Academic literature on the topic 'Greece Politics and government 20th century'
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Journal articles on the topic "Greece Politics and government 20th century"
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Milinović, Dino. "Kasna antika: dekadencija ili „demokratizacija“ kulture?" Poznańskie Studia Slawistyczne, no. 17 (November 6, 2019): 145–58. http://dx.doi.org/10.14746/pss.2019.17.10.
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In our age “without the emperor”, fascination with empires and with the emperor mystique continues. Take for witness Tolkien and his Return of the King, the third sequel of The Lord of the Rings, or the television serial Game of Thrones. In the background, of course, is the lingering memory of the decline and fall of the Roman Empire, “a revolution which is still felt by all nations of the world”, to quote Edward Gibbon. It comes as a surprise that in this dramatic moment of its history, in times marked by political, economic and spiritual crisis that shook the very foundations of the Empire during the 3rd century, historians and art historians have recognized the revival of plebeian culture (arte plebea, kleinbürgerliche Kultur). It was the Italian historian Santo Mazzarino, talking at the XI International Congress of the Historical Sciences in Stockholm in 1960, who introduced a new paradigm: the “democratization of culture”. In the light of the historical process in the late Roman Empire, when growing autocracy, bureaucracy, militarization and social tensions leave no doubt as to the real political character of the government, the new paradigm opened up fresh approaches to the phenomenon of decadence and decline of the Roman world. As such, it stands against traditional scenario of the “triumph of barbarism and Christianity”, which was made responsible for the fall of the Roman Empire and the eclipse of the classical civilization of ancient Greece and Rome. It is not by accident that the new paradigm appeared around the middle of the 20th century, at the time when European society itself underwent a kind of “democratization of culture”, faced with the phenomenon of mass culture and the need to find new ways of evaluating popular art. Today, more than anything else, the notion of “democratization of culture” in late Roman Empire forces us to acknowledge a disturbing correspondence between autocratic and populist forms of government. It may come as a shock to learn that the very emperors who went down in Roman history as villains and culprits (such as Caligula, Nero or Commodus), were sometimes considered the most “democratic” among Roman rulers. Do we need to feel certain unease at this historical parallel?
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Guslin, Guslin, and Amarulla Octavian. "The impact of the Bolsheviks Revolution on the political development and system of government of the new state of the 20th century." Politik Indonesia: Indonesian Political Science Review 6, no. 2 (August 20, 2021): 145–57. http://dx.doi.org/10.15294/ipsr.v6i3.31484.
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The Bolshevik Revolution forced the end of Tsar Nicholas II's imperial rule in Russia. Furthermore, under the leadership of Vladimir Lenin, Russia formed a new government in the form of the Republic. The main power of this government is entirely under the Dictatorship of the Proletariat. Subsequent changes in the form of government in Russia, especially after World War I, inspired newly independent countries in the mid-20th century to follow the same system of government. Through theories about the state, politics, and government system, this study will analyze the influence of the Bolshevik revolution on the new system of government for new countries in the world in the 20th century. To analyze the effect of changes in the form of government, the authors use an exploratory qualitative research method with a historical approach through a literature study. After the Revolution, based on a common view of colonialism, human rights, ideology, and the strong understanding of Marxism-Leninism, several countries in the world that were newly independent in the mid-20th century were inspired by the Bolshevik Revolution by forming countries with a Republican system of government, including Indonesia.
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Semyonov, Alexander M. "Imperial parliament for a hybrid empire: Representative experiments in the early 20th-century Russian Empire." Journal of Eurasian Studies 11, no. 1 (January 2020): 30–39. http://dx.doi.org/10.1177/1879366520902868.
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This article argues that the history of Russian constitutional and parliamentary reform in the early 20th century can be cast in a new light in view of the global transformation of political life under the challenge of imperial diversity and mass politics. The article points out that imperial diversity as a challenge to democratic government was not unique to the Russian Empire. The character of the Russian Empire was marked by peculiarities; it was shaped by composite and hybrid imperial space, which placed the challenge of imperial diversity at the center of political practices and imaginaries. The article traces the history of political reform in the Russian Empire in the early 20th century focusing on the reform of the Sejm of the Grand Duchy of Finland and the novel practices and political imaginaries of imperial diversity in the first and second State Duma. The exploration of the history of the constitutional reform in the Russian Empire of early 20th century demonstrates that rather than being absolute antagonists to representative government, Russian imperial politics and traditions of imperial sovereignty nested possibilities of compromise and redefinition of political solidarity in the space of diversity.
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Kuitert, Lisa. "Balai Pustaka and the Politics of Knowledge." Lembaran Sejarah 17, no. 1 (October 25, 2021): 2. http://dx.doi.org/10.22146/lembaran-sejarah.69965.
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During the colonial period of Indonesia the Dutch government was an important source of knowledge which was disseminated through the production of books, such as textbooks and other printed material. In response to the establishment of many new commercial printers and publishers, the colonial government, in 1917, set up its own publishing company, Balai Pustaka, which also published attractive and popular books. This new publishing house intentionally and unintentionally served several goals at a time that was characterized by the rise of young Indonesian intellectuals who were part of new political movements formed in the first decades of the 20th century.
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Gayada, F. A. "Russian Liberal of the Beginning of the 20th Century in Politics." Outlines of global transformations: politics, economics, law 10, no. 6 (February 28, 2018): 28–43. http://dx.doi.org/10.23932/2542-0240-2017-10-6-28-43.
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The article examines the political views and practices of Russian liberals in the early twentieth century. Russia’s political destiny of this period directly depended on building constructive relations between the authorities and society. Liberal ideas had a significant impact on the educated public. At the same time, the constructive cooperation between the liberals and the government was the most important condition for the possibility of application of these ideas in domestic political practice. The article examines the political experience of the two largest liberal political parties in Russia – the Cadets and the Octobrists. The author comes to the conclusion that the Russian liberal politician of the early twentieth century could not get out of the role of an idealist oppositionist. He was incapable of recognizing the existing realities and the need for political compromises, which were often perceived as a sign of impotence or immorality. The liberals perceived themselves as the only force capable of bringing Russia to the right, «civilized» path. In the opinion of the liberals, this path was inevitable, therefore, under any circumstances, the liberal movement should have retained its leading role. In the spring of 1917, the liberal opposition was able to defeat its historical enemy (autocracy), but retained power for a very short time. The slaughter of the state machine, which the liberals themselves did not intend to preserve, led them to defeat. Thus, the state was the only guarantor of the existence of a liberal movement in Russia.
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Griffin, Stephen M. "Bringing the State into Constitutional Theory: Public Authority and the Constitution." Law & Social Inquiry 16, no. 04 (1991): 659–710. http://dx.doi.org/10.1111/j.1747-4469.1991.tb00864.x.
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This article brings the state into constitutional theory by presenting a theory of the development of the American state from the late 19th century to the present. The focus of the theory is the ability of the national state to exercise sovereignty or public authority over civil society. The main thesis is that the Constitution did not establish a government with a level of public authority adequate to the requirements of a modem democratic state. The result was a mismatch between the demands of civil society and the competence of state institutions, causing a reorganization of the political institutions of civil society in the early 20th century and a crisis of public authority in the 1960s. The United States continues to experience the consequences of an imbalance between the state institutions established by an 18th-century constitution and 20th-century democratic politics.
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Mair, Peter. "Representation and participation in the changing world of party politics." European Review 6, no. 2 (May 1998): 161–74. http://dx.doi.org/10.1017/s1062798700003203.
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The 20th-century has been the century of mass politics, and the mass parties that emerged at the beginning of this century became deeply rooted within wider society. The passing of this golden age of the party has now been marked by two distinct processes of change. On the one hand, parties have become more distant from society and more closely linked to government and the state. On the other hand, there has been a decline in the political identities of the parties, such that voters now find it increasingly difficult to distinguish between them. These changes, and the related transformation of politics into administration, have led to a growth in popular indifference to parties and to politics in general, as well as to a declining sense of engagement. Should this trend continue, it is mass spectacle rather than mass involvement that is likely to characterize the future of mass politics.
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Mazower, Mark. "The Messiah and the bourgeoisie: Venizelos and politics in Greece, 1909–1912." Historical Journal 35, no. 4 (December 1992): 885–904. http://dx.doi.org/10.1017/s0018246x00026200.
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AbstractThe mercurial rise of Venizelos, the most prominent Greek statesman of this century, has been a hotly debated issue of modern Greek history. The tendency until recently has been to explain his success in terms of social changes, and to see the rise of the Liberal party as the triumph of modernizing bourgeois forces in early twentieth-century Greece. This article, however, compares Venizelos both with the generation of politicians which preceded him, and with his leading contemporary, Gounaris. It argues that Venizelos's enormous popularity hinged upon his response to the nationalist, quasi-messianicfervour which gripped Greece after its humiliating defeat by Turkey in 1897. Parliamentary government came to be seen as passive and elitist, political parties as causes of national decline. Using his rhetorical skills and the press, Venizelos presented himself as the agent of national regeneration. His attitude towards class politics, and to the very idea of political parties, was complex and ambivalent. Hence, his rise should be interpreted, not in terms of a simple Marxist or whiggish schema, as the product of Greece's bourgeois revolution, but as the expression of a new more confident nationalism, which reinforced the personality-centred quality of Greek politics.
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Rosidin, Didin Nurul, Mila Amalia, Ihsan Sa'dudin, and Eka Safitri. "Muslim Social Movements in Cirebon and the Emergence of National Resistance Movements Against the Dutch Colonial Government in the Early 20th Century Indonesia." Journal of Asian Social Science Research 4, no. 1 (August 12, 2022): 63–86. http://dx.doi.org/10.15575/jassr.v4i1.64.
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The early twentieth century saw the emergence of Muslim social movements as a new model of resistance against the Dutch colonial rule in Indonesia. This model of the resistance movement was a response to various changes in politics, social and religious culture in the early decades of the 20th century due to dynamics within the Muslim community as well as the new policy of the colonial government. This article studies the emergence of Muslim social movements in Cirebon, West Java, and its impacts on the development of the Muslims’ resistance movement against the Dutch colonial rule in Indonesia. There have not been many studies of Cirebon's role in Islamic social movements in the early 20th century. Therefore, this article, using a historical method, attempts to contribute to this literature by examining social movements carried out by Muslims in Cirebon and their impacts on the emergence of resistance against Dutch colonial rule in Indonesia. The findings show that Cirebon, which was one of the main centres of early Islamic civilization in the Indonesian archipelago, played a prominent role in the emergence of Muslim social movements in early 20th century Indonesia. Various Muslim social organizations emerged in the area such as Sarekat Islam, Persarekatan Ulama, Nahdhatul Ulama, and Muhammadiyah. Although these social-religious organisations had differences or were in tension on various issues, their emergence succeeded in convincing the native people of the importance of a new strategy in their resistance against the long and hegemonic rule of the Dutch colonial government which had ruled the Cirebon region since the late 17th century.
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Sidorenko, Irina N. "The Crisis of Democracy and the Problem of Democratic Peace." Russian Journal of Philosophical Sciences 65, no. 3 (September 16, 2022): 39–57. http://dx.doi.org/10.30727/0235-1188-2022-65-3-39-57.
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The author analyzes three waves of the crisis of democracy during the 20th and early 21st centuries. The first crisis of democracy in the early 20th century is caused by the emergence and development of public politics, which challenged the possibility to govern the masses having conflict potential, it balanced the power of the people and universal suffrage with the control of the media in order to maintain the stability of political system. The second wave of the crisis of democracy (the last third of the 20th century) is associated with the destruction of the conventional world and the weakening of the nation-state; and its markers were: the imbalance between the branches of government, the domination of economics over politics, the predominance of equality over freedom, the problematic implementation of human rights, and, as a consequence, the inability to put into practice the national form of democracy. The third wave of crisis (early the 21st century) is accompanied by the transformation of democracy into post-democracy, in which the power of the people is replaced by the power of global capital, and the illusion of consent is reinforced by the prohibition of alternative points of view and the narrowing of the space of issues allowed for discussion in the name of public security. The crisis of the policy to achieve peace through the transformation of the balance of powers into a balance of interests called into question the principles of democracy. On the contrary, post-democracies justify the use of force to spread democracy around the world, and they take an active part in contemporary military conflicts, which can rightly be defined as hybrid proxy wars. Drawing on J. Habermas’s concept of communicative rationality, the author concludes that to overcome the crisis of democracy it is necessary to accept the very possibility of an alternative to this form of government and allow to discuss these previously marginalized issues as well as to maintain the return of the majority to genuine communication and politics, contribute to its enlightenment.
Dissertations / Theses on the topic "Greece Politics and government 20th century"
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SOUVLIS, George. "Towards an anatomy of Metaxas’s fascist experiment : organic intellectuals, antiparliamentarian discourse and authoritarian state building." Doctoral thesis, European University Institute, 2019. http://hdl.handle.net/1814/60984.
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Defence date: 6 February 2019Examining Board: Prof. Ann Thomson, European University Institute (Supervisor); Prof. Lucy Riall, European University Institute Prof. Aristotle Kallis, Keele University, (Ext. Advisor); Prof. Dylan Riley, University of California at Berkeley
Main aim of this thesis is to shed a new light on the 4th of August of regime, the authoritarian state that was established in August 1936 by Metaxas, and the anti-parliamentarian ideology that it developed during the years of its existence. Despite increasing production of literature on this topic in the last few years the bibliographical lacunae are still many and there is still a high degree of puzzlement in regard to the understanding of the nature of the regime. This thesis attempts to form a new understanding of its political nature and the discourses that it has developed as a regime on its own physiognomy. The anti-parliamentarian discourse is chosen to be analyzed from the ideological motives that the regime adopted since it is considered crucial for the understanding of the mentality of Greek fascist experiment. The overcoming of the parliamentarian rule was one of the key reasons for its establishment considered as destructive for the existence of the national totality. I adopt the concept of 'anti-parliamentarianism' as a more suitable term than that of 'anti-democratic' because it leaves room for alternative definitions of democracy.
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Vassiliou, Maria. "Politics, public health and development : malaria in 20th century Greece." Thesis, University of Oxford, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.424677.
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Reibman, Max Yacker. "Cairo and the international politics of Egypt and Syria, 1914-1920." Thesis, University of Cambridge, 2014. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708103.
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Osman, Newal. "Partition and Punjab politics, 1937-55." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608215.
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SABA, RAUL PHILLIP. "POLITICAL DEVELOPMENT AND DEMOCRACY IN PERU: CONTINUITY WITHIN CHANGE AND CRISIS (BELAUNDE, VELASCO, MORALES-BERMUDEZ, COMPARATIVE POLITICS)." Diss., The University of Arizona, 1985. http://hdl.handle.net/10150/188128.
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This study examines the development of Peruvian politics and government from 1962 to 1985. It describes the programs and policies of the interim military junta (1962-63), the Velasco (1968-75) and Morales Bermudez (1975-80) phases of the Armed Forces Revolution, and the two Belaunde administrations (1963-68, 80-85) and posits a basic commonality of goals and continuity of reforms despite differences in policy orientation and emphasis. The study begins with a contextual discussion of the ideological underpinnings of contemporary Peruvian political reform, establishing linkages to the revolutionary thought of Gonzalez Prada, Mariategui, and Haya de la Torre, as well as to the more moderate reformist positions of Víctor Andres Belaunde, Bustamante y Rivero, and Basadre. Continuing with an in-depth historical analysis of the period under study, the contextual discussion demonstrates the underlying continuities of political reform in the programs and goals of the several regimes. The focus of the study then shifts to an analysis of the reformist and democratic evolution of the Peruvian polity. It analyzes the central government's budgets according to administrative, social, and economic categories. The analysis demonstrates all the governments since 1962 pursued generally common reformist policies and none reversed the progressive trend set. An analysis of Peruvian foreign policy reorientations vis-a-vis the United States, the Socialist bloc, and the Third World shows that the progressive changes and reforms begun under one administration continued to evolve and crystalize under the policies of succeeding governments. The point is highlighted by an analysis of Peru's voting pattern in the United Nations General Assembly, where divergence with U.S. policy became greater with each change in government after 1963. Finally, in looking to overall political development as political modernization and institutionalization, the analysis shows that Peru has undergone progressive and incremental changes heightening political awareness and participation and thus strengthening its potential for political democracy and social development. Each government since 1962 made substantial, if varying, contributions to the increase of political legitimacy and stability within the polity. In sum, a continuum of political development prevailed.
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Kharroubi, Safwat. "The foiled state : a critical assessment of western donor aid provision and state-building in Palestine in the post-Oslo period." Thesis, Swansea University, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.678553.
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Rottwilm, Philipp Moritz. "Electoral system reform in early democratisers : strategic coordination under different electoral systems." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:6c3ebcf9-f25b-4ce8-a837-619230729c33.
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On the basis of case studies of 19th and early 20th century Germany, Sweden and the Netherlands, I address the question of how and when incumbent right elites reformed electoral systems under a rising political threat from the left. Some states adopted proportional representation (PR) earlier than others. Why did different states adopt PR at different times? One important factor was the existing electoral system before the adoption of PR. This has been missed in academic research since most scholars have assumed that the electoral system in place before the adoption of PR in most Western European states was single-member plurality (SMP). I show that the system in place prior to PR in most Western European states was not SMP but a two-round system (TRS). TRS effects are still poorly understood by political scientists. I argue that both PR and TRS were used as safeguards by the parties on the right against an electoral threat from the left, which originated from the expansion of suffrage. PR was used as a last resort after other safeguards had been exhausted. I state that in the presence of a strong left threat, countries with TRS could wait longer to implement PR than countries with SMP in place. Under TRS, the adoption of PR was considerably delayed since electoral coordination between parties could be applied more effectively than under SMP systems. This was largely due to the increase of information and time after the first round of TRS elections, which was used by right parties to coordinate votes around the most promising candidate before the second round. First round results under TRS were used as an "electoral opinion poll". Based on these results, the right could react more effectively than the left in order to improve outcomes in round two.
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Heath, Karen Patricia. "Conservatives and the politics of art, 1950-88." Thesis, University of Oxford, 2014. https://ora.ox.ac.uk/objects/uuid:d62a078b-4009-40a8-8765-1a4f5e0fbcbc.
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This thesis offers a new policy history of the National Endowment for the Arts, the federal agency responsible for providing grants to artists and arts organisations in the United States. It focuses in particular on the development of conservative perspectives on federal arts funding from the 1950s to the 1980s, and hence, illuminates the broader evolution of conservative political power, especially its limits. The most familiar narrative holds that the Endowment found itself caught up in the Culture Wars of the late 1980s when Christian right groups objected to certain federal grants, particularly to Andres Serrano's Piss Christ and Robert Mapplethorpe's Self-Portrait with Whip. This thesis, however, uncovers the older origins of conservative opposition to state support for the arts, analyses conservative conceptions of art, and illuminates the limited federal role the right sought to secure in the arts in the post-war period. Numerous studies have analysed the meanings and origins of the Culture Wars, but until now, scholars had not examined conservative approaches to federal arts politics in a historical sense. Historians have generally been too interested in explaining change to the detriment of examining continuity, but this approach under-emphasises the long-term tensions that underlie seemingly sudden political eruptions. This work also offers a deep account of the conservative movement and the arts world, an area that has so far been almost completely ignored by scholars, even though a focus on marginalised players is essential to understanding the limits of conservatism. In a general sense then, this thesis evaluates the range and diversity of the conservative movement and illuminates the overall odyssey of the right in modern America. In so doing, it provides a new insight into the ways we periodise political history and also invites a broader view of how we understand politics itself.
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Feng, Dongning. "Text, politics and society : literature as political philosophy in post-Mao China." Thesis, University of Stirling, 1997. http://hdl.handle.net/1893/2216.
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The purpose of this study is to arrive at a critical overview of politics and literature in the Chinese context. The relationship has increasingly become a "field" of studies and theoretical inquiry that most scholars in either disciplines are wary to tread. This thesis tries to venture into this problematic field by a theoretical examination as well as an empirical critique of Chinese literature and politics, where the relationship seems even more paradoxical, but adds more insight into the argument. The Introduction and Chapter One set up a framework by asking some general but fundamental questions: what literature is, and how it is to be related to politics. Chapter Two examines the historical function of literature and Chinese writers in society to establish the basis of argument in the Chinese context. Chapter Three focuses the discussion on the relationship between politics and literature during the Mao era and after. Chapters Four analyses the literary works published during the post-Mao period to establish the argument that literature, as part of our perception of the world, is most concerned with human society and social amelioration and participates in the socio-political development by contributing to it through a discourse that is otherwise inaccessible. Chapter Five explores the argument further by extending it into the field of cinema, which basically comes from the same narrative tradition of prose literature, but offers a wider and different dimension to the argument pursued. Chapter Six and the Conclusion try to draw together the argument by examining literature as both form and content to argue how and why literature is related to politics and how it has functioned in a political manner in Chinese society. To summarise, Chinese literature in this period will b& shown to be involved In a process of political reform and development by way of bringing the reader to participate in a critical and philosophical dialogue with power, history and future. In the long run, it offers emancipating visions and possibilities revealed to the reader in ways that are historical, developmental, philosophical and comparative. This study focuses on the prose fiction published in this period, for it is the leading force in China's cultural development and constitutes the major trunk of the modern Chinese canon. In addition, the research also extends to drama and films, and the way they, together with prose fiction, make up the most popular perception and intellectual discovery of contemporary Chinese society and politics and best inform the argument of the study of politics and literature.
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Pandit, Aishwarya. "From United Provinces to Uttar Pradesh : heartland politics 1947-70." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709289.
Full textBooks on the topic "Greece Politics and government 20th century"
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Kaloudis, George Stergiou. Modern Greek democracy: The end of a long journey? Lanham, MD: University Press of America, Inc., 2000.
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Legg, Keith R. Modern Greece: A civilization on the periphery. Boulder, CO: Westview Press, 1997.
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Keeley, Edmund. The Salonika Bay murder: Cold war politics and the Polk affair. Princeton, N.J: Princeton University Press, 1989.
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Tobacco, arms, and politics: Greece and Germany from world crisis to world war, 1929-41. Copenhagen: Museum Tusculanum Press, University of Copenhagen, 1997.
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Chris, Wrigley, and Historical Association (Great Britain), eds. A companion to early twentieth-century Britain. Malden, MA: Wiley-Blackwell, 2009.
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Chris, Wrigley, and Historical Association (Great Britain), eds. A companion to early twentieth-century Britain. Malden, MA: Wiley-Blackwell, 2009.
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Chris, Wrigley, and Historical Association (Great Britain), eds. A companion to early twentieth-century Britain. Malden, MA: Wiley-Blackwell, 2009.
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Siegrist, Roland. The protection of political detainees: The International Committee of the Red Cross in Greece, 1967-1971. Montreux: Editions Corbaz, 1985.
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Siegrist, Roland. The protection of political detainees: The International Committee of the Red Cross in Greece 1967-1971. Montreux: Editions Corbaz, 1985.
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The Greeks: The land and people since the War. London: Penguin, 1994.
Find full textBook chapters on the topic "Greece Politics and government 20th century"
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Pasko, Olga, Natalia Staurskaya, Alexey Gorodilov, and Alexander Zakharchenko. "Agrarian Reforms of the 20th Century in Russia." In Advances in Environmental Engineering and Green Technologies, 189–214. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-1042-1.ch010.
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Current political and economic reforms, as well as the development of market relations and private property rights, need a retrospect to the experience of the past. An ambitious reform implemented by Russian public entities in the early 20th century was a result of a compromise between the government, society, and individuals. The goals of the reforms offered by Pyotr Stolypin were similar to those of the contemporary ones. Stolypin's reforms aimed at the substitution of group type of land use by public property. The reforms were not evolutional but were motivated by the explosive political and social-economic situation. Another agrarian reform took place in the early 1990s in the Soviet bloc, including the USSR. It aimed at state land property and a centrally planned agrarian economy, the domination of big manufacturers like collective and communal farms, and state pricing control. Despite similar basic principles, the states chose different strategies for the implementation of agrarian reforms.
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Smirnova, Irina. "The Athos Question in the Context of European Diplomacy in the Second Quarter of the 19th Century." In 1821 in the History of Balkan Peoples (On the 200th anniversary of the Greek Revolution), 123–42. Institute of Slavic Studies, Russian Academy of Sciences; Hellenic Cultural Center, 2022. http://dx.doi.org/10.31168/0469-5.08.
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The chapter touches upon issues related to the history of Athos and the position of Orthodox monasticism in the second quarter of the 19th century, when, after the Greek war for independence from the Ottoman Empire, Athos begins to be perceived by the great powers as an important Orthodox outpost in the Christian East. Particular attention is paid to such little-studied issues as the role of European diplomacy in the normalization of the situation on the Holy Mountain after the Greek Revolution of 1821, the Russian-Turkish war of 1828/1829, the recognition of the independence of Greece (1830); the reaction of European diplomats to the growth of Russian monasticism on Athos; “British” factor in the development of Russian-Greek relations. The author traces the measures of the British government and the public organizations for the study of Athos, indicating that starting from the 1830s the Holy Mountain was perceived in British political circles as an important strategic foothold, which was associated with the inclusion of Mount Athos in the general naval strategy of Great Britain in the Eastern Mediterranean. Russian-British foreign policy rivalry, which led to confrontation in the ecclesiastical sphere, characterizes the policy of Britain in relation to the Ecumenical Patriarchs, which is shown by the example of the activities of Constantinople Patriarchs Constanty I (1830–1834) and Gregory VI (1835–1840) and the participation of the latter in the “case Ionian Islands”, when British patronage over the Ionian Islands was used as a pretext for the intervention of British diplomats in the affairs of Orthodox Athos. These facts indicate that the “ecclesiastical” vector of the foreign policy of the great powers in the Eastern Mediterranean leads to the need to consider the “Athos question” in the context of the Eastern question as an important and organic component of it.
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Neal, Andrew W. "In Defence of Politics against Security?" In Security as Politics, 1–41. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474450928.003.0001.
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This chapter begins with the history of security as a form of ‘anti-politics’, from Hobbes to 20th century struggles to tame the ‘rogue elephant’ of the US intelligence services. It discusses the growth of security practices since 9/11 and reviews a range of key literature in security studies that perpetuates the ‘anti-politics’ idea. The chapter then explores the key concepts of the book including the meaning of ‘politics’, the stakes involved in defining what is and is not ‘political’, and the normative and analytical significance of the concept of ‘normal politics’ in relation to the ‘exceptional politics’ of security. It also discusses the ‘political game’ and ‘professional politics’ as the empirical focus of the book, framing this through works of Machiavelli, Weber, Foucault, and Bourdieu. The chapter closes by describing the overarching historical narrative and extended UK case study of the book: a four-decade shift from institutionalised forms of ‘exceptional’ security politics in 1980s to the current situation in which security is a ‘whole of government’ project that increasingly occupies the ‘normal’ activities of politics.
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Brown, Katherine A. "Afghanistan’s Press." In Your Country, Our War, 51–71. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190879402.003.0004.
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This chapter discusses the history of the Afghan news media, which was under either authoritarian or hyperpartisan control throughout the 20th century. This chapter explores the political and sociocultural factors that have contributed to the state of modern Afghan journalism, and how Afghan government officials have treated their press since 2001. It also examines the habits and norms local journalists have created, in addition to the impact of Western aid money and the presence of Western journalists in the country. Independent news media organizations have helped to drive dramatic change in Afghan politics and society, often at a seemingly breakneck speed. The patchwork media landscape of present-day Afghanistan reflects the various power struggles between the country’s politicians, extremists, strongmen, progressives, and foreign actors.
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Belfrage, Claes, and Mikko Kuisma. "The Swedish Social Democrats and the ‘new Swedish model’: playing a losing game." In Why the Left Loses. Policy Press, 2017. http://dx.doi.org/10.1332/policypress/9781447332664.003.0009.
Full textAbstract:
This chapter focuses on the Swedish Social Democrats. After the 2006 Swedish elections, the Social Democratic Party (SAP), the ‘natural party of government’ during the construction and heyday of the famous ‘Swedish model’ in the second half of the 20th century, entered opposition for eight long years. Initially at least, some might have taken this to represent just a regular short-term slump in electoral politics. However, it could also be seen as the beginning of a long decline. The party is playing a losing game and the only way in which it can reverse its fortunes is by calling the very foundations of the ‘new Swedish model’, now ironically perhaps associated with the Conservative administration of Fredrik Reinfeldt, into question.
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Berman, Sheri. "Foreword." In Why the Left Loses. Policy Press, 2017. http://dx.doi.org/10.1332/policypress/9781447332664.003.0001.
Full textAbstract:
The decline of the centre-left over the past years is one of the most alarming trends in Western politics. During the latter part of the 20th century such parties either ran the government or led the loyal Opposition in virtually every Western democracy. Germany’s Social Democratic Party (SPD), once the most powerful party of the left in continental Europe, currently polls in high 20s or 30s. The French Socialist Party was eviscerated in the 2017 elections, as was the Dutch Labour Party. Even the vaunted Scandinavian social democratic parties are struggling, reduced to vote shares in the 30 per cent range. The British Labour Party and the US Democrats have been protected from challengers by their country’s first-past-the-post electoral systems, but the former has recently taken a sharp turn to the hard-left under Jeremy Corbyn, while the latter, although still competitive at the national level, is a minority party at the state and local levels, where a hard-right Republican Party dominates the scene....
Conference papers on the topic "Greece Politics and government 20th century"
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Fuentes, Gabriel. "The Politics of Memory: Constructing Heritage and Globalization in Havana, Cuba." In 2016 ACSA International Conference. ACSA Press, 2016. http://dx.doi.org/10.35483/acsa.intl.2016.60.
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Since granted world heritage status by the United Nations Educational, Scientific, and Cultural Organization (UNESCO) in 1982, Old Havana has been the site of contested heritage practices. Critics consider UNESCO’s definition of the 143 hectare walled city center a discriminatory delineation strategy that primes the colonial core for tourist consumption at the expense of other parts of the city. To neatly bound Havana’s collective memory/history within its “old” core, they say, is to museumize the city as ”frozen in time,” sharply distinguishing the “historic” from the “vernacular.”While many consider heritage practices to resist globalization, in Havana they embody a complex entanglement of global and local forces. The Soviet Union’s collapse in 1991 triggered a crippling recession during what Fidel Castro called a“Special Period in a Time of Peace.” In response, Castro redeveloped international tourism—long demonized by the Revolution as associated with capitalist “evils”—in order to capture the foreign currency needed to maintain the state’s centralized economy. Paradoxically, the re-emergence of international tourism in socialist Cuba triggered similar inequalities found in pre-Revolutionary Havana: a dual-currency economy, government-owned retail (capturing U.S. dollars at the expense of Cuban Pesos), and zoning mechanisms to “protect” Cubanos from the “evils” of the tourism, hospitality, and leisure industries. Using the tropes of “heritage”and “identity,” preservation practices fueled tourism while allocating the proceeds toward urban development, using capitalism to sustain socialism. This paper briefly traces the geopolitics of 20th century development in Havana, particularly in relation to tourism. It then analyzes tourism in relation to preservation / restoration practices in Old Havana using the Plaza Vieja (Old Square)—Old Havana’ssecond oldest and most restored urban space—as a case study. In doing so, it exposes preservation/ restoration as a dynamic and politically complex practice that operates across scales and ideologies, institutionalizing history and memory as an urban design and identity construction strategy. The paper ends with a discussion on the implications of such practices for a rapidly changing Cuba.
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YEŞİLBURSA, Behçet Kemal. "THE FORMATION AND DEVELOPMENT OF POLITICAL PARTIES IN TURKEY (1908-1980)." In 9. Uluslararası Atatürk Kongresi. Ankara: Atatürk Araştırma Merkezi Yayınları, 2021. http://dx.doi.org/10.51824/978-975-17-4794-5.08.
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Political parties started to be established in Turkey in the second half of the 19th century with the formation of societies aiming at the reform of the Ottoman Empire. They reaped the fruits of their labour in 1908 when the Young Turk Revolution replaced the Sultan with the Committee of Union and Progress, which disbanded itself on the defeat of the Empire in 1918. Following the proclamation of the Republic in 1923, new parties started to be formed, but experiments with a multi-party system were soon abandoned in favour of a one-party system. From 1930 until the end of the Second World War, the People’s Republican Party (PRP) was the only political party. It was not until after the Second World War that Turkey reverted to a multiparty system. The most significant new parties were the Democrat Party (DP), formed on 7 January 1946, and the Nation Party (NP) formed on 20 July 1948, after a spilt in the DP. However, as a result of the coup of 27 May 1960, the military Government, the Committee of National Union (CNU), declared its intentions of seizing power, restoring rights and privileges infringed by the Democrats, and drawing up a new Constitution, to be brought into being by a free election. In January 1961, the CNU relaxed its initial ban on all political activities, and within a month eleven new parties were formed, in addition to the already established parties. The most important of the new parties were the Justice Party (JP) and New Turkey Party (NTP), which competed with each other for the DP’s electoral support. In the general election of October 1961, the PRP’s failure to win an absolute majority resulted in four coalition Governments, until the elections in October 1965. The General Election of October 1965 returned the JP to power with a clear, overall majority. The poor performance of almost all the minor parties led to the virtual establishment of a two-party system. Neither the JP nor the PRP were, however, completely united. With the General Election of October 1969, the JP was returned to office, although with a reduced share of the vote. The position of the minor parties declined still further. Demirel resigned on 12 March 1971 after receiving a memorandum from the Armed Forces Commanders threatening to take direct control of the country. Thus, an “above-party” Government was formed to restore law and order and carry out reforms in keeping with the policies and ideals of Atatürk. In March 1973, the “above-party” Melen Government resigned, partly because Parliament rejected the military candidate, General Gürler, whom it had supported in the Presidential Elections of March-April 1973. This rejection represented the determination of Parliament not to accept the dictates of the Armed Forces. On 15 April, a new “above party” government was formed by Naim Talu. The fundamental dilemma of Turkish politics was that democracy impeded reform. The democratic process tended to return conservative parties (such as the Democrat and Justice Parties) to power, with the support of the traditional Islamic sectors of Turkish society, which in turn resulted in the frustration of the demands for reform of a powerful minority, including the intellectuals, the Armed Forces and the newly purged PRP. In the last half of the 20th century, this conflict resulted in two periods of military intervention, two direct and one indirect, to secure reform and to quell the disorder resulting from the lack of it. This paper examines the historical development of the Turkish party system, and the factors which have contributed to breakdowns in multiparty democracy.