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Relevant bibliographies by topics / Gurma Philosophy

Academic literature on the topic 'Gurma Philosophy'

Author: Grafiati

Published: 26 July 2024

Last updated: 27 July 2024

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Journal articles on the topic "Gurma Philosophy"

1

Singh, Keshav. "Book Review: “Sikh Philosophy: Exploring gurmat Concepts in a Decolonizing World”." Sikh Research Journal 8, no. 2 (February 13, 2024): 56–60. http://dx.doi.org/10.62307/srj.v8i2.8.

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Though there has been significant study of Sikhism in contemporary Western academia, the prospects for engaging with Sikhism from a philosophical perspective have largely been ignored. The limited literature that is explicitly about Sikh philosophy has almost exclusively been written by scholars in Punjab, whose writing has largely been ignored by Western audiences even when written in English. Arvind-Pal Singh Mandair’s “Sikh Philosophy: Exploring gurmat Concepts in a Decolonizing World” seeks to intervene by providing, as the book’s description says, “the first rigorous engagement in the West with Sikh philosophy.” In writing about Sikh philosophy for a Western audience, Mandair has undertaken an important and valuable project.

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Kinsey, John. "Sikh Philosophy, Exploring gurmat Concepts in a Decolonized World, by Arvind-Pal Singh Mandair." Teaching Philosophy 46, no. 2 (2023): 264–66. http://dx.doi.org/10.5840/teachphil2023462182.

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3

Long, Jeffery D. "An Appreciation of Arvind Mandair's Sikh Philosophy : Exploring Gurmat Concepts in a Decolonizing World." Philosophy East and West 74, no. 2 (April 2024): 353–63. http://dx.doi.org/10.1353/pew.2024.a925199.

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Perez, Daniel Omar. "Foucault como kantiano: acerca de um pensamento do homem desde sua própria finitude." Revista de Filosofia Aurora 24, no. 34 (May 4, 2012): 217. http://dx.doi.org/10.7213/rfa.v24i34.7487.

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Eu irei me limitar à leitura cuidadosa e austera da monogra"a sobre a Antropologia pragmática de Kant, de autoria de M. Foucault. Minha intenção é empreender um trabalho de crítica no interior dos estudos kantianos, diante dos quais tratarei Foucault como kantiano, como estudioso de Kant, como um acadêmico que procura apresentar uma exegese interpretativa do texto kantiano e pretende, com isso, a legitimidade do seu trabalho. Isto irá me permitir avaliar a interpretação foucaultiana de Kant com o intuito de reconsiderar o lugar e o alcance da Antropologia Pragmática na constituição da "gura do homem como objeto das ciências.

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Dahami, Yahya Saleh Hasan. "Home in the Poetry of Saudi Arabia Poets: Khalid Al-Faisal an Example of a Distinguished Arab (2)." Islamijah: Journal of Islamic Social Sciences 4, no. 1 (August 15, 2023): 1. http://dx.doi.org/10.30821/islamijah.v4i1.14970.

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<p>It is well known that when a philosopher articulates his or her love for and affiliation with the homeland, he or she may represent the great homeland through a limited part of this homeland. It is worth noting that Makkah Al-Mukarramah is simply a small, light representation of the great homeland, which embraces Makkah Al-Mukarramah like the heart of the body. Consequently, through the striking poem "Umm Al-Gura" by Khalid Al-Faisal, the researcher wishes to highlight the poet's knowledge while also illustrating his love for his vast landscape, the Kingdom of Saudi Arabia. The researcher, on the other hand, attempts to examine the poet's talent through the use of poetic images and symbols in his poem. The study begins with a brief introduction, followed by a prevue examination of Saudi poetry then a glance at the significance of Makkah Al-Mukarramah. The study's main focus is on the Saudi poet Khalid Al-Faisal with reference to some verse lines of his poem Umm Al-Gura (ام القرى). The study implements a critical-analytical method, keeping in mind the concept of home as its primary concern. A brief discussion and conclusion to the analysis are then given.</p>

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VON FRANK, ALBERT J. "ON TRANSCENDENTALISM: ITS HISTORY AND USES." Modern Intellectual History 6, no. 1 (April 2009): 189–205. http://dx.doi.org/10.1017/s1479244308001996.

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If any student, graduate or advanced undergraduate, should offer to delve deeper than survey samples and seriously “take on” the Transcendentalists, he or she would be well advised to begin with the histories by Barbara Packer and Philip Gura. For that matter, these sharply differing studies will undoubtedly provoke and clarify the thinking of even the most seasoned scholars, especially if they were to read these works against each other. The more specialized though no less interesting monograph by Elisabeth Hurth, which is not offered as an introductory overview, nevertheless comprises a fully imagined history in its own right, as it places Transcendentalism in the context of crucial nineteenth-century German innovations in Protestant thought, and of the American movement's thence-derived tendency—as its critics alleged—to “atheism.” These three books, as a group, raise interesting questions about how literary history is now being written, what purposes such studies can serve, what coherence “Transcendentalism” might yet retain as a subject of useful historical inquiry, and what kind of importance the movement might have for readers today.

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7

Nakhutsrishvili, Luka. "Peasant Oaths, Furious Icons and the Quest for Agency: Tracing Subaltern Politics in Tsarist Georgia on the Eve of the 1905 Revolution. Part II: Agents and Items of (Counter)Insurgent Political Theology on the Imperial Borderland." Praktyka Teoretyczna 39, no. 1 (May 22, 2021): 43–72. http://dx.doi.org/10.14746/prt2021.1.3.

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This two-part transdisciplinary article elaborates on the autobiographical account of the Georgian Social-Democrat Grigol Uratadze regarding the oath pledged by protesting peasants from Guria in 1902. The oath inaugurated their mobilization in Tsarist Georgia in 1902, culminating in full peasant self-rule in the “Gurian Republic” by 1905. The study aims at a historical-anthropological assessment of the asymmetries in the alliance formed by peasants and the revolutionary intelligentsia in the wake of the oath as well as the tensions that crystallized around the oath between the peasants and Tsarist officials. In trying to recover the traces of peasant politics in relation to multiple hegemonic forces in a modernizing imperial borderland, the article invites the reader to reconsider the existing assumptions about historical agency, linguistic conditions of subjectivity, and the relationship between politics and the material and customary dimensions of religion. The ultimate aim is to set the foundations for a future subaltern reading of the practices specific to the peasant politics in the later “Gurian Republic”. The second part of the article delves into Uratadze’s account of the aftermath of the inaugural oath and the conflicts it triggered between peasants, intelligentsia and the Tsarist administration.

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8

Stoneman, William P. "David T. Gura, A Descriptive Catalogue of the Medieval and Renaissance Manuscripts of the University of Notre Dame and Saint Mary’s College. Notre Dame: University of Notre Dame Press, 2016. Pp. xxxiv, 716; 8 color plates. $150. ISBN: 978-0-268-10060-5." Speculum 94, no. 3 (July 2019): 837–39. http://dx.doi.org/10.1086/703762.

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9

"Professor Guram Natchkebia as a Criminal Law Philosophy Problems Researcher (According to the Works Published in “Philosophical Investigations” Collection)." Law and World 8, no. 3 (September 30, 2022): 124–39. http://dx.doi.org/10.36475/8.3.8.

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This work covers the philosophical analysis of research of criminal law problems according to the works published in “Philosophical Quests” Collection of the Academy of Philosophic Sciences of Georgia by one of the modern prominent representatives of Georgian jurisprudence, Professor Guram Natchebia. Namely, it covers the philosophical problems of crime as deny of law, its concept-forming categories, deliberate crime as the idea and basis of value error and criminal relations, boundary categories of guilt and axiological aspects of law. Special attention is paid to attitude to criminal responsibility, as any concrete obligation, not person’s obligation, what allows foundation of positive responsibility idea; analysis of guilt and irresponsibility as the synonymic notions, presentation of the basic categories of general theory of law: “composition of act” and “illegality” and the social philosophy category of “guilt”; consideration of guilt as phenomenon on the boundary of psychic and normative and its boundary categories (responsibility with its positive and negative aspects; freedom; cause and effect; quantitative and qualitative; legal relations; moral; sense of responsibility; conscience); Taking of the categories of “illegality of action” and person’s “guilt” out of the descriptive consideration structure for foundation of the normative notion of guilt and their announcement as evaluative, axiological categories, as opposed to the category of “composition of act”, as a gnoseological category. It is demonstrated that Professor Guram Natchkebia’s works cover both general principles of philosophy of law and philosophic matters of the general categories of law. Contribution of Professor Guram Natchkebia to development of Georgian legal philosophy in general and namely, of the Georgian criminal law philosophy is assessed.

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10

Long, Jeffery D. "Sikh Philosophy: Exploring gurmat Concepts in a Decolonizing World. Arvind-Pal Singh Mandair." Journal of the American Academy of Religion, September 4, 2023. http://dx.doi.org/10.1093/jaarel/lfad050.

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Dissertations / Theses on the topic "Gurma Philosophy"

1

Kamaluddin, Latif. "A study of the teaching of Baba Sawan Singh in the Gurmat Siddhant." Thesis, University of Stirling, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.292561.

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2

Drbal, Susanna. "Wretched, ambiguous, abject : ordinary ways of being in selected works by Alex La Guma, Bessie Head, and J. M. Coetzee /." Ohio : Ohio University, 2005. http://www.ohiolink.edu/etd/view.cgi?ohiou1125372243.

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Rousseau, Pascale. "Rethinking the Monster : the condemnation of rape culture through the female monstrous body in Myriam Gurba's Mean and Carmen Maria Machado's "The Husband Stitch"." Master's thesis, Université Laval, 2021. http://hdl.handle.net/20.500.11794/69817.

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Ce projet analyse le mémoire hybride Mean de Myriam Gurba et la nouvelle « The Husband Stitch » de Carmen Maria Machado en se concentrant sur différentes itérations de monstruosité féminine dans des récits portant sur la culture du viol. Je démontre comment les corps féminins codés comme monstrueux deviennent le site d’un contre-discours qui perturbe et élargi les conceptions sociales qui sont faites de la violence sexuelle. Les écrits de Nathalie Wilson et Sara Ahmed informent la théorisation des monstres et de leurs rôles prescrits, tandis que les idées de corporéalité, embodiment, et abjection illuminent les possibilités représentatives du corps féminin et insistent sur ses capacités comme agent de changements culturels. Le premier chapitre examine la notion de corporéalité à travers différentes descriptions des traitements du corps féminin monstrueux. Les concepts d’embodiment et d’abjection signalent l’impact de la culture du viol sur le corps, considèrent tous les espaces comme potentiellement dangereux, et illustrent les similarités entre l’acte physique de viol et certaines techniques narratives. Le deuxième chapitre analyse la multiplicité de façons de régulariser le corps féminin monstrueux et de le subjuguer à des fins patriarcales. Par la juxtaposition délibérée de plusieurs moments clés à l’inclusion de cautionary tales subversifs, la nouvelle élabore une épistémologie radicalement politisée. Dans ce chapitre, l’abjection est perçue comme une technique expérimentale qui dérange la conception que le lecteur se fait de sa propre corporéalité et subjectivité.
This thesis analyzes Myriam Gurba’s hybrid memoir Mean and Carmen Maria Machado’s short story “The Husband Stitch” through a focus on different iterations of female monstrosity in narratives about rape culture. I demonstrate how female bodies coded as monstrous become the site of a counter-discourse that disrupts and enlarges the social conceptions of sexual violence. The writings of Nathalie Wilson and Sara Ahmed inform the theorization of monsters and their prescribed roles, while the ideas of corporeality, embodiment, and abjection engage the representative possibilities of the female body and insist on its possibilities as agent of cultural change. The first chapter examines the notion of corporeality through different descriptions of the treatment of the monstrous female body. The concepts of embodiment and abjection signal the impact of rape culture on the body, consider all spaces as potentially dangerous, and illustrate the similarities between the physical act of rape and certain narrative techniques. The second chapter analyzes the multiple ways of regularizing the monstrous female body and of subjugating it for patriarchal purposes. Through the deliberate juxtaposition of several key moments with the inclusion of subversive cautionary tales, the short story elaborates a radically politicized epistemology. In this chapter, abjection is understood as an experimental technique that disturbs the reader’s conception of their own corporeality and subjectivity.

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Books on the topic "Gurma Philosophy"

1

Gourmantche ethnoanthropology: A theory of human being. Lanham, MD: University Press of America, 1985.

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2

Sarhadi, Kartar Singh. Gurmat di mul mantra philosophy. 2nd ed. Ambala: Author, 1989.

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3

Šarvaże, Badri Ambrosis-że. Guram Tevzadze. Tbilisi: Akolasia, 1995.

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4

1931-, Fujita Setsuya, ed. Pushūkē no nōkagaku: Kokoro wa guria nyūron no kaosu kara umareru. Tōkyō: Sangyō Tosho, 2010.

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5

Sikhī sikhiā gura wicāri. Ammritasara: Siṅgha Bradaraza, 2012.

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Book chapters on the topic "Gurma Philosophy"

1

"3 ‘ The honey of a satirical philosophy’." In Alex la Guma, 48–69. Boydell and Brewer, 2010. http://dx.doi.org/10.1515/9781846157875-006.

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