Academic literature on the topic 'Hare and Hare (Firm)'
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Journal articles on the topic "Hare and Hare (Firm)"
Laila, Nisful, Idzal Dwi Nantyah, and Puji Sucia Sukmaningrum. "The Influence of Managerial Ownership, Board of Commissioners Proportion, Auditing Committee Independence, Sales Growth, Company Size To Return of Equity (ROE) of State Owned Enterprises Which is Listed in The Indonesian Sharia Stock Index 2011-2014Period." AFEBI Islamic Finance and Economic Review 2, no. 02 (March 8, 2018): 16. http://dx.doi.org/10.47312/aifer.v2i02.110.
Full textKhadka, Bed Bahadur, Bhupendra Prasad Yadav, Nurendra Aryal, and Achyut Aryal. "Rediscovery of the hispid hare (Caprolagus hispidus) in Chitwan National Park, Nepal after three decades." Conservation Science 5, no. 1 (November 7, 2017): 10–12. http://dx.doi.org/10.3126/cs.v5i1.18560.
Full textLundie-Jenkins, G. "Ecology of the rufous hare-wallaby, Lagorchestes hirsutus Gould (Marsupialia : Macropodidae) in the Tanami Desert, Northern Territory.I Patterns of habitat use." Wildlife Research 20, no. 4 (1993): 457. http://dx.doi.org/10.1071/wr9930457.
Full textJi, Yong-Yeon, James P. Guthrie, and Jake G. Messersmith. "The tortoise and the hare: the impact of employment instability on firm performance." Human Resource Management Journal 24, no. 4 (September 30, 2014): 355–73. http://dx.doi.org/10.1111/1748-8583.12052.
Full textStrong, Wayne L., and Thomas S. Jung. "Stand-level Attributes of Snowshoe Hare (Lepus americanus) Habitat in a Post-Fire Trembling Aspen (Populus tremuloides) Chronosequence in Central Yukon." Canadian Field-Naturalist 126, no. 4 (April 22, 2013): 295. http://dx.doi.org/10.22621/cfn.v126i4.1375.
Full textLundie-Jenkins, G., LK Corbett, and CM Phillips. "Ecology of the rufous hare-wallaby, Lagorchestes hirsutus Gould (Marsupialia : Macropodidae) in the Tanami Desert, Northern Territory. III Interactions with introduced mammal species." Wildlife Research 20, no. 4 (1993): 495. http://dx.doi.org/10.1071/wr9930495.
Full textden Herder, Michael, Jari Kouki, and Vesa Ruusila. "The effects of timber harvest, forest fire, and herbivores on regeneration of deciduous trees in boreal pine-dominated forests." Canadian Journal of Forest Research 39, no. 4 (April 2009): 712–22. http://dx.doi.org/10.1139/x08-208.
Full textDonegan, Mary, Allison Forbes, Paige Clayton, Alyse Polly, Maryann Feldman, and Nichola Lowe. "The tortoise, the hare, and the hybrid: effects of prior employment on the development of an entrepreneurial ecosystem." Industrial and Corporate Change 28, no. 4 (July 1, 2019): 899–920. http://dx.doi.org/10.1093/icc/dtz037.
Full textHodson, James, Daniel Fortin, and Louis Bélanger. "Changes in relative abundance of snowshoe hares (Lepus americanus) across a 265-year gradient of boreal forest succession." Canadian Journal of Zoology 89, no. 10 (October 2011): 908–20. http://dx.doi.org/10.1139/z11-079.
Full textOetzel, Jennifer M., and Sudeshna Ghosh Banerjee. "A case of the tortoise versus the hare? Deregulation process, timing, and firm performance in emerging markets." International Business Review 17, no. 1 (February 2008): 54–77. http://dx.doi.org/10.1016/j.ibusrev.2007.08.003.
Full textDissertations / Theses on the topic "Hare and Hare (Firm)"
Prola, Lucas Henrique Tentler. "HARE SOBRE A FALÁCIA NATURALISTA." Universidade Federal de Santa Maria, 2009. http://repositorio.ufsm.br/handle/1/9068.
Full textEste trabalho tem por objetivo apresentar a crítica de Hare às teorias éticas que cometem a chamada falácia naturalista . Estas teorias, segundo o autor, buscam uma definição para as palavras de valor palavras que alicerçam a maioria das teorias morais. Hare duvida da possibilidade de definição de palavras como bom , certo , justo , pois acredita que tais termos são usados para recomendar, ou não, certas atitudes, para julgar certos atos. Para analisar esta falácia, o autor propõe o estudo lógico das palavras de valor envolvidas nos julgamentos morais, procurando, reflexivamente, esclarecer o papel de palavras como bom dentro do discurso moral. A discussão da proposta metaética hareana está dividida, neste trabalho, em três capítulos. O primeiro trata da origem do termo falácia naturalista , expresso inicialmente por Moore, onde este firma sua posição sobre a indefinibilidade do termo bom e sobre a falácia cometida ao identificá-lo com objetos naturais. Ainda neste capítulo há uma análise da relação ente o problema definicional proposto por Moore e o problema inferencial da Lei de Hume . No segundo capítulo está a crítica de Hare às teorias naturalistas e sua defesa da aplicabilidade da lógica ao discurso moral que ele acredita ser essencialmente prescritivo através de uma reformulação de sentenças. No terceiro capítulo estão expostas as críticas feitas à visão hareana das teorias naturalistas, bem como uma análise destas críticas. Esta breve apresentação do tema permite chegar ao entendimento que Hare tem boas razões para rejeitar o naturalismo.
Freitas, Hélder Marques de. "Natural hybridization between the Iberian hare (Lepus granatensis) and the brown hare (L. europaeus) in northern Iberian Peninsula." Master's thesis, Porto : [s.n.], 2006. http://hdl.handle.net/10216/64104.
Full textFreitas, Hélder Marques de. "Natural hybridization between the Iberian hare (Lepus granatensis) and the brown hare (L. europaeus) in northern Iberian Peninsula." Dissertação, Porto : [s.n.], 2006. http://catalogo.up.pt/F?func=find-b&local_base=FCB01&find_code=SYS&request=000091225.
Full textHardman, Blair. "Reintroduction ecology of mala (Lagorchestes hirsutus) and merrnine (Lagostrophus fasciatus) at Shark Bay, Western Australia." Connect to this title online, 2006. http://portal.ecu.edu.au/adt-public/adt-ECU2007.0024.html.
Full textSvärdsudd, Eva, and Mattias Kenttä. "Anslutning till Hare Krishna-rörelsen och Scientologikyrkan." Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-4131.
Full textVårt syfte med denna uppsats var att studera varför människor väljer att ansluta sig till två olika nya religiösa rörelser, Hare Krishna-rörelsen respektive Scientologikyrkan. Dessa två rörelser skiljer sig åt på flera olika sätt. Det mest tydliga är att Hare Krishna-rörelsen har en gudsbild (monistisk) till skillnad från Scientologikyrkan som istället tror på ett högre väsen, en personlig gud.
Vår utgångspunkt är antagandet att den nya tidens samhälle har skapat en större strävan efter individualitet och att samhällets medborgare söker efter tydlighet och enkelhet både vad gäller ledarskap och tro. Vi antar dessutom att samhällets sekularisering och den förändring som skett med tanke på skolans undervisning inom ämnet religion leder till en större nyfikenhet och till ett större intresse för nya religiösa rörelser.
Uppsatsen grundar sig på åtta djupintervjuer, med fyra medlemmar från Hare Krishna-rörelsen och fyra från Scientologikyrkan. Vi har även använt oss av litteraturstudier för att skapa en grund för vår undersökning. Resultatet visar att behovsuppfyllande var en återkommande orsak till anslutning och vidare att intervjuobjektens behov var skiftande.
Ribeiro, Saulo Duarte Lima. "A dimensão religiosa hare-krishna na Paraíba." Universidade Federal da Paraíba, 2015. http://tede.biblioteca.ufpb.br:8080/handle/tede/7875.
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The Hare-Krishna movement, classified as an orthodox Vedantist Hinduism type (also called Vaishnava Movement), is considered of utmost importance in the Western religions, not only because of its rapid growth and influence, but mainly because of its constantly highlighted as exotic appearance. Considered the core of Hinduism, the Movement is being disseminated in almost every country and main cities of the world. Arriving in Brazil on the seventh decade brougth by A.C. Bhaktivedanta Swami Prabhupãda, the "hares"(as they are also called the devotee) had good receptivity from the occidental public. The Movement starts to form small coexistence spaces in São Paulo, Rio de Janeiro and Salvador, after spreading to Recife, where they established the first temple, in the end of the seventh decade. Arriving to Paraíba in the beginning of the eighth decade, years later the group open its temple and, also influenced by the New Conscience Meetings, held in Campina Grande, lately its seminary, this last one being the only one from the Movement in Brazil.
O Movimento Hare-Krishna, classificado como um tipo ortodoxo de hinduísmo vedantista (também chamado de Movimento vaishnava), é tido como de extrema importância junto às religiões no Ocidente devido não somente ao seu rápido crescimento e influência, mas principalmente devido ao seu aspecto constantemente destacado como exótico. Considerado o tronco principal do Hinduísmo, o Movimento atualmente está disseminado em quase todos os países e nas principais cidades do mundo. Chegando ao Brasil na década de setenta trazido por A.C. Bhaktivedanta Swami Prabhupãda, os “hares” (como também são chamados os devotos) tiveram boa receptividade do público ocidental. O Movimento começa a formar pequenos espaços de convivência em São Paulo, Rio de Janeiro e Salvador, se estendendo depois para Recife, onde fundam o primeiro templo, no fim da década de setenta. Chegando à Paraíba no início da década de oitenta, o grupo anos depois abre seu templo e, também influenciado pelos Encontros da Nova Consciência, realizados em Campina Grande, posteriormente o seu seminário, este último sendo o único do Movimento no Brasil.
SILVA, Marcus Antonio Cavalcante. "Os devotos do Divino: - Uma Comunidade HARE KRISHNA em SP." Universidade Federal de Pernambuco, 1995. https://repositorio.ufpe.br/handle/123456789/16976.
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O Movimento Hare Krishna é um, dentre as inúmeras seitas orientais que surgiram no Ocidente após o movimento contestatório da contracultura dos anos sessenta. Possuindo uma população de aproximadamente oitocentos membros, atua em vinte e quatro cidades brasileiras. Esse movimento procura difundir na sociedade ocidental a milenar cultura hindu. Krishna é considerado o Deus Supremo e transmite toda sua sabedoria através das sagradas escrituras da Incia, os Vedas. Nova Gokula é a comunidade rural desse movimento no Brasil, situada na cidade de Pindamonhangaba, Estado de São Paulo. Nela, mais de uma centena de pessoas procuram viver uma vida monástica voltada à devoção a Krishna, as vinte e quatro horas do dia. O presente trabalho procura fazer uma interpretação do universo simbólico vivenciado por esse grupo de pessoas, na tentativa de entender quem são esses personagens. A utilização do universo simbólico védico é analisada não como uma busca de um "outro" distante, mas como um conjunto de símbolos ao qual são atribuídos novos significados, permitindo que a vida seja vivida de maneira singular.
Haddon, Malcolm. "The nectar of translation: conversion, mimesis, and cultural translation in Krishna Consciousness." Australia : Macquarie University, 2004. http://hdl.handle.net/1959.14/44448.
Full textThesis (PhD)--Macquarie University, Division of Society, Culture, Media & Philosophy, Department of Anthropology, 2004.
Bibliography: p. 337-345.
Introduction: representing ISKCON: spreading the message of Krishna Consciousness -- "Easy journey" to another planet: fieldwork, culture conversion, and the location of the spiritual -- A taste for Krishna: aesthetic theology and transubstantiation of culture -- Spiritual culture: varnasrama-dharma and brahminical training -- ISKCON and imitation: appropriating the model in Gaudiya-Vaisnavism -- Remembering Prabhupada: hagiography as spiritual practice -- The nectar of translation: mantra, text and the "yoga of spiritual transmission" -- Conclusion: conversion, mimesis, translation: self-realisation and the other in Krishna Consciousness.
This is a cultural anthropological study of The International Society for Krishna Consciousness (ISKCON), or the Hare Krishna movement. Data for this research derive primarily from ethnographic participant-observation, and include tape-recorded interviews with Hare Krishna informants as well as ISKCON literature collected during fieldwork. -- Analysis focuses on Hare Krishna techniques (saddhana, or yoga) of religious transformation, including physical, aesthetic, and discursive practices involved in the pursuit of spiritual realisation in ISKCON. Conversion, mimesis, and translation are the three key conceptual themes which inform a critical analysis of the production and effect of cultural difference in Hare Krishna spiritual practice. Ethnicity and conversion emerge as parallel concerns as the involvement of diasporic Indian and Indo-Fijian Hindus at the congregational level of ISKCON's ministry in Sydney, Australia, is examined for its effect on Western converts' experiences of Krishna Consciousness. A new conceptual approach to the meaning of 'conversion' to ISKCON is developed from this account. -- Recent sectarian developments in ISKCON's relationship with the Indian tradition of Gaudiya-Vaisnavism are also examined within a comparative theological framework. Hagiographic practices surrounding ISKCON's Bengali founder, A.C. Bhaktivedanta Swami Prabhupada (1896-1977), and textual practices surrounding the founder's translations of Vaisnavite scripture, are both analysed as core features of Hare Krishna spirituality. The theological significance of these practices is directly correlated with recent sectarian tensions between ISKCON and the Indian tradition.
Mode of access: World Wide Web.
345 p. ill. (some col.)
Freitas, Adriano Nunes de. "A CONCEPÇÃO DE HARE SOBRE AS INFERÊNCIAS PRÁTICAS." Universidade Federal de Santa Maria, 2009. http://repositorio.ufsm.br/handle/1/9055.
Full textO tema da presente dissertação situa-se nos campos de pesquisa da Metaética e da Metajurídica. Nessas áreas de pesquisa, investiga-se quais são as características do discurso prescritivo (que inclui a Moral, o Direito, entre outros) e em que aspectos esse discurso é diferente do discurso descritivo (que inclui as ciências como Física, Matemática, Química, etc.). O problema geral que norteou a presente pesquisa é o seguinte: É possível usar os princípios da Lógica como instrumentos para auxiliar na sistematização e na avaliação dos discursos da Moral e do Direito? Esse problema geral é dividido em dois problemas específicos, que são os seguintes: 1) Qual é a natureza lógico-semântica do discurso moral e do discurso jurídico?; e 2) É possível construirmos inferências práticas, nas quais aos menos uma das premissas e a conclusão são sentenças imperativas ou normas? Essas questões recebem diferentes respostas dependendo dos pressupostos adotados e dos métodos de análise utilizados. Meu objetivo é reconstruir, principalmente, a resposta que R. M. Hare elaborou para essas questões, e, secundariamente, a resposta que H. Kelsen formulou para tais questões. No segundo e no quarto capítulos, reconstruí a argumentação de Hare em favor da tese de que é possível aplicar a Lógica diretamente aos imperativos (às normas). No terceiro capítulo, reconstruí a argumentação de Kelsen em favor da tese de que não é possível aplicar a Lógica diretamente aos imperativos (às normas).
Olivares, del Real Paloma. "Hare api Hana Roa : Centro educativo Hanga Roa." Tesis, Universidad de Chile, 2012. http://repositorio.uchile.cl/handle/2250/111608.
Full textNo autorizada por el autor para ser publicada a texto completo
La educación es esencial para generar una serie de cambios. En el caso de Isla de Pascua, además de potenciar directamente la cultura Rapanui, hay formas indirectas para poner en valor esta misma, ya que puede permitir la disminución de la dependencia del continente, teniendo personas calificadas en la isla para hacer las tareas de la isla, lo que significa importar menos mano de obra del continente por ejemplo, lo que permitiría un cierto grado de protección para la isla, puesto que hoy con las migraciones tanto de turistas como de trabajadores se ha generado un choque cultural, además de no dar abasto con la población migrante. Este proyecto viene a ser la primera etapa de un proyecto educacional para Rapa Nui, complementando la ya existente Aldea Educativa (liceo técnico-profesional y humanista-científico municipal). Entonces el fin último del proyecto es generar un proyecto educacional que contemple los lineamientos de la reforma educacional chilena (1997) con los ojos de la cultura Rapanui.
Books on the topic "Hare and Hare (Firm)"
Tsuruta, Mayu. Hare nochi hare. Tōkyō: Kadokawa Shoten, 1996.
Find full textillustrator, Sadleir Leslie, ed. Hare. [Place of publication not identified]: Old Barn Books, 2015.
Find full textHare, Billy. Billy Hare, fotografías =: Billy Hare, photographs. [Lima, Peru]: Telefónica del Perú, 1997.
Find full textBlake, Nayland. Hare attitudes. Houston: Contemporary Arts Museum, 1996.
Find full textValerie, Littlewood, ed. Harriet's hare. London: Corgi Yearling, 1996.
Find full textWigley, Anna. Dürer's hare. Llandysul: Gomer, 2005.
Find full textLittle, Jean. Harriet's hare. New York: Crown Publishers, 1995.
Find full textFizzotti, Eugenio. Hare Krishna. [Salt Lake City]: Signature Books in cooperation with CESNUR, 2004.
Find full textBarnes, Malcolm. Augustus Hare. London: Allen & Unwin, 1985.
Find full textrlimann, Ruth Hu. The hare. Aylesbury: Ginn, 1985.
Find full textBook chapters on the topic "Hare and Hare (Firm)"
Binmore, Ken. "Hare." In Early Utilitarians, 63–67. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74583-7_13.
Full textFerron, Jean, and Martin-Hugues St-Laurent. "Forest-Fire Regime: The Missing Link to Understand Snowshoe Hare Population Fluctuations?" In Lagomorph Biology, 141–52. Berlin, Heidelberg: Springer Berlin Heidelberg, 2008. http://dx.doi.org/10.1007/978-3-540-72446-9_10.
Full textJohnson-Ulrich, Zoe. "Brian Hare." In Encyclopedia of Evolutionary Psychological Science, 1–2. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-16999-6_500-1.
Full textHarr, Jeffrey N., Philip F. Stahel, Phillip D. Levy, Antoine Vieillard-Baron, Yang Xue, Muhammad N. Iqbal, Jeffrey Chan, et al. "Hare Fever." In Encyclopedia of Intensive Care Medicine, 1012. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-00418-6_1662.
Full textGrimm, Ina. "Hare, David." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_8708-1.
Full textChimbel, Aaron. "Kristen Hare." In Why I'm a Journalist, 62–65. New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315229201-14.
Full textItzin, Catherine. "David Hare." In Stages in the Revolution, 330–36. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003194255-46.
Full textBrazil, Kristopher J., and Adelle E. Forth. "Hare Psychopathy Checklist." In Encyclopedia of Personality and Individual Differences, 1882–86. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-24612-3_1079.
Full textDeFabrique, Nathalie. "Hare Psychopathy Checklist." In Encyclopedia of Clinical Neuropsychology, 1652. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-57111-9_837.
Full textDickerson, Victoria. "Hare-Mustin, Rachel." In Encyclopedia of Couple and Family Therapy, 1350–52. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-49425-8_1045.
Full textConference papers on the topic "Hare and Hare (Firm)"
Acosta, Maribel, Elena Simperl, Fabian Flöck, and Maria-Esther Vidal. "HARE." In Companion of the The Web Conference 2018. New York, New York, USA: ACM Press, 2018. http://dx.doi.org/10.1145/3184558.3186241.
Full textBorsari, Giulio, Claudia Cevenini, Giuseppe Contissa, Stefano Morini, Giovanni Sartor, and Peter Still. "HARE." In the 10th international conference. New York, New York, USA: ACM Press, 2005. http://dx.doi.org/10.1145/1165485.1165521.
Full textGruenwald, Charles, Filippo Sironi, M. Frans Kaashoek, and Nickolai Zeldovich. "Hare." In EuroSys '15: Tenth EuroSys Conference 2015. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2741948.2741959.
Full textAcosta, Maribel, Elena Simperl, Fabian Flöck, and Maria-Esther Vidal. "HARE." In K-CAP 2015: Knowledge Capture Conference. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2815833.2815848.
Full textChen, Fahao, Peng Li, Celimuge Wu, and Song Guo. "Hare." In HPDC '22: The 31st International Symposium on High-Performance Parallel and Distributed Computing. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3502181.3531462.
Full textBadam, Anirudh, Michael Kaminsky, Dongsu Han, Konstantina Papagiannaki, David G. Andersen, and Srinivasan Seshan. "The hare and the tortoise." In the Twelfth ACM International Symposium. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/2107502.2107511.
Full textDoudalis, Ioannis, and Milos Prvulovic. "HARE: Hardware assisted reverse execution." In 2010 IEEE 16th International Symposium on High Performance Computer Architecture (HPCA). IEEE, 2010. http://dx.doi.org/10.1109/hpca.2010.5416651.
Full textHassas Yeganeh, Soheil, and Yashar Ganjali. "Turning the tortoise to the hare." In the 2014 ACM international workshop. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2609441.2609642.
Full textAafer, Yousra, Nan Zhang, Zhongwen Zhang, Xiao Zhang, Kai Chen, XiaoFeng Wang, Xiaoyong Zhou, Wenliang Du, and Michael Grace. "Hare Hunting in the Wild Android." In CCS'15: The 22nd ACM Conference on Computer and Communications Security. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2810103.2813648.
Full textGogte, Vaibhav, Aasheesh Kolli, Michael J. Cafarella, Loris D'Antoni, and Thomas F. Wenisch. "HARE: Hardware accelerator for regular expressions." In 2016 49th Annual IEEE/ACM International Symposium on Microarchitecture (MICRO). IEEE, 2016. http://dx.doi.org/10.1109/micro.2016.7783747.
Full textReports on the topic "Hare and Hare (Firm)"
Mckie, Jim. HARE: Final Report. Office of Scientific and Technical Information (OSTI), January 2012. http://dx.doi.org/10.2172/1037585.
Full textLane, L. S., and M. P. Cecile. Bedrock geology, Mount Hare, Yukon, NTS 116-I/9. Natural Resources Canada/CMSS/Information Management, 2021. http://dx.doi.org/10.4095/290067.
Full textFitzhugh, William W. The Gateways Project 2010: Land Excavations at Hare Harbor, Mecatina. Edited by Lauren Marr. Arctic Studies Center, Smithsonian Institution, 2011. http://dx.doi.org/10.5479/10088/81585.
Full textMarketa Zimova, Marketa Zimova. Bad hare days: What happens when hares lose their invisibility? Experiment, February 2018. http://dx.doi.org/10.18258/10737.
Full textFarmer, Matthew S. Afghan Tortoise, Korean Hare: Advising in Hard and Soft Cultures. Fort Belvoir, VA: Defense Technical Information Center, January 2010. http://dx.doi.org/10.21236/ada539027.
Full textNugent, Stevonne, and Juan Pedro Schmid. The Business Climate in Jamaica: What Does the Enterprise Survey Have to Say? Inter-American Development Bank, January 2014. http://dx.doi.org/10.18235/0008436.
Full textKnight, I. Ordovician Sedimentary Strata of the Pistolet Bay and Hare Bay area, Great northern Peninsula, Newfoundland. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1986. http://dx.doi.org/10.4095/121088.
Full textBartram, Söhnke, Gregory Brown, and René Stulz. Why Do Foreign Firms Have Less Idiosyncratic Risk than U.S. Firms? Cambridge, MA: National Bureau of Economic Research, April 2009. http://dx.doi.org/10.3386/w14931.
Full textBeauchamp, B., C. T. Sherry, U. Mayr, J. C. Harrison, and A. Desrochers. Moscovian (Upper Carboniferous) to Sakmarian (Lower Permian) stratigraphy (Nansen and Hare Fiord formations; Unit C2), Hvitland Peninsula, northwestern Ellesmere Island, Arctic Canada. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1995. http://dx.doi.org/10.4095/202795.
Full textEditors, Intersections. "Do I Have to Wait For Heaven to Find a Home?". Intersections, Social Science Research Council, February 2024. http://dx.doi.org/10.35650/int.4037.d.2024.
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