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1

Arvaniti, Amalia. "Cypriot Greek." Journal of the International Phonetic Association 29, no. 2 (December 1999): 173–78. http://dx.doi.org/10.1017/s002510030000654x.

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Cypriot Greek is the dialect of Modern Greek spoken on the island of Cyprus by approximately 650,000 people and also by the substantial immigrant communities of Cypriots in the UK, North America, Australia, South Africa and elsewhere. Due to lengthy isolation, Cypriot Greek is so distinct from Standard Greek as to be often unintelligible to speakers of the Standard. Greek Cypriot speakers, on the other hand, have considerably less difficulty understanding Greeks, since Standard Greek is the official language of Cyprus, and as such it is the medium of education and the language of the Cypriot media. However, in every day situations Cypriot Greek is the only variety used among Cypriots. Cypriot Greek is not homogeneous but exhibits considerable geographical variation (Newton 1972). The variety described here is that used by educated speakers, particularly the inhabitants of the capital, Nicosia. Although influenced by increasing contact with Standard Greek, Cypriot Greek retains most of its phonological and phonetic characteristics virtually intact. There is no established orthography for Cypriot Greek; however, certain, rather variable, conventions have emerged, based on Greek historical orthography but also including novel combinations of letters in order to represent sounds that do not exist in the Standard (e.g. σι for [∫]); a version of these conventions has been adopted here for the sample text. The transcription is based on the speech of an educated male speaker from Nicosia in his mid-thirties, who read the text twice at normal speed and in an informal manner, he also assisted in rendering the text from Standard to Cypriot Greek.
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2

Christodoulidou, Maria. "Style Shifting from Cypriot towards Greek Phonology." Journal of Greek Linguistics 13, no. 1 (2013): 54–70. http://dx.doi.org/10.1163/15699846-13130105.

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This study investigates how different linguistic audiences influence the speech styles of Cypriot Greeks who are bilinguals in Cypriot and Standard Modern Greek. Drawing upon the theoretical framework of language style as audience design (Bell 1984), this paper investigates style shifting of select phonological variables—from Cypriot Greek towards Standard Modern Greek—in the interactions of Cypriots with three types of audiences, composed of respectively: 1. Cypriot addressees and Greek auditors; 2. Greek and Cypriot addressees; and 3. Greek addressees and Cypriot auditors. The variables investigated are (k), (x), (t), (p). Apart from the specific results for each of the variables, this research demonstrates that the subjects under investigation shift their speech to imitate the speech of their addressees, whereas auditors have an inferior effect on style shifting. Specifically, the results of this study show greater style-shifting in conversations with an audience of Greek addressees rather than auditors.
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3

Karatsareas, Petros. "Attitudes towards Cypriot Greek and Standard Modern Greek in London’s Greek Cypriot community." International Journal of Bilingualism 22, no. 4 (March 27, 2018): 412–28. http://dx.doi.org/10.1177/1367006918762158.

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Aim: To investigate whether the positive attitudes towards Standard Modern Greek and the mixture of positive and negative attitudes towards Cypriot Greek that have been documented in Cyprus are also present in London’s Greek Cypriot community. Approach: Unlike previous quantitative works, the study reported in this article was qualitative and aimed at capturing the ways in which attitudes and attitude-driven practices are experienced by members of London’s diasporic community. Data and analysis: Data were collected by means of semi-structured, sociolinguistic interviews with 28 members of the community. All participants were second-generation heritage speakers, successive bilinguals in Cypriot Greek and English and successive bidialectal speakers in Cypriot Greek and Standard Modern Greek. The data were analysed qualitatively (thematic analysis). Findings: Positive perceptions of Standard Modern Greek and mixed perceptions, both positive and negative, of Cypriot Greek are found in the context of London. As in Cyprus, Standard Modern Greek is perceived as a prestigious, proper and ‘correct’ variety of Greek. Cypriot Greek, in contrast, is described as a ‘villagey’, heavy and even broken variety. Greek complementary schools play a key role in engendering these attitudes. Unlike in Cyprus, in the London community, the use of Cypriot Greek is also discouraged in informal settings such as the home. Originality: Papapavlou and Pavlou contended that ‘there are no signs of negative attitudes towards Cypriot Greek [in the UK]’ (2001, The interplay of language use and language maintenance and the cultural identity of Greek Cypriots in the UK. International Journal of Applied Linguistics, 11, 104). This research shows their claim to be false. Significance/implications: Negative attitudes towards Cypriot Greek lead to a community-wide preference for the use of Standard Modern Greek in communication with other members of the Greek Cypriot community, which poses a great threat to the intergenerational transmission and maintenance of Cypriot Greek as a heritage language in London.
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Fotiou, Constantina. "Debunking a myth: The Greek language in Cyprus is not being destroyed. A linguistic analysis of Cypriot Greek–English codeswitching." International Journal of Bilingualism 23, no. 6 (July 25, 2018): 1358–84. http://dx.doi.org/10.1177/1367006918786466.

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Aims and objectives:This paper examines Cypriot Greek–English codeswitching practices by Cypriot-born Greek Cypriots and investigates its linguistic forms, functions and codeswitching types. It also assesses the frequency of English in the data.Methodology:The data consist of authentic, informal conversations. Codeswitching is regarded as the use of two languages by one speaker in a single conversation, so established borrowings were excluded from the analysis. For assessing frequency, a word-count was conducted and for data analysis the distinction between insertions and alternations was used.Data and analysis:Forty hours of naturally occurring conversations among Greek Cypriots were studied. Data are categorised according to codeswitching types, linguistic forms and functions of English.Findings/conclusions:Quantitatively, English use is limited. Thus claims for excessive use of English are unfounded. Structurally, codeswitching mainly takes the form of English insertions in a Cypriot Greek grammatical structure. Most codeswitching is intra-sentential, with mostly English nouns and noun phrases used. Single-word switching is more frequent than multi-word switching.Originality:This study, to the author’s knowledge, is the first thorough documentation of oral Cypriot Greek–English codeswitching by Greek Cypriots born and raised in Cyprus and the first study addressing the assertions for the ‘destruction of the Greek language in Cyprus’ using a large sample of empirical data.Significance/implications:As Greek Cypriots’ native language but not the standard official language of the state, Cypriot Greek has been accused of being ‘susceptible’ to a heavy use of English because it supposedly lacks the richness of Standard Modern Greek. This work shows that such heavy use is only in the mind of purists and that claims about Cypriot Greek speakers’ linguistic deficit on the basis of purported dense codeswitching are unfounded.
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5

Perikleous, Lukas, Meltem Onurkan-Samani, and Gulen Onurkan-Aliusta. "Those who control the narrative control the future: The teaching of History in Greek Cypriot and Turkish Cypriot schools." Historical Encounters: A journal of historical consciousness, historical cultures, and history education 8, no. 2 (May 6, 2021): 124–39. http://dx.doi.org/10.52289/hej8.207.

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History education in both the Greek Cypriot and the Turkish Cypriot educational systems in Cyprus is dominated by ethnocentric approaches. In the case of the former this is the idea of history education promoting a Hellenocentric narrative which aims to cultivate a Greek national identity, while in the case of the latter the promoted Turkocentric narrative seeks to cultivate a Turkish one. In the Greek Cypriot educational system this narrative tells the story of Cyprus as part of the Greek nation and the hardships that Greek Cypriots have suffered from their enemies and especially the Turks (Perikleous, 2015a). A similar narrative in many aspects exists in the Turkish Cypriot educational system; however in this the roles are reversed (Onurkan-Samani & Tarhan, 2017). In this sense one can argue that the teaching of history in both communities is utilised as a medium not only to create a collective memory but also to antagonise one community to another. These narratives are challenged by Cyprocentric ones in both communities which support the idea of promoting a Cypriot civic identity shared by Greek Cypriots and Turkish Cypriots. This article discusses aspects of history education in Cyprus during and following the British colonial rule on the island. Despite the fact that the Greek Cypriot and Turkish Cypriot educational systems evolved separately, especially after the decolonisation of the island, important similarities can be identified both in terms of their development and in terms of their current state.
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6

Finnis, Katerina. "Creating a ‘new space’." Pragmatics and Society 4, no. 2 (June 18, 2013): 137–57. http://dx.doi.org/10.1075/ps.4.2.02fin.

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This paper, located in the traditions of Interactional Sociolinguistics (Gumperz 1982) and Social Constructionism (Berger and Luckmann 1966), explores code-switching and identity practices amongst British-born Greek-Cypriots. The speakers, members of a Greek-Cypriot youth organization, are fluent in English and (with varying levels of fluency) speak the Greek-Cypriot Dialect. Qualitative analyses of recordings of natural speech during youth community meetings and a social event show how a new ‘third space’ becomes reified through code-switching practices. By skillfully manipulating languages and styles, speakers draw on Greek-Cypriot cultural resources to accomplish two inter-related things. First, by displaying knowledge of familiar Greek-Cypriot cultural frames, they establish themselves as different from mainstream British society and establish solidarity as an in-group. Secondly, by using these frames in non-serious contexts, and at times mocking cultural attitudes and stereotypes, they challenge and re-appropriate their inherited Greek-Cypriot identity, thereby constructing the identity of British-born Greek-Cypriot youth.
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Pophaides, Irene. "Christian Cypriot perceptions of Muslim Cypriots, 1878-1931: an interpretation of the sources." Turkish Historical Review 2, no. 2 (2011): 177–203. http://dx.doi.org/10.1163/187754611x603100.

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AbstractChristian Cypriot perceptions of Muslim Cypriots went through several transformations in the period 1878-1931. This procedure, located in the context of the development of the Greek Cypriot nationalist movement, the political activity of the British administrators and the Church of Cyprus, the attempts of the Greek state to communicate the notion of the Megali Idea in the island, the shift in the allegiances of the Muslim Cypriot community as well as of international events the ramifications of which were experienced in Cyprus, can be vividly revealed through the sources. In exposing it, this article will suggest another interpretative tool which can enlighten the complex evolution of Greek Cypriot nationalism in the island.
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8

Pavlou, Pavlos. "Cypriot Greek." Revue belge de philologie et d'histoire 90, no. 3 (2012): 967–71. http://dx.doi.org/10.3406/rbph.2012.8270.

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9

Lekakis, Nikos, and Dimitris Gargalianos. "The Organization of Football in Cyprus: History and Politics." STADION 45, no. 1 (2021): 55–77. http://dx.doi.org/10.5771/0172-4029-2021-1-55.

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This paper employs the history and politics of football looking at discussions about Cyprus’ national identity, the relationship between the Greek-Cypriot state and its self-declared Turkish-Cypriot counterpart, and the possibility of reunification. It explores these issues from both sides of the divide, something rarely undertaken in Cyprus, and within a wider European perspective, by comparing it briefly with the modern football histories of Ireland, Spain and Bosnia & Herzegovina. Football and its inherent developments reflect not only the political rivalries in the world of Greek-Cypriot football, but also the encounters between Greek-Cypriots and Turkish-Cypriots. The history of Cypriot football has no similar precedent in the selected European space. In Ireland, the peace process has not ended historic civil society divisions, while football agents with opposing political ideologies across the Greek and Turkish divide in Cyprus have been able to overcome their differences, political elites on one side of the border have prevented unification. In Spain’s Catalonia, while the football-fed movement for independence, yet to materialize, remains subject to approval by Spain’s institutions, the independence of the de facto Turkish-Cypriot state would require the approval of the governments of the Republic of Cyprus, Greece, Turkey, and Britain. Finally, while FIFA and UEFA have successfully dictated the terms for the final admission of Bosnia & Herzegovina’s football Federation into their membership, they have failed to repeat this achievement in the Cypriot case.
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10

Koyuncu, Mevlüt, and Emrah Balıkçıoğlu. "The importance of organizing activities of the Turkish Cypriot Community in the process of becoming a state (1957-1960)." Journal of Human Sciences 13, no. 3 (October 27, 2016): 4278. http://dx.doi.org/10.14687/jhs.v13i3.3950.

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In this study, organization process of the Turkish Cypriot Community between 1957 and 1960 was examined. This study claims that this process was important, because it formed the basis of Turkish Cypriots’ becoming a state.It can be said that there are two main views about organization process of Turkish Cypriots in researches which were examined for this study. Researchers such as Ahmet An and Niyazi Kızılyürek allege that this process was Turco-British collusion to divide Turkish and Greek Cypriots who had lived together peacefully for centuries. According to researchers such as Ahmet C. Gazioğlu and Ulvi Keser; Turkish Cypriots started an organization process to protect themselves from Greek Cypriots’ hostility and attacks. However, it seems that the relationship between organization process of the Turkish Cypriot Community and Turks’ becoming a state has not been handled yet.After the Great Britain took over the rule of Cyprus from the Ottoman Empire by the Cyprus Convention in 1878, the British established a Legislative Council. Greek Cypriots who desired to realize enosis (union with Greece) made attempts to pass enosis memorandums in the Council. On the contrary, Turkish Cypriots who saw union with Greece as a threat to their safety avoided these attempts with help of the British. Moreover, Turks published various newspapers and journals to voice their objections to enosis. Both these efforts and anti-Turkish feelings caused Greek Cypriots’ attacking Turkish Cypriots. In order to protect themselves from these attacks and conduct effective struggle against enosis, Turkish Cypriots set up assemblies, political parties, farmer and trade unions, social associations and armed organizations from 1918 to 1957. However, it was 1957 when these organization activities became continuous process. Hence the Turkish Cypriot Community was organized in terms of, military, administration, economy and culture during the period between 1957 and 1960. Turkish states which were founded between 1964 and 1983 were based on these organizations. Considering this fact, the study is composed of two main parts. The first part summarizes the organization efforts of the Turkish Cypriot Community between 1918 and 1957. The second part focuses on the organization process of the Turkish Cypriot Community between 1957 and 1960.
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11

Neocleous, Gregory, Buse Erzeybek, and Menelaos Apostolou. "Unfolding Ageism: A Comparative Study of the Divided Ethnic Communities in Cyprus." Social Sciences 7, no. 11 (November 12, 2018): 233. http://dx.doi.org/10.3390/socsci7110233.

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The aims and objectives of this article are to present the first survey ever conducted in Cyprus of the views and perceptions that Cypriots have of old age. In particular, the researchers, Greek-Cypriot and Turkish-Cypriot social workers, wanted to explore the issue of ageism within the two Cypriot communities, the Greek-Cypriot (Greek-speaking) and the Turkish-Cypriot (Turkish-speaking) populations. Against all odds, the two social workers, one from each community, began collaborating towards the exploration and comparison of social issues in the two Cypriot ethnic communities. Because the two communities have been forced to live separately since 1974, researchers aimed to investigate whether this long separation affected their views on old age. The study was also run online, and the survey was designed with the use of Google Forms. Although the results of the study are not significantly different between the two communities, the current survey explores the preservation of common cultural and social views and values among the two ethnic communities, despite their forced separation.
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12

Husnu, Shenel, Biran Mertan, and Onay Cicek. "Reducing Turkish Cypriot children’s prejudice toward Greek Cypriots: Vicarious and extended intergroup contact through storytelling." Group Processes & Intergroup Relations 21, no. 1 (July 6, 2016): 178–92. http://dx.doi.org/10.1177/1368430216656469.

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Two studies investigated the effectiveness of intergroup contact in Turkish Cypriot children with the aim of improving attitudes, intentions, and trust toward Greek Cypriots. In the first study, we found that positive contact and positive family storytelling were associated with more positive outgroup attitudes and intended outgroup behavior in a group of 6- to 12-year-old Turkish Cypriots. We followed this up in Study 2 by using a vicarious intergroup contact intervention technique. Turkish Cypriot children aged 6–11 years took part in a 3-week intervention involving reading stories of solidarity between Turkish and Greek Cypriot children. Results showed that the intervention worked to improve outgroup attitudes, intended behavior, and outgroup trust. These findings suggest that indirect contact techniques such as extended contact and vicarious intergroup contact can be used as prejudice-reduction tools in intractable conflict zones, most in need of such interventions.
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13

Papapavlou, Andreas. "Linguistic imperialism?" Language Problems and Language Planning 25, no. 2 (December 31, 2001): 167–76. http://dx.doi.org/10.1075/lplp.25.2.04pap.

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There is growing concern about the spread and influence of English worldwide. In Cyprus, the influence of English on the Greek Cypriot dialect has attracted much interest in recent years, becoming the subject of frequent media attention and, at times, creating acrimonious public discussion. While some people have reacted mildly to this phenomenon, others express strong views, seeing the ‘influx’ of foreign words as a ‘linguistic invasion’ that ‘contaminates’ their language, and referring to the ‘suppression’ of the Greek language by English. Such ‘protectors’ of language warn of a colonialist ‘dominance’ of English in the lives of Cypriots. This paper (a) examines concerns and fears that were expressed recently about the influx of English loanwords in Cypriot Greek and in general the influence of English in Cyprus and (b) reviews papers presented at a conference held in 1992 that dealt with the dominance of English and the ‘suppression’ of Cypriot Greek.
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Gumpert, Gary, and Susan J. Drucker. "The Question of Identity in a Divided Media Landscape : The Case of Cyprus." Res Publica 39, no. 2 (June 30, 1997): 281–92. http://dx.doi.org/10.21825/rp.v39i2.18593.

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The military operations of 1974 in Cyprus led to the formation of two autonomous areas houding Turkish Cypriots in the north and the Greek Cypriots in the south. The island is divided by the "Green Line", patrolled by U.N. peace keeping forces.Movement is blocked and communication severed. There are multiple and conflicting Cypriot identities and feelings of nationalism ranging from pride in being Cypriots, to feelings of connection to Hellenic heritage, and cultural along with political and economic ties to Greece. A Turkish Cypriot identity linked to a distinct religious and linguistic background co-exists with Turkish settlers living in the independent north yet tied to Turkey. This article examines the division from a communication perspective taking into account language, religion, the visual landscape and the media landscape on each side ofthe "Green Line" along with interlocking media landscapes with Greece or Turkey in order to explore influences shaping collective identity and nationalism.
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Terkourafi, Marina. "Perceptions of difference in the Greek sphereThe case of Cyprus." Journal of Greek Linguistics 8, no. 1 (2007): 60–96. http://dx.doi.org/10.1075/jgl.8.06ter.

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AbstractCypriot Greek has been cited as “the last surviving Modern Greek dialect” (Contossopoulos 1969:92, 2000:21), and differences between it and Standard Modern Greek are often seen as seriously disruptive of communication by Mainland and Cypriot Greeks alike. This paper attempts an anatomy of the linguistic ‘difference’ of the Cypriot variety of Greek. By placing this in the wider context of the history of Cypriot Greek, the study and current state of other Modern Greek dialects, and state and national ideology in the two countries, Greece and Cyprus, it is possible to identify both diachronic and synchronic, as well as structural and ideological factors as constitutive of this difference.
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Silman, Fatoş, Ahmet Güneyli, Osman Vaiz, and Nedime Karasel-Ayda. "Comparative Analysis of North and South Cyprus’ Teachers’ Perceptions of Teachers’ Unions." SAGE Open 11, no. 1 (January 2021): 215824402098828. http://dx.doi.org/10.1177/2158244020988283.

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This study aims to examine the views of primary school teachers from North and South Cyprus on Teachers’ Unions. Qualitative research and a comparative case study method were used for the study. Thirty-seven primary school teachers from North and South Cyprus participated in this study. The data were obtained through interviews and analyzed by the content analysis method. The comparison of the findings of the research suggests that the functions of trade unions are related to the pressing issues of education, teachers, and the nation in both regions. Turkish Cypriots placed emphasis on education-related functions, while for Greek Cypriots teachers-related functions mattered more. Turkish Cypriot teachers assessed the functions of their unions to be more unsatisfactory than their Greek Cypriot counterparts’.
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17

Danielidou, Liana, and Peter Horvath. "Greek Cypriot Attitudes Toward Turkish Cypriots and Turkish Immigrants." Journal of Social Psychology 146, no. 4 (August 2006): 405–21. http://dx.doi.org/10.3200/socp.146.4.405-421.

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18

Örmeci, Ozan, and Sina Kisacik. "Cutting the Gordian Knot: Turkish Foreign Policy Towards Cyprus During AK Party Era (2002-2020)." Studia i Analizy Nauk o Polityce, no. 1 (June 30, 2020): 21–64. http://dx.doi.org/10.31743/sanp.9838.

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Cyprus Dispute is one of the fundamental foreign policy issues in Turkish foreign policy since the 1950s. Cyprus Dispute has often been perceived as an issue above petty politics in Turkey, and almost all Turkish political parties supported the Turkish State’s involvement in Cyprus since the 1960s and Cyprus Peace Operation in 1974. However, after AK Party came to power in 2002, with the main motive of preventing a secular nationalist military coup, as well as with the aim of becoming a full member of the European Union (EU), the party adopted a proactive foreign policy favoring the solution in the island. That is why Turkey and Turkish Cypriots actively supported the Annan Plan referendum in 2004. However, upon the rejection of the settlement plan by Greek Cypriots and EU’s decision to accept Greek Cypriot government as an EU member and the only representative of the Cyprus Republic, Cyprus Dispute has transformed into a problem spoiling not only Turkish-Greek and Turkish-Cypriot relations but also Turkish-EU relations. In the 2010s, the Cyprus Dispute gained a new dimension with the gas discoveries and agreements made by the Greek Cypriot administration. So far, energy politics could not be used as a leverage to promote the solution on the island, and the dispute has transformed into a more complex problem with many layers.
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Tsiplakou, Stavroula. "How mixed is a ‘mixed’ system?" Linguistic Variation 14, no. 1 (November 25, 2014): 161–78. http://dx.doi.org/10.1075/lv.14.1.07tsi.

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Cypriot and Standard Greek still stand in a diglossic relationship; however, recent work on Cypriot Greek points to ongoing processes of levelling of local sub-varieties and the emergence of a pancypriot koiné. This paper explores patterns of structural mixing between Standard and Cypriot Greek in the Cypriot koiné. The data indicate that structural mixing is mostly achieved through morphological choices, while Cypriot phonology and syntax remain largely intact. The fact that morphology has this capacity of a ‘buffer’ between two presumably competing grammatical systems provides a strong parallel to interlanguage phenomena and a potential account of why the two systems are prevented from merging. Keywords: competing grammars; Cypriot Greek; diglossia; koiné; levelling; Standard Greek
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Moutsis, Ioannis. "Turkish Cypriot identity after 1974: Turkish Cypriots, Turks of Cyprus or Cypriots?" Synthesis: an Anglophone Journal of Comparative Literary Studies, no. 10 (May 1, 2017): 116. http://dx.doi.org/10.12681/syn.16247.

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The hopes created by the unexpected triumph of Mustafa Akıncı in the Turkish Cypriot parliamentary elections in 2015 opened once again the debate about Turkish Cypriot identity. Despite the various works on the issue since the opening of the borders in 2003, the issue of identity in the Turkish Cypriot community still remains under-researched. The hope of the Turkish Cypriots for reunification and an end to political isolation was replaced by skepticism after the rejection of the 2004 Annan Plan by the Greek Cypriots in a national referendum. Nevertheless the election of Mustafa Akιncı with an overwhelming sixty percent proves that the Turkish Cypriots should not be considered as loyal to the AKP-controlled Turkish political order as perhaps they were once thought to be. This article will attempt to examine the various aspects of Turkish Cypriot identity, as this has been formed by the Cyprus issue, their fifty-year-long isolation and the hope for an end of the present status quo that will open a window to the outside world forty-one years after the 1974 war and eleven years after the Annan Plan referenda.
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Yucel, Deniz, and Charis Psaltis. "Intergroup contact and willingness for renewed cohabitation in Cyprus: Exploring the mediating and moderating mechanisms." Group Processes & Intergroup Relations 23, no. 4 (June 18, 2019): 578–97. http://dx.doi.org/10.1177/1368430219845053.

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One of the major challenges in divided societies is finding ways to overcome geographical partition by increasing readiness for cohabitation in mixed areas. Cyprus has faced a protracted situation of division (between Greek Cypriots and Turkish Cypriots) for the last 44 years. In this paper, we explore the role of intergroup contact (both quantity and quality of contact) in enhancing the willingness of members of these two communities to reestablish cohabitation, using representative survey samples from both communities. We hypothesize that such an effect is mediated by a decrease in the levels of prejudice between the two communities and an increase in the levels of trust. In addition, we hypothesize that the direct effect of intergroup contact and the indirect effect of intergroup contact through trust and prejudice are both moderated by age. To explore these hypotheses, we collected data from a representative sample of 502 Greek Cypriots and 504 Turkish Cypriots. The hypotheses are tested among the Greek Cypriot and Turkish Cypriot samples separately. In both samples, the results show that the positive effect of intergroup contact on willingness for renewed cohabitation is mediated by both trust and prejudice. There is also some support for the moderating effect of age for both the direct and indirect effects of intergroup contact.
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Perikleous, Lukas N. "A game of Identities: debates over history in Greek Cypriot education." History Education Research Journal 11, no. 2 (May 1, 2013): 45–58. http://dx.doi.org/10.18546/herj.11.2.05.

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This paper discusses the ways in which a battle which lasted over a century between the Hellenocentric and Cyprocentric approaches in Greek Cypriot education manifested itself in debates over history education during the 20th and the 21st century. These were mostly about the version of the past that should be taught to students. The debates over the selection of the story to be taught were essentially disputes over the identity that should be promoted through history education. On one hand the supporters of a Hellenocentric orientation argued in favor of promoting a Greek national identity, while the supporters of a Cyprocentric orientation supported the idea of promoting a Cypriot civic identity common for Greek Cypriots and Turkish Cypriots. The dominance of the Hellenocentric approach during the 20th century is being challenged by the Cyprocentric one at the beginning of the new millennium. At the same time a new disciplinary approach in history education has emerged. Although at the moment this is wrongly associated by many with the Cyprocentric one, it is essentially radically different from both traditional approaches. Although during the last 4 years history education has not been at the centre of attention, political agendas and the current implementation of the New Curriculum 2010 for history education can produce new debates.
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Kıralp, Şevki. "1967-1974 Döneminde Kıbrıs Sorunu ve Türkiye ile Yunanistan’ın Kıbrıs Politikaları / The Cyprus Question in the Period 1967-1974: Turkish and Greek Policies on Cyprus." Journal of History Culture and Art Research 7, no. 2 (July 2, 2018): 444. http://dx.doi.org/10.7596/taksad.v7i2.1437.

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<p><strong>Abstract </strong></p><p>The main goal of this paper is to analyze political attitudes of Turkish Cypriot and Greek Cypriot, as well as Turkish and Greek politics towards the Cyprus Question from 1967 to 1974. The relevant period played a crucial role in shaping the political process leading to the Greek <em>coup</em> and Turkish intervention of 1974. Therefore, it might be presumed that analyzing the political developments within this period is likely to provide a contribution for the literature. The historical research covered by this paper starts with 1967 since it was the year that the Junta of Colonels seized power in Greece. Additionally, in late 1967, a Turkish Cypriot village was attacked by Greek Cypriot forces led by General Grivas. As a consequence Turkey asked for, and obtained the removal of the Greek forces that were, in a way contradictory to Zurich-London treaties, stationed on the island in 1964. The historical research ceases with 1974 incidents since the Greek <em>coup </em>and the Turkish intervention overwhelmingly re-shaped the political destiny of Cyprus. This study examined historical sources written in Turkish, Greek and English (archival materials, newspapers and memoires) to shed light on the relevant political developments. The research conducted by this paper reached to the conclusion that the Greek Cypriot leaders tried to limit Turkish Cypriots’ veto rights by amending the constitution, and the Turkish Cypriot leaders tried to provide local autonomy for their community. Moreover, while there were significant conflicts and tensions between Greece and Greek Cypriot leaders, the relations between Turkey and Turkish Cypriot leaders were based on harmony and cooperation. </p><p><strong>Öz</strong></p><p>Bu çalışmanın temel amacı, 1967-1974 yılları arasında adadaki Türk ve Rum toplumları ile Türkiye ve Yunanistan’ın Kıbrıs Sorununa nasıl yaklaştıklarını incelemektir. Bu dönemin Kıbrıs, Türkiye ve Yunanistan’ın siyasi tarihleri açısından önem taşıyan 1974 gelişmelerini şekillendiren bir süreç olmasından ötürü, ilgili tarafların bu yıllardaki siyasetlerini incelemenin literatüre katkı sağlayacağı düşünülmektedir. 1967, Yunanistan’da Albaylar Cuntasının iktidara geldiği, bir yandan diplomatik çabalar sürerken diğer yandan General Grivas komutasındaki Rum askeri birliklerinin bir Türk köyüne saldırdığı, bunun sonrasındaysa Türkiye’nin tutumunu sertleştirerek adaya 1964 yılında Zürih-Londra antlaşmalarına aykırı biçimde yerleştirilen Yunan birliklerinin Kıbrıs’tan çıkarılmasını sağladığı bir yıl olmasından ötürü tarihsel incelemenin başlangıç noktası olarak uygun görülmüştür. Araştırmanın tarihsel kapsamının 1974 yılı ile sonlanmasının sebebi ise, adanın siyasal kaderini büyük oranda etkileyen iki gelişmenin, Yunan Cuntasının Kıbrıs’ta yaptırdığı darbe ile Türkiye’nin Kıbrıs Harekâtının o yıl yaşanmasıdır. Araştırma; Türkçe, Yunanca ve İngilizce tarihsel belgeler (arşivler, gazeteler ve hatıratlar) inceleyerek ilgili tarafların Kıbrıs siyasetlerine ışık tutmaya çalışmıştır. İncelenen dönemde Kıbrıslı Rum liderlerin anayasal değişiklikler vasıtasıyla adadaki Türk toplumunun veto haklarını sınırlandırmaya, Kıbrıslı Türk liderlerin ise ada Türkleri için yerel yönetimde özerklik hakkı elde etmeye çalıştıkları görüldü. İncelenen dönemde Yunanistan ile Kıbrıs Rum liderleri arasında ciddi çatışmalar ve görüş ayrılıkları yaşanırken Türkiye ile Kıbrıs Türk liderleri arasında uyum ve işbirliğinin egemen olduğu da çalışma tarafından ulaşılan dikkate değer bir sonuçtur.</p>
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Yontucu, Huri, and Zihniye Okray. "Turkish Cypriot veterans’ and non-ending psychological war: Post-traumatic stress disorder, suicidal ideations, and hopelessness." Global Journal of Psychology Research: New Trends and Issues 5, no. 2 (December 30, 2015): 55–64. http://dx.doi.org/10.18844/gjpr.v5i2.143.

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The aim of the current study was to investigate the severity and presence of PTSD symptoms and the relationship between PTSD and suicidal ideation and hopelessness level among Turkish Cypriot war veterans who were in 1958, 1963, and 1974 Cyprus wars with Greek Cypriots. It was hypothesized that, PTSD symptoms increase the risk of suicidal behaviour and the level of hopelessness.The sample of this study formed from 61 Turkish Cypriot veterans who were fought in 1958, 1963, and 1974 Cyprus wars with Greek Cypriots. There are 4 section of this study. They are respectively, Socio-demographic Form which was structured by researcher to get general information, Clinician-Administrated PTSD Scale (CAPS) which diagnoses the PTSD criteria’s, Beck Hopelessness Scale (BHS) to determine the hopelessness level, and Suicidal Behavior Scale (SBS) to investigate the suicidal ideations. The data were gathered from veterans who live in Nicosia, Famagusta, and Kyrenia.The results of this study as it was expected showed that, 86,9% of Turkish Cypriot veterans showed higher level of PTSD symptoms and relatedly they have higher suicidal ideations or attempts and hopelessness. It was indicated that, even after 40 years of war, the effects of PTSD could be seen on veterans. Keywords: post-traumatic stress disorder (ptsd), suicidal behavior, hopelessness, the History of Cyprus, The Turkish Resistance Organization (TRO)
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Kıralp, Şevki. "The Inter-Communal Talks and Political Life in Cyprus: 1974-1983." Journal of History Culture and Art Research 9, no. 3 (September 30, 2020): 400. http://dx.doi.org/10.7596/taksad.v9i3.1973.

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<p>This paper conducts historical research on the inter-communal talks and the political life in the two communities of Cyprus from 1974 to 1983. The period covered by the research commenced with the creation of the bi-regional structure on the island in 1974 and ceased with the declaration of Turkish Cypriot Independence in 1983. As this period constitutes an important threshold in the history of Cyprus, it might be argued that observing the political developments it covers is likely to be beneficial for the literature. The research focused on the two communities’ positions in negotiations as well as their elections and political actors. It utilized Turkish, Greek Cypriot and Turkish Cypriot newspapers (and official press releases), political leaders’ memoirs, national archives of USA (NARA) as well as official online documents. Its findings indicate that the two sides could not reach to a settlement mainly due to their disagreements on the authorities of central and regional governments. While the Turkish Cypriot side promoted broader authorities for the regional governments, the Greek Cypriot side favoured broader authorities for the central government. On the other hand, while Turkish Cypriot leader Denktaş had managed to unite the majority of Turkish Cypriot right-wing voters, the Greek Cypriot right-wing was divided among supporters of Makarios and Clerides. On the other hand, while the Greek Cypriot left-wing was in cooperation with Makarios, the Turkish Cypriot left-wing opposed Denktaş’s policies. </p>
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Yucel, Deniz, and Tufan Ekici. "Correlates of Generalized Trust among Turkish and Greek Cypriots: Evidence from the European Values Survey Data." European Review 22, no. 3 (June 30, 2014): 453–68. http://dx.doi.org/10.1017/s1062798714000271.

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Using the most recent wave of European Values Survey (EVS) data, this study explores the correlates of generalized trust by comparing Turkish and Greek communities living on the island of Cyprus. The results suggest that, besides confidence in institutions, there are different determinants of trust for each Cypriot community. In comparing Greek and Turkish Cypriots, the results suggest that being married, being older, having an urban residence, being in better health, and participating more in voluntary organizations are correlated with higher levels of generalized trust among Turkish Cypriots, whereas Greek Cypriots who are natives and who have more life satisfaction have higher levels of generalized trust. This study makes a significant contribution by being the first empirical study to test generalized trust among both communities living in the island of Cyprus.
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Georgakopoulou, Alexandra, and Katerina Finnis. "Code-switching ‘in site’ for fantasizing identities." Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA) 19, no. 3 (September 1, 2009): 467–88. http://dx.doi.org/10.1075/prag.19.3.10geo.

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Sociolinguistic studies of ‘minority languages’ and bilingualism have increasingly moved away from a singular emphasis on issues of ethnicity that poses direct links between the use of a language and an ethnic or cultural identity towards exploring the construction of identities that are not firmly located in category-bound descriptions. In this paper, we draw on these latest insights to account for processes of identity construction in a bilingual (in Greek Cypriot and English) youth organization group based in North London. Our main data consist of the audio-recorded interactional data from a socialization outing after one of the group’s meeting but we also bring in insights from the group’s ethnographic study and a larger study of the North London Cypriot community that involved interviews and questionnaires. In the close analysis of our main data, we note a conventional association between the ‘London Greek Cypriot’ (henceforth LGC) variety that is switched to from English as the main interactional frame and a set of genres (in the sense of recurrent evolving responses to social practices) that are produced and taken up as humorous discourse: These include narrative jokes, ritual insults, hypothetical scenarios, and metalinguistic instances of mock Cypriot. We will suggest that the use of LGC demonstrates a relationship of ambivalence, a “partly ours partly theirs” status, with the participants carving out a different, third space for themselves that transcends macro-social categories (e.g. the Cypriots, the Greek-Cypriot community). At the same time, we will show how the discursive process of choosing language from a bi- or multi- lingual repertoire does not only create identities in the sense of socially and culturally derived positions but also identities (sic (dis)-identifications) in the sense of desiring and fantasizing personas.
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Leonard, Madeleine. "Us and them: Young people’s constructions of national identity in Cyprus." Childhood 19, no. 4 (January 9, 2012): 467–80. http://dx.doi.org/10.1177/0907568211429209.

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The purpose of this article is to explore young people’s constructions of national identity in Cyprus. The article is based on focus group discussions with 20 Greek-speaking and 20 Turkish-speaking young people between 13 and 15 years of age, drawn from two schools in the divided capital city of Nicosia. The article explores both the ways in which Greek Cypriot and Turkish Cypriot young people understand their own identity and the degrees of their allegiance to an overarching identity as ‘Cypriot’, rather than Turkish/Greek Cypriot. The article reflects on the contradictions young people face in divided societies where there are competing discourses around national identity.
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Berg, Eiki, and Raul Toomla. "Mission impossible in Cyprus? Legitimate return to the partnership state revisited." Nationalities Papers 41, no. 2 (March 2013): 276–92. http://dx.doi.org/10.1080/00905992.2012.759552.

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Cyprus has been divided for far longer than it has been united. There have been many attempts to reconcile conflicting parties but without remarkable success. The two communities — Greek Cypriots and Turkish Cypriots — see the solution to the “Cyprus problem” in opposite terms. Although recent public opinion surveys have concluded that the most preferred option for the Turkish Cypriots would be “independence of the TRNC” and “reunification of the country”, for the Greek Cypriots, there is much less information about the legitimacy of these competing regimes and their respective claims. This paper seeks to fill this gap by identifying different legitimacy sources and their effect on the course of conflict settlement. Somewhat paradoxically it appears that those most strongly identifying themselves with the Republic of Cyprus, and approving the regime legitimacy of the Greek Cypriot government, are actually for status quo and not for the reunification of the country which makes the return to the partnership state mission impossible.
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Theodorou, Eleni, Maria Kambanaros, and Kleanthes K. Grohmann. "Specific language impairment in Cypriot Greek." Linguistic Variation 13, no. 2 (December 31, 2013): 217–36. http://dx.doi.org/10.1075/lv.13.2.04the.

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Investigating children’s language skills in their native variety is of paramount importance. Clinical practices cannot be based on findings from languages or varieties which have different properties. This paper, after demonstrating the importance of investigating Specific Language Impairment (SLI) in Cyprus, assesses the feasibility of existing language assessments in Standard Modern Greek for the diagnosis of SLI in the Greek Cypriot context, for the children’s native variety of Cypriot Greek. In total, 16 children with SLI (5 to 9 years) and 22 age-matched typically language developing children participated in this study. However, given that not all stimuli in the Standard Greek versions were appropriate for Cypriot Greek-speaking children and because of cultural differences, the tools were adapted. Results showed that the assessment tools can accurately identify children with SLI from typically language developing peers with sensitivity and specificity when the comparison is between children that use the same variety. Keywords: acquisition; bilectalism; diagnosis; sensitivity; specificity
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Roudometof, Victor. "The Transformation of Greek Orthodox Ecclesiastical Institutions in Cyprus, 1878-1931." Chronos 22 (April 7, 2019): 7–23. http://dx.doi.org/10.31377/chr.v22i0.446.

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In this discussion, I outline the transformation of Greek Orthodox identity in Cyprus during the first 50 years of British rule over the island. The year 1931 marks the first Greek Cypriot anti-colonial revolt (Oktomvriana), and the post-1931 period constitutes the period in which the Greek Cypriot goal of union (enosis) with Greece is forcefully put forth in the political agenda. In the article's opening section, I outline the main institutional and political changes of the post-1878 period. In this era, ecclesiastical institutions underwent a major internal transformation as the religious hierarchy reasserted its authority in the face of new and threatening legislation enacted by the British. In pursuing this goal the church hierarchs became increasingly involved in the politics of Greek Cypriot nationalism. This involvement was expressed in a twofold manner: on the one hand, the hierarchs succeeded in legitimizing themselves as elected representatives of the Greek Cypriot community in the colonial administrative and legislative structures; while on the other hand, the church's extensive involvement in education allowed it to identify its own authority with the defense and propagation of pro-Greek national sentiment.
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Pavlou, Natalia. "Morphosyntactic dependencies and verb movement in Cypriot Greek." Journal of Greek Linguistics 19, no. 2 (December 6, 2019): 245–53. http://dx.doi.org/10.1163/15699846-01902001.

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Abstract This summary presents the main findings of my Ph.D. dissertation (University of Chicago) on verbal morphology and the syntax of the verb in an understudied variety of Greek, namely Cypriot Greek. Allomorphy in the Cypriot verb is explored here by way of investigating the interaction of morphology and syntax.
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Baider, Fabienne, and Maria Constantinou. "Covert hate speech." Journal of Language Aggression and Conflict 8, no. 2 (July 15, 2020): 262–87. http://dx.doi.org/10.1075/jlac.00040.bai.

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Abstract Previous research on extremist discourse has revealed that racism is linguistically shaped by its socio-cultural context. For instance, a comparison between Greek Cypriot and Greek online data indicated that the two communities use different linguistic means and strategies to express their aversion to the Other, and that Greek comments are more overtly insulting than Greek Cypriot comments (Baider and Constantinou 2017a; Assimakopoulos and Baider 2019). The present study focuses on how irony is used to disseminate hate speech, albeit covertly. Our dataset comprises online Greek and Greek Cypriot comments posted on social media and collected during the same period of time (2015- 2016) within an EU project. We use concepts such as verisimilitude and overt untruthfulness to deconstruct ironic racist comments. We conclude that irony in both datasets fulfils three socio-pragmatic functions: it serves to insult or humiliate members of groups targeted for their ethnic identity; it creates or reinforces negative feelings against such groups; it promotes beliefs that could be used to legitimate their mistreatment. Regarding socio-cultural differences, it emerges that the use of the Greek Cypriot vernacular and the appeal to indigenous in-group social stereotypes influence the way irony shapes racist comments and reinforces in-group membership.
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Rappas, Alexis. "The Labor Question in Colonial Cyprus, 1936–1941: Political Stakes in a Battle of Denominations." International Labor and Working-Class History 76, no. 1 (2009): 194–216. http://dx.doi.org/10.1017/s0147547909990172.

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AbstractTaking as a starting point two strikes in colonial Cyprus in the 1930s—the miners' strike in 1936 in which both Greek-Cypriots and Turkish-Cypriots were involved and the all-female spinners' strike in 1938—this paper looks at how the labor movement deeply transformed the political landscape of the island. In a society closely monitored by British colonial authorities and well acquainted with the Greek-Cypriot claim for Enosis, or the political union of Cyprus with Greece, the labor question became a locus, or “interstice of power structure,” articulating competing and mutually exclusive visions of Cyprus as a polity. More generally the paper investigates the modalities of formation of a collective group allegiance in a context of constraint.
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Neocleous, Vassos, Pavlos Fanis, Meropi Toumba, Charilaos Stylianou, Michalis Picolos, Elena Andreou, Andreas Kyriakou, et al. "The Spectrum of Genetic Defects in Congenital Adrenal Hyperplasia in the Population of Cyprus: A Retrospective Analysis." Hormone and Metabolic Research 51, no. 09 (September 2019): 586–94. http://dx.doi.org/10.1055/a-0957-3297.

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AbstractCongenital adrenal hyperplasia (CAH) due to 21-hydroxylase deficiency (21-OHD) is caused by mutations in the CYP21A2 gene. The study refers to CAH patients of Greek-Cypriot ancestry between years 2007 and 2018. One hundred and twenty patients with various degrees of CAH were categorized and genotyped. The patients were categorized in 4 mutation groups based on their clinical and biochemical findings. The majority of patients (85.0%) belonged to the non-classic (NC)-CAH form and the disorder was more often diagnosed in females (71.7%). The most severe classic salt-wasting (SW) form was identified in 11 neonates (9.2%). Seven (5.8%) children were also identified with the simple virilizing (SV) form and a median presentation age of 5 years [interquartile range (IQR) 3.2–6.5]. In the 240 nonrelated alleles, the most frequent mutation was p.Val281Leu (60.0%) followed by c.655 A/C>G (IVS2–13A/C>G) (8.8%), p.Pro453Ser (5.8%), DelEx1–3 (4.6%), p.Val304Met (4.6%), and p.Gln318stop (4.2%). Other less frequent mutations including rare deletions were also identified. Following our recent report that the true carrier frequency of CYP21A2 in Greek-Cypriots is 1:10, this study reports that the CAH prevalence is predicted around 1.7 cases per 10 000 people. Therefore, the up-to-date 120 CAH patients identified by our group make only the 6.9% of the ones estimated (approximately 1750) to exist in the Greek Cypriot population. The compiled data from a coherent population such as the Greek-Cypriot could be valuable for the antenatal diagnosis, management and genetic counselling of the existing and prospect families with CAH.
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Tzitzikas, Emmanouil N., Antonio J. Monforte, Abdelhak Fatihi, Zacharias Kypriotakis, Tefkros A. Iacovides, Ioannis M. Ioannides, and Panagiotis Kalaitzis. "Genetic Diversity and Population Structure of Traditional Greek and Cypriot Melon Cultigens (Cucumis melo L.) Based on Simple Sequence Repeat Variability." HortScience 44, no. 7 (December 2009): 1820–24. http://dx.doi.org/10.21273/hortsci.44.7.1820.

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Seventeen simple sequence repeat (SSR) markers were used to assess the genetic diversity and population structure among traditional Greek and Cypriot melon cultigens (Cucumis melo L.). All SSR markers were polymorphic with a total number of 81 alleles, whereas all cultigens could be distinguished with at least one SSR, except cultigens 43 and 41. Reference accessions showed larger genetic variability with an average of four alleles per locus and 0.65 gene of diversity compared with an average of 2.47 alleles per locus and 0.30 of gene diversity for the Greek/Cypriot cultigens. Observed heterozygosity was very low, indicating a lack of outcrossing, at least in recent times. Unrooted neighbor-joining tree analysis and population structure analysis clustered the cultigens and the reference genotypes into five groups. All cultigens could be distinguished; the Cypriot cultigens were more closely related to the inodorus ‘Piel de Sapo’, whereas the Greek cultigens were located in an intermediate position between the inodorus ‘Piel de Sapo’ and the cantalupensis ‘Védrantais’. The cultigen ‘Kokkini’ was the most divergent among the Greek and Cypriot cultigens. This association between geographic origin and genetic similarity among Greek and Cypriot cultigens indicates geographic isolation. Most of the cultivars from the same cultivar group (i.e., inodorus, cantalupensis) clustered together, but some exceptions were found, suggesting that former inodorus landraces would have been transformed to cantalupensis as a result of intercrossing and further selection by farmers. Results of population structure analysis support mixing between cantalupensis and inodorus. ‘Agiou Basileiou’, an inodorus cultigen, was assigned to the subpopulation IV/II of which II is a pure cantalupensis subpopulation. Greek and Cypriot melon cultigens were developed from a broader germplasm base than western Mediterranean cultivars and exhibited useful for melon breeding programs genetic variability.
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Sallı, Ayşegül. "Role of motivation and attitude: Learning Turkish and Greek in Cyprus." International Journal of Bilingualism 23, no. 4 (May 9, 2017): 831–42. http://dx.doi.org/10.1177/1367006917703456.

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Aims and Objectives/Purpose/Research Questions: After years of conflict, struggle and separation, the partial opening of the Green Line that divides Cyprus made mutual transitions and contact between the Turkish and Greek Cypriots possible. Soon after, Greek and Turkish language courses started to attract interest and gained popularity. This study aims to identify the motivations that led both community members to learn the language of ‘the other community’ and discover their attitudes towards each other and the target language. Design/Methodology/Approach: A questionnaire that includes motivation and attitude scales and subscales on a five-point Likert-type scale was prepared both in Turkish and English. It was distributed to the Turkish and Greek Cypriots who were attending evening classes at that time. The study employed a quantitative approach. Data and Analysis: Statistical analysis was performed with the SPSS 18 statistical package. Frequency analysis and independent samples t-tests were applied. Results/Conclusions: Both community members have intrinsic motivation to continue the language classes. The participants express their enjoyment of the feeling of accomplishment that comes with learning to speak another language successfully in this regard. The Greek Cypriots are driven by their integrative motivation as they illustrate their wish to feel closer to the Turkish Cypriots and communicate with them. In terms of language attitudes, the Turkish Cypriots tend to exhibit more positive attitudes, mostly due to economic reasons. However, the fact that the Greek Cypriots do not cross the border seems to reveal their negative attitudes towards the Turkish Cypriots. Overall, the members of both communities are hesitant to express their opinions about each other. Originality and Significance/Implications: This study provides the evidence that despite having a cautious stance towards the other community, various motivational factors encourage Turkish and Greek Cypriots to take language classes. The study emphasizes that more steps should be taken both at social and political levels to bring the members of the two Cypriot communities closer, to enable language contact, and to smooth out the sceptic attitudes about each other.
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Terkourafi, Marina. "Understanding the present through the past." Diachronica 22, no. 2 (December 7, 2005): 309–72. http://dx.doi.org/10.1075/dia.22.2.04ter.

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Studies of Greek as spoken today in Cyprus draw attention to a generalised variety of Cypriot Greek, free from local variation within the island, yet diverging in several ways from the standard spoken on the mainland. In this article, I attempt first to classify this variety, examining whether it exhibits structural and sociohistorical characteristics of koinés. Having established today's generalised Cypriot variety as a koiné, I then trace its evolution, arguing that an early koiné already came into existence in the late 14th c., playing an important role in the formation of both the modern Cypriot dialect and today's koiné.
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Karyolemou, Marilena. "From linguistic liberalism to legal regulation." Language Problems and Language Planning 25, no. 1 (August 16, 2001): 25–50. http://dx.doi.org/10.1075/lplp.25.1.03kar.

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One of the main difficulties in describing state language policies and planning has to do with the fact that very often one has to decide whether changes observed in state attitude vis-à-vis specific languages indicate the adoption of a new policy or reflect activation processes which tend to unveil previously covert or de facto policies. The interpretation of apparent changes in policy often becomes more difficult because of the existence of divergent, even conflicting, linguistic practices within the same polity. The introduction of legislation aiming to protect the Greek language in Cyprus in the mid 80s can be interpreted as an activation of the Cypriot state de facto policy in favor of the Greek language, a policy that marks the history of the Greek Cypriot community even before the creation of the Cypriot state. The shift from a laissez faire attitude that prevailed in the years after Independence (1960) toward legal intervention in favor of the Greek language in the mid 1980s cannot be understood without reference to a set of interrelated factors that distinguish this period from previous periods of the history of the Cypriot state.
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Varnava, Marina, and Kleanthes K. Grohmann. "Developments in the acquisition of Wh-interrogatives in Cypriot Greek." Linguistic Variation 14, no. 1 (November 25, 2014): 69–108. http://dx.doi.org/10.1075/lv.14.1.04var.

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This cross-sectional study investigates the acquisition of the interpretation of syntactic and semantic aspects of wh-questions by Cypriot Greek-speaking children aged 4 to 9 years. Two experimental tools were employed, a question–picture-matching task examining the comprehension of D-linked and non-D-linked questions for subject and object, and a question-after-picture task examining the comprehension of the notion of exhaustivity in single and multiple wh-questions. The results from these experiments are interpreted in light of current theoretical advances and cross-linguistic comparisons. The apparent discrepancies found in the development of Greek Cypriot children’s comprehension of wh-questions and exhaustivity are put in perspective with their particular linguistic environment – diglossia, in which children grow up with two varieties, Cypriot Greek and Standard Modern Greek. Keywords: bilectalism; D(iscourse)-linking; first language acquisition; multiple wh-questions; single wh-questions
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Miralay, Fatma. "Gaining of common culture perception to students in divided societies and the role of Art course in this context; Northern and Southern Cyprus." SHS Web of Conferences 48 (2018): 01016. http://dx.doi.org/10.1051/shsconf/20184801016.

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Cultural dimension in education bears importance in terms of transferring and sustaining cultural values in addition to creating local and upper intercultural awareness in individuals. Especially in divided societies, gaining cultural values to individuals via education eliminates boundaries between societies, ensures cultural integration and carries local values to a universal point without terminating them. In this paper, effort is paid to identify the importance of preserving common cultural values of Cyprus in the content of art course curricula applied in Northern and Southern Cyprus societies according to teacher opinions. In accordance with this purpose, research data were collected using a semi-structured interview form which is a qualitative research method. The study was conducted on 20 secondary education art teachers in capital Northern and Southern Nicosia regions. Descriptive analysis method was used in the analysis of data. An examination of research results shows that there is no difference between the opinions of Turkish Cypriot and Greek Cypriot teachers, but that Turkish Cypriot teachers give more prominence to the basic needs as regards the course. It has been determined that material needs of Greek Cypriot teachers are supported by the ministry whereas the opportunities of Turkish Cypriot teachers are limited. A majority of the teachers emphasized that the topic should be included in education curricula and the methods should serve to put this into practice. In the study, it has been concluded that the similarity of positive opinions between Turkish Cypriot and Greek Cypriot teachers is high and that there are fewer disagreements.
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CYLWIK, HELEN. "Expectations of inter-generational reciprocity among older Greek Cypriot migrants in London." Ageing and Society 22, no. 5 (September 2002): 599–613. http://dx.doi.org/10.1017/s0144686x02008863.

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This article explores the expectations of inter-generational reciprocity amongst older Greek Cypriot women and men living in London from the parents' perspective. Participants engaged in a number of discourses when talking about children. These discourses, which were culturally determined, underpinned parental expectations of inter-generational reciprocity. On a day-to-day basis, older Greek Cypriots were both givers and receivers of help. Gender differences, rather than differences in age or marital status, were evident in both the giving and receiving of help. Parents' perceptions of parent–child relations were not affected by migration, and were pivotal to wellbeing in later life. The bonds between parents and children were perceived as being strong and enduring, although changing throughout the lifecourse.
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Karatsareas, Petros. "The UK’s shifting diasporic landscape: negotiating ethnolinguistic heterogeneity in Greek complementary schools post-2010." International Journal of the Sociology of Language 2021, no. 269 (May 1, 2021): 99–121. http://dx.doi.org/10.1515/ijsl-2020-0004.

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Abstract An estimated 65,000 Greek citizens migrated to the UK in 2010–2016, many of whom with the prospects of long-term settlement and with a view to provide better socioeconomic and educational opportunities to their children. Their arrival was felt across many sections of life both within and beyond the country’s pre-existing Greek-speaking communities. In this article, I present findings on how the arrival of Greek pupils, parents and qualified teachers diversified Greek complementary schools, which were previously run primarily by and for the Greek Cypriot community, and on the critical role language played in the process. Drawing on data from a set of semi-structured interviews with teachers and placing my investigation against the historical backdrop of migration from Greece and Cyprus to the UK, I show how teachers portrayed post-2010 migration as a much needed, albeit not always welcome, boost in ethnocultural vitality; how it helped to perpetuate the hierarchisation of standardised and non-standardised varieties of Greek and the stigmatisation of the multilingual and multidialectal repertoires of people with a Greek Cypriot background; and, how it put a strain on the ties that have historically brought the Greek and Greek Cypriot communities together in the context of the UK diaspora.
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44

DEMİRYÜREK, Meral. "The Turkish Cypriot Bandits According To A Greek Cypriot Poet And A Turkish Cypriot Poet (1894-1896)." Journal of Turkish Studies Volume 4 Issue 8, no. 4 (2009): 1044–54. http://dx.doi.org/10.7827/turkishstudies.988.

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45

Terkourafi, Marina. "Don’t go V-ing in Cypriot Greek." Constructions and Frames 2, no. 2 (December 31, 2010): 208–41. http://dx.doi.org/10.1075/cf.2.2.04ter.

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This article deals with the expression oi na+V realizing mild prohibitions in Cypriot Greek. Drawing on spoken corpus and experimental results, I propose that oi na+V simultaneously expresses two speech acts: (1) a prohibition against some act; (2) the assumption that this act is likely. In this way, the speaker appears to be adopting the hearer’s perspective, advising him accordingly. The resulting account of oi na+V as a neg-raising construction motivated by positive face in contemporary Cypriot society is supported by prosodic and psycholinguistic evidence, and has implications for the contribution of prosody to constructional meaning, the relationship between arbitrariness and generativity in language, and the importance of face in the emergence of constructions.
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46

COLDSTREAM, J. N. "Cypriot Taste in Early Greek Ceramic Imports." Ancient West & East 8 (December 31, 2009): 21–36. http://dx.doi.org/10.2143/awe.8.0.2045836.

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47

Hughes, Kate. "Women and war: The Greek Cypriot experience." Women: A Cultural Review 8, no. 1 (March 1997): 81–88. http://dx.doi.org/10.1080/09574049708578297.

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48

PETINOU, KAKIA, and ARETI OKALIDOU. "Speech patterns in Cypriot-Greek late talkers." Applied Psycholinguistics 27, no. 3 (July 2006): 335–53. http://dx.doi.org/10.1017/s0142716406060309.

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The investigation longitudinally examined the phonetic skills of Cypriot-Greek children with late onset of expressive vocabulary. The rate of phonological development within short time increments and the identification of possible speech constraints motivating slow development of expressive language were examined. Participants were seven Cypriot-Greek children identified as late talkers, and seven age-matched normally developing counterparts. Phonetic skills were examined at ages 30, 33, and 36 months for both groups based on spontaneous language samples. Phonological analyses focused on the construction of all subjects' phonetic inventories over time. Both groups exhibited an increase of specific phoneme use over time. Late talkers had significantly poorer phonetic inventories when compared to the control group. Within the experimental group the analysis revealed the persistent omission of word-initial consonants. Results are discussed in terms of language-specific phonological constraints and their relation to slow development of speech.
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49

Papadopoulos, Irena. "Health issues and the Greek Cypriot woman." British Journal of Nursing 3, no. 20 (November 10, 1994): 1084–87. http://dx.doi.org/10.12968/bjon.1994.3.20.1084.

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50

Partasi, Evgenia. "Experiencing multiculturalism in Greek‐Cypriot primary schools." Compare: A Journal of Comparative and International Education 41, no. 3 (May 2011): 371–86. http://dx.doi.org/10.1080/03057925.2010.542035.

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