Dissertations / Theses on the topic 'Hans Urs von Balthasar'
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Wedler, Esther-Maria. "Splendor caritatis : ein ökumenisches Gespräch mit Hans Urs von Balthasar zur Theologie in der Moderne /." Würzburg : Echter Verlag, 2009. http://deposit.d-nb.de/cgi-bin/dokserv?id=2966645&prov=M&dok_var=1&dok_ext=htm.
Full textSteck, Christopher W. "The ethical thought of Hans Urs von Balthasar /." New York : Herder, 2001. http://catalogue.bnf.fr/ark:/12148/cb388067487.
Full textLewis, Albert. "Responsorisch Kirche sein : Antwortgestalt und Sendung der Kirche nach Hans Urs von Balthasar /." Berlin : Lit, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2922802&prov=M&dok_var=1&dok_ext=htm.
Full textEngelhard, Markus. "Gotteserfahrung im Werk Hans Urs von Balthasars /." Sankt-Ottilien : Eos Verl, 1998. http://catalogue.bnf.fr/ark:/12148/cb390036360.
Full textKlaghofer-Treitler, Wolfgang. "Gotteswort im Menschenwort : Inhalt und Form von Theologie nach Hans Urs von Balthasar /." Innsbruck : Tyrolia-Verl, 1992. http://catalogue.bnf.fr/ark:/12148/cb35597454h.
Full textEndriß, Stefan. "Hans Urs von Balthasar versus Sören Kierkegaard : ein Beitrag zur Diskussion über das Verhältnis von Theologie und Ästhetik /." Hamburg : Kovač, 2006. http://www.verlagdrkovac.de/3-8300-2342-1.htm.
Full textHealy, Nicholas J. "The trinitarian eschatology of Hans Urs von Balthasar." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365480.
Full textKaiser, Christoph. "Theologie der Ehe : der Beitrag Hans Urs von Balthasars /." Würzburg : Echter, 1997. http://catalogue.bnf.fr/ark:/12148/cb39136652r.
Full textEndriss, Stefan. "Hans Urs von Balthasar versus Sören Kierkegaard : ein Beitrag zur Diskussion über das Verhältnis von Theologie und Ästhetik /." Hamburg : Dr. Kovač, 2006. http://catalogue.bnf.fr/ark:/12148/cb411434233.
Full textREIS, JAIR LUIS. "DIE SAKRAMENTALITAT DER OFFENBARUNG IN HANS URS VON BALTHASAR." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2005. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=6175@1.
Full textDie Sakramentalitat der Offenbarung erreicht ihren hochsten Ausdruck in der Person Jesu Christi, da sich uns in ihm die Totalitat des Seins Gottes manifestiert hat. In seiner menschlich-gottlichen Doppelnatur ist er zum Grundsakrament geworden, notwendiges Mittel, welches den Willen Gottes mitteilt und anzeigt, wie der Mensch mit Gott kommunizieren kann, vermittelt durch die Kirche, welcher aufgetragen ist, die heilswirsamen Geheimnisse durch ihre Okonomie zu verlangern: das Wort, die Sakramente und die Nachstenliebe. Ausgehend von der offenbarungstheologischen Reflektion Hans Urs von Balthasars versucht diese Studie die Grundmomente der sakramentalen Konstitution der Kirche aufzuzeigen, als wie auch der Vater sich in seinem Sohn durch den Heiligen Geist gegenwartig macht und seine heilswirksame Gnade mitteilt, zum gleichen Zeitpunkt, da er die Mittel zu ihrer historischen Visibilita hervorbringt. Gott hat sich fleischliches und horbares Wort gemacht. Deshalb bezieht sich die sakramentale Form auf Christus. Von ihm aus, seine Taten, Gesten und Worten, gewinnt das Göttliche ewigen Ausdruck in der Mitte der Geschichte. Er verleiht Elemente, welche die Präsenz und die Aktin Gottes in der Geschichte hervorheben, vor allem am Kreuz, hochster Moment der Sakramentalitat und der Offenbarung. Unser Ziel ist es deshalb die Wurzeln der sakramentalen Erfahrung hervorzuheben, vor allem um die ekklesiale Praxis zu erhellen, im Blick auf eine Aufwertung und ein Verstehen der sakramentalen Wirksamkeit und des geoffenbarten Wortes als auch dessen Fortbestehen in der Existenz der Kircher.
A sacramentalidade da revelação alcança sua plena expressão na pessoa de Jesus Cristo, porque por meio dele nos é manifestada a totalidade do Ser de Deus. Com suas duas naturezas: humano-divina, ele se torna o sacramento fonte, o meio indispensável que comunica a vontade divina e indica como o ser humano pode se comunicar com Deus, intermediado pela Igreja, a qual encarrega-se de prolongar os mistérios salvíficos, por sua economia sacramental: a palavra, os sacramentos e a caridade. A partir do pensamento teológico-revelacional de Hans Urs Von Balthasar o presente trabalho procura expor os momentos basilares da constituição sacramental da Igreja e como o próprio Pai, na pessoa do seu Filho e no Espírito Santo, se faz presente e comunica eficazmente a graça salvífica, ao mesmo tempo em que cria meios para sua visibilidade histórica. Deus se fez palavra carnal e palavra audível em Jesus Cristo. Assim, a forma sacramental remete a Cristo. É a partir dele, de seus atos, gestos e palavras, que o divino encontra expressividade eterna no seio da história. Ele concede elementos que assinalam e comunicam a presença e ação de Deus na história, essencialmente na cruz, momento cume da sacramentalidade e da revelação. O nosso objetivo, portanto, consiste em expor as raízes da experiência sacramental com o intuito de iluminar a prática eclesial, para uma valoração e compreensão do alcance e da eficácia sacramental e da Palavra revelada, como também da sua perenidade no existir da Igreja.
Ribaric, Sergio Alejandro. "O silêncio de Deus segundo Hans Urs von Balthasar." Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/18286.
Full textMany questions come to us from the tragedies and atrocities that mark the history. Mankind has faced so many situations that put the speech about God in shock. The analysis of the history of man leads to the impossibility of speaking of God from traditional ideas of a transcendent God, unchanging, omnipotent. Cans someone speak of a God active in the world, before the pain, the misery and human tragedy? If He can talk to us and modify a situation of pain and He does not do, so Is God a malicious or negligent. And if He can not, Can we still define him as an omnipotent God? How Cans the theology answer the question about to behold God in a world capable of such atrocities as Auschwitz and Hiroshima? Would not the theology need to search for new paradigms that may speak of God from the man's scream? The pain experienced by Jesus, would not be a way to reflection. The present work in the Theology of Hans Urs von Balthasar, brings the elements of the question for this study of God's silence. In his mystical bias, and about studies of Kenosis of the three persons of the Trinity seeking to find the way, opening up about two connotations of silence: The silence of God and a silence of God front to human suffering. It can not talk of God's silence without seeking the elements within the mystical understanding and dimension trinitarian of God revealed in the cross of Christ. The reflections contained here seek some responses in the Christology of Hans Urs von Balthasar. The God that Jesus show us, it's a God of the relegation, Kenotic, the total annihilation of his divinity and that acquires the form of a servant, as opposed to God magical and majestic that is always expected by the man. The God's presence in disasters and major tragedies of humanity, has always been overlooked, unnoticed and questioned. This study aims to seek God in His own choice: to be present where the the man's pride prevents him to find God : In the man's suffering. In shame and humiliation that man imposes on others , the poor's weakness , about one that is helpless and in the foolishness of the cross of Jesus Christ
Muitas indagações se nos apresentam desde as tragédias e atrocidades que marcam a história. A humanidade tem enfrentado tantas realidades que colocam o discurso sobre Deus em choque. A análise da história do homem leva a impossibilidade de se falar de Deus a partir de idéias tradicionais, de um Deus transcendente, imutável, onipotente. Pode-se falar de um Deus atuante no mundo, diante da dor, das misérias e das tragédias humanas? Se Ele pode se pronunciar e modificar uma situação de dor e não o faz, então é um Deus maldoso, omisso. E se não pode, ainda podemos defini-Lo como um Deus onipotente? Como a Teologia pode responder a pergunta sobre como contemplar Deus num mundo capaz de atrocidades como Auschwitz e Hiroshima? Não teria a Teologia a necessidade da busca de novos paradigmas que possam falar de Deus a partir do grito do homem? A dor experimentada por Jesus, não seria um caminho de reflexão. O presente trabalho busca na Teologia de Hans Urs von Balthasar, elementos para este estudo da questão do silêncio de Deus. No seu viés místico, e pelos seus estudos sobre a Kénosis das três pessoas da Trindade, procura encontrar o caminho, abrindo-se sobre duas conotações de silêncio: O silêncio em Deus e o silêncio de Deus frente ao sofrimento humano. E não se pode falar em silêncio de Deus sem buscar os elementos dentro da mística e da compreensão da dimensão trinitária de Deus, revelada na cruz de Cristo. As reflexões aqui contidas buscam enfim, algumas respostas na Cristologia de Hans Urs von Balthasar. O Deus que Jesus nos apresenta, um Deus do rebaixamento, Kenótico, do total aniquilamento de sua divindade e que adquire a condição de servo, em contraposição do Deus mágico e majestoso que é sempre esperado pelo homem. A presença de Deus nas catástrofes e nas grandes tragédias da humanidade, sempre foi despercebida menosprezada, questionada. A presente pesquisa procura buscar Deus na Sua própria escolha: estar presente aonde a soberba do homem o impede de encontrá-lo: No sofrimento do homem. Na vergonha e na humilhação que o homem sujeita seu semelhante, na fraqueza do pobre e do desamparado e na loucura da cruz de Jesus Cristo
Heße, Stefan. "Berufung aus Liebe zur Liebe : auf der Spurensuche nach einer Theologie der Berufung, unter besonderer Berücksichtigung des Beitrags von Hans Urs von Balthasar /." St. Ottilien : Eos Verl, 2001. http://catalogue.bnf.fr/ark:/12148/cb38886394z.
Full textMerkelbach, Heiko. "Propter nostram salutem : die Sehnsucht nach Heil im Werk von Hans Urs Balthasar /." Münster : Lit, 2004. http://catalogue.bnf.fr/ark:/12148/cb392611310.
Full textHartmann, Michael. "Ästhetik als ein Grundbegriff fundamentaler Theologie : eine Untersuchung zu Hans Urs von Balthasar /." St. Ottilien : EOS-Verl, 1985. http://catalogue.bnf.fr/ark:/12148/cb366173797.
Full textNeri, Marcello. "La testimonianza forma fondamentale della mediazione storica della rivelazione cristiana di Dio ; una ricerca nell'opera di H.U. von Balthasar e in alcune proposte di interesse teologico-fondamentale /." [S.l. : s.n.], 2000. http://deposit.ddb.de/cgi-bin/dokserv?idn=961314958.
Full textPouliquen, Tanguy-Marie. "Liberté et substitution : essai sur la liberté chrétienne dans la pensée de Hans Urs von Balthasar à partir de l'expression "la liberté d'amour crucifié /." Rome : Ateneo pontificio Regina Apostolorum, 2007. http://catalogue.bnf.fr/ark:/12148/cb41317574z.
Full textFarrow, Anna Susan Domini. "Holy Saturday and the spiritual theology of Hans Urs von Balthasar." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Full textWigley, Stephen David. "Karl Barth and Hans Urs von Balthasar : a critical engagement." Thesis, University of Birmingham, 2006. http://etheses.bham.ac.uk//id/eprint/247/.
Full textPlettscher, Stephan. "Die Selbstevidenz des Christusereignisses in der Geschichte : die offenbarungstheologische Dimension der trinitarischen Aussagen bei Hans Urs von Balthasar /." Würzburg : Echter, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783429031367.
Full textHoffmann, Alexander. "Kenosis im Werk Hans Urs von Balthasars und in der japanischen Kyoto-Schule : ein Beitag zum Dialog der Religionen /." Bonn : Borengässer, 2008. http://d-nb.info/991408462/04.
Full textTurek, Margaret M. "Towards a theology of God the Father : Hans Urs von Balthasar's theodramatic approach /." New York : P. Lang, 2001. http://catalogue.bnf.fr/ark:/12148/cb39088540t.
Full textPesarchick, Robert A. "The trinitarian foundation of human sexuality as revealed by Christ according to Hans Urs von Balthasar : the revelatory significance of the male Christ and the male ministerial priesthood /." Roma : Pontificia università gregoriana, 2000. http://www.loc.gov/catdir/toc/casalini01/00480908.pdf.
Full textPlaga, Ulrich Johannes. ""Ich bin die Wahrheit" die theo-logische Dimension der Christologie Hans Urs von Balthasars /." Hamburg : Lit, 1997. http://catalogue.bnf.fr/ark:/12148/cb38885196v.
Full textWedler, Esther-Maria. "Splendor caritatis ein ökumenisches Gespräch mit Hans Urs von Balthasar zur Theologie in der Moderne." Würzburg Echter, 2006. http://d-nb.info/984397574/04.
Full textGray, Naomi Nyquist. "The glory of the Lord Mary in the theological aesthetics of Hans Urs von Balthasar /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.
Full textHadley, Christopher M. "Glory, Kenosis, and Distance in Hans Urs von Balthasar’s Glory of the Lord, Volume VII: The New Covenant." Thesis, Boston College, 2010. http://hdl.handle.net/2345/1971.
Full textAde, Edouard. "Le temps de l'Église : esquisse d'une théologie de l'histoire selon Hans Urs von Balthasar /." Roma : Ed. Pontificia università gregoriana, 2002. http://catalogue.bnf.fr/ark:/12148/cb391022433.
Full textEkéus-Oldfelt, Christina K. "Hans Urs von Balthasar's interpretation of Goethe as reflected in his theological aesthetics." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.
Full textElamparayil, Joseph G. "The concept of person as mission in the Theo-drama of Hans Urs von Balthasar." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Full textCichon-Brandmaier, Silvia. "Ökonomische und immanente Trinität ein Vergleich der Konzeptionen Karl Rahners und Hans Urs von Balthasars." Regensburg Pustet, 2007. http://d-nb.info/986926256/04.
Full textMorrison, Glenn, and res cand@acu edu au. "Levinas, Von Balthasar and Trinitarian Praxis." Australian Catholic University. School of Theology, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp50.29082005.
Full textHoffmann, Alexander. "Kenosis im Werk Hans Urs von Balthasars und in der japanischen Kyoto-Schule ein Beitag zum Dialog der Religionen." Bonn Borengässer, 2007. http://d-nb.info/991408462/04.
Full textChia, Roland. "Revelation and theology : the knowledge of God in Balthasar and Barth /." Bern ; Berlin ; Bruxelles [etc.] : P. Lang, 1999. http://catalogue.bnf.fr/ark:/12148/cb37196769q.
Full textEndriss, Stefan. "Hans Urs von Balthasar versus Sören Kierkegaard ein Beitrag zur Diskussion über das Verhältnis von Theologie und Ästhetik." Hamburg Kovač, 2005. http://www.verlagdrkovac.de/3-8300-2342-1.htm.
Full textRiverin, Louis. "Structure de l'acte de foi chez Hans Urs von Balthasar et Karl Rahner." Thesis, Université Laval, 2009. http://www.theses.ulaval.ca/2009/26449/26449.pdf.
Full textNuss, David W. "Jesus the Christ as Stellvertreter aspects of dramatic soteriology in selected writings of Hans Urs von Balthasar /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Full textAlmstedt, Bengt. "The role of Bonaventure in the later Christology of Hans Urs von Balthasar." Thesis, Heythrop College (University of London), 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.431762.
Full textOliveira, Isaque Sicsú de. "A trindade como dramatis personae no Theo-Drama de Hans Urs von Balthasar." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/20923.
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The present dissertation contemplates an investigation on the trinitarian dogma, as exposed and outlined by the Swiss theologian Hans Urs von Balthasar (1905-1988). The emphasis lies on the dramatic Balthasarian method. That is, the investigation seeks to clarify how Balthasar presents his vision of the Trinity in the second episode of his trilogy, Theo- Drama. In addition, it seeks to show how this method can be useful in presenting the Christian faith to an increasingly skeptical audience. Balthasar is one of the leading theologians of the 20th century. Its theological production is extremely long. Throughout his life, there were hundreds of works produced. The present dissertation concentrates mainly on the exposition of the trinitarian dogma in the five volumes of theodramik: (1) Prolegomena; (2) Dramatis Personae: Man in God; (3) Dramatis Personae: Persons in Christ; (4) The Action; (5) The Last Act. The hypothesis of the present dissertation is based on the way in which Balthasar presents the three Persons of the Trinity, as personages within a redemptive drama, in which the Father appears as the playwright and architect of the history of the redemption; the Son appears as the main character in the redemptive history, performing his role to the last consequences; and the Holy Spirit as the great drama director and guiding agent who guides the main character; For this, the first part of the dissertation concentrates on a brief summary of the life and work and distinctive features of the thought of Balthasar, trying to show how his geographical and historical locus was determinant in the construction of his theological convictions. Next, the doctrine of the Trinity is investigated in its classic dogmatic formulation, passing through Scripture, history of theology, main characters in the process of theological refinement of the Trinity, eventual doctrinal dissonances, culminating in an exposition of the balthasarian argumentation of the Trinity. Finally, it focuses on the way Balthasar was influenced by the theology of Karl Barth and how this robust theological dialogue can be a prototype of a respectful dialogue between Catholic and Protestant traditions within their convergences and divergences
conforme exposto e delineado pelo teológico suíço Hans Urs von Balthasar (1905-1988). A ênfase recai no método balthasariano dramático. Isto é, a investigação busca esclarecer como Balthasar apresenta sua visão da Trindade no segundo episódio de sua trilogia, o Theo- Drama. Além disso, busca-se mostrar como este método pode ser útil na apresentação da fé cristã para uma audiência cada vez mais cética. Balthasar é um dos principais teólogos do séc. XX. Sua produção teológica é extremamente longa. Ao longo de sua vida, foram centenas de obras produzidas. A presente dissertação concentra-se majoritariamente na exposição do dogma trinitário nos cinco volumes da theodramik: (1) Prolegomena; (2) Dramatis Personae: Man in God; (3) Dramatis Personae: Persons in Christ; (4) The Action; (5) The Last Act. A hipótese da presente dissertação apoia-se na maneira como Balthasar apresenta as três Pessoas da Trindade, como personagens dentro de um drama redentivo, no qual o Pai se apresenta como o dramaturgo e arquiteto da história da redenção; o Filho se apresenta como a personagem principal na história redentiva, performando seu papel até as últimas consequências; e o Espírito Santo como o grande diretor do drama e agente que guia o orienta a personagem principal; Para isto, a primeira parte da dissertação concentra-se em um breve resumo da vida e obra e traços distintivos do pensamento de Balthasar, buscando mostrar como o seu locus geográfico e histórico foi determinante na construção de suas convicções teológicas. Logo em seguida, investiga-se a doutrina da Trindade em sua formulação dogmática clássica, passando pela Escritura, história da teologia, personagens principais no processo de refinamento teológico da Trindade, eventuais dissonâncias doutrinarias, culminando em uma exposição da argumentação balthasariana da Trindade. Finalmente, concentra-se na maneira como Balthasar foi influenciado pela teologia de Karl Barth e como esse robusto diálogo teológico pode se um protótipo de um diálogo respeitoso entre as tradições católica e protestante, dentro de suas convergências e divergências
Narcisse, Gilbert. "Les raisons de Dieu : argument de convenance et esthétique théologique : selon saint Thomas d'Aquin et Hans Urs von Balthasar /." Fribourg (Suisse) : Éd. universitaires, 1997. http://catalogue.bnf.fr/ark:/12148/cb36190115j.
Full textKhovacs, Ivan. "Divine reckoning in profane spaces : towards a theological dramaturgy for theatre /." St Andrews, 2007. http://hdl.handle.net/10023/329.
Full textSowerbutts, Anne Marie. "Towards a theology of freedom : a critical engagement with the stem cell debate in dialogue with the theology of Hans Urs von Balthasar." Thesis, University of Liverpool, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.494070.
Full textKim, Son-Tae. "Christliche Denkform : Theozentrik oder Anthropozentrik ? : die Frage nach dem Subjekt der Geschichte bei Hans Urs von Balthasar und Johann Baptist Metz /." Freiburg : Universitätsverl. Freiburg, 1999. http://catalogue.bnf.fr/ark:/12148/cb376454146.
Full textPoukhaev, Andrej. "Ludwig Wittgenstein and Hans Urs von Balthasar faith and reason in the postmodern age /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
Full textSharman, Elizabeth, and n/a. "Imagining the revealed God : Hans Urs von Balthasar, Eberhard Jungel, and the triduum mortis." University of Otago. Department of Theology and Religious Studies, 2007. http://adt.otago.ac.nz./public/adt-NZDU20070615.112629.
Full textRaguž, Ivica. "Sinn für das Gott-Menschliche : transzendental-theologisches Gespräch zwischen den Ästhetiken von Immanuel Kant und Hans Urs von Balthasar /." Würzburg : Echter Verl, 2003. http://catalogue.bnf.fr/ark:/12148/cb39257444d.
Full textJohnson, Jeffrey. "Finding God in Literary Realism : Balthasar, Auerbach, Lynch and a Theology of Prose." Thesis, Boston College, 2011. http://hdl.handle.net/2345/2476.
Full textExamines the relationship between theology and literature with a goal of developing a starting point for a comprehensive theology of literature
Thesis (STL) — Boston College, 2011
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
Peng, Sheng-Yu. "Transcendental in Hans Urs von Balthasar's theological aesthetics and its significance for Chinese academic aesthetics." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/9917.
Full textPlettscher, Stephan. "Die Selbstevidenz des Christusereignisses in der Geschichte die offenbarungstheologische Dimension der trinitarischen Aussagen bei Hans Urs von Balthasar." Würzburg Echter, 2008. http://d-nb.info/995404615/04.
Full textBellafiore, I. Michael. "Representation and reconciliation Hans Urs von Balthasar's theological interpretation of Shakespeare in the light of the Theo-drama /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0688.
Full textBrown, Joshua R. "Incorporating Xiao: Exploring Christ's Filial Obedience Through Hans Urs von Balthasar and Early Confucian Philosophy." University of Dayton / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1465306370.
Full text