Dissertations / Theses on the topic 'Hannie'
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Campos, Uribe Alejandro. "Aldo van Eyck: le Musée imaginaire. La casa de Aldo y Hannie van Eyck en Loenen aan de Vecht." Doctoral thesis, Universitat Politècnica de València, 2018. http://hdl.handle.net/10251/111845.
Full textIn 1964, after more than 20 years living in Amsterdam with his family, Aldo van Eyck moved to Loenen aan de Vecht. Months before they had acquired a modest construction, about 200 square meters spread over two floors and an attic, built in the seventeenth century and refurbished in the eighteenth. His will be the third transformation of a building, currently protected as a rijksmonument, to turn it into a house in which he and Hannie lived until 1999. The house has remained unpublished and unknown, as the last place lived by the Van Eyck's family, inhabited as a permanent process, for 35 years: a house that's just a house. This thesis takes the project as an object of study, trying to record the house as a house before its disappearance and simultaneously to open it as a published material for successive readings and interpretations. This means that the research results in a sum of three efforts. The first one that documents, raises, catalogs, photographs, records and archives the physical reality of the house to provide all the material to those who want to visit it virtually. The second that interviews, talks, listens, understands its inhabitants and their concerns to capture the house that still remains, understanding the importance of the everydayness in the making of a home. And the third that performs an interpretation based on the data collection, which orders the documents according to an intentional gaze, which designs the house from scratch to discover its generation process, to make it readable to the public. In short, this research proposes a long stay inside the house in Loenen aan de Vecht. From its insides, from the collection of vernacular art, the library, the architectural models, the avant-garde paintings, the photographs of the archive; the thesis builds Aldo van Eyck's musée imaginaire. After all, a man's story is a long detour around his house.
En 1964, després de més de 20 anys vivint a Amsterdam amb la seua família , Aldo Van Eyck es trasllada a Loenen aan de Vecht. Mesos abans havia adquirit una construcció modesta, de uns 200 metres quadrats repartits en dos plantes i una cambra, construïda en el segle XVII i remodelada en el XVIII. La seua era la tercera transformació d'un edifici, protegit actualment com a monument, per a convertir-ho en un habitatge on, junt a Hannie, visqué fins 1999. La casa de Loenen ha romàs fins hui inèdita i sense publicar, com l'únic projecte de Van Eyck ocupat per ell mateix com a procés permanent durant 35 anys: una casa que no es més que una casa. Esta tesi pren el projecte com a subjecte d'estudi, intentant fixar la casa com a casa abans de la seua desaparició i al mateix temps obrir la casa com a llibre publicat per a successives lectures i interpretacions. Açò significa que el treball resulta en una suma de tres esforços. El primer que documenta, alça, cataloga, fotografia, grava i arxiva la matèria física que conforma la casa per a posar tot el material a la disposició de qui vullga visitar-la virtualment. El segon que entrevista, conversa, escolta, comprén als seus habitants i les seues preocupacions per a recollir la casa que encara queda, comprenent la importància d'allò quotidià en la reconstrucció del llar. El tercer que llança una interpretació sobre el material elaborat, que l'ordena segons la mirada internacional, que torna a projectar la casa per a descobrir el procés de generació de l'obra, per a fer-la llegible al públic. En definitiva, la investigació proposa una llarga estància a l'interior de la casa de Loenen aan de Vecht. A través d'ella, de la col·lecció d'art vernacle, la biblioteca, les maquetes, les pintures de vanguardia, les fotografies de l'arxiu; la tesis aguaita el museu imaginari de Aldo Van Eyck. Al cap i a la fi, la història d'un home es una llarga volta entorn a sa casa.
Campos Uribe, A. (2018). Aldo van Eyck: le Musée imaginaire. La casa de Aldo y Hannie van Eyck en Loenen aan de Vecht [Tesis doctoral no publicada]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/111845
TESIS
Ripamonti, Paula Cristina. "Hannah Arendt." Doctoral thesis, Universidad Nacional de Cuyo. Facultad de Filosofía y Letras, 2013. http://bdigital.uncu.edu.ar/13223.
Full textFil: Ripamonti, Paula Cristina. Universidad Nacional de Cuyo. Facultad de Filosofía y Letras.
Ermert, Sophia. "Hannah Arendt." Universität Leipzig, 2016. https://ul.qucosa.de/id/qucosa%3A14876.
Full textErmert, Sophia. "Hannah Arendt." Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-207750.
Full textSilva, Vinícius Teófilo Luchese de Moraes e. "Hannah Arendt." Florianópolis, SC, 2008. http://repositorio.ufsc.br/xmlui/handle/123456789/91873.
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A presente dissertação é uma intro-dução à obra de Hannah Arendt. Seu objetivo é determinar os principais conceitos enunciados pela autora, tendo como ponto de partida o evento totalitário e a provável resposta de Arendt a este acontecimento: a condição humana. Com base nessa resposta analisa-se o julgamento de Adolf Eichmann e o seu significado para a obra da autora. Naquele julgamento apareceram três questões fundamentais: a dificuldade dos juízes julgarem um caso sem precedentes; a consciência de Eichmann; e o fenômeno da banalidade do mal. Tais questões representavam problemas que Arendt já havia abordado. Eles podem ser sintetizados no problema do mal e na problemática separação entre pensamento e ação, que está no início da Tradição ocidental. Para respondê-los é que se analisa as características do pensamento e sua relação com o julgamento, compreendendo-se que a banalidade do mal se relaciona com a incapacidade de pensar, e que é o julgar que estabelece a ponte entre pensamento e ação. Por fim, determina-se o que é ação para Hannah Arendt, concluindo-se que para a autora ação e liberdade são a mesma coisa, o que traz vários questionamentos, uma vez que a Tradição relaciona a liberdade com a faculdade da Vontade, sendo esta uma das suas relações mais perniciosas.
Hummel, Volker Georg. "Die narrative Performanz des Gehens : Peter Handkes "Mein Jahr in der Niemandsbucht" und "Der Bildverlust" als Spaziergängertexte /." Bielefeld : transcript, 2007. http://www.loc.gov/catdir/toc/fy0712/2007416043.html.
Full textMaglio, Andrea De Magistris Alessandro. "Hannes Meyer : un razionalista in esilio : architettura, urbanistica e politica 1930-54 /." Milano : F. Angeli, 2002. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=8846433475.
Full textBuch, Sonja. "Zwischen Wolfskind und Automat Peter Handkes "Kaspar" gelesen als Versuch einer elternlosen Menschheitsstiftung /." Klagenfurt : Drava, 2005. http://catalog.hathitrust.org/api/volumes/oclc/62700991.html.
Full textSzaniszló, Inocent-Mária. "Les réflexions théologiques sur les pensées d'Hannah Arendt : état de recherche des oeuvres principales /." Wien [u.a.] : Lit, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=015721317&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.
Full textHelfrich, Hanne [Verfasser]. "TP53-Mutationsanalyse aggressiver Non-Hodgkin-Lymphome / Hanne Helfrich." Ulm : Universität Ulm. Medizinische Fakultät, 2015. http://d-nb.info/1075253691/34.
Full textRöger, Hubana Isabella. "Hannes Råstams Hjälteresa : Narrativ analys av Hannes Råstams dokumentärer om Thomas Quick." Thesis, Luleå tekniska universitet, Institutionen för konst, kommunikation och lärande, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:ltu:diva-79979.
Full textGouiry, René. "La hanche du sportif de 40 ans." Montpellier 1, 1989. http://www.theses.fr/1989MON11034.
Full textRubiano, Mariana de Mattos. "Liberdade em Hannah Arendt." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-09112011-145638/.
Full textThis research aims at examining the concept of freedom in Hannah Arendts thought. For this reason, I start this study with the essay What is Freedom?. In this text, the author presents freedom as belonging to political domain and refuses the Christian and liberal notion of freedom. That is, she denies freedom as free will or absence of constraints. Even though this is the authors most important text on the subject, it is not enough to understand all the properties of her concept of freedom. Therefore, we have to search for other author´s texts, like the book The Human Condition. In this book, Arendt analyses how work and economic issues were valued in the Modernity, bringing serious trouble to free acting. Yet, in The Origins of Totalitarianism, the author shows the radicalism of the totalitarian experience. According to her, the totalitarian regime contributed to amplify the idea that freedom is not experienced in the political realm. In spite of this, Arendt affirms the connection between freedom and acting in a public scene based in the experiences of the Athenian Democracy, the Roman Republic and the modernity revolutions. She writes On Revolution to treat the freedom´s emergence in the Modernity and to show the hardness of founding and giving durability to the area where the free action is possible. I manifest throughout this dissertation several characteristics of the freedom concept, such as the relationship between this concept and Arendt´s political thought and between it and the philosophical tradition. Therefore, in the end of the text I resume this characteristics and relationship in order to interpret Arendt´s concept of freedom as a multifaceted conception.
Silcock, Sabira. "Can you Handle this?" Thesis, Konstfack, Ädellab, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:konstfack:diva-6334.
Full textLi, Jia. "Biomecanique de la hanche." Clermont-Ferrand 2, 1987. http://www.theses.fr/1987CLF21059.
Full textLi, Jia. "Biomécanique de la hanche." Grenoble 2 : ANRT, 1987. http://catalogue.bnf.fr/ark:/12148/cb37607407k.
Full textSilveira, Bruno Abnner Lourenzatto. "O conforto da ordem: Hannah Arendt e Eichmann em Jerusalém (das décadas de 1930 a 1960)." Universidade Federal de Goiás, 2014. http://repositorio.bc.ufg.br/tede/handle/tede/5150.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
In 1993 with the establishment of the Nazis regime in Germany, Hannah Arendt joined the Zionism to face the totalitarian regime. Yet in 1933, fleeing from persecutions against Jews, she went to Paris and after that to the United States of America (place where she established her new residence later). In the 60’s Arendt returned to Jerusalem as a reporter to cover the judgment of the Nazi’s ex-bureaucrat, Adolf Eichmann, found by the secret police of Israel living in Argentina. On this occasion, as the correspondent of the North-American magazine The New Yorker, she published her impressions about the judgment. Thereafter, her articles are reunited and published it the book Eichmann in Jerusalem: A Report on the Banality of Evil. This dissertation work aims to solve the complexity which involved the elaboration of these texts, taking into consideration the relation of Hannah Arendt with the Zionists, as well as the categories and concepts previously presented in her works, which oriented her reflection during the judgment. In order to accomplish this comprehensive exercise, a dialogue was established between Eichmann in Jerusalem and other works as The Origins of Totalitarianism, as well as other articles and texts of Hannah Arendt.
Em 1933, com o estabelecimento do regime nazista na Alemanha, Hannah Arendt se filiou ao sionismo para enfrentar o regime totalitário. No mesmo ano, fugindo de perseguições contra os judeus, ela segue para Paris e, posteriormente, para os Estados Unidos da América, onde estabeleceu nova residência. Na década de 1960, Arendt vai para Jerusalém como repórter para cobrir o julgamento do ex-burocrata nazista, Adolf Eichmann, encontrado pela polícia secreta de Israel vivendo na Argentina. Nesta ocasião, trabalhacomo correspondente da revista norte-americana The New Yorker, onde publica seus artigos sobre o julgamento. Futuramente, esses artigos seriam reunidos e publicados no livro Eichmann em Jerusalém: um relato sobre a banalidade do mal. Esta dissertação procura analisar a elaboração destes textos, levando em consideração a relação de Hannah Arendt com os sionistas, assim como as categorias e conceitos que nortearam sua reflexão durante o julgamento. Para a realização desse objetivo, estabeleceu-se um diálogo entre Eichmann em Jerusalém e outras obras da autora, como, por exemplo, Origens do totalitarismo.
Lamboy, Regine. "The real banality of evil." Diss., Columbia, Mo. : University of Missouri-Columbia, 2005. http://hdl.handle.net/10355/5823.
Full textThe entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file viewed on (November 20, 2006) Vita. Includes bibliographical references
Baudry, Cécile Gouin François. "Conflit antérieur de hanche analyse physiopathologique à propos de 16 cas opérés /." [S.l.] : [s.n.], 2003. http://theses.univ-nantes.fr/thesemed/SPEbaudry.pdf.
Full textGignoux, Pierre. "Etude tridimensionnelle des sollicitations mécaniques d'une hanche en mouvement." Lyon 1, 1994. http://www.theses.fr/1994LYO10023.
Full textAngevin, Serge. "Contribution à l'étude de la répartition des contraintes dans l'articulation coxo-fémorale physiologique puis prothésée." Toulouse, INPT, 1986. http://www.theses.fr/1986INPT049H.
Full textATCHIA, GOOLAM GEORGES. "Prothese totale de hanche chez l'enfant sur sequelles d'osteomyelite de la hanche du nourrisson." Reims, 1992. http://www.theses.fr/1992REIMM014.
Full textGirard, Julien. "Fonction motrice de la hanche : contribution à l'analyse du modèle de la hanche prothésée." Rouen, 2011. http://www.theses.fr/2011ROUEL003.
Full textThe goals of the study were to analyze and assess the motor function after hip arthroplasty according to the type of implants used with a clinical and radiological analysis, a biomechanical reconstruction study and functionals tests. The hip resurfacing group has a better stability and a stronger motor pattern than the conventionnal hip arthroplasty. According to the stabilometry datas, the postural coordination appears stable and regular whatever the level of constraints imposed. The proprioception test was developped and analysed according to two levels of measures : eyes opened or closed. The dynamic pattern applied during a vertical jump on the gravity center assessed the muscular power. The two groups of patients has significant differencies during hop test and proprioception test. In the hip resurfacing group, all the patients has done the tests. The motor comportment of the hip resurfacing patients was with very low outliers for the hop test. The hip arthroplasty group patients never reached a normal gait and functional motor situation. In the hip resurfacing group, the motor function, the gait walking datas and the proprioception results were equivalents of those observed in a control group
Jones, Hanlie. "Personality traits and integrity of applicants for security positions / Hanlie Jones." Thesis, North-West University, 2003. http://hdl.handle.net/10394/195.
Full textThesis (M.A. (Industrial Psychology))--North-West University, Potchefstroom Campus, 2004.
Wang, Hanjie [Verfasser]. "Sustainable Development: Rural Poverty and Climate Change in Agriculture / Hanjie Wang." Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2020. http://d-nb.info/1220504475/34.
Full textDürr, Thomas. "Hannah Arendts Begriff des Verzeihens /." Freiburg, Br. ; München : Alber, 2009. http://deposit.d-nb.de/cgi-bin/dokserv?id=3398459&prov=M&dokv̲ar=1&doke̲xt=htm.
Full textRasolzadah, Kawah. "Morse Theory and Handle Decomposition." Thesis, Uppsala universitet, Algebra och geometri, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-343297.
Full textBrito, Renata Romolo 1980. "Ação Política em Hannah Arendt." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279524.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Neste trabalho, pretendemos analisar a premissa arendtiana de que a categoria de meios e fins não é uma categoria política. Pretendemos mostrar que a recusa de Arendt em aceitar essa categoria no âmbito político não significa negar que a ação tenha propósitos e objetivos específicos, mas sim que a independência em relação a propósitos e fins intencionados é constitutiva da ação. Para tanto, pretendemos analisar a crítica arendtiana ao utilitarismo, para em seguida abordar a noção de grandeza da ação no pensamento arendtiano, partindo de uma analogia com a noção de beleza na esfera da arte. Retomaremos, então, duas análises de Arendt de ações propriamente políticas, com a intenção de mostrar a natureza da ação: sua capacidade de transcender motivos e objetivos. Refletiremos ainda sobre algumas críticas dirigidas à sua obra. A idéia central desta dissertação é que a ação, segundo Arendt, baseia-se na pluralidade humana e que a possibilidade de manutenção dessa pluralidade (que só se manifesta através da ação) é a fonte da sua especificidade
Abstract: The present work intends to analyze Arendt¿s claim that politics is not a means to an end. We aim to show that Arendt¿s refusal in accepting the category of ends and means in the political realm does not mean that action has no purpose or specific objectives, but, on the contrary, that action¿s constitution does not depend on its suitability in achieving its purposes or objectives. To achieve this, we intend to analyze Arendt¿s critique of utilitarianism, and then to reflect on Arendt¿s notion of the greatness of action, based on an analogy with the notion of the beauty. We then reflect upon two events examined by Arendt as proper political actions, in order to demonstrate the nature of these said actions and its capacity of transcending motives and objectives. We also examine some critiques directed at her philosophy. The main idea of this dissertation is that action, according to Arendt, is based in human plurality and that the possibility of the continual of this plurality is the source of action¿s constitution
Mestrado
Mestre em Filosofia
Meyer, Kolja Hannes [Verfasser]. "Lastangepasste Randzonenfunktionalisierung / Kolja Hannes Meyer." Garbsen : TEWISS - Technik und Wissen GmbH, 2021. http://nbn-resolving.de/urn:nbn:de:101:1-2021083010521256876397.
Full textSilva, Vitor Emanuel Dias da. "O totalitarismo em Hannah Arendt." Master's thesis, Porto : [Edição do Autor], 2010. http://hdl.handle.net/10216/55718.
Full textMuldoon, James. "Hannah Arendt and council democracy." Thesis, University of Warwick, 2016. http://wrap.warwick.ac.uk/86985/.
Full textWellmer, Albrecht. "Hannah Arendt: sobre la revolución." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113067.
Full textEn su libro Sobre la revolución Hannah Arendt trató de saldar cuentas tanto con la tradición liberal como con la marxista; esto es, con las dos tradiciones políticas que han dominado los últimos 150 años. Su tesis básica es que ambos, marxistas y liberales demócratas, han malentendido que lo que era verdaderamente revolucionario en las modernas revoluciones era el siempre frustrado intento de una constitutiolibertatis - la intención de establecer un espacio político de libertad pública en el cual las personas, como ciudadanos libres e iguales, puedan tomar control de sus asuntos comunes. En este artículo, el autor trata de mostrar cómo la idea arendtiana de democracia directa o consejo democrático, idea que tomada literalmente parece ingenua, puede ser usada productivamente si fuera integrada -en vez de opuesta- allegado liberal democrático-socialista.
Silva, Cacilda Bonfim e. "Hannah Arendt : justiça como julgamento." reponame:Repositório Institucional da UnB, 2011. http://repositorio.unb.br/handle/10482/10171.
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Abordagem que visa equacionar o sentido da justiça, em Hannah Arendt, com suas reflexões sobre a faculdade humana de julgar. Analisa-se o comportamento do carrasco nazista Adolf Eichmann durante seu julgamento em Israel, a partir das impressões suscitadas em Arendt, com vistas a delinear a problemática que envolve a jurisdição frente a crimes sem precedentes, tal como o genocídio. Descrevem-se os elementos que compõem o totalitarismo, destacando seu caráter inédito e, mediante a constatação do esfacelamento da tradição frente ao fenômeno totalitário, caracteriza-se a vita activa com o objetivo de demonstrar que no pensamento da filósofa, o sentido original da política se radica no conceito de liberdade. Partindo da problemática do mal, se traça uma diferenciação entre a concepção de sua radicalidade e de sua banalidade engendrando uma leitura interpretativa das três atividades básicas do espírito a fim de evidenciar as relações que estas mantém entre si, extraindo daí as implicações e abrangência da faculdade de julgar como atividade eminentemente política. Com base na crítica arendtiana à modernidade e em seu posicionamento filosófico de desconstruir a argumentação metafísica delineia-se a importância da capacidade de pensar, querer e julgar, em seus modos autônomos visando identificar a compreensão e a busca pelo sentido como algo imprescindível à existência humana, à política e à compreensão de um sentido de justiça cujo significado perpassa a inclusão do outro em uma perspectiva que só pode ser política se for também intersubjetiva. Avalia-se a figura do espectador, identificando os elementos que os compõem como atributos indispensáveis ao ato de julgar como viabilizador do paradigma de compreensão, que promove a reconciliação dos homens com o mundo cuja dimensão política carece mais do que nunca, na atualidade, ser dignamente resgatada. ______________________________________________________________________________ ABSTRACT
Approach considering the sense of justice in Hannah Arendt through her reflection on the human faculty of judging. We analyze the behavior of Nazi murderer Adolf Eichmann during his trial in Israel from Arendt’s feelings in order to outline problems involved in the jurisdiction in the face of unprecedented crimes such as genocide. We describe elements of totalitarianism, highlighting its unprecedented nature and, by establishing the disintegration of tradition against the totalitarian phenomenon, the vita activa is characterized in order to demonstrate that within the philosopher’s thought, the original meaning of politics lies in the concept of freedom. Starting from the problem of evil, a distinction is drawn between the design of its radicalism and its banality engendering an interpretative reading of the three basic activities of the spirit in order to show relations between them drawing implications and scope of judgment faculty as political activity eminently. Based on Arendt's critique to modernity and its philosophical position to deconstruct, the metaphysical reasoning outlines the importance of thinking, willing and judging abilities in their autonomous ways to identify the comprehension and the quest for meaning as something essential to human existence, policy, and understanding the sense of justice whose meaning runs through the inclusion of the other in a perspective that can only be political if it is also intersubjective. We investigate the figure of the spectator, identifying elements that compose him as essential attributes to judge as facilitator of understanding paradigm, which promotes individuals reconciliation with the world whose political dimension is needed more than ever, at present, be worthily redeemed.
Helfenstein, Mara Juliane Woiciechoski. "Juízo político em Hannah Arendt." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2008. http://hdl.handle.net/10183/13822.
Full textThis dissertation presents the conception of Hannah Arendt’s political judgment. Moving away from an orthodox reading of Kantian texts, Arendt glimpses in the aesthetic reflective judgment of Kant, the structure of the political judgment. In one constant dialogue with Kantian Work the author appropriates several concepts, as concepts constant in the Critique of judgment, which is the Work that she affirms that contains the true Kant’s political philosophy, as concepts of other important Kantian Works. In elapsing of this text, when we understand that a conceptual appropriation occurs, we try to situate the concept in the context of the Kantian Work to understand Arendt’s conception and the interpretation gesture. Through the analysis of her writings we show as she understands the way of functioning of the human faculty to judge the political events, by the exposition and debate of the main involved concepts in her theory. So, we present the conditions of judgment possibility represented by the faculties of the imagination and the common sense, as well as the two perspectives for which manifests this faculty in the public world, the judgment of the actor and the judgment of the spectator. After that, we analyze the connection between the faculties of thought and judgment to extract the ethical implications of the human faculty to judge. These reflections are an attempt to understand how does the faculty of judge operate for Arendt; why does she consider this faculty the most political of men’s mental abilities, and what is the politic relevance of this spirit’s activity.
Carmona, Hurtado Jordi. "Patience de l’action, Hannah Arendt." Paris 8, 2012. http://www.theses.fr/2012PA083638.
Full textPolitics, as Arendt understands it, is the name of an specific experience, infinitely practical : the politeuein, the experience of acting. Thus, plurality is the condition of acting and so there is a radical autonomy of praxis. Politics, as a plural action, accomplishes a revelation of the-world : it transforms the no man’s land into a world. If acting means primarily beginning something, the revolutionnary periods teach us with particular acuity about acting : the periods of an hiatus in historical time, when the originating capacity of men appears in an explicit way. The experience of politics shows that human acting is the mere genuine figure of that thing that philosophers called arkhè. The political thinking which Arendt has investigated is a specific way of thinking to put in practice in conditions of plurality. That means to off-center the philosophical device altogether : from the theoretical, the place of the singular-universal, to the Öffentlichkeit, the place of the plural-earthly. Political thinking means acomplishing the task of enduring plurality and developping a patience of the action. Political thinking is mainly a means of comprehension, which is the name of the crucial moment of this off-centering process. If acting starts something new each time, if it’s primarily a rupture, the patience of the action defines the labor, the effort and the discipline of beginning, of miracle. This patience defines a philosophy of initium, of initiative. The main challenge of this way of thinking consists on substracting the moment of « in the beginning » from mythic power. Therefore, Arendt’s political thinking is a critical thinking, or rather an Auflkärer thinking
Levet, Bérénice. "Hannah Arendt et la littérature." Caen, 2006. http://www.theses.fr/2006CAEN1469.
Full textRuschemeier, Hannah [Verfasser]. "Der additive Grundrechtseingriff. / Hannah Ruschemeier." Berlin : Duncker & Humblot, 2019. http://d-nb.info/1237850711/34.
Full textSchürmann, Hannes [Verfasser]. "Unterlassungsstrafbarkeit und Gesetzlichkeitsgrundsatz. / Hannes Schürmann." Berlin : Duncker & Humblot, 2019. http://d-nb.info/123797268X/34.
Full textDürr, Thomas. "Hannah Arendts Begriff des Verzeihens." Freiburg, Br. München Alber, 2008. http://d-nb.info/998980900/04.
Full textSilva, Vitor Emanuel Dias da. "O totalitarismo em Hannah Arendt." Dissertação, Porto : [Edição do Autor], 2010. http://aleph.letras.up.pt/F?func=find-b&find_code=SYS&request=000206813.
Full textVanaja, Murugesapillai Anoop. "HANDLE CONCEPT FOR STRING TRIMMER." Thesis, Tekniska Högskolan, Högskolan i Jönköping, JTH, Industridesign, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-45150.
Full textMafra, Tiago Barbosa. "A "pedagogia" de Hannah Arendt /." Rio Claro, 2019. http://hdl.handle.net/11449/190682.
Full textResumo: A que nos conduz o pensamento de Hannah Arendt? Neste estudo concebe-se o pensamento de Hannah Arendt a partir de uma dimensão inerente a sua condição de “conduzir”, nos marcos do sentido etimológico da “pedagogia”. Faz-se um exercício de cartografia do seu pensamento, com uma demarcação sobre aqueles escritos que nos permitem aproximar melhor da condição humana de seu exercício na filosofia. Procuram-se em algumas correspondências, memórias, entrevistas e discursos, as marcas de um pensamento que nos auxiliam a pensar o sentido de “pertencimento”, na relação do sujeito com o mundo, e o sentido do “reconhecimento”, na relação do sujeito com o outro seu semelhante. A resposta à pergunta nuclear alcança a sua elaboração final com a definição do exercício mesmo do pensamento, em uma solução de acerto do sujeito consigo mesmo. Discute-se o sentido do pensar, enquanto uma prática, ao mesmo tempo individual e social, como a expressão da responsabilidade que um sujeito assume diante do outro e diante do mundo. Tais elementos da composição do sujeito a partir do reconhecimento do mundo, do outro e de si, são trazidos para a reflexão dos desafios de uma educação diferente, que tenha-os como base de condução.
Abstract: Where does Hannah Arendt thoughts lead us? In this study Hannah Arendt's thinking is conceived from a dimension inherent in his condition of "driving" within the framework of the etymological sense of "pedagogy". An exercise of cartography of his thought is made, with a demarcation on those writings that allow us to better approach the human condition of his exercise in philosophy. We seek in some correspondences, memories, interviews and speeches, the marks of a thought that help us think the sense of "belonging", regarding the subject with the world, and the sense of "recognition", regarding the subject with the other of his resembling. The answer to the nuclear question reaches its final elaboration with the definition of the exercise of thought, in a solution of hits of the subject's own self-satisfaction. It discusses the meaning of thinking, as a practice, both individual and social, as an expression of the responsibility that one admits before the other and before the world. Such elements of one’s composition from the recognition of the world, from the other and from itself, are brought to the reflection of the challenges of a different education that has them as a basis of conduction.
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Langlois, Vincent. "Couple de friction métallique de nouvelle génération en arthroplastie totale primaire de hanche : historique, données actuelles et résultats préliminaires d'une série de 54 cas." Bordeaux 2, 2001. http://www.theses.fr/2001BOR23022.
Full textLiebaert, Philippe. "Étude "in-vivo" et "in-situ" de la propagation des vibrations dans l'articulation de la hanche : comparaison hanche saine - hanche munie d'une prothèse totale." Paris 12, 1992. http://www.theses.fr/1992PA120062.
Full textLesimple, Patrick. "Etude du cotyle non scellé de bousquet dans cent prothèses totales de hanche hybrides avec composant fémoral type charnley scellé : recul moyen quatre ans." Caen, 1991. http://www.theses.fr/1991CAEN3094.
Full textSeite, Gilles. "Evolution de la hanche opposée à une arthroplastie de hanche : à propos de 318 cas." Caen, 1991. http://www.theses.fr/1991CAEN3092.
Full textPustoc'h, Audrey. "Élaboration d'un modèle mécanique de l'articulation de la hanche sous sollicitations dynamiques : application à l'étude de l'influence d'une orthèse podale sur une hanche arthrosique." Lyon 1, 2007. http://www.theses.fr/2007LYO10299.
Full textThe aim of this study is to elaborate a mechanical model of the healthy hip joint. The main objective is to use it as a reference model in order to analyse pathological hip joint mechanical behaviours and evaluate prescribed treatment by comparison of pre vs. Post simulated behaviours. Therefore, a generic finite element model of the hip joint is developed. Experimental acquisitions of kinematical and kinetic data are implemented in a musculo-skeletal model to calculate muscular forces acting at the hip joint. Our approach consists in coupling an inverse dynamic method with static optimisation. From the evaluation of each individual hip muscle force, the contact reaction force is computed. The contact reaction force is then implemented in the finite element model in order to perform simulations for several instants of the stance phase of gait and stair climbing. Contact pressure distributions during the stance phase of gait are compared to those available in the literature, measured in vivo by mean of instrumented prosthesis or cadaveric experiments simulating gait cycles. A clinical application concerns the evaluation of the effect of foot orthoses on the mechanical behaviour of an osteoarthritic hip joint. The loading conditions at the hip joint, when the patient is walking or climbing a step successively with and without foot orthoses, is determined in each experimental conditions using the approach previously described
Hardering, Hanne [Verfasser]. "Intrinsic Discretization Error Bounds for Geodesic Finite Elements / Hanne Hardering." Berlin : Freie Universität Berlin, 2015. http://d-nb.info/1074871022/34.
Full textCaloz-Tschopp, Marie-Claire. "Les sans-Etat dans la philosophie d'Hannah Arendt : les humains superflus, le droit d'avoir des droits et la citoyenneté /." Lausanne : Payot, 2000. http://www.gbv.de/dms/spk/sbb/recht/toc/36684847X.pdf.
Full textJones, Margaret H. "The principle of "Langsamkeit" in Peter Handke's In einer dunklen Nacht ging ich aus meinem stillen Haus." Bowling Green, Ohio : Bowling Green State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1194280656.
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