Relevant bibliographies by topics / Harold Criticism and interpretation

Academic literature on the topic 'Harold Criticism and interpretation'

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Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Harold Criticism and interpretation"

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Jiménez Heffernan, Julián. "Autoridad, poesistocracia y arbitraje: Harold Bloom, lector del "Quijote"." Tropelías: Revista de Teoría de la Literatura y Literatura Comparada, no. 19 (May 23, 2013): 296. http://dx.doi.org/10.26754/ojs_tropelias/tropelias.201319643.

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El presente artículo pretende proporcionar un contexto hermenéutico adecuado a la interpretación que Harold Bloom hizo de Don Quijote en un capítulo sobre Cervantes de The Western Canon (1994). La generalizada recepción negativa que este libro ha tenido en ámbito hispano, en gran medida debido a la denunciada (des)atención del crítico norteamericano hacia las literaturas hispanas, ha provocado una paralela (des)atención de la crítica hispana hacia un ensayo que, sin suponer una contribución decisiva al cervantismo filológico, constituye un valioso juicio implícito sobre el sentido de lo literario. De acuerdo con este juicio, la gran literatura o es violenta inscripción de autoridad o es melancólico duelo ante la defección de la violencia autorial, duelo que con frecuencia adopta la forma de venganza crítica en forma de arbitraje. El presente artículo pretende, pues, situar el ensayo sobre Cervantes en el contexto amplio de toda la producción crítica de Bloom. Dicha contextualización arroja luz tanto sobre la continuidad desconstructiva de la mirada crítica de Bloom como sobre la naturaleza irrenunciablemente anómala del texto cervantino. This article aims to provide an appropriate hermeneutic context to Harold Bloom's interpretation of Cervantes' ​​Don Quixote in a chapter of The Western Canon (1994). The widespread negative reception this book has had in the Hispanic scope, largely due to the reported (un)attention of the American critic to Hispanic literature, has led to a parallel (dis)attention of Hispanic criticism to an essay that, without being a decisive contribution to philological cervantism, provides a useful implicit judgment about the meaning of literature. According to this view, great literature is either violent inscription of authority, or melancholic clash at the defection of authorial violence, a duel that takes often the form of critical vengeance as arbitration. This article therefore aims to situate the essay on Cervantes in the broader context of all critical production by Bloom. Such contextualization sheds light on both deconstructive continuity of Bloom's critical gaze and the undeniably anomalous nature of Cervantes' text.
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Pawelec, Dariusz. "Traktatowo i polemicznie -Witold Wirpsza wobec Czesława Miłosza." Ruch Literacki 53, no. 3 (November 8, 2012): 305–19. http://dx.doi.org/10.2478/v10273-012-0019-x.

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Summary This article deals with the early reception of Czesław Miłosz’s A Moral Treatise (1948). Although it soon became a landmark with the literary cognoscenti, it was not particularly well understood. The fact that A Moral Treatise was much quoted but hardly ever subjected to a thorough interpretation indicates that its message was assumed to be practically too obvious for debate. Against this background of complacency, one of the few attempts at coming to grips with Miłosz’s work was Witold Wirpsza’s Polemical Treatise, published in the magazine Twórczość in May 1949. It was reprinted in his Polemics and Songs in 1951, and then in another volume of selected poems in 1956. These three editions of Wirpsza’s Treatise kept Miłosz’s absent text in the public eye and played the role of surrogate review. Later, when the political climate changed, Wirpsza’s text came up for severe criticism. However, as the article argues, unlike the numerous commentaries, glosses and appropriations of A Moral Treatise, Wirpsza’s polemical response to it, though firmly rooted in the social realist landscape of the day, is uniquely aware of the poetic merit of Miłosz’s work. Wirpsza’s versified, condensed interpretation of A Moral Treatise does convey its enigmatic nature and in this way helps us to understand why so many of the subsequent readings of that text proved more or less unsatisfactory.
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Zaret, David, and Michael Walzer. "Interpretation and Social Criticism." Contemporary Sociology 17, no. 1 (January 1988): 122. http://dx.doi.org/10.2307/2069485.

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Senchuk, Dennis M., and Michael Walzer. "Interpretation and Social Criticism." Noûs 26, no. 3 (September 1992): 389. http://dx.doi.org/10.2307/2215966.

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Gorski, Philip S. "SCIENTISM, INTERPRETATION, AND CRITICISM." Zygon� 25, no. 3 (September 1990): 279–307. http://dx.doi.org/10.1111/j.1467-9744.1990.tb00793.x.

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Rosen, Bernard. "Interpretation and Social Criticism." Journal of Higher Education 59, no. 6 (November 1988): 704–6. http://dx.doi.org/10.1080/00221546.1988.11780237.

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Rosen, Bernard, and Michael Walzer. "Interpretation and Social Criticism." Journal of Higher Education 59, no. 6 (November 1988): 704. http://dx.doi.org/10.2307/1982241.

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Karkarey, Rucha, Amod Zambre, Kavita Isvaran, and Rohan Arthur. "Hypothesizing novel mating behaviours in the squaretail grouper based on direct behavioural observations." Rethinking Ecology 4 (June 14, 2019): 103–14. http://dx.doi.org/10.3897/rethinkingecology.4.33383.

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Historically unfished, high-density spawning aggregations are vanishingly uncommon. Behavioural observations from such aggregations are rare, and may be sometimes novel and unexpected. Given the weight of evidence required to document spawning aggregations, how can we best report rare and unusual behavioural variations in spawning populations? Based on two years of in-water observations of a high-density spawning aggregation of the squaretail grouper in the Lakshadweep Archipelago, we described a previously unreported male alternative reproductive tactic (ART) and an inverse size assortment with large males courting several small females that shoaled mid-water (https://doi.org/10.1186/s12898-017-0120-5). In critiquing our manuscript, it has been suggested that our observations, methodologies and interpretation are inadequate, flawed, and do not fit within currently accepted theory (https://doi.org/10.1186/s12898-018-0206-8). While offering a detailed counter of the main methodological and theoretical criticisms we question how best to document and interpret novel behaviours in poorly known systems. Reporting novelty itself can hardly be the basis of criticism. Our report relied on direct in-water observations, conducted at peak densities over two spawning years. The critique ignores this, choosing instead to focus on a supplementary video which was not the basis of our conclusions. Like other researchers working on this species, we did not directly observe mating, but report courtship as a well-established proxy used across mating systems studies. Apart from these methodological concerns, the authors suggest that there is no theoretical support for our observations. However, sexual selection theory provides well-established frameworks showing that, at very high mating densities, a variety of tactics can emerge, that often vary considerably between populations and locations. In our original paper, we use this broader theory of sexual selection together with detailed behavioural data to propose plausible evolutionary explanations that bear testing in these novel, high-density systems. We agree with the authors that novel observations should be scrutinised carefully as they can challenge our current understanding of the range of behaviours populations display and serve as a springboard for theoretical advancement. Given their rarity, these observations should be evaluated against the rigour of their documentation and the transparency of their reporting. In this context, we hope our carefully documented observations serve as a useful addition to the fascinating and complex natural history of species like the squaretail grouper.
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Busch, Regina. "On the Horizontal and Vertical Presentation of Musical Ideas and on Musical Space (I)." Tempo, no. 154 (September 1985): 2–10. http://dx.doi.org/10.1017/s0040298200021434.

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‘His Own Attempts at Explanation, just like his compositional work, lend themselves to misunderstanding’. This opinion dominates Webern literature now as in the past, though naturally not always in this formulation of Dohl's. Sometimes we read of contradictions, of imprecisions; errors of fact or of mental processes can be ‘demonstrated’; and, depending on the particular author's field of interest and study, these are treated with indulgence or gentle annoyance, with indignation or knowing dismissal. Who could expect of a composer—a composer, moreover, like Webern: naive, at times culpably naive, withdrawn from reality; with a music so ‘abstract’, so in need of help or redemption by means of interpretation—who could expect of such a composer pertinent and consistent, or at least apt, music-theoretical concepts or utterances? Hardly anyone, in fact, seems to have dared to expect this kind of thing of Webern so far. That this might indeed involve some daring can be recognized from the conditions, the fuss, and circumstance with which Webern is approached. Whether they have sprung from the soil of serial music or not, all the systematic investigations, the numbering of note-rows, classifying of pitches, durations and so on, considerations of ‘structure’ (many investigations, too, of ‘form’, of symmetries)—they all seem like precautions against the music. Since the music is not trusted, the traditional music-theoretical concepts presented by Webern (and Schoenberg, too) are also regarded as unsuited for coping with the music. Instead, attempts are made using, for instance, the idea of a cell (usually a three-note basic cell) and its metamorphoses—an idea which is at least as anachronistic as the traditional ones, is scarcely strong enough to bear the burden of explication, and is exactly as vulnerable to criticism on scientific and ideological grounds as a serious preoccupation with Webern's own statements is alleged to be.
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Green, Joel B. "Rethinking "History" for Theological Interpretation." Journal of Theological Interpretation 5, no. 2 (2011): 159–73. http://dx.doi.org/10.2307/26421422.

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Abstract In recent years, theological interpretation of Christian Scripture has often been distinguished by its wholesale antipathy toward history and/or to historical criticism. Working with a typology of different forms of "historical criticism," this essay urges (1) that historical criticism understood as reconstruction of "what really happened" and/or historical criticism that assumes the necessary segregation of "facts" from "faith" is inimical to theological interpretation; (2) that this form of historical criticism is increasingly difficult to support in light of contemporary work in the philosophy of history; and (3) that contemporary theological interpretation is dependent on expressions of historical criticism concerned with the historical situation within which the biblical materials were generated, including the sociocultural conventions they take for granted.
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Dissertations / Theses on the topic "Harold Criticism and interpretation"

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Cashion, Tim. "Rorty, Freud, and Bloom : the limits of communication." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60611.

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The thesis examines the nature of political reform and the role of culture in the liberal utopia envisaged by Richard Rorty in Contingency, Irony, and Solidarity. Rorty's overall project is outlined, and situated within the anti-foundationalist critique that has been the hallmark of his recent career. The perilous position of nonintellectuals within the otherwise-acceptable utopia is detailed. Harold Bloom's conception of the strong poet is then examined and compared to the use Rorty makes of Bloom; I conclude that the faults of the liberal utopia lie primarily in establishing the strong poet as that culture's hero. I turn to Rorty's reading of Sigmund Freud, a reading which consistently inverts Freud's insights in order to make Freud fit into Rorty's plan. Finally, I re-examine Freud and suggest ways in which he can be used to correct the faults of the liberal utopia.
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Cheetham, David. "Transforming John Hick's eschatology." Thesis, University of Wales Trinity Saint David, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683123.

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Shellard, Dominic. "The theatre criticism of Harold Hobson." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334274.

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Moon, Sangwha. "Dickens in the Context of Victorian Culture: an Interpretation of Three of Dickens's Novels from the Viewpoint of Darwinian Nature." Thesis, University of North Texas, 1996. https://digital.library.unt.edu/ark:/67531/metadc279322/.

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The worlds of Dickens's novels and of Darwin's science reveal striking similarity in spite of their involvement in different areas. The similarity comes from the fact that they shared the ethos of Victorian society: laissez-faire capitalism. In The Origin of Species, which was published on 1859, Charles Darwin theorizes that nature has evolved through the rules of natural selection, survival of the fittest, and the struggle for existence. Although his conclusion comes from the scientific evidence that was acquired from his five-year voyage, it is clear that Dawinian nature is reflected in cruel Victorian capitalism. Three novels of Charles Dickens which were published around 1859, Bleak House, Hard Times, and Our Mutual Friend, share Darwinian aspects in their fictional worlds. In Bleak House, the central image, the Court of Chancery as the background of the novel, resembles Darwinian nature which is anti-Platonic in essence. The characters in Hard Times are divided into two groups: the winners and the losers in the arena of survival. The winners survive in Coketown, and the losers disappear from the city. The rules controlling the fates of Coketown people are the same as the rules of Darwinian nature. Our Mutual Friend can be interpreted as a matter of money. In the novel, everything is connected with money, and the relationship among people is predation to get money. Money is the central metaphor of the novel and around the money, the characters kill and are killed like the nature of Darwin in which animals kill each other. When a dominant ideology of a particular period permeates ingredients of the society, nobody can escape the controlling power of the ideology. Darwin and Dickens, although they worked in different areas, give evidence that their works are products of the ethos of Victorian England.
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Hoyer, Steven. "Intention and interpretation." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=68104.

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This thesis is in two chapters. Chapter one is about intentions. Literary theorists have, by and large, dismissed their relevance to interpretation, so it will be useful to consider what exactly is being ignored. Therefore, I devote chapter one to a clarification of the nature and role(s) of intention within the interlocking network of basic propositional attitudes. I argue that intentions incorporate both a functional and a representational dimension, triggering actional mechanisms and structuring the process of practical reasoning.
Chapter two is about interpretation. I open the chapter with an examination of extreme conventionalist theses, arguing that their success depends on an unjustifiably strict demarcation between intentionality and textuality. Appropriating aspects of Donald Davidson's work in the philosophy of language, I argue for the recognition of linguistic communication as a form of intentional action. I then defend this thesis against more moderate conventionalist theories to offer a viable approach to the interpretation of literary works.
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Anger, Suzy. "Victorian hermeneutics and literary interpretation /." Thesis, Connect to this title online; UW restricted, 1994. http://hdl.handle.net/1773/9374.

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Lima, Luiz Fernando Martins de [UNESP]. "A recepção crítica de Harold Bloom no meio acadêmico brasileiro." Universidade Estadual Paulista (UNESP), 2009. http://hdl.handle.net/11449/94043.

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Made available in DSpace on 2014-06-11T19:26:52Z (GMT). No. of bitstreams: 0 Previous issue date: 2009-07-29Bitstream added on 2014-06-13T20:15:57Z : No. of bitstreams: 1 lima_lfm_me_assis.pdf: 697871 bytes, checksum: 0bbe9220f62fcc4c0238339196d33e3c (MD5)
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
Harold Bloom (1930) é, para muitos, o crítico norte-americano de maior destaque nos estudos literários da atualidade. Sua teoria da influência, além de possuir sua própria retórica, resgatou à literatura seus aspectos mais subjetivos. O presente trabalho tem por objetivo empreender uma leitura de dissertações e teses acadêmicas brasileiras que tenham lançado mão da teoria da angústia da influência e seu mapa de desleitura, ou que discutam temas como o cânone literário, tão usualmente associado à figura do professor de Yale, enfático debatedor desse assunto. Para esse propósito foi feito o levantamento do corpus por meio de uma pesquisa nos principais sites e bancos de dados científicos brasileiros, como a Plataforma Lattes e o Banco de Tese da CAPES, e estabelecido os critérios de análise com base nas teses e dissertações que compõem esse corpus. A leitura desses trabalhos acadêmicos buscou identificar em que medida o crítico norte-americano está sendo lido no meio acadêmico brasileiro e compreender qual a amplitude dessas leituras. Por conseguinte, esta dissertação tem o intuito de entender qual a relevância das idéias de Bloom para o intelectual brasileiro da área de Letras.
Nowadays, Harold Bloom (1930) is, to many, the North-american critic of major projection in literary studies. His theory of influence, besides to have its own rhethorics, brought back to literature its more subjective aspects. The present work has as its objectives to engage in a reading of Brazilian academic dissertations and thesis which have made usage of the theory of anxiety of influence and his map of misreading, or which discuss themes as the literary canon, so usually associated to the professor of Yale´s figure, an emphatic debater of this subject. With this purpose in mind it was made the survey of the corpus through a research in the main Brazilian scientific websites and databases, like Plataforma Lattes and CAPES thesis database, and it was established the criteria of analysis based upon the thesis and dissertations which compound this corpus. The reading of these academic works sought to identify in what extent the North-American critic is been read in Brazilian academic environment and comprehend how wide have been these readings. Therefore, this dissertation has as its aim to understand how relevant to the Brazilian scholar of Language and Literature the ideas of Bloom area.
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Lima, Luiz Fernando Martins de. "A recepção crítica de Harold Bloom no meio acadêmico brasileiro /." Assis : [s.n.], 2009. http://hdl.handle.net/11449/94043.

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Orientador: João Luís Cardoso Tápias Ceccantini
Banca: Sílvia Maria Azevedo
Banca: Alice Áurea Penteado Martha
Resumo: Harold Bloom (1930) é, para muitos, o crítico norte-americano de maior destaque nos estudos literários da atualidade. Sua teoria da influência, além de possuir sua própria retórica, resgatou à literatura seus aspectos mais subjetivos. O presente trabalho tem por objetivo empreender uma leitura de dissertações e teses acadêmicas brasileiras que tenham lançado mão da teoria da angústia da influência e seu mapa de desleitura, ou que discutam temas como o cânone literário, tão usualmente associado à figura do professor de Yale, enfático debatedor desse assunto. Para esse propósito foi feito o levantamento do corpus por meio de uma pesquisa nos principais sites e bancos de dados científicos brasileiros, como a Plataforma Lattes e o Banco de Tese da CAPES, e estabelecido os critérios de análise com base nas teses e dissertações que compõem esse corpus. A leitura desses trabalhos acadêmicos buscou identificar em que medida o crítico norte-americano está sendo lido no meio acadêmico brasileiro e compreender qual a amplitude dessas leituras. Por conseguinte, esta dissertação tem o intuito de entender qual a relevância das idéias de Bloom para o intelectual brasileiro da área de Letras.
Abstract: Nowadays, Harold Bloom (1930) is, to many, the North-american critic of major projection in literary studies. His theory of influence, besides to have its own rhethorics, brought back to literature its more subjective aspects. The present work has as its objectives to engage in a reading of Brazilian academic dissertations and thesis which have made usage of the theory of anxiety of influence and his map of misreading, or which discuss themes as the literary canon, so usually associated to the professor of Yale's figure, an emphatic debater of this subject. With this purpose in mind it was made the survey of the corpus through a research in the main Brazilian scientific websites and databases, like Plataforma Lattes and CAPES thesis database, and it was established the criteria of analysis based upon the thesis and dissertations which compound this corpus. The reading of these academic works sought to identify in what extent the North-American critic is been read in Brazilian academic environment and comprehend how wide have been these readings. Therefore, this dissertation has as its aim to understand how relevant to the Brazilian scholar of Language and Literature the ideas of Bloom area.
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Meir, Amira. "Medieval Jewish interpretation of pentateuchal poetry." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28842.

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This dissertation studies parts of six medieval Jewish Torah commentaries in order to examine how they related to what we call Pentateuchal poetry. It examines their general approaches to Bible interpretation and their treatments of all Pentateuchal poems. It focusses on qualities we associate with poetry--parallelism, structure, metaphor, and syntax--and explores the extent to which they treated poems differently from prose.
The effort begins by defining Pentateuchal poetry and discussing a range of its presentations by various ancient writers. Subsequent chapters examine its treatment by Rabbi Saadia Gaon of Baghdad (882-942), Abraham Ibn Ezra of Spain (1089-1164), Samuel Ben Meir (1080-1160) and Joseph Bekhor Shor (12th century) of Northern France, David Kimhi of Provence (1160-1235), and Obadiah Sforno of Italy (1470-1550).
While all of these commentators wrote on the poetic passages, none differentiated systematically between Pentateuchal prose and poetry or treated them in substantially different ways. Samuel Ben Meir, Ibn Ezra, Bekhor Shor, and Kimhi did discuss some poetic features of these texts. The other two men were far less inclined to do so, but occasionally recognized some differences between prose and poetry and some phenomena unique to the latter.
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Turner, Seth. "Revelation 11:1-13 : history of interpretation." Thesis, University of Oxford, 2005. http://ora.ox.ac.uk/objects/uuid:57efe3b3-7c61-412f-9001-5269860a896d.

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The thesis provides a descriptive survey of the history of interpretation of Revelation 11:1-13. Prior to 1000 AD it aims to be comprehensive, but after this date concentrates on Western interpretation. Ch. 1 - Prior to 1000 AD. Rev 11:1-13 is examined in relation to the wider complex of traditions concerning Antichrist and the return of Enoch and Elijah. The commentary tradition on Revelation is examined, including an extensive reconstruction of Tyconius. The passage is applied in two ways: 1. to two eschatological figures, usually Enoch and Elijah. 2. to the Church from the time of Christ's first advent until his return. Ch. 2 -1000-1516 Exegesis similar to that of chapter 1 is found. There is new exegesis from Joachim of Fiore, who believes that the two witnesses will be two religious orders, and Alexander Minorita, who reads the entirety of the Apocalypse as a sequential narrative of Church history, arriving at the sixth century for 11:1-13. Ch. 3 -1516-1700 Protestants interpret the beast as the papacy/Roman Church, and the two witnesses as proto-Protestants prior to the Reformation, often interpreting their 1260 day ministry as 1260 years. Catholics respond by applying the passage either to the eschatological future or the distant past. Ch. 4 -1701-2004 Protestants continue to see the 1260 days as 1260 years, although this interpretation declines markedly in the nineteenth century. Both Catholics and Protestants apply the passage to the distant past of the early Church. Historical critical exegesis introduces a new exegesis, where John is regarded as having incorrectly predicted the return of two individuals shortly after his time of writing. Applications to the entirety of the time of the time of the Church increase in popularity in the twentieth century.
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Books on the topic "Harold Criticism and interpretation"

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Dukore, Bernard Frank. Harold Pinter. 2nd ed. London: Macmillan, 1988.

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Harold Pinter. London: Faber and Faber, 2000.

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Harold Pinter, the dramatist. New Delhi: Creative, 1992.

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Canziani, Roberto. Harold Pinter: Scena e potere. Milano: Garzanti, 2005.

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1954-, Desmet Christy, and Sawyer Robert 1953-, eds. Harold Bloom's Shakespeare. New York: Palgrave, 2002.

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H, Gale Steven, ed. Harold Pinter: Critical approaches. Rutherford: Fairleigh Dickinson University Press, 1986.

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G, Gordon Lois, ed. Harold Pinter: A casebook. New York: Garland Pub., 1990.

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Harold Pinter, le maître de la fragmentation. Paris: Harmattan, 2003.

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Radici sepolte: Il teatro di Harold Pinter. [Firenze]: L.S. Olschki, 1996.

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Knowles, Ronald. Understanding Harold Pinter. Columbia, S.C: University of South Carolina Press, 1995.

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Book chapters on the topic "Harold Criticism and interpretation"

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Bogel, Fredric V. "New Formalist Interpretation." In New Formalist Criticism, 102–52. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137362599_4.

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Moonie, Stephen. "Harold Rosenberg: Action, Criticism, and History." In Art Criticism and Modernism in the United States, 105–29. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003098270-6.

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Sawyer, Robert. "Looking for Mr. Goodbard: Swinburne, Resentment Criticism, and the Invention of Harold Bloom." In Harold Bloom’s Shakespeare, 167–80. New York: Palgrave Macmillan US, 2001. http://dx.doi.org/10.1007/978-1-137-03641-4_13.

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Cohen, Ralph. "Literary Criticism and Artistic Interpretation." In Reason and Imagination, 279–306. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003222996-14.

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Bonelli, Paolo, Giorgio Guidotti, Enrico Paolini, and Giulio Spinucci. "Pacemaker Stimulation Criticism at ECG." In New Concepts in ECG Interpretation, 175–85. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91677-4_16.

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Wang, Fengzhen. "Marxist Literary Criticism in China." In Marxism and the Interpretation of Culture, 715–22. London: Macmillan Education UK, 1988. http://dx.doi.org/10.1007/978-1-349-19059-1_49.

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Capellmann, Herbert. "Later Criticism of the Copenhagen Interpretation." In SpringerBriefs in History of Science and Technology, 77–81. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-61884-5_10.

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Amesbury, Richard. "Norms, Interpretation, and Decision-Making: Derrida on Justice." In Morality and Social Criticism, 46–64. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230507951_3.

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Mallinson, Jane. "Objects of Attention: The Literary Criticism." In T.S. Eliot’s Interpretation of F.H. Bradley, 23–34. Dordrecht: Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-017-0411-3_3.

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Gutiérrez Pozo, Antonio. "Subjectivity and Transcendence: Husserl’s Criticism of Naturalistic Thought." In Man’s Self-Interpretation-in-Existence, 379–85. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-1864-1_30.

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Conference papers on the topic "Harold Criticism and interpretation"

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Al-dabbagh, Asma. "The Nature of Interpretation in Architectural criticism." In INTERNATIONAL CONFERENCE ON ARCHITECTURAL AND CIVIL ENGINEERING 2020. Cihan University-Erbil, 2021. http://dx.doi.org/10.24086/aces2020/paper.256.

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The expressive systems in architecture consists of two components: the system of forms and the system of meanings, these systems are linked together by unwritten rules, which are a matrix of correlations / implications that determine any meanings associated with any forms. The designer remains unsure of the possible interpretations of his design, because of the variation in the nature of meaning, discovered by the recipient, and this stems from the variation of reliance on the theory of interpretation in this regard. Many studies of architectural semiology indicate some of these theories; Classical theory believes in the natural meaning, which influenced by form's geometry, Pragmatic theory believes in the common meaning, which stems from the use of form within different contexts and according to social custom. The research attempts to explore the aspects of interpretation adopted by two critics, in order to determine the theory adopted by them, so the designer will be aware to the nature and type of meaning comprehended by viewers. The results showed the adoption of common and inclusive meanings, also showed the variation in the role of architectural Expressions in confirming or multiplying the meaning, influenced by contexts and signal types. The conclusion emphasized the importance of historical references, stylistic trend, and spatial contexts in form interpretation.
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"Interpretation of "Wuthering Heights" from the Perspective of Eco-criticism." In 2018 4th International Conference on Economics, Management and Humanities Science. Francis Academic Press, 2018. http://dx.doi.org/10.25236/ecomhs.2018.126.

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Kenyhercz, Róbert. "Interpretation of data and sources in etymological research." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/39.

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The aim of the paper is to emphasize the importance of source criticism in etymological research. It is widely known that the main sources for the early history of toponyms in the Carpathian Basin are the charters created in the medieval Hungarian Kingdom, because these official documents contained a large number of vernacular proper names embedded in the Latin text. However, it is important to mention that the medieval charters were produced by the chancery and places of authentication along specific principles and needs. I argue that this circumstance must always be considered during the interpretation of the data. I will show some examples illustrating that – in certain cases – we have to take into account the nature of the sources in the reconstruction of the genesis of place names. My goal is to offer a brief outline of this issue through my own investigations.
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Verner, Inna. "The legacy of Maximus the Greek in the biblical revision of Euthymius Chudovsky (1680s)." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.04.

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The paper explores the use by Euthymius Chudovsky of Maximus the Greek’s achievements in the linguistic revision of biblical texts. Correction and translation of the New Testament by Euthymius in the 1680s demonstrates not only the appeal to the texts translated by Maximus as language patterns, but also the development of his philological criticism of the text of Holy Scripture and its interpretation.
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Fateeva, I. "“AN EVERLASTING DAY” (IN RELATION TO THE PAINTING “HUNTERS IN THE SNOW” BY PIETER BRUEGEL)." In Aesthetics and Hermeneutics. LCC MAKS Press, 2022. http://dx.doi.org/10.29003/m2554.978-5-317-06726-7/93-96.

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The article gives an aesthetic interpretation of the art criticism judgment - “An everlasting day” in relation to the painting “Hunters in the Snow” by the Dutch artist, representative of the Northern Renaissance (16th century) Pieter Bruegel (Muzhitsky). In the context of the ideas of phenomenological aesthetics, the type of painting is determined, a conclusion is made about the applicability of the considered judgment to paintings of a certain type, examples of such works from Russian art are given.
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Xu, Manyan. "A New Interpretation of Chinese Versions of Stray Birds Based on Reiss's Translation Criticism A Case Study of the Translations by Feng Tang and Zheng Zhenduo." In Proceedings of the 2nd International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/cesses-19.2019.128.

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Aravot, Iris. "An Attempt at Making Urban Design Principles Explicit." In 1995 ACSA International Conference. ACSA Press, 1995. http://dx.doi.org/10.35483/acsa.intl.1995.42.

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Since its rise as an autonomous field in the seventies, Urban Design has been a conglomerate of diverse concepts and value outlooks.The present approach, which is an a posteriori propositional expression of applications in actual practice and education, presents both theory and method by means of ten points. The approach is basically generated by formal considerations, thus originating in and focussing on aspects which cannot be expressed through theory and methods of other disciplines. It starts with systematic, conventional and objective studies which are then connected to a system of manipulations – the rules of game – which emphasize interpretation and are clarified by narrative and formal metaphors. The ‘rules of game’ set a framework of no a priori preferred contents, which is then applied according to local characteristics, needs and potentials. This conceptual – interpretative framework imposes a structural, consistent and hierarchical system on the factual data, so as to assure the realization of two apparently opposed values: (1) unity and phenomenological qualities and (2) free development and unfolding of the design that .The propositional expression of the approach aims at its exposure to explicit evaluation and criticism.
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Aslandogan, Y. Alp. "PRESENT AND POTENTIAL IMPACT OF THE SPIRITUAL TRADITION OF ISLAM ON CONTEMPORARY MUSLIMS: FROM GHAZALI TO GÜLEN." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/mnsp5562.

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Western analysts of trends in the contemporary Islamic world often overestimate the impact of contemporary Sufi orders and/or underestimate the impact of the spiritual tradition of Islam. Among the elements of the spiritual tradition conducive to religious pluralism is the ‘mirror’ concept: every human is seen as a mirror of God in three aspects: reflecting the at- tributes and names of God as His work of art, reflection through dependence on God, and reflection through actions God commands or commends. Since only the last aspect is vol- untary, every human, regardless of creed, is a mirror of God in at least the first two aspects. This is a potent argument for peaceful coexistence in religious diversity. The perspective of the spiritual tradition is emphatically inclusive and compassionate and naturally lends itself to non-violence, going beyond mere tolerance to hospitality and friendship. There are impor- tant impediments that prevent this perspective from having a greater impact: (1) the literalist opposition to flexible interpretation of concepts from the Qur’an and the Prophetic tradition, and the wide definition of innovation or heresy (‘bid`a’); (2) deviations of some Sufi orders and subsequent criticisms by orthodox Muslims; and (3) the impact of the politicisation of religion by some groups and political moves by certain Sufi orders. This paper argues that the only approach that has a chance of influencing the majority of contemporary Muslims in positive ways without being open to criticism is the ‘balanced’ spiritual tradition, after the style of the Companions, sometimes called tasawwuf, which strives to harmonise the outer dimensions of Islamic law and worship with the inner dimen- sion of spiritual disciplines firmly rooted in the Qur’an and Prophetic tradition. This paper will present an analysis of this ‘balanced’ spiritual tradition in Islam, from Ghazali, through Rumi, to Gülen.
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