Relevant bibliographies by topics / Ḥaqîqa

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Ḥaqîqa'

Author: Grafiati
Published: 25 May 2024

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Journal articles on the topic "Ḥaqîqa"

1

Gannagé, Emma. "Al‑Kindī on the ḥaqīqa ‑ majāz Dichotomy." Chôra 13 (2015): 173–90. http://dx.doi.org/10.5840/chora20151341.

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2

Marsuki, Marsuki, M. Zainuddin, and Achmad Khudori Soleh. "Taking the Mystical Ways toward Allah: Kyai Sholeh Darat Al-Samarani’s Perspective." Teosofia: Indonesian Journal of Islamic Mysticism 12, no. 2 (December 4, 2023): 143–62. http://dx.doi.org/10.21580/tos.v12i2.14654.

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For a servant, taking the mystical way to get closer to Allah is necessary to achieve perfection in this world and the hereafter. This study aims to reveal the mystical ways towards Allah from the perspective of Kyai Sholeh Darat, especially as elaborated in his book Minhāj al-Atqiyā' ilā Ma’rifati Hidāyat al-Adhkiyā' ilā Ṭarīqat al-Auliyā'. This study is qualitative-based research with a descriptive approach. The data were collected from library research. The data were then analysed using the Mile and Huberman analysis. The findings of this study reveal that 1) Kyai Sholeh Darat's book uses references from the Quran, hadith, and the trusted religious texts written by the taṣawwuf scholars; 2) the mystical way or sulūk that a spiritual traveller (sālik) undergoes to get ma'rifatullāh must go through sharī'a, ṭarīqa and ḥaqīqa; and 3) the methods used by Kyai Sholeh Darat in his book are bayānī and irfānī. Contribution: This study affirms that suluk to Allah must go through three paths, namely sharī'a, ṭarīqa and ḥaqīqa. Those three paths cannot be split from one another as there have been movements in which these three aspects are considered separated. For example, to pursue ḥaqīqa, the one only needs ṭarīqa without sharī'a, etc.
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3

Asghari, Seyed Amir Hossein. "Replacing Sharīʿa, Ṭarīqa and Ḥaqīqa with Fiqh, Akhlāq and Tawḥīd." Journal of Sufi Studies 9, no. 2 (June 30, 2021): 202–14. http://dx.doi.org/10.1163/22105956-bja10010.

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Abstract Shaykh Muḥammad Bahārī (1265/1849–1325/1907), aside from being a Shīʿite cleric (mujtahid), was a scholar and follower of Sufism. He was a disciple of Mullā Ḥusayn-Qulī Hamadānī (1239/1824–1311/1894) in ʿirfān (gnosis) in the Shīʿī seminary. In his treatise on spiritual wayfaring, Tadhkirat al-muttaqīn, Bahārī represents a triad of jurisprudence (fiqh), ethics (akhlāq) and monotheism (tawhīd). In his terms, fiqh is an introduction to ʿamal (practice), practice is an introduction to the refinement of character (tahdhīb akhlāq), and akhlāq is an initial step to tawḥīd (the assertion of God’s unity). This paper examines the intersection of Shīʿī and Sufi spiritual movements within the Shīʿī seminary. It demonstrates that Bahārī sought to reframe mystical thought to present it as more acceptable to the Shīʿī seminary, which was characterized by rigid interpretations of Islamic law. This paper also studies the development of the Ẕahabiyya esoteric school within the Shīʿī seminary by tracing the Sufi chain of Bahārī and his masters.
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De Diego González, Antonio. "Contemplando lo Real. Una lectura akbarí de las experiencias visionarias de Ahmad Tijani." RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 4, no. 2 (January 10, 2021): 29–56. http://dx.doi.org/10.24310/raphisa.2020.vi8.10655.

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En el sufismo la experiencia visionaria (ru’ya) es uno de los principales métodos de conocimiento profundo de la realidad (ḥaqīqa). La visión verídica (ru’ya ṣadīqa) y la visión despierta (ru’ya fi-l yaqẓa) son las principales vías de acceso al mundo imaginal (‘ālam al-mithāl) y a la hermenéutica vital que se desprende de estas experiencias. Este trabajo recoge y analiza desde una perspectiva filosófica las principales experiencias visionarias de uno de los más importantes personajes de la ṭarīqa Tijāniyya, Aḥmad Tijāni, comparándolas ambas con los planteamientos y vivencias de Muḥy al-dīn Ibn ‘Arabī sobre la experiencia visionaria.
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Key, Alexander. "Ḥaqīqah: Truth, Reality, and Accuracy." PMLA/Publications of the Modern Language Association of America 139, no. 1 (January 2024): 128–35. http://dx.doi.org/10.1632/s0030812924000075.

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6

Stewart, Devin. "ḥusayn b. ʿAbd al-Ṣamad al-ʿāmilī's Treatise for Sultan Suleiman and the Shīʿī Shāfiʿī Legal Tradition." Islamic Law and Society 4, no. 2 (1997): 156–99. http://dx.doi.org/10.1163/1568519972599833.

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AbstractThis study draws on the work Nūr al-ḥaqīqah wa-nawr al-ḥadīqah, a treatise on ethics written by ḥusayn b. ʿAbd al-Ṣamad al-ḥārithī extant in two autograph manuscripts, in an effort to explain how the author and his close companion Zayn al-Dīn al-ʿāmilī, two of the most important Twelver Shiʿi jurists of the sixteenth century, were able to obtain appointments as professors of law at Sunni madrasahs under Ottoman control. Evidence from Nūr al-ḥaqīqah, corroborated by information from biographical sources, shows that they obtained these appointments by claiming affiliation with the Shāfiʿī madhhab and presenting themselves as accomplished Shāfiʿī jurists. Their efforts were in fact part of a long and developed tradition of association with the Shāfiʿī madhhab among Twelver Shiʿi scholars.
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7

De Diego González, Antonio. "La recepción del pensamiento de Ibn ‘Arabi en las doctrinas de la tariqa Tijaniyya." Contrastes. Revista Internacional de Filosofía 27, no. 1 (March 7, 2022): 7–28. http://dx.doi.org/10.24310/contrastescontrastes.v27i1.10792.

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Muḥy al-Dīn Ibn ‘Arabi (1165-1240) es uno de los máximos exponentes de la historia del sufismo y del pensamiento islámico. Su influencia como místico y sabio islámico llega hasta nuestros días como se intenta mostrar en esta investigación a través del análisis de las doctrinas y prácticas de la ṭarīqa Tijāniyya más allá de los prejuicios coloniales y orientalistas. Un grupo sufí, el más numeroso a nivel mundial, que es un buen ejemplo del sufismo contemporáneo equilibrando la metafísica (ḥaqīqa) con el plano legal (sharī‘a). Este artículo explora temáticamente, por primera vez y utilizando una metodología multidisciplinar, las principales influencias del pensamiento akbarí en la historia intelectual tijāni y su impacto en los principales autores.
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8

Rosyid, Maskur, and Karis Lusdianto. "Metode Perhitungan Awal Bulan Kamariah Uzal Syahruna dalam Kitab Tasḥīl al-Mithāl wa al-Aqwāl Li ‘Amal al-Hilāl." Islamika Inside: Jurnal Keislaman dan Humaniora 6, no. 1 (May 30, 2021): 149–85. http://dx.doi.org/10.35719/islamikainside.v6i1.115.

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Abstract: This study aims to determine the method of ḥisāb early in the lunar month in the book Tasḥīl al-Mithāl by Uzal Syahruna and assess its advantages and disadvantages compared to the same process in other books. It is undeniable that the dichotomization between the existence of classical ḥisāb books and contemporary ḥisāb books with the beginning to fade in people's belief in the results occurred in Falak Science. Through literature study and interviews, this paper finds that the method of determining the beginning of the lunar month in the book falls into the ḥisāb ḥaqīqī bi taḥqīq category. The theory and calculation system are based on modern astronomical formulas (spherical trigonometry), using calculators and computational programs. The advantage of this book is that it establishes its procedures on current astronomical formulas, the output of ḥisāb is not much different from other ḥaqīqī bi taḥqīq books. Simultaneously, the weakness is that it still uses unlimited astronomical data as a basis. Some have not been corrected, especially for determining irtifā 'al-hilāl and hilāl mar'i corrections.
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Fahrudi, Ah Haris, Abdul Kadir Riyadi, Achmad Yafik Mursyid, and Sabilil Muttaqin. "ILLUMINATING Al-ḤAQQ: Unveiling Truth and Reality in Ibn Barrajân's Sufi Paradigm and Systems Thinking." ULUL ALBAB Jurnal Studi Islam 24, no. 2 (December 19, 2023): 184–208. http://dx.doi.org/10.18860/ua.v24i2.23691.

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The discussion on al-ḥaqq constitutes a fundamental philosophical dialogue within Sufi tradition. However, theoretical elaboration on this concept remains relatively scarce among Sufi scholars. Ibn Barrajân, a prominent figure in Andalusian Sufism, notably contributes to the development of al-ḥaqq concept in his extensive body of work. This article delves into Ibn Barrajân's intricate understanding of al-ḥaqq through his tawḥîd paradigm. Employing a systems approach, it dissects the nuanced features within Ibn Barrajân's contemplation of al-ḥaqq, which reveals that his paradigm is deeply rooted in a metaphysical interpretation of sufi tawḥîd. This paradigm, encapsulating the unity of reality (ontology), knowledge (epistemology), and purpose (axiology), profoundly shapes Ibn Barrajân's systems thinking and provides a holistic, multidimensional, and goal-oriented perspective on reality. Conceptualized as the encompassing reality of divinity, al-ḥaqq emerges as a multidimensional entity serving as the ultimate goal of all scientific inquiry. Epistemologically, the recognition of al- ḥaqq unfolds through an exploration of God's Names manifestations in cosmic symbols. Methodically, the knowledge of al- ḥaqq is attained through the practices of tafakkur, tadhakkur, tadabbur, and i'tibâr. Axiologically, acquiring this knowledge aims to bring it to life by fulfilling its rights in accordance with the blessed sunnah, also known as hikmah.
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Seyyed Khorasani, Raziyeh sadat, Ali Fathi, and Nayyer Zaki Dizachi. "The Relational Analysis of the term "Ḥaqq" in the Holy Quran." International Journal of Multicultural and Multireligious Understanding 6, no. 5 (October 7, 2019): 1. http://dx.doi.org/10.18415/ijmmu.v6i5.973.

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The relational analysis is one of the well-known types of constructivist semantics, which considers the Sense explanation of vocabulary based on the inter-relations of linguistic units. The word Ḥaqq is one of the fundamental key concepts in the Qur'anic worldview, whose semantic domain discovery is very important in the Quran semantic network. Because by discovering the Sense relations of Ḥaqq, its synonym, hyponym and antonym field of vocabulary is drawn, and the position of this concept is determined in the Qur'anic worldview. This research, using descriptive-analytic method, based on the achievements of constructivist semantics, and with the help of semantic components of Ḥaqq, has explained its Sense relations and concluded that Ḥaqq in the holy Qur'an has a hyponym relation with some words such as the Prophet, the Book, and the promise and it has a synonym relation with some words like just and honesty; and it has a polysemy relation with some words like interest and benefit, wājib and tawḥīd. Void, false and obscene are in complementary opposition with Ḥaqq and suspicion, rebellion and oppression are in connotational opposition with the word Ḥaqq.
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Dissertations / Theses on the topic "Ḥaqîqa"

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Isaac, Daniel E. M. "Héros de l'armée et guerrier : une analyse critique du commentaire de Moïse Ibn Chiquitilla sur le livre des Psaumes." Electronic Thesis or Diss., Strasbourg, 2023. http://www.theses.fr/2023STRAC022.

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La thèse analyse le commentaire du Psaume de Moïse ben Samuel Ha-Kohen Ibn Chiquitilla, né à Cordoue vers le début du XIe siècle. La thèse étudie l'incorporation de l'herméneutique coranique-arabe dans les méthodes exégétiques d'Ibn Chiquitilla et le situe dans le contexte intellectuel de l'époque. N'étant pas une analyse historique, il se demande s'il existe un lien entre l'intérêt herméneutique des grammairiens et des rhéteurs pour la dichotomie forme-sens et la linguistique pragmatique communicative.Il analyse leur introduction dans l'exégèse rabbinique par des exégètes ibériques formant ce qui est devenu la méthode d'exégèse peshat. Ce terme, introuvable chez Ibn Chiquitilla, est sous-entendu par ses méthodes et son intérêt pour la forme et le sens grammaticaux. Nous proposons de suivre la tradition grammaticale arabe selon laquelle Ibn Chiquitilla ne confond pas le sens avec la grammaire ou la syntaxe, mais l'accepte comme faisant partie d'une tradition reçue. Le sens opère dans des domaines distincts de la grammaire, mais les deux sont réunis pour expliquer l'intention derrière le texte. Cette idée est élargie pour inclure la déviation grammaticale et lexicale et/ou le langage figuré. Nous demandons si les origines de ces déviations peuvent être attribuées à l'exégèse rabbinique de la période talmudique ainsi qu'aux idées philosophiques contemporaines de l'Ibérie médiévale et du monde islamique en général. Ce faisant, il essaie de prouver que les exégètes ibériques sont moins sur l'innovation et plus sur l'introduction de nouvelles méthodes d'exégèse dans le judaïsme rabbinique médiéval
He thesis analyses the commentary of the Psalm of Moses ben Samuel Ha-Kohen Ibn Chiquitilla, born in Cordoba around the beginning of the 11th century. The thesis studies the incorporation of Qurʾânic-Arabic hermeneutics in the exegetical methods of Ibn Chiquitilla and situates it in the intellectual context of the time. Not being a historical analysis, it questions whether there is a connection between the hermeneutic interest of grammarians and rhetoricians in the form-meaning dichotomy and communicative pragmatic linguistics It analyses their introduction into rabbinic exegesis by Iberian exegetes forming what has become the peshat method of exegesis. This term, not found in Ibn Chiquitilla, is implied by his methods and his interest in grammatical form and meaning. We propose to follow the Arabic grammatical tradition according to which Ibn Chiquitilla does not confuse meaning with grammar or syntax, but accepts it as part of a received tradition. Meaning operates in separate areas of grammar, but the two come together to explain the intent behind the text. This idea is expanded to include grammatical and lexical deviation and/or figurative language. We ask whether the origins of these deviations can be traced to the rabbinical exegesis of the Talmudic period as well as contemporary philosophical ideas in medieval Iberia and the Islamic world in general. In doing so, we try to prove that Iberian exegetes are less about innovation and more about introducing new methods of exegesis into medieval Rabbinic Judaism
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2

Ozgoli-Membrado, Mojane. ""Forqân al-Akhbâr" de : Ḥâjj Ne'matollâh Jeyḥûnâbâdi (1871-1920) : écrit doctrinal Ahl-e Ḥaqq, édition critique, étude et commentaire." Paris, EPHE, 2007. http://www.theses.fr/2007EPHE5016.

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Cette thèse consiste en l’édition du texte de Forqân al-Akhbâr (FA), un écrit doctrinal de Ḥâjj Ne′matollâh Jeyḥûnâbâdi (1871-1920). Elle est présentée en deux tomes. Le premier tome (276 p) est une introduction à l’édition. Le second tome (395 p) contient le texte édité de FA. Ḥâjj Ne′matollâh (HN) étant une figure importante de l’ordre Ahl-e Ḥaqq (AH), la première partie de la thèse tente de situer les AH dans le contexte religieux du Kurdistan. Elle donne un aperçu sur l’importance des croyances populaires et les traditions orales ainsi que sur les frontières fluctuantes entre la religion populaire, une certaine hétérodoxie, et un certain soufisme. Le cas de plusieurs groupes dits « hétérodoxes » et quelques ordres mystiques y sont décrits. La seconde partie est dédiée à l’analyse des études AH effectuées en Occident de 1859 à nos jours. Elle contient un premier recensement des textes AH publiés en Occident. La troisième partie de l’étude est consacrée à Hâjj Ne’matollâh : sa vie, les caractéristiques de son parcours spirituel, son œuvre. Un premier recensement complet de ses œuvres y est présenté. La quatrième partie examine le contenu de FA. Elle met en exergue quelques thèmes abordés. La cinquième partie du tome I commente la méthode de l’édition critique. Elle contient l’étude codicologique et la présentation détaillée des deux manuscrits comparés, de l’appart des sources et de l’apparat critique. Les règles de la modernisation du texte y sont expliquées en détail. Le tome I s’achève par un lexique des termes techniques AH et une bibliographie. Le tome II de cette thèse contient le texte édité de Forqân al-Akhbâr
This thesis consists of the edition of the text of Forqân al-Akhbâr (FA), a doctrinal writing of Ḥâjj Ne′matollâh Jeyḥûnâbâdi (1871-1920), presented in two volumes. The first volume (276 p) is an introduction to the edition; the second volume (395 p) is comprised of the edited text of FA. Considering the prominence of Ḥâjj Ne′matollâh within the Ahl-e Ḥaqq (AH) order, the first part of the thesis seeks to situate the AH order within the religious context of Kurdistan, outlining the importance of popular beliefs and oral traditions as well as the vacillating borders between the popular religion, a certain heterodoxy, and a form of Sufism. Case studies of several groups known as “hétérodoxes” and some mystical orders are also described in this section. The second part focuses on the analysis of AH studies carried out in the Occident from 1859 to the present. It contains the first inventory of AH texts published in the Occident. The third part of the study is devoted to Hâjj Ne'matollâh: his life, characteristics of his spiritual system, and his work. For the first time, a complete inventory of his writings is presented in this section. The fourth part examines the contents of FA, addressing in-depth certain topics raised in the text. The fifth part of volume I comments on the critical edition method. It contains the codicologic study and a detailed presentation of the two manuscripts, as well as the apparatus of the sources and the critical apparatus. The rules of the modernization of the text are explained in detail. Volume I concludes with a technical lexicon of AH terms and a bibliography. Volume II of this thesis contains the published text of Forqân al-Akhbâr
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3

Serghini, Mohamed. "L'exposé critique de la pensée musulmane à travers Ibn Sab'in." Paris 3, 1985. http://www.theses.fr/1985PA03A110.

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4

Vali, Shahab. "Les figures de l'Iran pré-islamique dans la littérature des Ŷarsâns, courant religieux kurde." Paris, EPHE, 2008. http://www.theses.fr/2008EPHE5004.

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Cette thèse propose d'étudier les figures mythologiques dans les textes sacrés produits par les Kurdes Yârsân et le dialogue qui existe entre la production textuelle de ce groupe religieux et la culture religieuse iranienne avant et après l'Islam. Historiquement, on peut constater l'existence de ce courant religieux assez tardivement, autour du XI ème siècle. Toutefois, la période la plus importante des Yârsâns est le XIV siècle, nommée par eux : la période de la Vérité, où les textes sacrés de ce courant religieux et littéraire commencent à être composés, rassemblés et organisés. [. . . ] On s’est attaché à cerner l’ensemble de ces figures, à en décrire les fonctions, la dimension symbolique, théophanique et la place qu’elles jouent dans l’économie du système religieux des Yârsâns. Nous nous sommes attachés aussi à remonter aux origines de ses emprunts à la mythologie iranienne, à en décrire les modifications et les ajouts, de façon à essayer de préciser plus clairement le lien qui existe entre ce courant religieux kurde et la pensée de l'Iran ancien, ce qui nous conduira, à apporter un élément de réponse à la question de l’origine de ce courant religieux qui, comme nous l’avons déjà dit demeure énigmatique. Notre thèse a visé de décrire systématiquement ces figures héroïques à travers cette vaste littérature, c’est-à-dire la littérature yârsân, dont une grande partie reste manuscrite et qu’il nous faudra collecter sur le train, au Kurdistan iranien
This thesis proposes to study the mythological figures in the sacred texts produced by the Yârsân Kurds and the dialogue that exists between the textual production of this religious group and the Iranian religious culture before and after Islam. The history of the Yârsâns dates back to the 11th century. However the most important period for Yarsâns starts in the 14th century, called also the ‘period of Truth’ in their own terms, when the literary sacred texts of the group began to be produced, collected and organized. Yârsân Kurds as a religious esoteric community have been a great source of interest for Western scholarship in recent decades. European scholars have mainly focused on the inextricable ties that exist between the main characteristics of the Yârsân religious thoughts and the Iranian religious background both before and after Islam, particularly with Shiite doctrines. Scholars such as Minorsky, Gobineau, Ivanow and later Mokri and During have largely followed this path to understand the particularity of the Yârsâns as a minority religious group. In spite of the efforts made by these scholars, the lack of use of Yarsân sacred texts as sources rendered previous research incomplete, and even in some cases distorted the reality. [. . . ] By using a large number of unpublished textual records, written by Yârsân spiritual masters, the present thesis aims to understand the religious doctrine that is reflected in these documents, and the mythological figures and their places both in Yârsân religious thought and also in the larger context of Iranian religious culture. I have also attempted to identify all these figures, and to describe their functions, their symbolic and religious characteristics, in the religious system of the Yârsâns. I have also attempted to trace the origins of this religious system in Iranian mythology by following the changes and additions. I also tried to specify more clearly the link between this Kurdish religious community and religious thinking of pre- Islamic Iran, which will lead me to provide an answer to the question of the origin of this religious group which has long been a mystery for the scholars of the subject
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Sahib, Muzdalifah. "Shayh Yusuf Al-Maqassari's literary contribution with a special attention to his Matalib Al-Salikin (The Quests of the spiritual seekers)." Thesis, 2019. http://hdl.handle.net/10500/27388.

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The importance of this research on the life of Shaykh Yūsuf‟s life and legacy is eviden t from the depth of the reports on "Shaykh Yūsuf al-Maqassarī’s literary contribution with a special attention to his Maṭālib al-Sālikῑn [The Quests of the Spiritual Seekers].” We contend that without a comprehensive knowledge of it, some of the subtleties and nuances of the Shaykh as well as his treatises will remain concealed from us. I utilised the comprehensive religious historical and philological approaches following the methodology of Sultan, Nabilah Lubis, and Suleman Essop Dangor to complement al-Maqassarī‟s history, his literary contribution in general and to gain the essence of his Maṭālib al-Sālikῑn through commentaries. I also used hermeneutic‟s theory for interpreting some of the texts. Shaykh Yūsuf (1626-1699) is considered a national hero of Indonesia and South Africa. His movements from Gowa South Sulawesi to other countries including the Middle East were motivated by his wish to deepen his understanding of Islamic mysticism. This was supported by his local teachers and the needs of Gowa Kingdom for a qualified Islamic scholar to convert its animistic society into real and fervent Muslims. This responsibility fostered in him a sense of bravery and adventure, and he ended up wandering around the world in search of knowledge. In their purpose to rule the East Indian countries and remove his influence over his fellow citizens, the Dutch banished Shaykh Yūsuf initially to Ceylon and then to Cape of Good Hope, South Africa (1684-1699). He left behind a large body of literary contributions, many of them still preserved at UB Leiden and the National Library of Jakarta. His Maṭālib al-Sālikῑn holds a special place among his literary contributions. It discusses three important issues that are illustrated with parables which should be understood by spiritual seekers; namely tawḥῑd, ma‘rifa, and „ibāda {Divine Knowledge, Divine Recognition and Worship]. They constitute a tree with leaves, branches, and fruit. Its practitioners are directed to the Oneness of God and to none other. These teachings have become a foundation of his reformist ideas and a basis to build his Islamic community in South Africa and finally to be implemented in his own ṣūfī order, Ṭarīqat al-Yūsufiyya/Khalwatiyyat al-Yūsufiyya.
Religious Studies and Arabic
D. Litt. et Phil. (Islamic Studies)
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Books on the topic "Ḥaqîqa"

1

al-Ḥaqīqah al-ilahīyah wa-ḥaqīqat al-wujūd. ʻAmmān: Dār Usāmah lil-Nashr wa-al-Tawzīʻ, 2006.

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al-Naṣr, Shalabī Muṣṭafá Abū, ed. Lil-ḥaqq wa-al-ḥaqīqah min kalām Khayr al-Khalīqah. Jiddah: Dār al-Muḥammadī lil-Nashr wa-al-Tawzīʻ, 1995.

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al-Naṣr, Shalabī Muṣṭafá Abū, ed. Lil-ḥaqq wa-al-ḥaqīqah min kalām Khayr al-Khalīqah. Jiddah: Dār al-Muḥammadī lil-Nashr wa-al-Tawzīʻ, 1995.

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Dawsarī, ʻAbd al-Raḥmān. Lil-ḥaqq wa-al-ḥaqīqah min kalām Khayr al-Khalīqah. Jiddah: Dār al-Muḥammadī lil-Nashr wa-al-Tawzīʻ, 1995.

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ʻAbd al-Qādir ibn Yūsuf Tarnanī. Qawl al-ḥaqq wa-lisān al-ḥaqq: Li-kulli bāḥith ʻan al-ḥaqīqah al-ḍāʼiʻah. Bayrūt: ʻA.al-Q.b.Y. Tarnanī, 2010.

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al-Ḥaqq wa-al-ḥaqīqah bayna al-Sunnah wa-al-Shīʻah. Al-Qāhirah: Kunūz lil-Nashr wa-al-Tawzīʻ, 2007.

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ʻAlamī, Aḥmad al-Ḥalīmī. Ḥiwārāt ḥawla masār al-Ittiḥād al-Ishtirākī: Bayna ḥaqīqat al-khiṭāb wa-khiṭāb al-ḥaqīqah. al-Dār al-Bayḍāʾ: Afrīqyā al-Sharq, 2001.

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8

Miṣrī, Minnah. al-Ḥaqq fī maʻrifat al-ḥaqīqah wa-intihākāt ḥuqūq al-insān: Lijān taqaṣṣī ḥaqāʼiq bi-lā ḥaqīqah... : waraqat taḥlīl siyāsāt. al-Qāhirah: Muʼassast Hurrīyat al-Fikr wa-al-Taʻbīr, AFTE, 2013.

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al-Sādāt, Pizishkī Nāhīd, and Kāshif al-Dizfūlī, Ṣadr al-Dīn, 1760-1842., eds. Mirʼāt al-ghayb: Bih hamrāh-i Ḥaqq al-ḥaqīqah li-arbāb al-ṭarīqah. Tihrān: Bāztāb, 2006.

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al-Sādāt, Pizishkī Nāhīd, and Kāshif al-Dizfūlī, Ṣadr al-Dīn, 1760-1842., eds. Mirʼāt al-ghayb: Bih hamrāh-i Ḥaqq al-ḥaqīqah li-arbāb al-ṭarīqah. Tihrān: Bāztāb, 2006.

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Book chapters on the topic "Ḥaqîqa"

1

Biesterfeldt, Hinrich, and Alma Giese. "1984. On the Genesis of the Ḥaqîqa-Majâz Dichotomy." In Wolfhart Heinrichs´ Essays and Articles on Arabic Literature, 327–48. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003194026-21.

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Pflitsch, Andreas. "Ḥaqqī, Yaḥyā." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_1513-1.

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Wielandt, Rotraud, and Andreas Pflitsch. "Ḥaqqī, Yaḥyā: Qindīl Umm Hāšim." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_1514-1.

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Beelaert, Anna Livia. "Sanāʾī, Abū l-Maǧd Maǧdūd ibn Ādam: Ḥadīqat al-ḥaqīqa va šarīʿat aṭ-ṭarīqa." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_21803-1.

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Wullobayi, Martin Awaana. "Marriage in Sharī‘a and Ḥaqīqa: Mystical Marriage in the Thought of Maḥmūd Muḥammad Ṭāhā." In Mystical Traditions, 311–30. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-27121-2_18.

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Ramón Guerrero, Rafael, Marc Geoffroy, Hans Hinrich Biesterfeldt, Cecilia Martini Bonadeo, Cecilia Martini Bonadeo, Abdesselam Cheddadi, Rafael Ramón Guerrero, et al. "Ibn Sabʿīn, ʿAbd al-Ḥaqq." In Encyclopedia of Medieval Philosophy, 507–14. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_229.

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Spallino, Patrizia. "Ibn Sabʿīn, ʿAbd al-Ḥaqq." In Encyclopedia of Medieval Philosophy, 789–98. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_229.

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Puig, Roser. "Ibn al-Hā’im: Abū MuḥammadҁAbd al-Ḥaqq al-Ghāfiqī al-Ishbīlī." In Biographical Encyclopedia of Astronomers, 1050–51. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_678.

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Fazlıoğlu, İhsan, Mercè Comes, Josep Casulleras, Miquel Forcada, Julio Samsó, Emilia Calvo, Tamar M. Rudavsky, et al. "Ibn al‐Hā'im: Abū Muḥammad ҁAbd al‐Ḥaqq al‐Ghāfiqī al‐Ishbīlī." In The Biographical Encyclopedia of Astronomers, 555–56. New York, NY: Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-30400-7_678.

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Torres, María del Carmen Elvira, and Luis Xavier Farjeat. "La noción de “verdad” (ḥaqīqa) en Avicena." In Colección General. Universidad de los Andes, 2018. http://dx.doi.org/10.30778/2018.65.

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