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Published: 4 June 2021
Last updated: 1 February 2022

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1

Brennen, Bonnie. "Hanno Hardt." Visual Communication Quarterly 19, no. 1 (January 2012): 60. http://dx.doi.org/10.1080/15551393.2012.656532.

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2

Samuelsen, Emil J. "Tungt og hardt stoff." Naturen 142, no. 01 (March 16, 2018): 25–31. http://dx.doi.org/10.18261/issn.1504-3118-2018-01-05.

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3

Morgan, Jamie. "Interview with Michael Hardt." Theory, Culture & Society 23, no. 5 (September 2006): 93–113. http://dx.doi.org/10.1177/0263276406067100.

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4

Nicholls, Brett. "Hardt, Negri, and Antagonism." Journal of Communication Inquiry 35, no. 4 (July 21, 2011): 322–27. http://dx.doi.org/10.1177/0196859911415674.

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5

Bohrmann, Hans. "Hanno Hardt 70 Jahre." Publizistik 49, no. 4 (December 2004): 479. http://dx.doi.org/10.1007/s11616-004-0116-y.

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6

Krüger, Andreas. "Upresis utvelgelse av hardt skadede." Tidsskrift for Den norske legeforening 129, no. 4 (2009): 276. http://dx.doi.org/10.4045/tidsskr.09.04e1.

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7

BOLSTAD, BENTE. "Hardt arbeid, FYLL i helgen." Rus & samfunn 1, no. 05 (November 27, 2007): 30–31. http://dx.doi.org/10.18261/issn1501-5580-2007-05-15.

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8

Aspøy, Arild. "Hardt arbeid og mye bråk." Stat & Styring 25, no. 03 (September 23, 2015): 44–45. http://dx.doi.org/10.18261/issn0809-750x-2015-03-15.

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9

LIPPENS, RONNIE. "Tracing the Legal Boundary between Empire and Multitude: Wavering with Hardt and Negri (2000–2005)." Leiden Journal of International Law 18, no. 3 (October 2005): 389–402. http://dx.doi.org/10.1017/s0922156505002803.

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Since its publication in 2000, Hardt and Negri's book Empire has been at the centre of significant debates within international relations (IR) and international law (IL) communities, both academic and other. Hardt and Negri's recently published Multitude (2004) is likely to add momentum to these debates. Outlining the importance of both Multitude and Empire for legal scholarship and practice, this contribution sets out to give a brief overview of the core issues that are to be distinguished in the debates amongst IR and IL academics, and includes a number of criticisms that could be levelled at Hardt and Negri's work. The focus of the paper, however, is on the ambiguities that mark Hardt and Negri's flawed attempt to deal with the issue of the boundary of Empire and the liminality of (the) multitude. Indeed, this contribution maintains that precisely this rather fundamental flaw in Hardt and Negri's work is why their intellectual ‘tour de force’ is ultimately unconvincing.
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10

Fuchs, Christian. "Reflections on Michael Hardt and Antonio Negri’s Book “Assembly”." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 15, no. 2 (October 11, 2017): 851–65. http://dx.doi.org/10.31269/triplec.v15i2.931.

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This contribution presents reflections on Michael Hardt and Antonio Negri’s book “Assembly” (2017, Oxford: Oxford University Press, ISBN 978-0190677961).Keywords: assembly, Michael Hardt, Antonio Negri, multitude, common, entrepreneurship of the multitude, the new Prince, digital capitalism, digital assemblage, neoliberalism, finance
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11

Nordmann, J. F. "Michael Hardt et Antonio Negri : empire." Les Études philosophiques 63, no. 4 (2002): 549. http://dx.doi.org/10.3917/leph.024.0549.

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12

Ninkovich, Frank. "Empireby Michael Hardt and Antonio Negri." Political Science Quarterly 115, no. 3 (September 2000): 488–89. http://dx.doi.org/10.2307/2658155.

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13

Kotsko, Adam. "Michael Hardt and Antonio Negri, Commonwealth." Political Theology 12, no. 3 (April 29, 2011): 487–90. http://dx.doi.org/10.1558/poth.v12i3.487.

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14

McLuskie, Ed, Maria Hegbloom, and Fabiana Woodfin. "In the Company of Hanno Hardt." Journalism: Theory, Practice & Criticism 5, no. 2 (May 2004): 227–41. http://dx.doi.org/10.1177/146488490452005.

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15

Grimsmo, Jostein. "Er det farlig å trene hardt?" Tidsskrift for Den norske legeforening 132, no. 3 (2012): 263. http://dx.doi.org/10.4045/tidsskr.11.1465.

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16

Thibault, Jean-François. "Le monde selon Hardt et Negri." Études internationales 36, no. 3 (January 11, 2006): 361–74. http://dx.doi.org/10.7202/012027ar.

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Résumé Alors que les débats font rage quant au caractère, à la nature et à la spécificité de l’hégémonie qu’exercent aujourd’hui les États-Unis sur l’ordre international, la représentation de l’Empire qu’articulent Michael Hardt et Antonio Negri ouvre des perspectives théoriques originales que cet article cherche à apprécier. Interprétée en terme de biopouvoir ou d’organisation du pouvoir sur les corps ainsi que sur les populations, leur philosophie politique de l’Empire éclaire la fonction historique et contemporaine de la guerre dans la constitution de l’ordre politique libéral. Elle permet ainsi d’élargir notre compréhension des rapports entre souveraineté et autorité, entre pouvoir et domination, entre capitalisme et colonialisme, et entre normalité et exception dans le domaine des relations internationales.
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17

Martins Júnior, Fernando Nogueira. "A “multidão” hardt-negriana: apontamentos críticos." Revista Videre 13, no. 27 (August 30, 2021): 98–115. http://dx.doi.org/10.30612/videre.v13i27.13163.

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O texto apresenta, em linhas gerais, o conceito de “Multidão” desenvolvido nas obras do filósofo italiano Antonio Negri e do teórico literário norte-americano Michael Hardt. O entendimento da “Multidão” como novo “sujeito” revolucionário, formado por singularidades cooperativas e não-unificadas (em nenhuma instância), instiga a muitos e levanta críticas de tantos outros. O artigo apresenta algumas críticas ao conceito de “Multidão”, especialmente por seu afastamento/denúncia acerca da categoria de classes sociais, por sua imprecisão conceitual, por sua construção discursivo-filosófica apartada de dados empíricos sólidos e por sua aposta no espontaneidade das massas revoltosas que, sem qualquer organização política mais consistente, seriam aptas a fazer avançar uma Revolução.
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18

Fuchs, Christian. "Universal Alienation, Formal and Real Subsumption of Society Under Capital, Ongoing Primitive Accumulation by Dispossession: Reflections on the Marx@200-Contributions by David Harvey and Michael Hardt/Toni Negri." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 16, no. 2 (May 4, 2018): 454–67. http://dx.doi.org/10.31269/triplec.v16i2.1028.

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This contribution presents reflections on the contributions of and the debate between David Harvey and Michael Hardt/Toni Negri that we feature as the opening part of the tripleC-special issue “Marx@200: Debating Capitalism & Perspectives for the Future of Radical Theory”. My reflection contextualises the debate by a) discussing the origin and genesis of Marx’s concepts of alienation, formal/real subsumption, and primitive accumulation and b) situating the arguments in earlier works by Harvey, Hardt and Negri. This paper points out differences as well as the strong commonalities between the works of Michael Hardt/Toni Negri and David Harvey. It discusses how the categories of universal alienation, formal/real subsumption of society under capital, original/ongoing primitive accumulation of capital are related. Harvey and Hardt/Negri show that Marx’s theory and politics are alive 200 years after his birth and will haunt capitalism as long as it exists. The paper concludes by arguing that Harvey’s concept of anti-value and the autonomous notion of self-valorisation point towards democratic, commons-based alternatives to capitalism.
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19

Camfield, David. "The Multitude and the Kangaroo: A Critique of Hardt and Negri's Theory of Immaterial Labour." Historical Materialism 15, no. 2 (2007): 21–52. http://dx.doi.org/10.1163/156920607x192057.

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AbstractHardt and Negri's theory of immaterial labour provides a socio-economic foundation in the contemporary world for the philosophical and political elements of their thought. Although there has been considerable engagement with Hardt and Negri's work, the socio-economic dimension of their thought has received little sustained attention. This is certainly true of their theory of immaterial labour. This article aims to remedy this oversight. It presents and scrutinises Hardt and Negri's concept of immaterial labour and its putative hegemony. It then examines the depiction of the world of paid work in advanced capitalist societies with which the theory is associated and looks at three alleged consequences of the rise of immaterial labour. It concludes that this dimension of Hardt and Negri's thought is profoundly flawed, that immaterial labour cannot play the role they wish to assign it in their theory, and that this failure suggests the importance of a different method of developing theory from that employed by Hardt and Negri, along with so many other contemporary writers.
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20

Hardt, Michael, and Toni Negri. "The Multiplicities Within Capitalist Rule and the Articulation of Struggles." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 16, no. 2 (May 4, 2018): 440–48. http://dx.doi.org/10.31269/triplec.v16i2.1025.

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This contribution is part of a debate between Michael Hardt/Toni Negri and David Harvey on the occasion of Marx’s bicentenary (May 5, 2018). The discussion focuses on the question of what capitalism looks like today and how it can best be challenged. In this article, Hardt and Negri respond to David Harvey’s article “Universal Alienation”.
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21

Harvey, David. "Universal Alienation and the Real Subsumption of Daily Life under Capital: A Response to Hardt and Negri." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 16, no. 2 (May 4, 2018): 449–53. http://dx.doi.org/10.31269/triplec.v16i2.1027.

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This contribution is part of a debate between Michael Hardt/Toni Negri and David Harvey on the occasion of Marx’s bicentenary (May 5, 2018). The discussion focuses on the question of what capitalism looks like today and how it can best be challenged. In this article, David Harvey responds to Hardt and Negri’s previous debate-contributions.
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22

Brown, Nicholas, and Imre Szeman. "O que é a Multidão? Questões para Michael Hardt e Antonio Negri." Novos Estudos - CEBRAP, no. 75 (July 2006): 93–108. http://dx.doi.org/10.1590/s0101-33002006000200007.

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Multidão, livro mais recente de Michael Hardt e Antonio Negri, é uma tentativa de nomear e compreender as condições que envolvem a dinâmica social do século xxi. Na entrevista a seguir, Hardt e Negri discorrem sobre as possibilidades de constituição da multidão como agente político, discutem os fundamentos do livro e defendem conceitos que consideram determinantes para a compreensão dos novos tempos, tais como biopolítica e biopoder.
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23

Wilson, Ara. "Introduction." Focaal 2012, no. 64 (December 1, 2012): 3–15. http://dx.doi.org/10.3167/fcl.2012.640101.

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The trilogy by Michael Hardt and Antonio Negri, Empire (2000), Multitude (2004), and Commonwealth (2009), is among the major works of political theory to emerge in this century, with specific relevance for anthropological analyses of global power. This introduction provides a synthetic overview of the conflicted encounter between anthropologists (John Kelly, Aihwa Ong, Anna Tsing, and Sylvia Yanagisako) and Hardt and Negri's vision that is staged in this thematic cluster of Focaal. It reviews the anthropologists' three main critiques of the Empire trilogy, the analysis of state and labor, the scale of analysis, and the ethics of global theorizing, which point to an apparent disciplinary rift between global ethnography and radical philosophy. This disciplinary rift is itself characterized differently by anthropologists and Michael Hardt, which I suggest results from different modalities for depicting social dynamics.
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24

Boffo, Marco. "Book review: Ceti medi senza futuro? Scritti, appunti sul lavoro e altro, written by Sergio Bologna Book review: Vita da freelance. I lavoratori della conoscenza e il loro futuro, written by Sergio Bologna and Dario Banfi Book review: Felici e sfruttati. Capitalismo digitale ed eclissi del lavoro, written by Carlo Formenti." Historical Materialism 22, no. 3-4 (December 2, 2014): 425–76. http://dx.doi.org/10.1163/1569206x-12341372.

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This paper reviews the recent writing of Sergio Bologna and Carlo Formenti. These authors are proposed as post-workerist dissenters with respect to Hardt and Negri’s conceptualisation of contemporary capitalism. Therefore, while the latter has risen to prominence within Anglo-American academia astheradical (post-workerist) account of the political economy of the knowledge economy, the work of Bologna and Formenti is here presented as providing alternative accounts of contemporary capitalism and its dynamics. In doing so, this work challenges the Anglo-American reception of post-operaismo. However, these analyses are also assessed by showing the many similarities they share with Hardt and Negri’s account (not least with respect to the category of class composition). These similarities are argued to pose immanent limits, impeding this post-workerist dissent’s ability to carryoperaismobeyond Hardt and Negri.
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25

Teixeira, Antonio Claudio Engelke Menezes. "A utopia antipolítica de Negri e Hardt." Lua Nova: Revista de Cultura e Política, no. 107 (August 2019): 203–33. http://dx.doi.org/10.1590/0102-203233/107.

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Resumo Este trabalho tem por objetivo criticar a sociologia e a política de Negri e Hardt. Do ponto de vista sociológico, o exame dos movimentos de captura do comum por mecanismos rentistas do capitalismo tardio sugere ser infundada a aposta dos autores no potencial emancipatório da dinâmica de êxodo supostamente instaurada pela produção comum. Do ponto de vista político, trata-se de interrogar a projeção utópica da multidão como sujeito político revolucionário a quem caberia a tarefa de realizar a democracia absoluta. A fantasia anarquista de Negri e Hardt não apenas repete o purismo de seus predecessores clássicos, como também se mostra inconsciente de que sua materialização redundaria numa espécie de anarcocapitalismo, não no socialismo democrático imaginado pelos autores.
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26

Kim, Jaecheol. "Metropolitanism and postcoloniality in Hardt and Negri’sEmpiretrilogy." Journal of Postcolonial Writing 51, no. 6 (September 4, 2015): 672–84. http://dx.doi.org/10.1080/17449855.2015.1080177.

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27

Holyoak, Isaac Clarke. "Commonwealth by Michael Hardt and Antonio Negri." Rhetoric & Public Affairs 16, no. 3 (2013): 607–10. http://dx.doi.org/10.1353/rap.2013.0038.

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28

Mingardi, Alberto. "Empire by Michael Hardt and Antonio Negri." Economic Affairs 22, no. 2 (June 2002): 62–63. http://dx.doi.org/10.1111/1468-0270.03636.

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29

Benavides, Wilson. "¿Medios versus redes? Posverdad en la lógica de la multitud." Textos y Contextos (segunda época), no. 20 (May 16, 2020): 25–36. http://dx.doi.org/10.29166/tyc.v1i20.2168.

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Desde el año 2000, cada lustro se produce en Ecuador una revuelta (Hardt & Negri, 2004) que a veces termina en el derrocamiento del gobierno. Hace 20 años, cayó Mahuad; en 2005, Gutiérrez; en 2010, se produjo una insubordinación contra Correa conocida como 30S; en 2015, las “banderas negras” rechazaron en las redes y las calles al Ejecutivo y; en 2019, se registró un paro nacional sin precedentes contra Moreno. Este trabajo compara la caída de Gutiérrez; el 30S y el paro nacional desde la lógica de la multitud (Hardt & Negri, 2004) e intenta dar respuesta a la siguiente pregunta: ¿En cada una de estas revueltas, la (pos) verdad (Arendt, 2018) difundida por la opinión pública (Hardt & Negri, 2004) sobre estos acontecimientos es (re) definida por la acción colectiva (Tarrow, 2004) que los manifestantes despliegan en las calles y en las redes?
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30

Ong, Aihwa. "Powers of sovereignty." Focaal 2012, no. 64 (December 1, 2012): 24–35. http://dx.doi.org/10.3167/fcl.2012.640103.

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Hardt and Negri's trilogy describes an American Empire as shaping a world split between global capital and disenfranchised multitude, leading to a final confrontation between the Empire of capital and the counter-Empire of workers everywhere. However, their interpretation is limited by their philosophical abstraction and revolutionary vision, which fails to recognize the implications of actually existing processes of sovereignty and capital at this global juncture. The situation found in Asia challenges their analysis. In contemporary China, experimental assemblages of sovereign powers, capital, techne, and ethics have not weakened, but, in fact, have strengthened political sovereignty, nationalist sentiments, and collectivist ethos, presenting a different picture of biopolitics from that of Hardt and Negri's global theory. The authoritarian outcomes in China are political solutions forged in circumstances that mingle the global, the historical, and the situated. This article argues that Asian aspirations are rearranging capitalism and political sovereignty as Hardt and Negri understand them.
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31

Lemke, Thomas. "Biopolitik im Empire." PROKLA. Zeitschrift für kritische Sozialwissenschaft 32, no. 129 (December 1, 2002): 619–29. http://dx.doi.org/10.32387/prokla.v32i129.690.

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A vivid and controversial debate followed the publication of Empire by Michael Hardt and Antonio Negri. This contribution discusses the concept of biopower as it is presented in the book. While the authors modify and expand the use of the notion that was developed by Michel Foucault, they produce several systematic problems and theoretical ambivalences. As it will be shown, Hardt and Negri claim to ground their analysis in a "field of immanence", but partly fail to do so, weakening their own political and critical perspectlve.
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32

Poster, Mark. "Hardt and Negri's Information Empire: A Critical Response." Cultural Politics: an International Journal 1, no. 1 (March 1, 2005): 101–18. http://dx.doi.org/10.2752/174321905778054917.

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33

Pierce, Alexandria. "Beuys, Hardt and Negri: One World ‒ One Consciousness." ATHENS JOURNAL OF HUMANITIES & ARTS 2, no. 2 (March 31, 2015): 67–78. http://dx.doi.org/10.30958/ajha.2-2-1.

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34

Splichal, Slavko. "In memory of Professor Hanno Hardt (1934–2011)." Inter-Asia Cultural Studies 13, no. 1 (March 2012): 2–4. http://dx.doi.org/10.1080/14649373.2012.636871.

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35

MacFarlane, Key. "Book Review: Michael Hardt and Antonio Negri Assembly." Organization Studies 40, no. 12 (April 15, 2019): 1897–99. http://dx.doi.org/10.1177/0170840619844685.

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36

Turchetto, Maria. "The Empire Strikes Back: On Hardt and Negri." Historical Materialism 11, no. 1 (2003): 23–36. http://dx.doi.org/10.1163/156920603321624721.

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37

Brennen, Bonnie. "Provocative Interventions: Celebrating the Work of Hanno Hardt." Journal of Communication Inquiry 28, no. 3 (July 2004): 269–77. http://dx.doi.org/10.1177/0196859904264684.

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38

Amin, Samir. "Contra Hardt and Negri: Multitude or Generalized Proletarianization?" Monthly Review 66, no. 6 (November 2, 2014): 25. http://dx.doi.org/10.14452/mr-066-06-2014-10_2.

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39

De Olano Martinitz-Xil, Ekain. "Subiranotasuna auzitan: Rousseau eta Hardt & Negriren pentsamenduan." Uztaro. Giza eta gizarte-zientzien aldizkaria, no. 118 (August 3, 2021): 171–91. http://dx.doi.org/10.26876/uztaro.118.2021.9.

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40

Gandón-Chapela, Evelyn. "Hunting for Post-Auxiliary Ellipsis in a parsed corpus of English." Research in Corpus Linguistics 4 (2016): 33–38. http://dx.doi.org/10.32714/ricl.04.04.

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Despite the existence of a great number of studies that have analysed ellipsis from a theoretical point of view, only recently has it been studied empirically using corpora (Hardt 1997; Hardt and Rambow 2001; Nielsen 2005; Bos and Spenader 2011). These corpus studies have tried to discover new methods and algorithms for the automatic detection and retrieval of ellipsis in Present-Day English. In this paper, I extend these studies by presenting an automatic retrieval algorithm for cases of Post-Auxiliary Ellipsis in Late Modern English (1700–1914), using data from the Penn Parsed Corpus of Modern British English.
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Małecki-Tepicht, Stefan. "Ekonomia jest piękną nauką?" Wieś i Rolnictwo, no. 1 (170) (March 20, 2016): 193–97. http://dx.doi.org/10.53098/wir012016/11.

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42

Healy, Stephen. "The biopolitics of community economies in the era of the Anthropocene." Journal of Political Ecology 21, no. 1 (December 1, 2014): 210. http://dx.doi.org/10.2458/v21i1.21133.

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In a recent essay Michael Hardt gives voice to a widespread discontent with the left-academic project of critique, stemming from its failure to deliver on its emancipatory promises. Scholarship, in geography and many other social science disciplines is dominated by a pre-occupation with charting the intricate connections between neoliberal governance and an expansive capitalism. As Hardt and many others have observed, the process of critical exposure fails to incite a political response from broader publics. As an alternative to the failed politics of critique, Hardt — inspired by Foucault's engagement with the cynics—argues for a practice of militant biopolitics—an autonomous mode of reflecting, thinking and acting together that eschews expert knowledge. In this paper I argue that the pioneering work of Gibson-Graham and scholars inspired by their work can be seen as a form of militant biopolitics. Collaborative and participatory forms of research and working with others, become the basis for engaging with and transforming economies and human interactions with ecologies. Beyond generating critical awareness, this scholarship aims at producing a post-capitalist politics.Keywords: Gibson-Graham, diverse economies, biopolitics, critique, post-capitalism
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Parker, R. C. T. "The Greek Sanctuary - A. Schachter (ed.): Le sanctuaire grec. (Entretiens Hardt, 37.) Pp.367. Geneva: Fondation Hardt, 1992. Cased, Sw.fr. 72." Classical Review 44, no. 2 (October 1994): 381–83. http://dx.doi.org/10.1017/s0009840x00289506.

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Alakavuklar, Ozan. "Anti-capitalist Entrepreneurship." Counterfutures 6 (December 1, 2018): 175. http://dx.doi.org/10.26686/cf.v6i0.6389.

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Hardt, Lucas. "Flüchtlinge, Terroristen, Freiheitskämpfer?" Vierteljahrshefte für Zeitgeschichte 67, no. 3 (July 1, 2019): 377–408. http://dx.doi.org/10.1515/vfzg-2019-0024.

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Vorspann Die Dekolonisierung der 1950er und 1960er Jahre ging an der Bundesrepublik scheinbar spurlos vorüber, hatte Deutschland doch alle seine Besitzungen in Übersee schon nach der Niederlage im Ersten Weltkrieg verloren. Allerdings wurden Politik und Gesellschaft wiederholt mit Problemen konfrontiert, die das zumeist von Gewalt begleitete Ende der europäischen Kolonialreiche mit sich brachte. Lucas Hardt zeigt am Beispiel des Unabhängigkeitskriegs in Algerien auf, wie Bund und Länder im Spannungsfeld von Ausländer- und Asylrecht, Außenpolitik und wirtschaftlichen Interessen auf die Herausforderung antworteten, die von nordafrikanischen Migranten ausging. Von besonderer Bedeutung waren dabei die deutsch-französischen Beziehungen, die der vielleicht wichtigste Katalysator für die Herausbildung administrativer Verfahrensweisen waren, die Lucas Hardt als „westdeutsches Algerier-Regime“ bezeichnet.
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46

Prager, Carol A. L. "Empire and Imperialism: A Critical Reading of Michael Hardt and Antonio Negri." Canadian Journal of Political Science 40, no. 1 (March 2007): 280–81. http://dx.doi.org/10.1017/s0008423907070436.

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Empire and Imperialism: A Critical Reading of Michael Hardt and Antonio Negri, Atilio A. Boron, London: Zed Books, 2005, pp. 141.Michael Walzer, reflecting in a 2002 Dissent article (vol. 49, Spring) upon the compelling issues in world politics, asked “Can there be a decent Left?” After reading Atilio A. Boron's impassioned and derisive critique of Michael Hardt and Antonio Negri's Empire (Cambridge MA: Harvard University Press, 2000), one wonders whether today there can be an empirically sophisticated, coherent Left. (Negri, by the way, spent seventeen years in Italian prisons for his involvement with the Red Brigade and the murder of Italian politician Aldo Moro.) Boron, a professor of political theory at the University of Buenos Aires claims, no doubt rightly, that the last three decades, embracing the end of the Cold War, the impact of neo-liberal policies on the “periphery” and sweeping technological changes, have necessitated a reformulation of leftist thinking. The influential Empire, which advances a root-and-branch restructuring of socialist thought, though hugely popular among anti-globalization groups and already translated into over a dozen languages, is to Boron emphatically not it. While paying obeisance to Hardt and Negri's “noble intentions and intellectual and political honesty” (4–5), the author proceeds to shred virtually all their main contentions.
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47

Polemis, Michael. "Michael Hardt and Antonio Negri, Empire: Die Neue Weltordnung." Philosophical Inquiry 26, no. 3 (2004): 59–63. http://dx.doi.org/10.5840/philinquiry200426316.

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48

Biellmann, Patrick, and Jean-Philippe Strauel. "1985 : Société d’Histoire de la Hardt et du Ried." Revue d’Alsace, no. 135 (October 1, 2009): 373–78. http://dx.doi.org/10.4000/alsace.909.

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49

Jedrkiewicz, Stefano, and D. M. Halperin. "A proposito del volume degli "Entretiens Hardt" sulla favola." Quaderni Urbinati di Cultura Classica 24, no. 3 (1986): 145. http://dx.doi.org/10.2307/20538953.

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50

Ricciardi, Alessia. "Immanent Miracles: From De Sica to Hardt and Negri." MLN 122, no. 5 (2007): 1138–65. http://dx.doi.org/10.1353/mln.2008.0027.

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