Academic literature on the topic 'Greco-Persian relations'

In the beginning of the I Millennium BC on the territory of ancient Central Asia a special ethnopolitical union of nomadic people was formed, known in ancient Persian sources as the Saka haumavarga. They are most often referred to as Sakas, who worshiped or prepared the sacred drink of haoma. This article systematically investigates the process of formation and historical development of the ethno-political union of the Saka haumavarga as one of the most powerful associations of ancient nomads in Central Asia. Special attention is also paid to the issue of various features which formed this group of nomads. In addition, the aim of the study was to examine the influence of external factors on the integration of pastoral populations in isolated mountainous areas of PamirAlay as this phenomenon is poorly understood. The process of formation of ethno-political education of the Saka haumavarga was rather lengthy - supposedly having been completed at the turn of the 7th – 6th centuries BC. In the second half of the 6th century BC the Saka haumavarga are occupied by the Achaemenid Empire and forced to pay taxes and supply military contingents of the Persian kings. Around the turn of the 5th and 4th centuries BC they are freed of their subordination. After the conquest of Central Asia by Alexander the Great, they establish a variety of relations with the Hellenistic states. Despite cool relations with the Greco-Bactria, there is evidence of the presence of mercenaries from the Saka haumavarga within the troops of this Hellenistic kingdom. At the turn of the 3rd and 2nd centuries BC as a result of military activity of the Greco-Bactrian kings, a reduction of territory of this Saka haumavarga union commences its gradual decline. The final collapse of this ethno-political group occurs towards the end of the 2nd century BC, as small independent tribes of local nomads are known to be the only inhabitants of the Pamir-Alay territory at this point in time.

The article presents the cultural genesis of the nobility society through the synthesis of the military adventure of men and the playing leisure of women into a common courtly culture In the courtly culture of court society, a system of regulation of relations arises with an orientation to an excellent act and, accordingly, with the requirement to see yourself from the outside, show yourself from the best side. As a result, a phenomenon arises that can be called pictorial Pictorial communication precedes the emergence of the visual arts, which sometimes arise on a random occasion. Ancient painting was no exception. The turn to luxury after the Greco-Persian wars initiated the mural by analogy with the trellis art of the Persians. The content of ancient painting in the form of wall painting and vase painting was the culture of communication that Hegel in his lectures on aesthetics called the color of man and which by the 19th century began to disappear.

The article dedicated to the Caspian, Albanian and Alanian "gates" in the Caucasus continues the series of publications by the authors on the topic of the historical onomastics of Caucasian Albania. The focus is on the problem of mixing the names of the Caucasian "gates" - the most important mountain passes on the main routes of movement in antiquity, due to the common origin of the names Aluan and Alan from the old root *’äle- meaning“king, prince, lord”. This problem, typical for sources of various origins - Greco-Roman, Armenian, Arab-Persian and others - is solved on the basis of these sources themselves, including using data from the Albanian palimpsest, in which the word alye is directly recorded in the meaning of ‘senior; ruler'. An equally important task is the closely related interpretation of the contexts of reference and the possible localization of the "gates" in the Caucasus. The analysis of the sources made it possible to clarify some of the prevailing views on the locations of mountain passes, to provide additional source study and linguistic arguments to confirm the change in specific localizations during the time of fixing the names of the "gates" in historical writings. Caucasian etymologies have been developed for the words "Chor" and "Caspian". The use of the entire set of data, including the names of the dominant mountains with the etymologically the same word in phrases, shows the productivity of this model for constructing geographical names and determines the historical boundaries of the distribution of the languages of the North Caucasian language family.