Academic literature on the topic 'Harakeke'

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Journal articles on the topic "Harakeke"

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Watson, Ange (Andrea). "Pā Harakeke as a research model of practice." Aotearoa New Zealand Social Work 32, no. 3 (November 2, 2020): 30–42. http://dx.doi.org/10.11157/anzswj-vol32iss3id767.

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INTRODUCTION: This article will present a research study with seven Māori social workers (kaimahi) when exploring tukia (collision) of their personal, professional and cultural worlds.METHOD: Kaupapa Māori underpinned this research, and pūrākau was utilised to connect the research to Māori worldviews; however, the framework was guided by Pā Harakeke. Pā Harakeke is often used as a metaphor for whānau and a model for protection of children,whānau structure and well-being. Pā Harakeke underpinned the structure of the research and this article will unfurl how it framed the methods and methodology. The harakeke sits well in this research as the focus is on the well-being of kaimahi Māori—caring for the carers, helping the helpers and healing the healers.FINDINGS AND OUTCOMES: An outcome from the Tukia research was that kaimahi shared words of wisdom (Ngā Kupu Taonga) outlining what assisted them to navigate their way through personal–professional collisions. These include self-care, use of appropriate supervision, organisational and cultural support mechanisms and growing from experiences. It is the hope that these taonga may help other kaimahi who experience Tukia in their mahi. These Ngā Kupu Taonga are presented in a Mauri Ora o te Pā Harakeke framework.
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Elder, Hinemoa. "He pūāwaitanga harakeke, he rito whakakīnga whāruarua: Gaps are filled by the flowering harakeke." Australasian Psychiatry 27, no. 4 (July 22, 2019): 332–33. http://dx.doi.org/10.1177/1039856219859483.

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Duchemin, Benoît, and Mark P. Staiger. "Treatment of Harakeke fiber for biocomposites." Journal of Applied Polymer Science 112, no. 5 (June 5, 2009): 2710–15. http://dx.doi.org/10.1002/app.29863.

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Kirkwood, Tauke. "Rāranga - the art of weaving." Aotearoa New Zealand Social Work 27, no. 4 (November 8, 2017): 39–46. http://dx.doi.org/10.11157/anzswj-vol27iss4id436.

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Raranga Harakeke (weaving with flax) is a sensory modulation tool used by the ‘Pupukemoana’ team, a child and adolescent mental health team based at Waitemata District Health Board in Tamaki Makaurau. It is an effective tool that uses western sensory concepts to self-regulate and make emotional adjustments by implementing a Māori cultural perspective using flax weaving. Prior to this project there were no Māori cultural constructs/tools offered to Māori whānau by the Child Youth Family Mental Health Services based at Waitemata District Health Board. Raranga Harakeke provide a range of Māori values and concepts, practices and principles that can be drawn on to work effectively within whānau dynamics to assist in healing and well-being.
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Le, Tan Minh, and Kim Louise Pickering. "The potential of harakeke fibre as reinforcement in polymer matrix composites including modelling of long harakeke fibre composite strength." Composites Part A: Applied Science and Manufacturing 76 (September 2015): 44–53. http://dx.doi.org/10.1016/j.compositesa.2015.05.005.

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Mohd Ghazali, Aruan Efendy, and Kim L. Pickering. "The effect of fibre surface treatment and coupling agents to improve the performance of natural fibres in PLA composites." Journal of Polymer Engineering 41, no. 10 (October 7, 2021): 842–53. http://dx.doi.org/10.1515/polyeng-2021-0120.

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Abstract This paper describes work carried out to assess the effect of fibre treatments and coupling agent on the mechanical performance of PLA composites reinforced with 20 wt% fibre. The chemically-treated harakeke and hemp fibres used to produce fibre mats. Maleic anhydride (MA) grafted PLA (MA-g-PLA) was used as a coupling agent. Composites with fibre treated with silane and dicumyl peroxide (DCP) and composites using MA-g-PLA were characterised by swelling testing, scanning electron microscopy (SEM), tensile testing, dynamic mechanical analysis (DMA) and thermogravimetric analysis (TGA). It was found that the interfacial bonding for composites with fibres treated using silane and peroxide and composites coupled with MA-g-PLA noticeably improved supported by lower swelling indices, higher tensile strengths and lower tan δ compared to those composites with fibres treated using alkali only, with the highest tensile strength of about 11% higher obtained from composites treated with MA-g-PLA followed by silane and then peroxide. However, using silane, peroxide and MA-g-PLA as additional composite treatments increased significantly the composite failure strain by up 11, 19 and 30%, respectively for harakeke composites and by 13, 24 and 30%, respectively for hemp composites.
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Segetin, Michael, Krishnan Jayaraman, and Xun Xu. "Harakeke reinforcement of soil–cement building materials: Manufacturability and properties." Building and Environment 42, no. 8 (August 2007): 3066–79. http://dx.doi.org/10.1016/j.buildenv.2006.07.033.

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Samanali, G. A. P., I. Paasi, B. J. Lowe, C. A. Smith, S. J. Fraser-Miller, and K. C. Gordon. "Understanding consolidants on harakeke fibres using Raman microscopy: Implications for conservation." Journal of Cultural Heritage 45 (September 2020): 41–47. http://dx.doi.org/10.1016/j.culher.2020.03.005.

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Metge, Joan. "Weaving Cloaks and Whakataukī: A Memoir." Journal of the Polynesian Society 131, no. 1 (March 2022): 7–32. http://dx.doi.org/10.15286/jps.131.1.7-32.

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Beginning with holiday work in the ethnology workroom at Auckland War Memorial Museum, the author, a social anthropologist, traces the development of her lifelong interest and involvement in the Māori art of weaving harakeke ‘Māori flax’ (Phormium tenax). Special attention is given to the weaving of whatu ‘ceremonial cloaks’ and the weaving of words and metaphors in whakataukī ‘proverbs and sayings’, poetry and storytelling. In the process she shares treasured memories of learning, from and with Māori friends and mentors expert in these arts, and emphasises the continual interweaving of contemporary transformations with inherited traditions in response to changing times.
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Aruan Efendy, M. G., and K. L. Pickering. "Comparison of harakeke with hemp fibre as a potential reinforcement in composites." Composites Part A: Applied Science and Manufacturing 67 (December 2014): 259–67. http://dx.doi.org/10.1016/j.compositesa.2014.08.023.

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Dissertations / Theses on the topic "Harakeke"

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Cruthers, Natasha Marie, and n/a. "Textile fibre from six cultivars of harakeke (Phormium tenax)." University of Otago. Department of Clothing and Textile Sciences, 2005. http://adt.otago.ac.nz./public/adt-NZDU20070501.135549.

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The object of this study was to identify microscopic differences among six selected cultivars of harakeke traditionally used by Maori in weaving. The cultivars were Arawa, Makaweroa, Paretaniwha, Takaiapu, Takirikau, and Tapamangu. The effectiveness of different microscopy techniques for taking measurements of the dimensions of ultimate fibres using a factorial experimental design was investigated in part A. Constant variables were geographical location, location of specimens along the leaf, season (winter), individual plant, fan, north-facing fan, and age of plant (approximately seven years), and cultivars (Paretaniwha and Tapamangu). Experimental variables were the microscopy techniques used and measurement axis. Techniques selected use on further cultivars in part B were transverse sections of leaf specimens 4 m thick, embedded in Paraplast� and observed using LM, and non-fixed ultimate fibres observed using SEM. In part B the dimensions of ultimate fibres from the six selected cultivars of harakeke were measured, and analysed (ANOVA and Tukey's HSD), and the transverse section shapes of fibre aggregates were observed. Transverse widths of ultimate fibres ranged from 10.15 m (Takaipu) -12.80 m (Paretaniwha). Ultimate fibre lengths ranged from 3735 m (Takirikau) - 4751 m (Makaweroa). The cultivars prizes for muka, Arawa and Makaweroa, had the longest and finest ultimate fibre bundles more uniform in transverse-sectional shape than the other cultivars studied and perhaps this explains their selection for extraction of muka. Takirikau had a high yield of ultimate fibre bundles, and perhaps this makes extraction of muka worthwhile. Paretaniwha differed from the other five cultivars studied having an average number of ultimate fibre bundles per unit width that were narrow and non-uniform in shape, and composed of short, thick, ultimate fibre cells. The microscopic structure of muka from six selected cultivars of harakeke used traditionally for weaving varied and may explain differences perceived by weavers, and that different end uses are preferred for various cultivars.
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Twose, Megan Frances, and n/a. "Studies of Phormium tenax fibre prepared in the traditional Maori manner." University of Otago. Department of Clothing and Textile Sciences, 1988. http://adt.otago.ac.nz./public/adt-NZDU20070619.110247.

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Museum textiles provide priceless documentation of the activities of people throughout time. They record human interests and serve as resources for students of many disciplines. In New Zealand there are artefacts made from Phormium tenax which are extremely important in terms of providing a record of early New Zealand life and links to our past as both artistic and cultural symbols: they present an insight into the many faceted nature of early Maori culture. However there are some which are clearly in need of preservative treatment. Others may need care in the future for inevitably they are, or will be, subject to degradation during storage, when on display and during cleaning and refurbishing. Conservators, who embark occasionally on restorative treatments designed to reverse or arrest the symptoms of degradation, have begun to address the causes and future fundamental affects of their procedures. However there have been few scientific studies of the properties of the fibres and, therefore, there is little information to help the conservators in their tasks. This study has a twofold purpose. The first aim is to provide a short survey of the literature on Phormium and relate it to other lignocellulosic fibres. The emphasis in the survey is to put the conservation problem in context and to point to those technical articles which may be relevant to someone dealing with ancient materials. Secondly there is a practical study of the impact of heating the fibres in the absence and presence of oxygen and in water. These two agencies are ones which are directly relevant to the conservator.
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Ayling, Neroli Kim. "Organometallics in the Stabilization of Dyed Fibres." Thesis, University of Canterbury. Chemistry, 2008. http://hdl.handle.net/10092/1693.

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It has been observed that in certain cases the exposure of dyed fibres to aging techniques results in the strengthening of fibres. This thesis explores the hypothesis that the strengthening is due to radical cross-coupling reactions that could be initiated through metal ion mediated photodecarboxylation. The approaches taken in this research include kinetic experiments (using flash photolysis), examination of possible cross-coupling experiments (using species of opposite charge), and the design and examination of small molecule model systems. A flash photolysis system was developed and used in attempts to determine the rates of photochemical product formation for cobalt(III) amino acid complexes. Lower limits have been established for the rate of product formation in these systems. The lower limits are: 2 x 10⁷ s⁻¹ for [Co(bpy)2(gly)]²⁺; 2 x 10⁷ s⁻¹ for [Co(tpa)(gly)]²⁺; and 5 x 10⁶ s⁻¹ for [Co(tpa)(aib)]²⁺, where bpy is 2,2'-bipyridine; gly is glycinate; tpa is tris(2-pyridylmethyl)amine; and aib is aminoisobutyrate. In past studies, the rates of a series of cobalt(III) amino acid complexes were reported as being the same, and much slower. It is thought that in these cases it may not be the rate of the formation of product that was being measured, but rather the response time of the electronics that was being observed. In this thesis the results obtained for the rate for the aib complex were somewhat lower than those of the gly complexes. This may imply, for the aib complex at least, the rate of the formation of the metallocycle is being observed (and not the response times of the electronics or other limitations of the instrumentation), but the data is poor and there is considerable doubt about this. The steady state photolysis of opposite charged species [Co(bpy)2(gly)]²⁺ and [Co(EDTA)]⁻ is reported. The reactions were carried out on a small scale in deuterated solvent for NMR spectrometry analysis and also on a large scale for the possible isolation and characterisation of the products. Evidence was found for a different reaction occurring when both complexes were present. The exact nature of the product remains elusive. A model system was designed in which a dinuclear ligand would bind to two metal centres and a fibre mimic would be later added. Eight ligands are discussed that could potentially bind two octahedral metal centres. They all had a xylene spacing group linking the two polydentate sites together. Five of the ligands have two bidentate binding sites. The other three had two tridentate sites. The binding sites in three of the bis(bidentate) ligands were based on ethane-1,2- diamine (en). Two of these ligands produced hypodentate monocobalt and sundentate dicobalt complexes. The other two bidentate ligands were based on 2- aminomethylpyridine (ampy). Both of these ligands degraded in the complexation reaction conditions. The binding sites in the tridentate ligands were all based on tacn. Once again, the principal products isolated were hypodentate systems in which only one metal ion was coordinated by the ligands. There is a distinct pattern observed in the xylene spaced ligands to form hypodentate complexes with cobalt(III) metal centred complexes. There is evidence of the di-nuclear species from a reaction with a charcoal catalyst in the bis(bidentate) system. ¹H NMR spectrometry, ¹³C NMR spectrometry, elemental analysis, X-ray crystallography and UV-vis spectroscopy were used to study and characterise the complexes and ligands that were prepared in this project.
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Ware, Felicity Jane Rachel. "Youth development, Maui styles : Kia tipu te rito o te pa harakeke, Tikanga and ahuatanga as a basis for a positive Maori youth development approach : a thesis presented in partial fulfilment of the requirements for the degree of Master of Arts in Maori Studies at Te Kunenga ki Purehuroa Massey University, Palmerston North, New Zealand." Massey University, 2009. http://hdl.handle.net/10179/1152.

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The Youth Development Strategy Aotearoa has been seen as an innovative approach to youth development. The E tipu e rea – Rangatahi Development Package was particularly useful for organisations implementing the strategy with Maori youth. There have been successful Maori youth development initiatives, though these have been ad hoc. Nonetheless, the realities and experiences of Maori youth are still not being fully addressed in national policy. This has implications for the support and resourcing of Maori youth development initiatives. Maori youth are members of a range of groups including whanau, hapu, iwi and Maori communities in te ao Maori as well as the wider youth population and New Zealand society. The histories, experiences and viewpoints of each distinct group contribute to diversity in the Maori youth population which presents challenges for Maori youth development. Maori development goals do not adequately focus on Maori youth and youth development theory does not fully consider culture. The challenge is to successfully integrate Maori culture and youth culture in a relevant and meaningful manner so that Maori youth can positively contribute to Maori development and wider New Zealand society. This study examines purakau (narratives) about Maui (Polynesian ancestor) as a template for the analysis of Maori youth development. Interviews were undertaken with a group of Maori youth from the Manawatu region. The research showed tikanga and ahuatanga were relevant to the contemporary daily lives of the participants. The study found that positive development and the realisation of potential for Maori youth was affected by individual and environmental influences. This thesis concludes by making recommendations for policy, practice and further research. Finally, it offers a culturally appropriate theoretical approach for positive Maori youth development.
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Zamora, Cardona Juan Carlos [Verfasser], Thorsten [Akademischer Betreuer] Kröll, and Muhsin N. [Akademischer Betreuer] Harakeh. "Nuclear Reaction Studies using Stored Ion Beams at ESR with EXL / Juan Carlos Zamora Cardona. Betreuer: Thorsten Kröll ; Muhsin N. Harakeh." Darmstadt : Universitäts- und Landesbibliothek Darmstadt, 2016. http://d-nb.info/1112141456/34.

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Books on the topic "Harakeke"

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Scheele, Sue. Harakeke: The Rene Orchiston collection. 3rd ed. Lincoln, N.Z: Manaaki Whenua Press, 2005.

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Bidois, Vanessa. Māori weaving: The art of creating Māori textiles. Wellington, Aotearoa, New Zealand: Huia, 2015.

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Gurumurthy, K. G. Harakeya heṇṇu: Dēvadāsi sampradāyada bagege saṃśōdhita lēkhanagaḷu. Athaṇi, Beḷagāvi: Vimōcanā Prakāśana, 1992.

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Hegaḍe, Divaspati. Bettale harake mattu vīra kadamba. Beṅgaḷūru: Sundara Prakāśana, 2004.

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Boureima, Diadié. Le mythe de Harakoye Dikko, déesse du fleuve: Initiation à l'analyse narratologique. [Niger]: Editions du fleuve Niger, 1988.

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Scheele, S., Sue Scheele, and G. Walls. Harakeke - The Rene Orchiston Collection. Balogh Scientific Books, 1994.

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Scheele, S., and Sue Scheele. Insect Pests and Diseases of Harakeke. Balogh Scientific Books, 1998.

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Klundert, Jan van de. Te Kono Naku Raranga Harakeke (Sculpting in Flax). Nga Puna Waihanga, 1996.

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Jucha, S. H. Haraken. S. H. Jucha, 2016.

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Book chapters on the topic "Harakeke"

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Kane, Faith, Huhana Smith, Rangi Te Kanawa, Tanya Maree Ruka Te Miringa Te Rorarangi, and Angela Kilford. "Learning from Harakeke Towards a Network for Textile Design in Aotearoa New Zealand." In Design and Nature: A Partnership, 72–78. Routledge, 2019. http://dx.doi.org/10.4324/9781351111515-11.

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"harakake moori." In The Fairchild Books Dictionary of Textiles. Fairchild Books, 2021. http://dx.doi.org/10.5040/9781501365072.7487.

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"Harakhte." In Encyclopedic Dictionary of Archaeology, 577. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-58292-0_80504.

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Conference papers on the topic "Harakeke"

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Garagoda Arachchige P., Samanali, Paasi I., Dunne Henry, Lowe Brownyn J., Smith Catherine A., Fraser-Miller Sara J., and Gordon Keith C. "Vibrational spectroscopic applications for detecting of consolidated harakeke fibres in conservation." In Asian Spectroscopy Conference 2020. Institute of Advanced Studies, Nanyang Technological University, 2020. http://dx.doi.org/10.32655/asc_8-10_dec2020.59.

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Jahnke, Huia. "To Tātou Iwi, To Tātou Pā Harakeke: The Power and Possibilities of Research Collaboration With Tribal Communities in Aotearoa New Zealand." In 2020 AERA Annual Meeting. Washington DC: AERA, 2020. http://dx.doi.org/10.3102/1580127.

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Jahnke, Huia. "To Tātou Iwi, To Tātou Pā Harakeke: The Power and Possibilities of Research Collaboration With Tribal Communities in Aotearoa New Zealand." In 2021 AERA Annual Meeting. Washington DC: AERA, 2021. http://dx.doi.org/10.3102/1687031.

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Shmidt, I. "CHERNOOZERSKY ORNAMENTAL MOTIF IN THE PERSPECTIVE OF SEMIOTIC RESEARCH." In Знаки и образы в искусстве каменного века. Международная конференция. Тезисы докладов [Электронный ресурс]. Crossref, 2019. http://dx.doi.org/10.25681/iaras.2019.978-5-94375-308-4.30-31.

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A thing made by man is a kind of coded message about him, the group which he lives in, and a thesis expression of their views on the world. According to the fair remark of Lotman, any such message is reasonable to perceive as superlingual organization (Lotman, 2004). It makes the reading of these messages a complicated process. We face texts that are not based on linguistic principles. If the archaeologist-interpreter expands the methodological horizon of the analysis to the level of semiot-ics, the objects-texts can demonstrate their linguistic specific. This is especially felt when working with paleo-ornaments. The corpus of sources characterizing the Chernoozersky ornamental tradition of the Paleolithic finale in the South of Western Siberia was formed in 19701972 (Gening, Petrin, 1985 Petrin, 1986). Attention to them declined significantly after the first presentations and further to the mid-80s. Much later attempts were made to semantic interpretation of the Chernoozersky dagger ornament in the key of paleocalendaristics (Shmidt, 2004 2005). The work in this direction had to be stopped due to the awareness of the complexity of the code and, despite the existing methods of verification, the lack of confidence in its relevance. At the moment, research is being conducted on the analysis of the collection objects, but in a broader semiotic way, focusing not on their content (which is the purpose of semantics), but on the order and features of the reading of these texts. The preliminary results of the research actualize the arguments about the intercultural (intergroup) dialogues of those distant times, the contextuality of the birth and the genesis of ornaments, to identify their territorial and local variability (Shmidt, 2017a 2017b). Lotman, Ju. M. (2004). Semiosfera. SPb.: Iskusstvo-SPB . Gening, V. F., Petrin, V. T. (1985). Pozdnepaleoliticheskaja jepoha na juge Zapadnoj Sibiri. Novosibirsk: Nauka. Petrin, V. T. (1986). Paleoliticheskie pamjatniki Zapadno-Sibirskoj ravniny. Novosibirsk: Nauka. Shmidt, I. V. (2004). Predvaritelnoe soobshhenie ob informacionnyh vozmozhnostjah ornamenta chernoozerskogo kinzhala. In Shestye istoricheskie chtenija pamjati M.P. Grjaznova. Materialy vserossijskoj nauchnoj konferencii (pp. 152156). Omsk: OmGU. Ob informacionnom haraktere Chernoozerskogo ornamentа (na primere analiza zapisej kinzhala). Izvestija OGIK muzeja, Vyp. 11, 98105. Shmidt, I. V. (2017a). The chernoozersky ornamental pattern: Reconstruction of evolution. In Program of international Workshop and Conference Great shigir idol in the context of North Eurasia stone age art. Ekaterinburg, June 1216, 2017 (pp. 4344). Ekaterinburg. Shmidt, I. V. (2017b). Paleolithic ornaments of North Asia: Notes on iconography research. Universum Humanitarium, 2, 4555.
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