Dissertations / Theses on the topic 'Ḥasakh'
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Jahanbakhsh, Forough. "Sayyid Ḥasan Mudarris (1870-1938)." Thesis, McGill University, 1989. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=59445.
Full textWardeh, Nadia. "The problematic of Turāth in contemporary Arab thought : a study of Adonis and Ḥasan Ḥanafï." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=115652.
Full textAsmin, Yudian W. "The slogan "Back to the Qur'an and the Sunna" : a comparative study of the responses of Hasan Hanafi, Muhammad 'Abid al-Jabiri and Nurcholish Madjid." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38433.
Full textFinetti, Caterina <1989>. ""Il digiuno nell’ Islām: una voce sciita". Traduzione dal “Libro del Digiuno”, all’interno dell’opera “Wasā’il al šī’a ilā tahshīl masā’il al-šarī’a” di Muḥammad Ibn Ḥasan al-Ḥurr al-‘Āmilī." Master's Degree Thesis, Università Ca' Foscari Venezia, 2014. http://hdl.handle.net/10579/5451.
Full textBonnaud, Mary. "La poésie bachique d'Abû Nuwâs : signifiance et symbolique initiatique." Bordeaux 3, 2005. http://www.theses.fr/2005BOR30026.
Full textThis work raises the issue of the light in Abû Nuwâs's bacchic poetry. One can wonder if this poet, who was admired by Arab middle-age critics and often underestimated by the orientalists, is just an epicurean ; or if the wine, as a metaphor of the light and of the nuptials of water and wine, expresses a search for trancendence that strays from religious orthodoxy's tracks? We will try to answer this question throughout the study of six bacchic poems, using the methods of narrative analysis and intertexuality's concept. There is a paradigm of bacchic scene in Abû Nuwâs's work, which equals a double initiatory path : the one of the wine reaching its fullness and the one of the gusts whom the wine may them enlighten. Rebuilding the nostalgia of those heavenly moments through their memories, gave birth to this poem
Velji, Jamel A. "Saint Paul, the Ismāʻīlīs, and the end of the world : new visions of the religious law." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83154.
Full textEs, Sakhy Norddine. "L'ironie dans l'univers poétique d'Abu Nuwas." Paris 4, 1995. http://www.theses.fr/1994PA040301.
Full textThis study is based on two ambitions and two objectives, it is question of an approach to the poetic universe of Abu Nuwas. This will conduct us to his poetic visualisation and his ideas on the new reality of the Arabic Muslims society at this time. That is why we have decide to consecrate the first chapter to the field of sociocultural of Abu Nuwas in order to specify the appearances characteristic of this period and the high degree of the civilisation in the period of his arrival. The second part is divided into two chapters. The first is based on the formal look of the poems of Abu Nuwas. Irony and his role in poetic field as well as the structural metric and the rhythm. We have examined afterwards the style's effects of the irony as well as the aesthetic dimensions, and established a report between it and other rhetorical figures. The first chapter is a study of the content proceeding to the thematic study followed by an inventory of the victims of Abu Nuwas irony
Bianco, Annamaria. ""Adab al-malǧa'" : représenter le refuge dans le roman arabe du XXIe siècle." Electronic Thesis or Diss., Aix-Marseille, 2022. http://theses.univ-amu.fr.lama.univ-amu.fr/221209_BIANCO_998yey470wdp180hg620kll_TH.pdf.
Full textThis thesis analyses the Arabic literature of exile and migration produced at the turn of the 2015 "refugee crisis", through a corpus of six novels whose authors differ in gender, age, origin, notoriety and migratory status. The study aims to describe the emergence of a new migrant aesthetic built around the polyvalent and multifaceted experience of "refuge", identifying the different elements of continuity and discontinuity that link contemporary fiction to the canon of the past. Focusing on two novels that draw on the tradition of harraga literature (Abū Bakr Ḥāmid Kahhāl's Taytānīkāt afrīqiyya and al-Arabī Ramaḍānī's Anāshīd al-milḥ), the first part of this work sheds light on the links between texts that recount the experience of clandestine migration and those that focus on the exodus of asylum seekers, bringing out from them the same kind of critical discourse towards Fortress Europe and the hierarchies established by the humanitarian system. Linking the concepts of vulnerability, trauma and resilience, the second part is devoted to the realities of transit and immobility, and analyses the spaces of exception embodied by Palestinian refugee camps (Ḥuzāma Ḥabāyib's Muḫmal) and pre-revolutionary Syria, characterised by a dual reality of regional shelter and repression (Rūzā Yāsīn Ḥasan's Ḥurrās al-hawāʼ). The third part sheds light on the experience of asylum in Europe (Hudā Barakāt's Barīd al-layl and Alī Badr's Āzif al-ġuyūm), allowing the reader to explore the anti-hegemonic representations of notions such as hospitality, identity, belonging and citizenship
Barbūšī, Saraẗ al. "Édition critique du manuscrit arabe intitulé Qutb al-Surûr fî Awsâf al-Anbixa wa-l-Khumûr d’ar-Raqîq al-Qayrawânî." Paris 4, 2007. http://www.theses.fr/2007PA040116.
Full textSammarchi, Eleonora. "L'algèbre des polynômes : le Qisṭās al-mu‘ādala fī‘ilm al-jabr wa’l-muqābala d’al-Zanjānī (XIIIe siècle)." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCC237.
Full textOnce the theory for second degree equations was established, algebraists redirected their interests to new topics. By the end of tenth century, one algebraist, the mathematician al-Karajī, chose to investigate the interaction between arithmetic and algebra, and began to create a coherent and exhaustive system of rules for calculating with algebraic entities. His work gave birth to a new tradition of arithmetician-algebraists, whose aim was to improve algebra with the help of arithmetic and vice versa. The focus of this tradition was on the notion of operation, and its aim was to make the algebraist able to manipulate unknown quantities like the arithmetician manipulates known ones. Al-Karajī's research was then improved by the twelfth-century scholar al-Samaw‘al. In the thirteenth century, the Persian mathematician al-Zanjānī followed this same tradition, and his Qisṭās al-muʻādala accurately recalls and elaborates upon al-Karajī's work. Al-Zanjanī presents his theory for algebraic computations, composes a long collection of problems, and concludes his treatise with a chapter on indeterminate analysis. Al-Zanjanī's treatise was unpublished until now. Our critical edition of the text is followed by a translation into French and preceded by an historical, philological and mathematical commentary of the text. This commentary aims to underline the most significant aspects of al-Zanjanī's algebra and of the tradition to which he belonge
Hashemi, Elaheh Sadat. "Écrire l’histoire : savoir et fiction chez Patrick Modiano et Amir Hassan Cheheltan." Thesis, Bourgogne Franche-Comté, 2018. http://www.theses.fr/2018UBFCC012/document.
Full textAdapting Ivan Jablonka’s theories on the relationship of history and literature, and Carlo Ginzburg's notion of “microhistory”, this work aims at studying how two contemporary writers from different cultural and geographical spheres—the French author, Patrick Modiano and the Iranian novelist, Amir Hassan Cheheltan—set about writing history, in the historiographic sense of the term. With a particular focus on Modiano’s La Place de l'Étoile (Place de l'étoile, 1968), The Night Watch (La Ronde de nuit, 1969), Ring Roads (Les Boulevards de ceinture, 1972) and Dora Bruder (1997) and the novels The mirror room (Talar-e aineh, 1990), Mandragora (Mehr-e giah, 1998), Tehran, city without sky (Tehran, shahr-e bi asseman, 2001) and Iranian Dawn (Sepidedam-e irani, 2005) by Cheheltan, this study demonstrates that, despite the omnipresence of history in these texts, none of them actually respect the criteria of the traditional historical novel genre. Rather, it will be suggested, they approach something akin to social-science literature; that is, their narratives endeavor to tell the truth about the world without explicitly representing or re-creating great historical events or portraying great historical figures. Instead, as “Novel-Histories”, these works invite the reader to think about the nature and status of official History. As for Dora Bruder, it can be viewed as “text-search” or a “micro-historical inquiry”; but unlike its more traditional counterparts Modiano’s quest never offers a definitive answer. A thematic analysis will illustrate that the two authors are particularly interested in writing about problematic or marginalized figures in the two metropolises that feature in their work—Paris (Modiano) and Tehran (Cheheltan)—, geographical spaces which are also the theater of history. Finally, the formal and aesthetic aspects of the two works will be explored, with a view to demonstrating their literary and artistic diversity. So, it is a question of comparing how both authors engage with history from a thematic, formal, aesthetic but also epistemic perspective and analyzing the main modes by which history is inscribed in their works
Akhrouf, Habib. "La théorie politique d'Abū Yaʿlā (m. 458/1066) à travers ses Aḥkām al-sulṭāniyya." Thesis, Paris Sciences et Lettres (ComUE), 2017. http://www.theses.fr/2017PSLEP025/document.
Full textThis thesis deals with the study about the Aḥkām al-sulṭāniyya (Ordinances Government) of the Hanbalite theologian, Abū Yaʿlā. This important treaty can be considered indeed as the first treaty of public law in the history of Hanbalite political thought. In the first part, the thesis focuses upon the religious and political frame in the Bagdadian circles of the Vth/XIth century : the weakening of the caliphate institution, the relationship between Abū Yaʿlā and his vizir and patrons of the Hanbalites court, the resurgence of the traditionalist Sunnī islam and the typical evolution of the policy of Hanbalism in Bagdad. In the second part, this study develops a contextual analysis of Hanbalism according to Abū Yaʿlā’s works. In the end, for understanding the meaning and the scope of the Aḥkām al-sulṭāniyya, this study intends first of all to place Abū Yaʿlā’s political theory within political Hanbalite doctrine especially with Ibn Taymiyya, and then we compare it to al-Māwardī’s Aḥkām al-sulṭāniyya
Alatas, Saadet. "Administration de l'Etat et constitution de l'orthodoxie religieuse à Bagdad sous le vizirat de Nizâm-Al Mulk (1018-1092)." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSEN081.
Full textThe eleventh and twelfth centuries correspond to a period during which Sunni orthodoxy built its intellectual and institutional foundations. At this time when the Khalifa was weakened, the Seljuk Turks, combining the fighting skills of the Turkish tribes and the state tradition of Iran, built a strong state and assumed leadership in the institutionalization of Sunnism. In a general way, one of the salient elements for determining this period is the fact that Sunni orthodoxy, which is institutionalized by fundamentally opposing mutazilism and Shiism or rather one of the branches of Shiism, Ismailism, integrates within it the Sufi movement. The personalities put forward as representatives of this period are on the intellectual plane Ğuwaynī and Ġazālī and politically the Grand Vizier Seljuk Niẓām al-Mulk. The Niẓāmiyyas Madrasas, which constitute one of the concrete features of the institutionalization of Sunni orthodoxy, are for the most part achievements of Niẓām al-Mulk. He managed to pass on his reflections on the state government and its administration to the following generations through his work entitled Siyāsat-nāma
XIe et XIIe siècles ler sunnite ortodoksinin hem düşünsel hem de kurumsal temelde kurulduğu bir dönemdir. Hilafetin zayıfladığı bu zaman diliminde Türkler Seldjoukides göçebe Türk boylarının savaş yeteneklerini İran devlet geleneğiyle birleştirerek güçlü bir devlet kurmuş ve sunnite ortodoksinin kurumlaşmasında siyasal öncülüğü üstlenmişlerdir. Genel olarak chiisme ama daha çok da chiismin bir kolu olan ismāʿīlisme ve mutazilisme karşıtlığı temelinde kendini kurumsallaştıran sunnite ortodoksinin, taṣawwuf hareketini kendi içine çekmesi bu sürecin karakterini belirleyen en önemli olaylardan birisidir. Düşünsel planda Ğuwaynī ve Ġazālī, politik planda da daha çok Seldjoukides lerin büyük veziri Niẓām al-Mulk dönemin simge isimleri olarak öne çıkmışlardır. Sunnite ortodoksinin kurumlaşmasının en somut göstergelerinden biri olan Madrasas Niẓāmiyyas lar büyük oranda Niẓām al-Mulk ün bir eseridir. Niẓām al-Mulk, yazdığı Siyāsat-nāma isimli kitapla devlet yönetimi hakkındaki düşüncelerini gelecek kuşaklara aktarmayı başarmıştır
Klasová, Pamela Markéta. "Irácká exilová literatura." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-306084.
Full textPreckel, Claudia [Verfasser]. "Islamische Bildungsnetzwerke und Gelehrtenkultur im Indien des 19. Jahrhunderts: Muḥammad Ṣiddīq Ḥasan Ḫān (st. 1890) und die Entstehung der Ahl-e ḥadīṯ-Bewegung in Bhopal / vorgelegt von Claudia Preckel." 2008. http://d-nb.info/992503949/34.
Full textBuchlová, Martina. "Metody imaginace v egyptském filmu." Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-298874.
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