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Journal articles on the topic 'Grief'

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Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Achotegui, Joseba. "Migratory grief, as partial, recurrent and multiple grief." International Journal of Family & Community Medicine 8, no. 2 (April 11, 2024): 44–47. http://dx.doi.org/10.15406/ijfcm.2024.08.00348.

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It is proposed that migratory grief has specific characteristics compared to other grief, especially grief for the death of a loved one, a classic reference for grief. When someone dies, they disappear, but in migration the mourning is due to a temporal-spatial separation. This means that grief is in turn recurrent, it remains active throughout the subject's life due to contact with the country of origin and its culture. It is also maintained that migratory grief is a multiple grief, pointing out that there are seven griefs in migration: family, language, culture, land, social status, group belonging and the physical risks linked to migration.

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2

Sin, Sia Kok. "Analyzing The Grief of Naomi in The Book of Ruth." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 6, no. 2 (April 11, 2022): 621–34. http://dx.doi.org/10.30648/dun.v6i2.610.

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This article analyzed the grief of Naomi in the book of Ruth by using the six stages of grief by Elisabeth Kübler-Ross and David Kessler. Although Naomi could be an inadequate model in dealing with her grief, her attitude resonates with many people in dealing with their griefs. It makes this study is noteworthy. This article analyzed how Naomi dealt with her grief in the six stages of grief, namely: denial, anger, bargaining, depression, acceptance, and finding the meaning and then take the implication for the ministry during the pandemic of Covid-19. The study showed that anger and depression are visible in the story of Naomi. Acceptance is not explicit. There is no denial, bargaining, and finding the meaning stages in Naomi’s grief. She was still struggling with her grief, although she could accept the new situation with the marriage of Ruth and Boaz and the birth of Obed. Today many people struggle with grief during this pandemic. Therefore, it is essential to pay attention to vaccines and medication and notice the need for psychological help and therapy for the bereaved families.

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3

Russell, Phil. "Grief counselling and Grief therapy Grief counselling and Grief therapy." Nursing Standard 17, no. 1 (September 18, 2002): 28. http://dx.doi.org/10.7748/ns2002.09.17.1.28.b367.

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4

Belleau, Charles. "LE CONTRÔLE JUDICIAIRE DE L’APPLICATION DES PRINCIPES DE JUSTICE NATURELLE PAR LES ARBITRES DES GRIEFS QUÉBÉCOIS." Revue générale de droit 14, no. 1 (May 3, 2019): 93–136. http://dx.doi.org/10.7202/1059353ar.

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En tant que juge de dernier ressort de la validité d’un grief, l’arbitre des griefs québécois doit respecter ces grands principes de justice naturelle que sont le droit des parties et des individus affectés par le grief d’être entendus et l’obligation d’entendre et de trancher impartialement le litige. Ce texte a pour but d’étudier la portée de ces règles en matière d’arbitrage des griefs au Québec, à la lumière des décisions rendues dans ce domaine par les tribunaux responsables du contrôle judiciaire des actes et décisions des organismes quasi-judiciaires.

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5

Walter, Tony. "Modern Grief, Postmodern Grief." International Review of Sociology 17, no. 1 (March 2007): 123–34. http://dx.doi.org/10.1080/03906700601129798.

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6

Boswell, Robert. "Grief." Antioch Review 51, no. 2 (1993): 178. http://dx.doi.org/10.2307/4612706.

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7

Fogleman, Corey D. "Grief." Annals of Internal Medicine 159, no. 6 (September 17, 2013): 434. http://dx.doi.org/10.7326/0003-4819-159-6-201309030-00015.

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8

Brown, Mark. "Grief." Dialogue: A Journal of Mormon Thought 49, no. 1 (April 1, 2016): 66–67. http://dx.doi.org/10.5406/dialjmormthou.49.1.0066.

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9

Ross, Steven. "Grief." After Dinner Conversation 3, no. 1 (2022): 30–43. http://dx.doi.org/10.5840/adc2022314.

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What does it mean to have faith? If you have absolute proof God did not exist, would it change your moral duty to others? In this work of philosophical short story fiction God, literally, lives in a temple as a being among the people. He has guided and instructed them for centuries until, one day, he declares he has nothing more to teach, and leaves. The local clergy go into a period of grief while the cities fall into lawless chaos. The clergy/narrator, likewise, falls into a deep depression as he sees the temples and religious infrastructures quickly fall into disarray. He meets at the “first temple” with the remaining leaders who are equally distraught and lack answers. He burns his religious belongings and falls into a deep depression. His church is ransacked and later turned into an elementary school. In the end, narrator gets a job working at a museum.

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10

Gustafson, Donald. "Grief." Noûs 23, no. 4 (September 1989): 457. http://dx.doi.org/10.2307/2215878.

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11

Easton, Kelly. "Grief." Frontiers: A Journal of Women Studies 17, no. 1 (1996): 142. http://dx.doi.org/10.2307/3346906.

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12

Gery, John. "Grief." Iowa Review 29, no. 3 (December 1999): 80. http://dx.doi.org/10.17077/0021-065x.5201.

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13

Fromm, Pete. "Grief." Cream City Review 40, no. 1 (2016): 50–55. http://dx.doi.org/10.1353/ccr.2016.0024.

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14

Guignard, Lilace Mellin. "Grief." Ecotone 3, no. 2 (2008): 120. http://dx.doi.org/10.1353/ect.2008.0069.

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15

Rousseau, Paul C. "Grief." Journal of Palliative Medicine 11, no. 3 (April 2008): 509. http://dx.doi.org/10.1089/jpm.2008.9951.

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16

Barry Hill. "Grief." Antipodes 29, no. 1 (2015): 128. http://dx.doi.org/10.13110/antipodes.29.1.0128.

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17

Parkes, Colin Murray. "Grief." Bereavement Care 21, no. 2 (June 2002): 19–23. http://dx.doi.org/10.1080/02682620208657543.

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18

O’Connor, Mary-Frances. "Grief." Psychosomatic Medicine 81, no. 8 (October 2019): 731–38. http://dx.doi.org/10.1097/psy.0000000000000717.

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19

Selder, Florence E. "Grief." Loss, Grief & Care 4, no. 1-2 (January 3, 1991): 129–33. http://dx.doi.org/10.1300/j132v04n01_14.

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20

Bibbins, Mark. "Grief!" New England Review 34, no. 2 (2013): 166. http://dx.doi.org/10.1353/ner.2013.0077.

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21

McGoldrick, Kathryn E. "Grief." Anesthesiology 120, no. 2 (February 1, 2014): 506–7. http://dx.doi.org/10.1097/aln.0b013e31829dd286.

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22

Clute, Mary Ann. "Grief." Journal of Social Work in End-of-Life & Palliative Care 13, no. 1 (January 2, 2017): 3. http://dx.doi.org/10.1080/15524256.2017.1282921.

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23

Hacker, Marilyn. "Grief." Missouri Review 18, no. 3 (1995): 44–46. http://dx.doi.org/10.1353/mis.1995.0068.

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24

Buffington, Robert. "Grief." Sewanee Review 122, no. 4 (2014): 563. http://dx.doi.org/10.1353/sew.2014.0098.

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25

Rebekah Remington. "Grief." Missouri Review 31, no. 2 (2008): 136. http://dx.doi.org/10.1353/mis.0.0024.

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26

Dwight Allen. "Grief." Missouri Review 32, no. 1 (2009): 84–97. http://dx.doi.org/10.1353/mis.0.0093.

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27

Elgart, Jodi Lynn. "Grief." Journal of General Internal Medicine 13, no. 6 (June 1998): 399–402. http://dx.doi.org/10.1046/j.1525-1497.1998.00129.x.

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28

Shaw, Joan. "Grief." Dialogue: A Journal of Mormon Thought 22, no. 3 (October 1, 1989): 123–29. http://dx.doi.org/10.2307/45225798.

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29

Rousseau, Paul. "Grief." Archives of Internal Medicine 172, no. 4 (February 27, 2012): 360. http://dx.doi.org/10.1001/archinternmed.2011.1466.

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30

Ringold, Sarah. "Grief." JAMA 293, no. 21 (June 1, 2005): 2686. http://dx.doi.org/10.1001/jama.293.21.2686.

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31

Bailey, Becky J., and Charles H. Gregg. "Grief, Pathological Grief, & Rehabilitation Counseling." Journal of Applied Rehabilitation Counseling 17, no. 4 (December 1, 1986): 19–23. http://dx.doi.org/10.1891/0047-2220.17.4.19.

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Rehabilitation counselors may encounter clients who are struggling with previously unresolved grief reactions to death and to losses associated with disability. These reactions may impede any potential therapeutic progress for such persons. The symptoms characterizing normal and pathological grief may be multiple and varied. Clues for the differential identification of these two grieving patterns are described, implications for practice are made, and resources for referral are suggested.

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32

Moriconi, Valeria, Cristina Maroto, and María Cantero-García. "Factores característicos en la pérdida: perspectiva teórica." Cuidar. Revista de Enfermería de la Universidad de La Laguna, no. 02 (2022): 13–36. http://dx.doi.org/10.25145/j.cuidar.2022.02.02.

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Grief is an emotional process of adaptation to loss. The main objective of this article is to identify the characteristic factors of loss that are synthesized as: «complicated grief» in order to arrive at a possible categorization of grief. A narrative review is carried out for which scientific articles published in the PubMed database have been reviewed and selected, using the following terms: «Grief» [Mesh], «Disenfranchised Grief» [Mesh], «Bereavement», «Complicated Grief», «Prolonged Grief», «Traumatic Grief», «Pathological Grief», «Maladaptative Grief», «Collective Grief», «Anticipatory Grief», «Grief Loss» and «Covid Grief». The results obtained show that knowing the categorization and the different types of grief helps to act preventively and intervene early to avoid complications in the grief process. Furthermore, this categorization will allow us to develop a better intervention in clinical practice.

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33

Bui, Eric, Arielle Horenstein, Riva Shah, Natalia A. Skritskaya, Christine Mauro, Yuanjia Wang, Naihua Duan, et al. "Grief-related panic symptoms in Complicated Grief." Journal of Affective Disorders 170 (January 2015): 213–16. http://dx.doi.org/10.1016/j.jad.2014.08.028.

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34

Whiston, Amna. "Love and Grief (Loving better through Grief)." Think 22, no. 65 (2023): 53–59. http://dx.doi.org/10.1017/s1477175623000234.

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AbstractWhen, in the wake of the September 11 terrorist attacks on the World Trade Center in New York more than two decades ago, the late Queen Elizabeth II expressed her sentiments with the words: ‘Grief is the price we pay for love’, she was making a reference to British psychiatrist Dr Colin Murray Parkes's book Bereavement: Studies of Grief in Adult Life. In the book, Dr Parkes states an obvious, albeit often ignored, fact that the pain of grief is just as much part of life as the joy of love. Following the death of the Queen in September 2022, Joe Biden, the current president of the US, used the same quote as an opportunity to express his own personal sadness about her passing. It was also an opportunity to participate in public grief about the loss of a popular leader, and of innocent lives. It is not uncommon for leaders, religious ones including, to speak of love, especially during such poignant moments. But it is somewhat less common for public figures to bring to our attention the close connection between grief and love. Even when they do, grief is commonly seen in a negative light. Philosophers provide another example of what is, I shall argue, a mischaracterization of grief.

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35

Breen, Lauren J. "Professionals' Experiences of Grief Counseling: Implications for Bridging the Gap between Research and Practice." OMEGA - Journal of Death and Dying 62, no. 3 (May 2011): 285–303. http://dx.doi.org/10.2190/om.62.3.e.

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Despite the escalating interest in grief interventions, there is a clear misalignment between contemporary grief research and grief counseling practices, and this disparity may limit intervention effectiveness. Semi-structured interviews with 19 grief counselors revealed their current practices of grief counseling. The counselors' descriptions of grief and their grief counseling practices were diverse and many were influenced by classic grief theories and the grief work hypothesis. The grief counselors described negotiating several issues and dilemmas in their work and provided recommendations for achieving greater exchange between research and practice. The findings have the potential to inform the delivery, efficacy, and relevance of grief counseling in Western Australia.

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36

Alexander, Karen. "Shared Grief." JAMA 325, no. 4 (January 26, 2021): 349. http://dx.doi.org/10.1001/jama.2020.25000.

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37

Jones, Alun. "Good grief." Nursing Standard 3, no. 33 (May 13, 1989): 30–32. http://dx.doi.org/10.7748/ns.3.33.30.s54.

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38

Thomas, Stephen. "Parking grief." Nursing Standard 3, no. 4 (October 22, 1988): 40. http://dx.doi.org/10.7748/ns.3.4.40.s80.

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39

Levi, L. David. "Trauimatic Grief." Journal of Clinical Psychiatry 61, no. 7 (July 15, 2000): 531–32. http://dx.doi.org/10.4088/jcp.v61n0713d.

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40

Arif, Zeba. "Good grief." Nursing Standard 28, no. 38 (May 21, 2014): 28. http://dx.doi.org/10.7748/ns.28.38.28.s35.

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41

Shear, M. Katherine, and Elizabeth Mulhare. "Complicated Grief." Psychiatric Annals 38, no. 10 (October 1, 2008): 662–70. http://dx.doi.org/10.3928/00485713-20081001-10.

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42

Wouk, Nina, Jean Richards, and B. B. "Grief Belief." Science News 161, no. 17 (April 27, 2002): 271. http://dx.doi.org/10.2307/4013424.

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43

Nichols, James R. "Integrating Grief." BioScience 42, no. 10 (November 1992): 740. http://dx.doi.org/10.2307/1311982.

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44

Ife, Fahima. "Grief Aesthetics." liquid blackness 6, no. 1 (April 1, 2022): 86–95. http://dx.doi.org/10.1215/26923874-9546572.

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Abstract An excerpt from an experimental series, “Grief Aesthetics” is a lyrical essay on intimacy and writing. The essay participates in the double black study of eroding and composing a new sentence, a new sentence sounded in refusal (of the social pact of writing, of grammar), a new sentence forged in friendship (of thinking with, of writing with). On one level, “Grief Aesthetics” is concerned with inherited grief, the remains of stolen life, the residual desire for romance in contemporary black art. The essay considers the loss of romantic love in conversation with Terence Nance's feature and short films An Oversimplification of Her Beauty and Swimming in Your Skin Again, in conversation with a single recurring line from a poem in Taylor Johnson's Inheritance. At another level, “Grief Aesthetics” is a sort of ars poetica on the process of writing and at this level is preoccupied with the poetic line, the sentence (thinking about sentences), the space in writing, the mundane moments in between the emergence of a line or series of lines and declension as it occurs in the gaps. At every turn “Grief Aesthetics” practices creating in “commonsense” (a shared feeling, a shared aesthetics) among contemporary artists whose works evoke a sense of grief, (dis)placement, loss, loneliness, homelessness, desire, tenderness, friendship, bliss.

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45

Cass, Meg. "Grief Clause." Ecotone 16, no. 2 (2020): 36–47. http://dx.doi.org/10.1353/ect.2020.0037.

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46

Lawton, Graham. "Ecological grief." New Scientist 251, no. 3353 (September 2021): 24. http://dx.doi.org/10.1016/s0262-4079(21)01702-4.

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47

Bower, Bruce. "Good Grief." Science News 161, no. 9 (March 2, 2002): 131. http://dx.doi.org/10.2307/4013193.

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48

Butler, Shane. "Cicero's Grief." Arion: A Journal of the Humanities and the Classics 26, no. 1 (2018): 1–16. http://dx.doi.org/10.1353/arn.2018.0008.

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49

Young, James B. "Grief Chariots." Methodist DeBakey Cardiovascular Journal 16, no. 1 (January 1, 2020): 69. http://dx.doi.org/10.14797/mdcj-16-1-69.

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50

Roberts, Siân. "Grief Lit." American Book Review 42, no. 6 (2021): 28. http://dx.doi.org/10.1353/abr.2021.0101.

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