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1

Stehle, Eva. Performance and gender in ancient Greece: Nondramatic poetry in its setting. Princeton, N.J: Princeton Unviversity Press, 1997.

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2

Landels, John G. Music in ancient Greece and Rome. London: Routledge, 1999.

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Music in ancient Greece and Rome. London: Routledge, 1998.

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4

Woman's songs in ancient Greece. Montreal: McGill-Queen's University Press, 2008.

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5

The poetics of eros in Ancient Greece. Princeton, N.J: Princeton University Press, 1999.

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6

Raphael, Elaine. Drawing history: Ancient Rome. New York: F. Watts, 1990.

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7

Jeff, Smith. The frugal gourmet cooks three ancient cuisines: China, Greece, Rome. New York: Avon Books, 1991.

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8

The Frugal Gourmet cooks three ancient cuisines: China, Greece, Rome. New York: Avon, 1991.

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9

Coleman, Phillipson. The international law and custom of ancient Greece and Rome. Buffalo, N.Y: W.S. Hein, 2001.

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10

Segan, Francine. The philosopher's kitchen: Recipes from ancient Greece and Rome for the modern cook. New York: Random House, 2004.

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11

The Frugal gourmet cooks three ancient cuisines: China, Greece, and Rome. New York: W. Morrow, 1989.

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12

The birth of literary fiction in ancient Greece. Oxford: Clarendon Press, 1998.

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13

Irby-Massie, Georgia L. A companion to science, technology, and medicine in ancient Greece and Rome. Chichester, UK: John Wiley & Sons, 2016.

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14

Plutarch. Greek lives: A selection of nine Greek lives. Oxford: Oxford University Press, 2008.

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15

Millar, Fergus. Rome, the Greek world, and the East: Government, society, and culture in the Roman Empire. Chapel Hill, N.C: University of North Carolina Press, 2004.

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16

Poetry and its public in ancient Greece: From Homer to the fifth century. Baltimore: Johns Hopkins University Press, 1988.

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17

Smoke signals for the gods: Ancient Greek sacrifice from the Archaic through Roman periods. New York: Oxford University Press, 2013.

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18

Strabo of Amasia: A Greek man of letters in Augustan Rome. London: Routlege, 2000.

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19

Poetic and performative memory in ancient Greece: Heroic reference and ritual gestures in time and space. Washington, DC: Center for Hellenic Stuides, Trustees for Harvard University, 2008.

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20

The western time of ancient history: Historiographical encounters with the Greek and Roman pasts. Cambridge, UK: Cambridge University Press, 2011.

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21

Talbert, Richard J. A., and Roger S. Bagnall, eds. Barrington Atlas of the Greek and Roman World: (with Map-by-Map Directory on CD-ROM). Princeton, N. J., USA: Princeton University Press, 2000.

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22

Clarke, Katherine. Between geography and history: Hellenistic constructions of the Roman world. Oxford: Clarendon Press, 1999.

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23

1950-, Greene Ellen, ed. Women poets in ancient Greece and Rome. Norman: University of Oklahoma Press, 2005.

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24

Stehle, Eva. Performance and Gender in Ancient Greece: Nondramatic Poetry in Its Setting. Princeton University Press, 2014.

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25

Stehle, Eva. Performance and Gender in Ancient Greece: Nondramatic Poetry in Its Setting. Princeton University Press, 1996.

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26

Stehle, Eva. Performance and Gender in Ancient Greece: Nondramatic Poetry in Its Setting. Princeton University Press, 2014.

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27

Stehle, Eva. Performance and Gender in Ancient Greece: Nondramatic Poetry in Its Setting. Princeton University Press, 2016.

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28

Hejduk, Julia. The God of Rome. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190607739.001.0001.

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Inspiring reverence and blasphemy, combining paternal benignity with sexual violence, transcendent universality with tribal chauvinism, Jupiter represents both the best and the worst of ancient religion. Though often assimilated to Zeus, Jupiter differs from his Greek counterpart as much as Rome differs from Greece; “the god of Rome” conveys both Jupiter’s sovereignty over Rome and his symbolic encapsulation of what Rome represents. Understanding this dizzyingly complex figure is crucial not only to the study of Roman religion, but to the whole of literary, intellectual, and religious history. This book examines Jupiter in Latin poetry’s most formative and fruitful period, the reign of the emperor Augustus. As Roman society was transformed from a republic or oligarchy to a de facto monarchy, Jupiter came to play a unique role as the celestial counterpart of the first earthly princeps. While studies of Augustan poetry may glance at Jupiter as an Augustus figure, or Augustus as a Jupiter figure, they rarely explore the poets’ richly nuanced treatment of the god as a character in his own right. This book fills that gap, demonstrating how Jupiter attracts thoughts about politics, power, sex, fatherhood, religion, poetry, and almost everything else of importance to poets and other humans. It explores the god’s manifestations in the five major Augustan poets (Virgil, Horace, Tibullus, Propertius, and Ovid), providing a fascinating window on a transformative period of history, as well as a comprehensive view of the poets’ individual personalities and shifting concerns.
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29

Toohey, Peter. Epic Lessons: An Introduction to Ancient Didactic Poetry. Taylor & Francis Group, 2013.

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30

Toohey, Peter. Epic Lessons: An Introduction to Ancient Didactic Poetry. Taylor & Francis Group, 2013.

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31

Toohey, Peter. Epic Lessons: An Introduction to Ancient Didactic Poetry. Taylor & Francis Group, 2013.

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32

Epic Lessons: An Introduction to Ancient Didactic Poetry. Taylor & Francis Group, 2013.

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33

Toohey, Peter. Epic Lessons: An Introduction to Ancient Didactic Poetry. Taylor & Francis Group, 2013.

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34

Power, Timothy. Musical Persuasion in Early Greece. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780195386844.003.0008.

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This chapter on archaic and classical Greek music finds the political dimensions of musical expression to be paramount. Music, according to Power, presents a synesthetic form of communication—verse, instruments, often dance and, in Athenian drama, prose dialogue—of unrivalled modal complexity that reinforced the popular impact of this art form. Solon and other politicians used music, while Pindar and other poets introduced political motifs into performances of their works. In Power’s view, the generally accepted notion that early Greece was a “song culture”—differing in this respect from ancient Mesopotamia with its scribal culture, or from imperial Rome with its predilection for monuments and public spaces—should not lead to overemphasizing private life and personal communication as opposed to the political forms of expression developed by Solon, Pindar, and others.
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35

Attridge, Derek. The Experience of Poetry. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198833154.001.0001.

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The question this book addresses is whether, in addition to its other roles, poetry—or a cultural practice we now call poetry—has, across the two-and-a-half millennia from the composition of the Homeric epics to the publication of Ben Jonson’s Works and the death of Shakespeare in 1616, continuously afforded the pleasurable experience we identify with the crafting of language into memorable and moving rhythmic forms. Parts I and II examine the evidence for the performance of the Iliad and the Odyssey and of Ancient Greek lyric poetry, the impact of the invention of writing on Alexandrian verse, the performances of poetry that characterized Ancient Rome, and the private and public venues for poetic experience in Late Antiquity. Part III deals with medieval verse, exploring the oral traditions that spread across Europe in the vernacular languages, the importance of manuscript transmission, the shift from roll to codex and from papyrus to parchment, and the changing audiences for poetry. Part IV explores the achievements of the English Renaissance, from the manuscript verse of Henry VIII’s court to the anthologies and collections of the late Elizabethan period. Among the topics considered in this part are the advent of print, the experience of the solitary reader, the continuing significance of manuscript circulation, the presence of poet figures in pageants and progresses, and the appearance of poets on the Elizabethan stage. Tracking both continuity and change, the book offers a history of what, over these twenty-five centuries, it has meant to enjoy a poem.
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36

Phillips, Tom. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198794462.003.0001.

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This volume addresses issues central to the study of ancient Greek performance culture: the role played by music in performed poetry; the ancients’ understanding of the relationship between music, poetry, and performance; and music’s relation to other areas of ancient intellectual life. This chapter comprises a brief discussion of the evidential difficulties involved in attempting to appreciate the effects created by ancient Greek music in conjunction with poetic texts. Some contemporary methodological approaches are canvassed as aids to this attempt, and an overview is provided of the chapters that make up the volume.
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37

Music in ancient Greece and Rome. London, 2001.

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38

Tyldesley, Joyce, and Julian Heath. Stories from Ancient Greece and Rome. Oxbow Books, Limited, 2017.

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39

Murray, Chris. China from the Ruins of Athens and Rome. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198767015.001.0001.

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Fascinated and often baffled by China, Anglophone writers turned to classics for answers. In poetry, essays, and travel narratives, ancient Greece and Rome lent interpretative paradigms and narrative shape to Britain’s information on the Middle Kingdom. While memoirists of the diplomatic missions in 1793 and 1816 used classical ideas to introduce Chinese concepts, Roman history held ominous precedents for Sino–British relations according to Edward Gibbon and Samuel Taylor Coleridge. John Keats illuminated how peculiar such contemporary processes of Orientalist knowledge-formation were. In Britain, popular opinion on Chinese culture wavered during the nineteenth century, as Charles Lamb and Joanna Baillie demonstrated in ekphrastic responses to chinoiserie. A former reverence for China yielded gradually to hostility, and the classical inheritance informed a national identity-crisis over whether Britain’s treatment of China was civilized or barbaric. Amidst this uncertainty, the melancholy conclusion to Virgil’s Aeneid became the master-text for the controversy over British conduct at the Summer Palace in 1860. Yet if Rome was to be the model for the British Empire, Tennyson, Sara Coleridge, and Thomas de Quincey found closer analogues for the Opium Wars in Greek tragedy and Homeric epic. Meanwhile, Sinology advanced considerably during the Victorian age, with translations of Laozi and Zhuangzi placed in dialogue with the classical tradition. Classics changed too, with not only canonical figures invoked in discussions of China, but current interests such as Philostratus and Porphyry. Britain broadened its horizons by interrogating the cultural past anew as it turned to Asia: Anglophone readers were cosmopolitans in time as well as space, aggregating knowledge of Periclean Athens, imperial Rome, and many other polities in their encounters with Qing Dynasty China.
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40

Jolowicz, Daniel. Latin Poetry in the Ancient Greek Novels. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192894823.001.0001.

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This work establishes and explores connections between Greek imperial literature and Latin poetry. As such, it challenges conventional thinking about literary and cultural interaction of the period, which assumes that imperial Greeks are not much interested in Roman cultural products (especially literature). Instead, it argues that Latin poetry is a crucially important frame of reference for Greek imperial literature. This has significant ramifications, bearing on the question of bilingual allusion and intertextuality, as well as on that of cultural interaction during the imperial period more generally. The argument mobilizes the Greek novels—a literary form that flourished under the Roman Empire, offering narratives of love, separation, and eventual reunion in and around the Mediterranean basin—as a series of case studies. Three of these novels in particular—Chariton’s Chaereas and Callirhoe, Achilles Tatius’ Clitophon and Leucippe, and Longus’ Daphnis and Chloe—are analysed for the extent to which they allude to Latin poetry, and for the effects (literary and ideological) of such allusion. After an Introduction that establishes the cultural context and parameters of the study, each chapter pursues the strategies of an individual novelist in connection with Latin poetry: Chariton and Latin love elegy (Chapter 1); Chariton and Ovidian epistles and exilic poetry (Chapter 2); Chariton and Vergil’s Aeneid (Chapter 3); Achilles Tatius and Latin love elegy (Chapter 4); Achilles Tatius and Vergil’s Aeneid (Chapter 5); Achilles Tatius and the theme of bodily destruction in Ovid’s Metamorphoses, Lucan’s Bellum Civile, and Seneca’s Phaedra (Chapter 6); Longus and Vergil’s Eclogues, Georgics, and Aeneid (Chapter 7). The work offers the first book-length study of the role of Latin literature in Greek literary culture under the empire and thus provides fresh perspectives and new approaches to the literature and culture of this period.
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41

Ancient Greek and Roman Slavery. Wiley-Blackwell, 2017.

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42

Peter, Hunt. Ancient Greek and Roman Slavery. Wiley & Sons, Incorporated, John, 2017.

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43

Evangelista, Stefano. Cosmopolitan Classicism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198789260.003.0013.

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Oscar Wilde associated ancient Greece and modern France as the homelands of artistic autonomy and personal freedom. France and the French language were crucial in his adoption of a cosmopolitan identity in which his close emotional and intellectual engagement with the ancient world also played a key role. His practices of classical reception therefore have roots in the French as well as English traditions. Wilde’s attitude towards ancient Greece initially shows the influence of French Parnassian poetry. As time goes on, however, he starts to engage with the new images of the ancient world promoted by Decadence and Symbolism, which sidelined the Greek classicism idealized by the Parnassians in favour of Hellenistic and Latin antiquity. Particularly important to Wilde were his exchanges with French Symbolist authors Marcel Schwob and Pierre Louÿs, whose writings on Hellenistic Greece are in dialogue with Wilde’s works, notably ‘The Critic as Artist’ and Salomé.
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44

A garden of Greek verse: Poems of ancient Greece. Los Angeles: J. Paul Getty Museum, 2000.

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45

Hornblower, Simon. Lykophron's Alexandra, Rome, and the Hellenistic World. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198723684.001.0001.

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This book is an original, accessibly written, contribution to Roman and Hellenistic history. Its subject is a long (1474-line) ancient Greek poem, Lykophron’s Alexandra, probably written about 190 BC. The Trojan Kassandra foretells the conflicts between Europe and Asia from the Trojan Wars to the establishment of Roman ascendancy over the Greek world in the poet’s own time, including the founding of new cities by returning Greeks through the Mediterranean zone, and of Rome by the Trojan refugee Aineias, Kassandra’s kinsman. Simon Hornblower now follows his detailed commentary (OUP 2015, paperback 2017) with a monograph asserting the Alexandra’s importance as a historical document of interest to political, cultural, and religious historians and students of myths of identity. Part One explores Lykophron’s geopolitical world, especially south Italy (perhaps the poet’s area of origin), Sicily, and Rhodes, and argues that the recent (in the 190s) hostile presence of Hannibal in south Italy is a frequent if indirectly expressed concern of the poem. Part Two investigates the poem’s relation to Sibylline and other anti-Roman writings, and argues for its cultural and religious topicality. The Conclusion shows that the 190s BC were a turning-point in Roman history, and that Lykophron was aware of this.
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46

Phillips, Tom. Music, Text, and Culture in Ancient Greece. Oxford University Press, 2018.

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47

Houston, Mary G. Ancient Greek, Roman & Byzantine Costume. Dover Publications, 2003.

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48

Women Weasels Mythologies Of Birth In Ancient Greece And Rome. The University of Chicago Press, 2013.

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49

(Editor), Pat Easterling, and Edith Hall (Editor), eds. Greek and Roman Actors: Aspects of an Ancient Profession. Cambridge University Press, 2009.

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50

Studies in Ancient Greek and Roman Society. Cambridge University Press, 2012.

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