Academic literature on the topic 'Hanson, Pauline'

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Journal articles on the topic "Hanson, Pauline"

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Bogad, Lawrence M. "Electoral Guerrilla Theatre in Australia: Pauline Hanson vs. Pauline Pantsdown." TDR/The Drama Review 45, no. 2 (June 2001): 70–93. http://dx.doi.org/10.1162/105420402760157691.

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Parody can be a potent political weapon—as demonstrated in the creation of “Pauline Pantsdown”, the in-your-face drag version of Pauline Hanson, the far-right founder of Australia's One Nation Party. Did Pantsdown bring Hanson down?
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Head, Michael. "The Jailing of Pauline Hanson." Alternative Law Journal 28, no. 6 (December 2003): 264–68. http://dx.doi.org/10.1177/1037969x0302800601.

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Shahzad, Adeel, Muhammad Yasin Sultan Raja, and Muhammad Rehan Zafar. "Swamped By Muslims: A Critical Discourse Analysis of Pauline Hanson’s Maiden Speech 2016." Global Digital & Print Media Review V, no. I (March 30, 2022): 107–19. http://dx.doi.org/10.31703/gdpmr.2022(v-i).11.

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This article explores the recent upsurge of using prejudicial discourses in political communication. Following in the footprints of US president Donald Trump many right-wing populist politicians around the world used the strategies of fear to coerce policy making. This article examines the implicit and explicit discursive strategies that were used by Australian Senator Pauline Hanson in order to persuade policymakers to stop immigration and ban the woman's headscarf. The study involves a critical discourse analysis of the maiden speech delivered by Pauline Hanson in Parliament in 2016. The article focuses on the methodologies of Van Dijk's Ideological Square and Ruth Wodak's discourse –historical approach to inspect the linguistic devices used. The findings of the study show that Pauline Hanson used certain lexical choices to represent Australian Muslims as the 'Other' and politicized the issue to achieve her long-lasting wish of banning the immigrants.
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Hill, Lisa. "Pauline Hanson, free speech and reconciliation." Journal of Australian Studies 22, no. 57 (January 1998): 10–22. http://dx.doi.org/10.1080/14443059809387376.

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PROBYN, FIONA. "'That Woman': Pauline Hanson and Cultural Crisis." Australian Feminist Studies 14, no. 29 (April 1999): 161–71. http://dx.doi.org/10.1080/08164649993416.

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Saunders, Kay. "Taking the International Spotlight: Pauline Hanson and Pauline Hanson's One Nation Party." Queensland Review 12, no. 2 (November 2005): 73–80. http://dx.doi.org/10.1017/s1321816600004104.

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In 2001 I was invited to give a public lecture at the Centre for the Study of the History of the Twentieth Century, a scholarly research institute within the University of Paris. The invitation was extended by Professor Stephane Dufoix, who writes on the internment of enemy aliens in World War II, one of my academic specialisations. However, I was not asked to speak about this area of expertise. Indeed, it turned out to be a ‘Don't mention the war’ event. Rather, Professor Dufoix and his colleagues were fascinated by Pauline Hanson and were interested in an Australian perspective on the rise of extreme right-wing populism and the Down Under equivalent of the French les laissés-pour-compte (‘those left behind’) or les paumés (‘the losers’).
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Fitzgerald, Justice Tony. "Telling the Truth, Laughing." Media International Australia 92, no. 1 (August 1999): 11–18. http://dx.doi.org/10.1177/1329878x9909200104.

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This paper centres on three themes: the lack of a constitutional bill of rights in Australia, especially a right to freedom of speech; the suitability of the judiciary to arbitrate social values; and the importance of public humour, and its relations to Australian defamation law. These themes are illustrated by a discussion of the Queensland Court of Appeal's recent finding that Ms Pauline Hanson was defamed on the ABC by Ms Pauline Pantsdown.
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Rutherford, Jennifer. "One Love Too Many: The Undoing of Pauline Hanson." Australian Journal of Politics & History 47, no. 2 (June 2001): 192–208. http://dx.doi.org/10.1111/1467-8497.00227.

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Deutchman, Iva, and Anne Ellison. "When Feminists Don't Fit The Case of Pauline Hanson." International Feminist Journal of Politics 6, no. 1 (January 2004): 29–52. http://dx.doi.org/10.1080/1461674032000165923.

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Ahluwalia, Pal, and Greg McCarthy. "‘Political Correctness’: Pauline Hanson and the Construction of Australian Identity." Australian Journal of Public Administration 57, no. 3 (September 1998): 79–85. http://dx.doi.org/10.1111/j.1467-8500.1998.tb01283.x.

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Dissertations / Theses on the topic "Hanson, Pauline"

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Clarence, Emma Louise. "Understanding the rise of Pauline Hanson : multiculturalism and national identity in Australia 1945-1998." Thesis, Staffordshire University, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.438086.

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Middleweek, Belinda May. "Dingo media? R v Chamberlain as model for an Australian media event." University of Sydney, 2007. http://hdl.handle.net/2123/5454.

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Doctor of Philosophy
Dingo Media examines the development of media events using as a case study one of Australia’s most widely known criminal investigations, the disappearance of Azaria Chamberlain at “Ayers Rock”. Considering the case as a blueprint for the way mass media events develop and evolve in the late capitalist era, this thesis suggests that the event marks a turning point in negotiation of the public sphere and Australian national identity. Using an original model, I trace from the 1980s five phases through which news stories pass in their evolution as modern media events by comparing the Chamberlain saga to contemporary cases involving “controversial” women, Schapelle Corby, Joanne Lees and Pauline Hanson. The first phase examines the emerging practice of news workers focusing on personalities rather than events; the second phase analyses both the formation of counter-publics protesting the conviction, and the development of a dialogic connection between media and publics; the third phase investigates the rise of a modern celebrity industry promoting “ordinary” individuals into subjects of media discourse; the fourth phase considers the process of mythic production surrounding the Chamberlain case as related to processes of nation-building in the late 1980s; finally, the fifth phase critiques the prevalent view that, through continual retelling, the event has suffered a loss of meaning. Axiomatic to this study will be the politics of representation, how the media records, organises and mythologises information, as well as the interaction between texts and audiences.
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Moran, Anthony F. "Imagining the Australian nation settler- nationalism and Aboriginality /." Click here for electronic access to document, 1999. http://dtl.unimelb.edu.au/R/U1L2H28HB18MC24L4CL743PII8DUPUQSDYN9NGAGLBXL8YA8BU-00451?func=results-jump-full&set_entry=000013.

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Tinning, Rebecca. "One woman's nation : Pauline Hanson, femininity and right wing populism in Australia." Thesis, 2001. http://spectrum.library.concordia.ca/1397/1/MQ68521.pdf.

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In the 1990's the most powerful right-wing populist party in Australian history, One Nation Party , was formed and led by Pauline Hanson. Populist parties, like Pauline Hanson's One Nation , have traditionally been a masculine domain yet Hanson masterfully gained support for her views by deploying the powerful rhetoric of home and family. This thesis illuminates Hanson's use of traditional notions of femininity such as mother, care-giver, and teacher in her speeches and charts the way that these gendered representations shaped key policy issues on multi-culturalism, immigration, globalisation and the family. This discourse helped Hanson articulate a politics of resentment which appealed to a constituency comprised, primarily, of "white" Australian men displaced from their traditional place of social, cultural and political privilege. To gain a greater understanding of Hanson's discursive manoeuvres, an examination of letters written by women to the editors of major Australian newspapers was undertaken. This media analysis reveals how this domestic discourse was adopted by women who supported Hanson and by women who were opposed to Hanson's racially-based views. This thesis indicates how women who opposed Hanson negotiated her domestic rhetoric to counter to her policies.
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"Pauline, Politics and psychoanalysis theorising racism in australia." Click here for electronic access to document, 1999. http://dtl.unimelb.edu.au/R/YCAQJ6UBK36DL42KGQRLQVUR1K1LUAKHESSBL31TJGJG8UJAHV-04847?func=dbin-jump-full&object_id=66997&pds_handle=GUEST.

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Sengul, Kurt Adam. "Populism and the far-right in contemporary Australia: a critical discourse analysis of Pauline Hanson’s senate speeches in the 45th parliament." Thesis, 2022. http://hdl.handle.net/1959.13/1442505.

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Research Doctorate - Doctor of Philosophy (PhD)
The purpose of this thesis is to critically explore the communicative, discursive and performative dimensions of Australian far-right populist politician Pauline Hanson’s political communication in the 45th Parliament of Australia (2016-2019). As suggested by Feldman and Jackson, ‘to holistically understand the contemporary far-right, we need to ‘be taking seriously their deliberately crafted slogans, symbols, and themes’ (2015, p. 8). In line with this imperative, the thesis addresses the strategic nature of Hanson’s political communication within the highly mediatised context of Australian politics, an approach which is still under explored within the literature. As such, the thesis is concerned with the why and how of Pauline Hanson’s political communication. Moreover, it interrogates the implications of Hanson’s rhetoric for racialised and marginalised communities, the (re)production of racism and discrimination, and the maintenance of white supremacy within the Australian racial state. In this sense, it is concerned with both the form and content of Hanson’s contemporary political communication. Methodologically, it draws on the Discourse-Historical Approach (DHA) to Critical Discourse Analysis (CDA) to examine the micro-politics of Pauline Hanson’s Senate speeches, speeches she purposefully enacted to achieve her political goals. Consistent with the principles of Critical Discourse Analysis, this thesis is interdisciplinary, sitting broadly at the intersection of Communication and Media Studies, Political Communication Studies, and Critical Discourse Studies. Adopting a thesis by publication approach, this research establishes the background and context of this research project, sets out a methodological defence and then uses five discrete sole-authored publications to form the analytical body of the thesis. It concludes that the communicative and performative strategies and tactics of the contemporary far-right are necessary to understand as they are one of the principal means Hanson used to help her achieve her political goals.
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Books on the topic "Hanson, Pauline"

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Kingston, Margo. Off the rails: The Pauline Hanson trip. St Leonards, N.S.W: Allen & Unwin, 1999.

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Pasquarelli, John. The Pauline Hanson story by the man who knows. Frenchs Forest, N.S.W: New Holland, 1998.

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1957-, Abbott Tony, ed. Two Nations: The Causes and Effects of the Rise of the One Nation Party in Australia. Melbourne: Bookman Press, 1998.

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Bligh, Grant, ed. Pauline Hanson: One Nation and Australian politics. Armidale, NSW: University of New England Press, 1997.

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Kingston, Margo. Off the Rails: The Pauline Hanson Trip. Allen & Unwin, 2001.

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Hoodwinked: How Pauline Hanson Fooled a Nation. Allen & Unwin, 2019.

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Pasquarrelli, John. The Pauline Hanson Story: By the Man Who Knows. New Holland Publishers, Ltd., 1999.

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Please Explain: The Rise, Fall and Rise Again of Pauline Hanson. Penguin Random House, 2017.

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LOVER, Flower Notebook QUOTES. To Survive in Peace and Harmony, United and Strong, We Must Have One People, One Nation, One Flag. -Pauline Hanson. Independently Published, 2020.

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Moffitt, Benjamin. Populism in Australia and New Zealand. Edited by Cristóbal Rovira Kaltwasser, Paul Taggart, Paulina Ochoa Espejo, and Pierre Ostiguy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198803560.013.5.

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This chapter provides an overview of populism in Australia and New Zealand, and argues that “antipodean populism” should be understood as a distinct regional subtype of populism. Contending that populism in Australia and New Zealand is best conceptualized as a cultural-relational style, it traces the historical precedents of populism in each country and summarizes their key contemporary cases, including those of Pauline Hanson, Bob Katter, Clive Palmer, Jacqui Lambie, and Winston Peters. It then explains the institutional and political factors that have both helped and hindered populism in the region. Finally, it shows that antipodean populism mixes the general ethno-exclusivism and nativism of Western European populism with the more producerist and protectionist aspects of North American populism, although demonstrating that it is additionally informed by the important context of both Australia and New Zealand’s status as isolated settler colonial states and the fact that populism is relatively “mainstream” in the region.
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Book chapters on the topic "Hanson, Pauline"

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Crosby, Raphaella Kathryn. "Pauline Hanson, Personality, and Electoral Fortunes." In The Rise of Right-Populism, 103–42. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-2670-7_6.

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Coghlan, Jo. "Rebranded Pauline Hanson: A Party of Policy or Protest?" In The Rise of Right-Populism, 179–99. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-2670-7_9.

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Jose, Jim. "“Manning Up” with Pauline Hanson: Playing the Gender Card, Again." In The Rise of Right-Populism, 167–78. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-2670-7_8.

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Flannery, Belinda J., and Susan E. Watt. "Pauline Hanson, One Nation (PHON) and Right-Wing Protective Popular Nationalism: Monocultural Tendencies at the Expense of Social Cohesion." In The Rise of Right-Populism, 63–76. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-2670-7_4.

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"Pauline Hansen and the Devil’s bargain." In Learner-centered Science Education, 29–32. Brill | Sense, 2008. http://dx.doi.org/10.1163/9789087906634_009.

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"Chapter Five. Pauline Theology In The Weimar Republic: Hans Jonas, Karl Barth, And Martin Heidegger." In The Legacy of Hans Jonas, 107–30. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004167223.i-578.34.

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Ruin, Hans. "Sacrificial Subjectivity: Faith and Interiorization of Cultic Practice in the Pauline Letters." In Philosophy and the End of Sacrifice: Disengaging Ritual in Ancient India, Greece and Beyond, 197–218. Equinox Publishing, 2016. http://dx.doi.org/10.1558/equinox.28081.

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Against the backdrop of anti-pagan Christian imperial policies during the 4th century, Hans Ruin draws attention to the core of the Christian canon: the letters of Paul. While taking its lead from Stroumsa’s overall interpretative scheme concerning the transformation and internalization of sacrifice during and after the time of Christ, as essentially a transformation within Jewish culture itself, the analysis differs when it comes to the specific role and meaning of the Pauline letters. These canonical documents for Christianity, notably Romans, Hebrews, and First Corinthians, are interpreted as decisive expressions of precisely this inner critical transformation of Jewish spiritual culture in the direction of an internalized sacrifice. They also became the cornerstone for the emergence of a new “sacrificial subjectivity.” The analysis critically engages with Hegel’s understanding of Christianity, and also revokes Foucualt’s and Hadot’s work on the ancient culture of care for the self. Finally it acknowledges the work of Derrida, thus building a bridge to the last section of the book.
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Gallagher, Lowell. "The Face of the Contemporary: Lost World Fantasies of Finding Lot’s Wife." In Sodomscapes. Fordham University Press, 2017. http://dx.doi.org/10.5422/fordham/9780823275205.003.0007.

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Chapter six examines a relatively unknown Victorian lost-world romance fantasy, Alfred Clark’s The Finding of Lot’s Wife (1896). The novel converts the legend of Lot’s wife, traditionally a cautionary tale of moral turpitude, into a stark lesson on the perilous consequences of intercultural contact in the Orientalizing theatre of colonial Palestine. Clark’s central contribution to the Sodom archive, however, resides in the novel’s prescient staging of a world in which insights associated with Hans Blumenberg’s philosophical anthropology of myth converge with the theological residue in Levinas’s writings – notably, the self-emptying action of kenosis, which Levinas takes from Pauline incarnational theology. Clark is no theologian, but his interest in the ethical provocations of kenosis is as keen as Levinas’s—and perhaps more viscerally arresting because of its narrative immediacy. This feature powerfully contributes to the innovation The Finding of Lot’s Wife brings to the Sodom archive. Clark’s ingenious intertwining of Blumenbergian and Levinasian treatments of myth effectively imagines the urgent contemporariness of the legacy of Lot’s wife. Clark shows how the lethal and reparative dimensions of that legacy asymmetrically impinge on each other, producing an arresting narrative image of dread commingled with hope and urgent consequence.
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