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Relevant bibliographies by topics / Guillaume Postel

Academic literature on the topic 'Guillaume Postel'

Author: Grafiati

Published: 10 March 2023

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Journal articles on the topic "Guillaume Postel"

1

NEVEU, Valérie. "De Guillaume Postel à Richard Simon." Revue des Études Juives 155, no. 1 (July 1, 1996): 75–405. http://dx.doi.org/10.2143/rej.155.1.519398.

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2

Weiss, Judith. "Guillaume Postel’s ‘Idea of the Zohar’." Aries 19, no. 2 (September 16, 2019): 248–63. http://dx.doi.org/10.1163/15700593-01902002.

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Abstract Following Boaz Huss’s coinage of an ‘Idea of the Zohar’, I focus in this paper on the ‘Idea of the Zohar’ held by the Kabbalistic Christian Guillaume Postel (1510–1581). Postel regarded the Zohar as an ultimate expression of his entire theological and messianic thought, and therefore he produced two Latin annotated translations of this treatise. Relying on a close analysis of the Incipit he attached to the earlier translation completed in early 1554 (BL ms. Slaone 1410, fol. 1r), I sketch Postel’s unique concepts regarding the Zohar, both as a text and as a divine essence, showing how his description of the Zohar’s provenance and circulation sheds light on his particular ‘Idea of the Zohar’.

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3

Wheeler, Brannon. "Guillaume Postel and the Primordial Origins of the Middle East." Method & Theory in the Study of Religion 25, no. 3 (2013): 244–63. http://dx.doi.org/10.1163/15700682-12341262.

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Abstract Guillaume Postel is often credited as one of the founding fathers of the modern “orientalist” European study of the Middle East, and of Arabic, Islam, and the Quran in particular. He published his most influential work in 1544, calling on the French king to lead a Crusade against the Ottomans and usher in a new, apocalyptic age. Although usually credited as a pioneer in the comparative study of Semitic languages, an influential figure in French-Ottoman relations, and as one of the first Europeans to study the Quran in comparison with the Bible, it was the unique sixteenth-century renaissance combination of apocalyptism, European nationalism, and alchemy behind the specific formation of Postel’s universal linguistic theories that would most influence future scholarship. The following pages examine the historical context in which Postel produced his work with particular attention to the apocalyptism of his religious ideas and the kabbalistic sources of his linguistic scholarship.

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4

Lehrich, Christopher, François Secret, and Sylvain Matton. "Documents Oubliés sur l'Alchimie, la Kabbale, et Guillaume Postel." Sixteenth Century Journal 34, no. 4 (December 1, 2003): 1183. http://dx.doi.org/10.2307/20061695.

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5

Kuntz, Marion Leathers. "Guillaume Postel and the Syriac Gospels of Athanasius Kircher*." Renaissance Quarterly 40, no. 3 (1987): 465–84. http://dx.doi.org/10.2307/2862520.

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One of the many treasures of the Herzog August Bibliothek, Wolfenbüttel, is the manuscript of the Gospels written in Syriac in the year 945. This rare and beautiful codex was the property of the Jesuit Athanasius Kircher, who gave his “most dear and precious” book to Duke August the Younger of Braunschweig-Lüneburg as an ornament for his most famous library. Duke August (1579-1666) was known as a wonder in his age because among pious rulers he was the most learned, and among men of greatest learning, he was the most pious. For thirty years he studied all branches of learning, and his devotion to political life is witnessed by thirty volumes of correspondence. Among his writings were books on the game of chess and on cryptography. Most important for posterity is his library at Wolfenbüttel, which contains one of the largest collections of Bibles in Europe.

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6

BAMFORTH, S. J. "Review. Les Ecrits de Guillaume Postel publies en France et leurs editeurs, 1538-1579. Postel, Claude." French Studies 48, no. 1 (January 1, 1994): 90. http://dx.doi.org/10.1093/fs/48.1.90-a.

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7

Weiss, Judith. "Covert Jewish Sources of Christian Kabbalah: the Case of Guillaume Postel and ʿIyyun Traditions." Medieval Encounters 26, no. 1 (May 4, 2020): 1–21. http://dx.doi.org/10.1163/15700674-12340058.

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Abstract The article focuses on Guillaume Postel’s Latin Zohar Commentary (1553), with the aim of uncovering a hitherto unknown influence of the medieval ʿIyyun Corpus on Postel’s Kabbalistic thought. Following a prefatory methodological exposition it is demonstrated that in addition to the more common Kabbalistic doctrines, such as those of the Zohar and other central theosophical-Kabbalistic treatises, Postel was also influenced by a different trend of Kabbalah, namely, the anonymous thirteenth-century mystical corpus originating in Languedoc, designated in scholarship as the ʿIyyun Writings. A reliable analysis of Kabbalistic Christian writings requires acquaintance with the writers’ sources, especially given the extent and divergence of medieval Kabbalistic literature. Therefore, we cannot make do with locating overt citations or references to known Kabbalistic treatises found in these writings, but also aim at uncovering covert Kabbalistic traditions which influenced them, as in the case of Postel and the ʿIyyun Corpus.

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8

Simoncelli (book author), Paolo, and Olga Z. Pugliese (review author). "La lingua di Adamo: Guillaume Postel tra accademici e fuorusciti fiorentini." Quaderni d'italianistica 8, no. 2 (October 1, 1987): 278–79. http://dx.doi.org/10.33137/q.i..v8i2.10867.

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9

Rothstein, Marian. "The Reception of Annius of Viterbo’s Forgeries: TheAntiquitiesin Renaissance France." Renaissance Quarterly 71, no. 2 (2018): 580–609. http://dx.doi.org/10.1086/698141.

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AbstractAnnius of Viterbo’s 1498 “Antiquitatum Variarum Volumina XVII” (“Antiquities”), created to enhance the reputation of his native Viterbo, was a collection of spurious texts and commentary attributed to early Near Eastern authors of whom only fragments survive. Quickly spotted as spuria, they nonetheless flourished in France. This essay traces the use of Annius’s forgeries by Jean Lemaire de Belges, for whose “Illustrations” they were seminal; mid-sixteenth-century historians followed Lemaire’s lead. The “Antiquities” captivated Guillaume Postel and Guy Le Fèvre de la Boderie. They supported a history grounded on chronology, etymology, and genealogy, becoming essential to proofs of the glory and antiquity of France.

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10

Kuntz, Marion Leathers, and Claude Postel. "Les ecrits de Guillaume Postel publies en France et leurs editeurs 1538- 1579." Sixteenth Century Journal 27, no. 1 (1996): 300. http://dx.doi.org/10.2307/2544373.

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Dissertations / Theses on the topic "Guillaume Postel"

1

Weill, Georges Secret François. "Vie et caractère de Guillaume Postel /." Milano : Archè, 1987. http://catalogue.bnf.fr/ark:/12148/cb354699955.

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2

Petry, Yvonne. "Gender, Kabbalah and the Catholic Reformation, a study of the mystical theology of Guillaume Postel, 1510-1581." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq23651.pdf.

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3

DE, VIVO TOMMASO. "La fortuna europea dello Zodiacus vitae di Marcello Palingenio Stellato." Doctoral thesis, 2015. http://hdl.handle.net/2158/1006634.

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The work primarily provides a new, wide bibliography (more than 200 pages) of the Zodiacus vitae of Marcello Palingenio Stellato, also enlighting his life and work (specifically in relation to its audience). Also, the work provides useful information aimed to scholars about a number of not well-known authors, like Giovita Rapicio, Lilio Gregorio Giraldi, Nicolas Bourbon (see the ‘tag’ section below for a more comprehensive list). However, the work should be considered an essay of a bibliographical work in itself, as well as an anthology of excerpts of great beauty and interest. L'opera fornisce primariamente una nuova, vasta bibliografia (oltre 200 pagine) dello Zodiacus vitae di Marcello Palingenio Stellato, anche illuminandone la vita e l'opera (specialmente in relazione al suo pubblico). Inoltre, questo lavoro fornisce informazioni utili a studiosi di un certo numero di autori non ben noti, come Giovita Rapicio, Lilio Gregorio Giraldi, Nicolas Bourbon (v. la voce ‘tag’ sotto, per una lista più comprensiva). Nel complesso, quest'opera dovrebbe anche essere considerata sia un saggio di lavoro bibliografico, sia un'antologia di passi di grande bellezza e interesse.

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4

Masse, Vincent. "Sublimés des Nouveaux Mondes – Évocation des lieux de l'expansion européenne dans les imprimés français, des origines à 1560." Thesis, 2009. http://hdl.handle.net/1807/19202.

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Cette thèse propose l'analyse des processus de l'intégration discursive des « Nouveaux Mondes » – c'est-à-dire des nouveaux lieux de l'expansion européenne des XVe et XVIe siècles – dans les imprimés français d'avant 1560. Le corpus s'y veut exhaustif, mais l'étude porte en priorité sur (1) les mentions brèves (dites sublimées), que celles-ci relèvent de la digression ou qu'elles soient intégrées, et (2) les textes actualisés, c’est-à-dire les traductions, les rééditions avec annexes, les adaptations, etc. Une division bipartite et heuristique est proposée, avec d'une part les actualisations d'écrits procédant par l'exclusion d'un ou d'élément(s) de l'hypotexte (c'est-à-dire du matériel textuel qui préexiste à l'acte de publication), et d'autre part par l'adjonction d'éléments supplémentaires. Cette division permet d'analyser les dits lieux, d'une part en fonction d'un principe de pertinence (lequel est révélé par les phénomènes d'exclusion), et d'autre part en fonction d'une recherche de l'inédit, voire de l'acte contentieux (qu'exprime éloquemment l'acte d'adjonction). La thèse démontre comment les deux principes, celui de la pertinence et celui de la recherche de l'inédit, sont liés à la culture émergente de l'imprimé, ainsi qu'au développement d'une grande variété de genres et de discours: littérature géographique, chroniques annales, pamphlets ou manuels anti-syphilitiques, lettres missionnaires, littérature eschatologique, traités didactiques, etc. Le concept d'acte de publication, qui est corrélatif à celui d'actualisation, permet d'aller au-delà d'une opposition entre l'ouvrage dit « périmé » et l'ouvrage dit « progressiste ». Pour ce faire est reconsidéré l'apport, pour la diffusion des nouveaux lieux, de textes comme le Tractatus de sphaera de Joannes de Sacrobosco (XIIIe siècle) et la lettre apocryphe du Prêtre Jean (XIIe siècle), qui aux XVe et XVIe siècles sont réactualisés suivant une perspective heuristique ou didactique, et participent ainsi à l'émergence d'une économie discursive des « Nouveaux Mondes ».

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Books on the topic "Guillaume Postel"

1

Postel revisité: Mouvelles recherches sur Guillaume Postel et son milieu. Paris: S.E.H.A., 1998.

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2

Weill, Georges. Vie et caractère de Guillaume Postel. Milano: Archè, 1987.

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3

Desarbres, Paul-Victor, Émilie Leborgne, and Frank Lestringuant. Guillaume Postel (1510-1581). Écrits et influences. Paris: PSU - Presses Sorbonne Université, 2022.

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4

Dubois, Claude-Gilbert. La mythologie des origines chez Guillaume Postel: De la naissance à la nation. Orléans: Paradigme, 1994.

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5

Postel, Claude. Les écrits de Guillaume Postel: Publiés en France et leurs éditeurs, 1538-1579. Genève: Libr. Droz, 1992.

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6

Postel, Claude. Les écrits de Guillaume Postel publiés en France, et leurs éditeurs, 1538-1579. Genève: Libraire Droz, 1992.

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7

Postel, Claude. Les écrits de Guillaume Postel: Publiés en France et leurs éditeurs, 1538-1579. Genève: Libr. Droz, 1992.

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8

Postel, Guillaume. Guillaume Postel et Jean Boulaese: De summopere (1566) et Le miracle de Laon (1566). Genève: Droz, 1995.

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9

Postel, Claude. Les e crits de Guillaume Postel publie s en France et leurs e diteurs 1538-1579. Gene ve: Droz, 1992.

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10

Judith, Weiss. Mashiaḥ Notsri-Ḳabali ba-Renesans: Giyom Posṭel ṿe-Sefer ha-Zohar = A Kabbalistic Christian Messiah in the Renaissance : Guillaume Postel and the book of Zohar. Bene Beraḳ: Hotsaʼat ha-Ḳibuts ha-meʼuḥad, 2016.

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Book chapters on the topic "Guillaume Postel"

1

Comacchi, Maria Vittoria. "Postel, Guillaume." In Encyclopedia of Renaissance Philosophy, 2665–72. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-14169-5_655.

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Comacchi, Maria Vittoria. "Postel, Guillaume." In Encyclopedia of Renaissance Philosophy, 1–7. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-319-02848-4_655-1.

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3

Brach, Jean Pierre. "L'Orient messianique chez Guillaume Postel." In Bibliothèque de l'Ecole des Hautes Etudes, Sciences Religieuses, 121–30. Turnhout: Brepols Publishers, 2000. http://dx.doi.org/10.1484/m.behe-eb.4.00933.

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4

Kuntz, Marion Leathers. "Guillaume Postel und die Deutschen: Zwischen Mythos und Wirklichkeit." In Vormoderne, 301–14. Köln: Böhlau Verlag, 1997. http://dx.doi.org/10.7788/boehlau.9783412300920.301.

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5

Bobzin, Hartmut. "Guillaume Postel (1510-1581) und die Terminologie der arabischen Nationalgrammatik." In Studies in the History of the Language Sciences, 57. Amsterdam: John Benjamins Publishing Company, 1990. http://dx.doi.org/10.1075/sihols.56.06bob.

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6

Karttunen, K. "Postel, Guillaume (1510–1581)." In Encyclopedia of Language & Linguistics, 784–85. Elsevier, 2006. http://dx.doi.org/10.1016/b0-08-044854-2/02823-6.

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7

"Guillaume Postel (1510–1581)." In Portraits from the French Renaissance and the Wars of Religion, 159–68. Pennsylvania State University Press, 2009. http://dx.doi.org/10.5325/j.ctv1c9hnrr.22.

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8

"The Impieties of Guillaume Postel, Jesuit." In Étienne Pasquier, <i>The Jesuits’ Catechism or Their Doctrine Examined</i> (1602), 59–64. BRILL, 2021. http://dx.doi.org/10.1163/9789004164062_011.

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9

Backus, Irena. "Chapitre premier. Le récit de Guillaume Postel." In Le miracle de Laon, 25–44. Vrin, 1994. http://dx.doi.org/10.4000/books.vrin.13550.

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10

"Postel and Renaissance Kabbalah." In Gender, Kabbalah and the Reformation: The Mystical Theology of Guillaume Postel (1510-1581), 71–93. BRILL, 2004. http://dx.doi.org/10.1163/9789047413301_008.

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