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Dissertations / Theses on the topic 'Greche'

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Published: 9 March 2023
Last updated: 10 March 2023

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1

D'AGOSTINI, MONICA. "Re Filippo V, i Macedoni e le leghe greche (229-217 a.C.)." Doctoral thesis, Università Cattolica del Sacro Cuore, 2018. http://hdl.handle.net/10280/39108.

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Sebbene Filippo V sia uno dei monarchi antichi meglio attestati nella tradizione letteraria ed epigrafica, la complessità della sua regalità sfugge ancora alla ricerca storica moderna, che finora ha preferito concentrarsi sulla coeva espansione romana nel Mediterraneo. Dopo la vecchia monografia di Walbank (1940; 19602), la tesi costituisce dunque la prima analisi politica della basileia di Filippo V e della sua relazione con le leghe greche alla fine del III secolo a.C. La ricerca collega all'orizzonte politico e istituzionale ellenistico i primi 12 anni di governo di Filippo V (229-217 a.C.) ripercorrendo le fasi dell’azione politica del re: una prima fase riguarda principalmente il ruolo di Filippo durante la reggenza e il regno di Antigono Dosone; una seconda fase esplora tra il 222 e il 220 l'inizio della guerra con gli Etoli; una terza sezione è dedicata all'apertura di un fronte navale nel 219 e al successo della campagna etolica. La quarta parte indaga sull'impegno del 218 in Peloponneso di Filippo, mentre l'ultima sezione approfondisce l’azione diplomatica e militare di Filippo nel 217 e gli accordi di pace a Naupatto. Anche grazie alla buona documentazione epigrafica e letteraria, Filippo V è un paradigma unico per ridefinire il significato della regalità ellenistica. Considerando i suoi legami dinastici, la politica giudiziaria, le innovazioni militari, le relazioni diplomatiche e le riforme amministrative prima dell'intervento romano in Oriente, la ricerca tenta di fornire una prima descrizione e un'analisi della monarchia macedone matura e della sua relazione con il mondo greco; cerca inoltre di stabilire le caratteristiche della regalità ellenistica macedone nel momento dell’incontro con la potenza romana, nel tentativo di distinguere le sue peculiarità nel III secolo rispetto a quelle dell'età di Alessandro, a prescindere dalle deformazioni della propaganda di parte romana.
Although Philip V is one of the best epigraphically and literarily attested ancient monarchs, the structure, performance, and the rationale of his kingship still elude modern scholarship, which has hitherto preferred to focus on the coeval Roman expansion in the Mediterranean. The following is the first political analysis of the ancient Macedonian basileia and its relation with the Greek Leagues at the end of the 3rd century BC. The research connects the first 12 years of rule of Philip V (229-217 BC.) to the Hellenistic political and institutional horizon, and distinguishes five chronological stages of Philip’s reign according to the political agency of the king: an early stage between Demetrios II’s death in 229 and 222, mainly concerned with Philip’s role during Antigonos Doson’s rule and the ascension to the throne; a second phase between 222 and 220 exploring the beginning of the war with the Aitolians; a third section devoted to the opening of a naval front in 219 and the successful Aitolian campaign. Part four investigates Philip’s 218 Peloponnesian engagement, while the last section expands on Philip’s 217 diplomatic and military agency and the peace agreements in Naupactos. Considering his dynastic ties, court politics, military innovations, diplomatic relations and administrative reforms before the Roman intervention in the East, the work attempts to provide a source-based first description and analysis of the mature Macedonian monarchy and its relation with the Greek world. It tries to establish the features of the Mediterranean kingship encountered by the Roman expansion, in the attempt to distinguish those attested in 3rd century Macedonia from those inferred from Alexander’s age evidence, and from the Roman biased propaganda.
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2

D'AGOSTINI, MONICA. "Re Filippo V, i Macedoni e le leghe greche (229-217 a.C.)." Doctoral thesis, Università Cattolica del Sacro Cuore, 2018. http://hdl.handle.net/10280/39108.

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Sebbene Filippo V sia uno dei monarchi antichi meglio attestati nella tradizione letteraria ed epigrafica, la complessità della sua regalità sfugge ancora alla ricerca storica moderna, che finora ha preferito concentrarsi sulla coeva espansione romana nel Mediterraneo. Dopo la vecchia monografia di Walbank (1940; 19602), la tesi costituisce dunque la prima analisi politica della basileia di Filippo V e della sua relazione con le leghe greche alla fine del III secolo a.C. La ricerca collega all'orizzonte politico e istituzionale ellenistico i primi 12 anni di governo di Filippo V (229-217 a.C.) ripercorrendo le fasi dell’azione politica del re: una prima fase riguarda principalmente il ruolo di Filippo durante la reggenza e il regno di Antigono Dosone; una seconda fase esplora tra il 222 e il 220 l'inizio della guerra con gli Etoli; una terza sezione è dedicata all'apertura di un fronte navale nel 219 e al successo della campagna etolica. La quarta parte indaga sull'impegno del 218 in Peloponneso di Filippo, mentre l'ultima sezione approfondisce l’azione diplomatica e militare di Filippo nel 217 e gli accordi di pace a Naupatto. Anche grazie alla buona documentazione epigrafica e letteraria, Filippo V è un paradigma unico per ridefinire il significato della regalità ellenistica. Considerando i suoi legami dinastici, la politica giudiziaria, le innovazioni militari, le relazioni diplomatiche e le riforme amministrative prima dell'intervento romano in Oriente, la ricerca tenta di fornire una prima descrizione e un'analisi della monarchia macedone matura e della sua relazione con il mondo greco; cerca inoltre di stabilire le caratteristiche della regalità ellenistica macedone nel momento dell’incontro con la potenza romana, nel tentativo di distinguere le sue peculiarità nel III secolo rispetto a quelle dell'età di Alessandro, a prescindere dalle deformazioni della propaganda di parte romana.
Although Philip V is one of the best epigraphically and literarily attested ancient monarchs, the structure, performance, and the rationale of his kingship still elude modern scholarship, which has hitherto preferred to focus on the coeval Roman expansion in the Mediterranean. The following is the first political analysis of the ancient Macedonian basileia and its relation with the Greek Leagues at the end of the 3rd century BC. The research connects the first 12 years of rule of Philip V (229-217 BC.) to the Hellenistic political and institutional horizon, and distinguishes five chronological stages of Philip’s reign according to the political agency of the king: an early stage between Demetrios II’s death in 229 and 222, mainly concerned with Philip’s role during Antigonos Doson’s rule and the ascension to the throne; a second phase between 222 and 220 exploring the beginning of the war with the Aitolians; a third section devoted to the opening of a naval front in 219 and the successful Aitolian campaign. Part four investigates Philip’s 218 Peloponnesian engagement, while the last section expands on Philip’s 217 diplomatic and military agency and the peace agreements in Naupactos. Considering his dynastic ties, court politics, military innovations, diplomatic relations and administrative reforms before the Roman intervention in the East, the work attempts to provide a source-based first description and analysis of the mature Macedonian monarchy and its relation with the Greek world. It tries to establish the features of the Mediterranean kingship encountered by the Roman expansion, in the attempt to distinguish those attested in 3rd century Macedonia from those inferred from Alexander’s age evidence, and from the Roman biased propaganda.
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3

Veronesi, Vanni <1986&gt. "Fonti greche, traduzione latina e apparato grafico in Marziano Capella (VI 706-723, VII 731-742)." Doctoral thesis, Università Ca' Foscari Venezia, 2018. http://hdl.handle.net/10579/14981.

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Il lavoro tenta di fare luce sulla tecnica della traduzione nel De nuptiis Philologiae et Mercurii, attraverso la ricostruzione delle fonti greche e l’analisi della lingua scientifica di Marziano Capella. Nell’impossibilità di un’indagine stilistica sulla totalità dei novena volumina (IX 997), il contributo si concentra sui §§ VI 706-723 e VII 731-742, ma il problema del rapporto con le fonti e in generale con il greco è stato comunque affrontato per l’intera opera. La tesi è divisa in tre parti. Nella prima viene riesaminata la tradizione indiretta precarolingia delle Nuptiae, in rapporto con la trasmissione manoscritta che data a partire dal IX secolo; è poi fornita una rassegna di tutti i commentatori medievali e degli excerpta del testo. Nell’analizzare le posizioni della critica in merito alla tradizione manoscritta si è provveduto a un riesame della recensio: all’interno di questo lavoro sono stati catalogati − per la prima volta negli studi marzianei − tutti i disegni, dal I al IX libro, attestati nei ventuno codici del ‘canone Préaux’. Questa analisi arriva a conclusioni nuove sulla presenza di un apparato grafico come parte integrante del testo marzianeo, almeno per i §§ 401-403 e 710-718. La seconda parte discute il bilinguismo e l’uso delle fonti greche; segue l’analisi della tecnica del vertere. La terza parte presenta il commento ai §§ 706-723 e 731-742, gli schemi lessicali con tutti i vocaboli analizzati, le relative traduzioni e i loci paralleli.
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4

Koehn, Clemens. "Krieg, Diplomatie, Ideologie : zur Aussenpolitik hellenistischer mittelstaaten /." Stuttgart : F. Steiner, 2007. http://catalogue.bnf.fr/ark:/12148/cb41127936c.

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Texte remanié de: Dissertation--Halle-Wittenberg--Martin-Luther-Universität, Wintersemester 2005/2006. Titre de soutenance : Mittelstaatliche Aussenpolitik in hellenistischer Zeit.
Bibliogr. p. 229-237.
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5

Reusser, Christoph. "Vasen für Etrurien : Verbreitung und Funktionen attischer Keramik im Etrurien des 6. und 5. Jahrhunderts vor Christus /." Kilchberg : Akanthus, 2002. http://catalogue.bnf.fr/ark:/12148/cb39099465b.

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6

Avlami, Chryssanthi. "L'antiquite grecque a la francaise : modes d'appropriation de la grece au xixe siecle." Paris, EHESS, 1998. http://www.theses.fr/1998EHESA031.

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La representation de l'antiquite grecque au xixe siecle francais peut-elle constituer une grille d'analyse en vue d'apprehender la societe francaise post-revolutionnaire? cette these repond par l'affirmative et entreprend d'inscrire les lectures francaises de l'antiquite grecque etudiees dans l'horizon des debats ideologiques et philosophiques de l'epoque. Pour organiser l'espace d'une production intellectuelle particulierement prolixe cinq thematiques sont choisies, auxquelles correspondent cinq auteurs : l'antiquite grecque convoquee par la revolution et la contre-revolution, et notamment par chateaubriand; interpelee par mme de stael dans sa tentative de definir le champ litteraire moderne; impliquee dans le debat religieux dont benjamin constant est un des protagonistes; interpretee par la philologie naissante dont emile egger est a la fois praticien et theoricien; les grecs anciens invites enfin a jouer un role politique dans l'oeuvre de louis menard. Deux criteres conceptuels regissent l'interpretation des textes presentes et legitiment ce choix thematique: le concept de progres et celui de comparaison historique. Le progres, catalyseur principal pour l'elaboration de tout schema theorique de la pensee du xixe siecle entraine, en matiere d'histoire, l'homogeneisation et la linearite des temps, en assignant a l'avenir une fonction eminemment teleologique. L'antiquite grecque, consideree a travers le prisme du progres, devient une entite intellectuelle vouee a l'enfance de l'humanite. La comparaison historique entre la cite grecque et la societe francaise du xixe siecle qui resulte de cette conception du temps sert de denominateur commun aux cinq thematiques envisagees
Can the representation of ancient greece provide an analytical framework for understanding post-revolutionary france? this thesis argues the affirmative and examines french readings of greek antiquity in the context of its philosophical and ideological debates. The very extensive literature on this subject is examined by means of five thematic analyses, in each case concentrating on the reflection of a thinker deemed representative. I analyse the invocation of greek antiquity in revolutionary and counter-revolutionary thought and practice (chateaubriand), the definition of modern literature (germaine de stael), the religious debates (benjamin constant), the institutionalisation of philology (emile egger), and finally in thinking the political (louis menard). Two conceptual criteria have governed the thematic choice and textual interpretation: the concept of progress and that of historical comparison. Progress, as the principle catalyst in all of nineteenth-century theoretical thought, gives rise to a homogenisation and linearisation of time and accords the future a teleological function. Seen throught this conceptual grid, greek antiquity becomes an intellectual entity synonymous with the infancy of humanity. The historic comparison of the greek city with nineteenth-century french society wich takes place in terms of this conceptualisation of time is the thematic focus of the five studies
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7

DALUISO, ROBERTO. "Fast mass computation of sensitivities and effective hedging of financial products." Doctoral thesis, Università degli Studi di Milano-Bicocca, 2019. http://hdl.handle.net/10281/241133.

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La presente tesi è dedicata al calcolo delle sensitività del prezzo di prodotti finanziari e al loro e utilizzo pratico in contesti multidimensionali. In particolare, si affrontano due punti principali, che corrispondono alle due parti del lavoro: 1. La giustificazione teorica tradizionale dell’uso delle sensitività per la copertura comporta idealizzazioni di dubbia validità, come il ribilanciamento continuo del portafoglio senza costi. Assunzioni più realistiche impattano il modo in cui le sensitività dovrebbero essere usate? 2. Quando il numero di input è molto grande, la stima delle sensitività diventa computazionalmente pesante. Come si possono calcolare molte sensitività efficientemente? La prima parte della tesi si concentra sull’uso efficace di sensitività multiple nella pratica. Il Capitolo 1 studia gli effetti sulla strategia di copertura delle interazioni tra diversi strumenti sottostanti modellandola come una correlazione diffusiva. Essa non avrebbe alcun ruolo se il portafoglio di copertura fosse ribilanciato continuamente, ma questo non è più vero se i tempi di ribilanciamento sono in numero finito e potenzialmente differenti per i diversi strumenti, come spesso accade in pratica. Sotto opportune ipotesi, su ricava una strategia in cui le sensitività compaiono in combinazioni non banali, poiché alcune posizioni sono talvolta non ribilanciate in quanto l’esposizione corrispondente può essere in parte mitigata sovra-pesando o sotto-pesando altre coperture correlate. Il Capitolo 2 esamina come la pratica di ricalibrare periodicamente i parametri di modello ai dati di mercato impatti il modo in cui le sensitività dovrebbero essere interpretate. Infatti, la ricalibrazione contraddice di fatto le assunzioni distribuzionali sottostanti al modello di pricing, cosicché una formalizzazione tradizionale basata sulla teoria dell’assenza di arbitraggio è impossibile. Pertanto si propone una matematizzazione alternativa basata sulla geometria differenziale, che permette la descrizione dei gradi di libertà a disposizione nella costruzione del portafoglio di copertura in questo contesto. La seconda parte si occupa sul calcolo efficiente di un numero elevato di sensitività. Il Capitolo 3 si concentra sulle sensitività del primo ordine di prezzi il cui calcolo è costoso a causa dell’uso di simulazioni Montecarlo. Il punto di partenza è che per payoff continui, l’applicazione su ogni cammino di una tecnica informatica nota come differenziazione algoritmica aggiunta fornisce gradienti accurati di lunghezza arbitraria in un breve tempo di calcolo; tuttavia, le generalizzazioni a payoff discontinui come le opzioni digitali sono non banali. Il nuovo algoritmo qui proposto si distingue perché estende il metodo degli aggiunti pathwise in modo particolarmente naturale, e perché le sue incertezze Montecarlo sono empiricamente molto contenute. Il Capitolo 4 analizza possibili algoritmi per il calcolo rapido e completo delle derivate del secondo ordine di un prezzo Montecarlo. Molte combinazioni di stimatori del primo ordine sono state tentate in letteratura a questo scopo, e il primo contributo di questa tesi è un confronto ordinato di queste proposte sul piano sia teorico che empirico. Nessun metodo appare soddisfacente in tutti i contesti, pertanto si propongono due nuovi stimatori: il primo generalizza l’idea del capitolo precedente, mentre il secondo sfrutta una relazione funzionale tra derivate prime e seconde. Il primo risulta eccellente dal punto di vista della generalità e dei tempi di calcolo. Il secondo ha un’applicabilità più limitata, ma è di gran lunga il migliore in almeno un caso rilevante, e ha un interesse teorico in quanto è il primo stimatore praticamente utilizzabile della matrice Hessiana la cui complessità computazionale, espressa come multiplo di quella del calcolo del solo prezzo, non cresce all’aumentare della dimensione del problema.
The present thesis is dedicated to the development of a toolkit for the computation of sensitivities of prices of financial products, and for their practical use in multi-dimensional settings. Specifically, we want to address two main points, corresponding to the two parts of this work: 1. The traditional theoretical setting where sensitivities-based hedging is justified involves questionable idealizations, such as continuous-time portfolio rebalancing with no costs. Do more realistic assumptions impact the way in which sensitivities should be used? 2. When the number of drivers is very large, the estimation of sensitivities becomes a computationally demanding task. How can many of them be calculated efficiently? Part I is concerned with the effective use of multiple sensitivities in practice. Chapter 1 studies the effects on hedging of the interaction between different underlying instruments as modelled by instantaneous diffusive correlation. This parameter would not play any role in idealized continuously-rebalanced hedging, but we find that it does if rebalancing times are in finite number and potentially different for different instruments, as often in practice. Under suitable assumptions, we find a strategy in which the sensitivities are combined in a nontrivial way, since some hedge positions are sometimes not rebalanced because the corresponding exposure can be in part offset by overweighting or underweighting other correlated hedges. Chapter 2 considers how the practice of periodically recalibrating model parameters to market data affects the way in which sensitivities should be looked at. Indeed, recalibration effectively falsifies the distributional assumptions behind the pricing model, so that a formalization is almost hopeless inside a traditional stochastic processes based no-arbitrage theory. Hence we propose an alternative mathematisation based on differential geometry, which describes the degrees of freedom one has in the construction of the hedging portfolio in this setting. Part II focuses on the efficient computation of large numbers of sensitivities. Chapter 3 concentrates on first order sensitivities of prices whose computation is costly due to the need of Monte Carlo simulation. Our starting point is that for continuous payoffs, the pathwise application of a computer science technique known as adjoint algorithmic differentiation gives remarkably fast and accurate price gradients of arbitrary length; however, the generalizations to discontinuous payoffs like digital options are nontrivial. The new algorithm proposed here distinguishes itself by extending the pathwise adjoints method in a most natural way, and by its empirically very low Monte Carlo uncertainties. Chapter 4 looks for fast algorithms to compute the full second order sensitivity matrix of a Monte Carlo price. Many combinations of first order estimators have been tried in the literature to this purpose, and our first contribution is an orderly theoretical and empirical comparison of these proposals. Then, since none of the alternatives appears satisfactory in all settings, we propose two original methods: the first one generalizes the idea of the previous chapter, while the other one leverages a functional relation between first and second order derivatives. The former shows excellent generality and computational times. The latter has more limited applicability, but it is by far the most effective in at least one relevant example, and has a theoretical interest, being the first practical estimator of the full Hessian whose complexity, as a multiple of that of the only-price implementation, does not grow with the dimension of the problem.
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8

Hutzfeldt, Birger. "Das Bild der Perser in der griechischen Dichtung des 5. vorchristlichen Jahrhunderts /." Wiesbaden : Ludwig Reichert, 1999. http://catalogue.bnf.fr/ark:/12148/cb40227108z.

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Kalospýros, Nikólaos A. E. "Ho ̓Adamántios Koraî̄s hōs kritikòs filólogos kaì e̓kdótīs. tò chf. Chíou 490 /." 'Athī̂nai : Sýllogos pròs diádosin ō̓felímōn vivlíōn, 2006. http://catalogue.bnf.fr/ark:/12148/cb41125080w.

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Didaktorikī̀̀̀ diatrivī́́́--Tmî̄ma methodologías, historías kaì theōrías tî̄s e̓pistī́́mīs--̓Ethnikò kaì Kapodistriakò panepistī́́mio ̓Athīnô̄n, [2005].
Bibliogr. p. 12-140. Index. Résumés en français, anglais et allemand. Notice translittérée du grec (polytonique) selon la norme ISO 843 (1997).
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Mills, Sophie. "Theseus, tragedy and the Athenian empire /." Oxford (GB) : Clarendon press, 1997. http://catalogue.bnf.fr/ark:/12148/cb370548774.

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11

Holtzmann, Bernard. "Etudes de sculpture thasienne les reliefs /." Lille 3 : ANRT, 1989. http://catalogue.bnf.fr/ark:/12148/cb37614362x.

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12

Montel, Sophie Holtzmann Bernard. "Recherches sur la présentation architecturale des groupes sculptés en Grèce antique." S. l. : Paris 10, 2008. http://bdr.u-paris10.fr/theses/internet/2008PA100070.pdf.

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13

Zelepos, Ioannis. "Die Ethnisierung griechischer Identität 1870-1912 : Staat und private Akteure vor dem Hintergrund der "Megali Idea /." München : R. Oldenbourg, 2002. http://catalogue.bnf.fr/ark:/12148/cb39910376f.

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14

Ellinger, Pierre. "La légende nationale phocidienne : Artémis, les situations extrêmes et les récits de guerre d'anéantissement /." Athènes : Paris : Ecole française d'Athènes ; diff. De Boccard, 1993. http://catalogue.bnf.fr/ark:/12148/cb35705413x.

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15

Hoffmann, Geneviève. "La Jeune fille, les pouvoirs et la mort dans la société athénienne du Ve siècle." Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb376059540.

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16

Zervakis, Peter Alexander. "Justice for Greece : der Einfluß einer gräkoamerikanischen Interessengruppe auf die Außenpolitik der USA gegenüber Griechenland, 1945-1947 /." Stuttgart : F. Steiner, 1994. http://catalogue.bnf.fr/ark:/12148/cb39112703f.

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17

Betegh, Gábor. "The Derveni Papyrus : cosmology, theology and interpretation /." Cambridge : Cambridge University Press, 2004. http://catalogue.bnf.fr/ark:/12148/cb39251581f.

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Texte remanié de: Th. doct.--Littérature et civilisation grecques--Paris--EHESS, 1999. Titre de soutenance : Cosmology, theology, and exegesis in the Derveni papyrus = Cosmologie, théologie et exégèse dans le papyrus de Derveni.
Contient le texte grec avec sa trad. anglaise en regard, commentaire en anglais. Bibliogr. p. 381-395. Index.
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Sauzeau, Pierre. "Les partages d'Argos : sur les pas des Danaïdes /." [Paris] : Belin, 2005. http://catalogue.bnf.fr/ark:/12148/cb39916940j.

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19

Bagordo, Andreas. "Reminiszenzen früher Lyrik bei den attischen Tragikern : Beiträge zur Anspielungstechnik und poetischen Tradition /." München : C.H. Beck, 2003. http://catalogue.bnf.fr/ark:/12148/cb392336030.

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20

Lawton, Carol L. "Attic document reliefs : art and politics in ancient Athens /." Oxford : Clarendon Press, 1995. http://www.perseus.tufts.edu/cgi-bin/ptext?doc=1999.04.0005.

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21

Grethlein, Jonas. "Asyl und Athen : Die Konstruktion kollektiver Identität in der griechischen Tragödie /." Stuttgart : Metzler, 2003. http://catalogue.bnf.fr/ark:/12148/cb39037613x.

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22

Feyel, Christophe. "DOKIMASÍA la place et le rôle de l'examen préliminaire dans les institutions des cités grecques /." Nancy : Paris : ADRA ; diff. de Boccard, 2009. http://catalogue.bnf.fr/ark:/12148/cb41458533m.

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Texte remanié de : Mémoire d'habilitation : ? : Paris 4 : 2006.
Etude en français avec des extraits en grec. ADRA = Association pour la diffusion de la recherche sur l'Antiquité. Notes bibliogr. Index.
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23

Bouillot, Kevin. "« Ὥσπερ τὸ θεοὺς εἶναι… » : étude des « petits » sanctuaires oraculaires en Anatolie romaine." Thesis, Paris Sciences et Lettres (ComUE), 2019. http://www.theses.fr/2019PSLEP003.

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Les études historiques récentes ont remis en cause l’idée moderne d’une marginalité de la divination au sein de la religion grecque et la vision uniforme et souvent delphique du sanctuaire oraculaire, notamment en élargissant le spectre des sanctuaires étudiés. Cette recherche se propose de contribuer à ce réexamen. Restituer la diversité du phénomène oraculaire implique de s’interroger en premier lieu sur les caractéristiques des sanctuaires oraculaires, et de constituer donc une table lexicale de l’oracle grec qui puisse aider à son identification. Un recensement plus complet de ces sanctuaires est alors possible. Il a été réalisé pour l’Anatolie romaine, région particulièrement riche en témoignages et en sanctuaires. Quarante-six sanctuaires oraculaires anatoliens peuvent ainsi être identifiés et décrits aussi précisément que le permettent les documentations disponibles. Leur étude comparée montre alors la diversité du phénomène, irréductible à un seul modèle, une divinité, une méthode divinatoire ou une échelle. Elle met aussi en évidence l’inscription de ces sanctuaires dans la géographie humaine de l’espace anatolien, dans la vie religieuse des populations d’époque romaine (et pas seulement des cités ou des rois consultants), et plus largement dans la pluralité et complexité du polythéisme ancien, parfois au côté d’autres pratiques religieuses permettant un accès analogue au divin. C’est donc la catégorisation (en partie moderne) du sanctuaire oraculaire qui est interrogée et réexaminée, en constatant l’absence de frontières précises dans les pratiques et le vécu des Anciens, et la plasticité de la pensée grecque en matière oraculaire, divinatoire et religieuse
The recent historical studies questioned both the modern assumption that divinatory practices were marginal within the Greek religion and the uniform and often Delphic vision of the oracular sanctuary, partly by broadening the spectrum of the studied sanctuaries. This research intends to contribute to this reconsideration. Rendering the diversity of the oracular phenomenon implies questioning first the characteristics of the oracular sanctuaries. So doing, a lexical grid of the oracular sanctuary can be drawn and allows its systematic identification. Then a more complete survey can be applied to Roman Anatolia, a very rich region regarding testimonies and sanctuaries. Forty-six Anatolian sanctuaries can be identified this way, and described as far as allowed by available ancient documents. Studying and comparing these sanctuaries illustrate the diversity of the phenomenon that is irreducible to a single pattern, a deity, a divinatory method or a scale. On the contrary, it shows the embedding of these sanctuaries in the human geography of Anatolia, in the people’s religious life (and not only for consulting kings and cities) and on a wider scale in the whole plurality and diversity of ancient polytheism. It eventually shows the proximity between oracular practices and other Anatolian religious practices allowing an analogous access to the divine. It is eventually the (partly modern) category of the oracular sanctuaries that is to be questioned and reconsidered, given the blurry and imprecise borders within the ancient practices and experiences, and the plasticity of the Greek mind regarding divination and religion
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Spielvogel, Jörg. "Wirtschaft und Geld bei Aristophanes : Untersuchungen zu den ökonomischen Bedingungen in Athen im Übergang vom 5. zum 4. Jh. v.Chr. /." Frankfurt am Main : M. Clauss, 2001. http://catalogue.bnf.fr/ark:/12148/cb40926156s.

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Humbert-Mougin, Sylvie. "Dionysos revisité : les tragiques grecs en France de Leconte de Lisle à Claudel /." [Paris] : Belin, 2003. http://catalogue.bnf.fr/ark:/12148/cb39083719b.

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Texte remanié de: Th. doct.--Théâtre--Paris 4, 1997. Titre de soutenance : Dionysos revisité : la réception de la tragédie grecque antique en France au tournant du siècle dernier (1872-1922).
Bibliogr. p. 281-288. Index.
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Le, Boulluec Alain. "La Notion d'hérésie dans la littérature grecque, IIe-IIIe siècles." Paris : Études augustiniennes, 1985. http://catalogue.bnf.fr/ark:/12148/cb348361506.

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Chapa, Juan. "Letters of condolence in Greek papyri /." Firenze : Gonnelli, 1998. http://catalogue.bnf.fr/ark:/12148/cb37033225k.

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Kellner, Thomas. "Die Göttergestalten in Claudians De raptu Proserpinae : Polarität und Koinzidenz als anthropozentrische Dialektik /." München : B. G. Teubner, 1997. http://catalogue.bnf.fr/ark:/12148/cb391952759.

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Kistler, Erich. "Die "Opferrinnezeremonie" : Bankettideologie am Grab, Orientalisierung und Formierung einer Adelsgesellschaft in Athen /." Stuttgart : F. Steiner, 1998. http://catalogue.bnf.fr/ark:/12148/cb376273698.

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Genovese, Guglielmo. "I santuari rurali nella Calabria greca /." Roma : "L'Erma" di Bretschneider, 1999. http://catalogue.bnf.fr/ark:/12148/cb389435061.

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Lupack, Susan M. "The role of the religious sector in the economy of late bronze age Mycenaean Greece /." Oxford : Archaeopress, 2008. http://catalogue.bnf.fr/ark:/12148/cb41391675s.

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Leguay, Annie. "Recherches sur la Thébaide archaïque à partir des documents figurés sur les vases grecs des Ve et VIe siècles." Paris 4, 1986. http://www.theses.fr/1986PA040110.

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A partir des documents figurés sur les vases grecs des cinquième et quatrième siècles avant Jésus-Christ (sauf exceptions), ce travail s'efforce de reconstituer ce qu'a pu être la Thébaïde archaïque. L'influence du cycle primitif sur les poètes et prosateurs tant grecs que latins est rappelée, et, dans la mesure du possible, les ajouts successifs aux données primitives sont analysés. Sont évoqués successivement l'arrivée de Polynice à la cour d'Adraste, l'ambassade de Tydée auprès d'Étéocle et son retour à Argos, le refus d'Amphiaraos de participer à l'expédition contre Thèbes, en raison de présages défavorables, et, finalement, son départ lié à la cupidité de son épouse, Ériphyle, soudoyée par Polynice, d'où le ressentiment du devin, manifesté lors de la scène des adieux. Lors de la marche sur Thèbes, les présages ne seront d'ailleurs pas plus favorables et la mort d'Opheltes confirmera ses prédictions. Dans la description des combats, proprement dits, sont retenus l'exploit de Capanée et son châtiment exemplaire, le duel entre les deux frères ennemis, la cruauté monstrueuse de Tydée à l’égard de Mélanippe, la disparition d'Amphiaraos, dans les entrailles de la terre, et la fuite peu glorieuse d'Adraste. En conclusion, il apparait que la Thébaïde archaïque devrait s'inspirer d'un vieux fond thébain auquel se seraient mêlés des éléments argiens et qu'elle devait condamner, bien que fascinée par elles, la violence, la démesure et la cruauté impie des héros qu'elle mettait en scène
From the figured documents on the Greek vases of the fifth and fourth centuries BC (with few exceptions), this work tends to reconstitute what the archaic Thebaid might have been. The influence of the primitive cycle upon the Greek and Latin poets and prose writers has been reminded, and, as for as possible, the successive additions to the original themes have been analyzed. The following events have been successively called forth: Polynices arriving at Adraste's court, Tydee's mission to Eteocles and his return to Argos, Amphiaraos's refusal to take part in the expedition against Thebes on account of bad omens and, finally, his leaving caused by the cupidity of his wife, Eriphyle - bribed by Polynices - and as a consequence his anger during the parting scene. During the motion to Thebes, the presages won't be better and Opheltes's death will confirm his predictions. In the description of the properly so called fights, what has been kept is Capanee's exploit and his exemplary punishment, the duel between the two hostile brothers, Tydee's monstrous cruelty to Melanippe, Amphiaraos's disappearing into the bowels of the earth, and Adraste's gloriousless flight. In conclusion, it seems that the archaic Thebaid took its inspiration from an old Theban base, with which some Argian elements mixed, and that it reproved, although fascinated by them, the violence, the inordinate pride and the impious cruelty of the heroes it staged
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Reichardt, Tobias. "Recht und Rationalität im frühen Griechenland /." Würzburg : Königshausen & Neumann, 2003. http://catalogue.bnf.fr/ark:/12148/cb392064711.

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Trojahn, Silke. "Die auf Papyri erhaltenen Kommentare zur alten Komödie : Ein Beitrag zur Geschichte der antiken Philologie /." München ; Leipzig : K.G. Saur, 2002. http://catalogue.bnf.fr/ark:/12148/cb392342948.

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Smarczyk, Bernhard. "Timoleon und die Neugründung von Syrakus /." Göttingen : Vandenhoeck & Ruprecht, 2003. http://catalogue.bnf.fr/ark:/12148/cb410349460.

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Texte en partie issu de: Habilitationsschrift--Universität Köln, 1997. Titre de soutenance : Syngeneia - Zwischenstaatliche Verwandtschaft und Stammesdenken in der griechischen Poliswelt vom 6. Jahrhundert vor Christus bis zum Beginn des Hellenismus.
Bibliogr. p. 182-187.
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36

Vrettós, Spýros L. "Oi laïkoí poiītés tīs Leukádas (1990-1985 [i.e.1900-1985]) ōs koinōnikó fainómeno /." Athī́́na : Th. Kastaniṓ́́tīs, 1991. http://catalogue.bnf.fr/ark:/12148/cb41442610k.

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37

Verdon, Olivier. "Le Corps des dieux grecs : conventions et modes de représentation." Université Marc Bloch (Strasbourg) (1971-2008), 2004. http://www.theses.fr/2004STR20030.

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L'anthropomorphisme de la religion grecque pose la question des codes iconographiques et des moyens stylistiques mis en œuvre par les artistes pour représenter le corps des dieux construit le plus souvent (mais pas exclusivement) sur le modèle du corps humain. Hors norme, si l'on part d'une vision classicisante de l'Antiquité, apparaissent d'emblée certaines catégories de figuration : les monuments aniconiques du divin, comme les " pierres rudes " d'Achai͏̈e et d'Arcadie, images d'Hermès ; pour le même dieu (mais aussi pour Dionysos), les formes semi-iconiques du pilier et du mannequin, combinaisons d'un support géométrique avec une tête, un masque, un phallus ; ce dernier, en devenant gigantesque, circonscrit à lui seul le corps d'Hermès et de Dionysos ; les visions proprement tératologiques de certains dieux grecs et les phénomènes d'hybridation zoo/anthropomorphe, sans que les concepts d'hybridation et de monstruosité se laissent confondre (Eros ou Nikè ne sont pas des monstres). Touchant aussi au corps animal des dieux, la question des métamorphoses soulève une problématique liée à la spécificité du langage figuré (plastique ou pictural) et du langage littéraire. Ce dernier étant d'une souplesse et d'une richesse qui lui permettent de traduire le corps des dieux d'une manière plus complexe et plus analytique et même de le visualiser dans l'imaginaire du lecteur, alors que les arts figurés ne savent montrer ce processus que par une série de formules plutôt sommaires et répétitives. Mes recherches ont montré qu'il y a, en Grèce, dieux et dieux. Autant les grandes figures de l'Olympe, après une période de tâtonnement, acquièrent une forme canonique, autant des personnalités divines moins intégrées dans le panthéon, présentent un corps plus incertain. Le corps des dieux grecs ne forme pas un ensemble constitué et homogène. Il est sujet à des variations qui sont de plusieurs ordres : régionales (on découvre par Pausanias des divinités fort éloignées des modèles attiques) ; chronologiques (les dieux d'Homère et des arts figurés du haut archai͏̈sme ne sont pas ceux d'Apollonios de Rhodes et des sculpteurs pergaméniens) ; génériques aussi, dans la mesure où la sculpture, art religieux et politique, et la peinture de vases, dont les fonctions sont narratives et ornementales, n'ont pas les mêmes visées et n'obéissent pas aux mêmes contraintes techniques
Anthropomorphism of Greek religion poses the problem of iconographical codes and stylistic means use by artists in order to picture god's body lay out upon human cast, most of the time (but not only). From a classical way of visualizing Antiquity, become directly apparent categories of representation : aniconic god's images such as "uncouth stones" from Achaia and Arcadia, images of Hermes in this instance ; for the same god (also Dionysus) the pillar and manikin semi-iconic shapes, grouping of a geometric stay with a head, a mask, a phallus ; the latest becoming gigantic when it is Hermes or Dionysus' body ; properly teratologic; images of some gods and zoo/anthropomorphic hybridization phenomenon, hybridization and monstrosity concepts must not be confused (Eros or Nike are not monsters). Concerning the zoomorphic body of gods, the question of metamorphosis raises problematic bounds to the image's specificity (sculpture and painting) and that of the text. The ease and richness of poetry allows the body of the gods to be expressed in a more complex and analytic way and even to be pictured in the reader's mind, when the figurative arts represent this process only by means of a range of rather repetitive and hasty formulas. My searches proved that there is gods and gods. The great figures of Olympus grope to reach their canonical form, as much as the divine personalities less integrated into the pantheon show a more fluctuating body. Gods' body does not constitutes an homogenous and established unity. It is composed to fluctuations of several kinds : local (Pausanias informs us of gods who's shape is far from the attic model) ; chronological (upper archaism gods of Homer and figurative arts are not those of Apollonius and the pergamenian sculptors) ; generic too, in so far as the religious and political art that is sculpture, and painting with its narrative functions, do not have the same goal and do not obey to the same technical constraints
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38

Salamone, Stephen D. "Diōgmos hē dēmiourgia mias nēsiōtikēs koinotētas kai hē prosphygikē tēs klēronomia /." Athēna : [S.n], 1989. http://catalog.hathitrust.org/api/volumes/oclc/27747720.html.

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39

Ellinger, Pierre. "Recherches sur les "situations extrêmes" dans la mythologie d'Artemis et la pensée religieuse grecque : autour de la légende nationale phocidienne et des récits de g uerre d'anéantissement." Paris, EHESS, 1988. http://www.theses.fr/1988EHES0014.

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A partir de l'etude de la legende nationale phocidienne, cycle de recits racontant les guerres d'independance du peuple phocidien contre les thessaliens a l'epoque archaique, celebrees au sanctuaire federal phocidien d'artemis elaphebolos d'hyampolis, il est montre que les grecs de l'epoque archaique et classique ont developpe une pensee complexe et systematique des exceptions a leurs propres regles de la guerre hoplitique. Contre les guerres d'aneantissement qui menacent l'existence meme des peuples et des cites, il est fait appel a artemis, pour qu'elle insuffle l'audace et le courage de faire face au risque le plus grand, qu'elle inspire les parades qui permettront de l'emporter dans ces guerres qui transgressent toutes les limites admises, et de faire triompher la civilisation la-meme ou elle paraissait devoir s'abimer dans la sauvagerie. Cette reflexion grecque sur les formes extremes de la guerre est a replacer dans le cadre plus vaste d'une pensee des "situations extremes", par laquelle, en s'opposant au radicalisme extremiste de courants mystiques comme l'orphisme, qui la denonce comme le mal absolu, la cite s'efforce d'explorer et de tracer les limites de la condition humaine a distance gardee aussi bien du pire que d'un impossible meilleur. Ainsi concu, ce travail tout entier se veut une contribution a l'etude des rapports du mythe et de l'histoire
Starting from the phokian national legend which consists in a cycle of tales reporting the wars of independence of the phokians against the thessalians in the archaic age, celebrated at the phokian federal sanctuary of artemis elaphebolos in hyampolis, it is shown that the greeks of the archaic and classical periods developped a complex and systematic thinking about exceptions to their own rules of hoplitic war. When wars of annihilation threatened the very existence of peoples and cities, artemis was called to instil the boldness and the courage to face the greatest risks, to inspire the devices to win these wars which transgress every admitted limit and to make civilization triumph where it seemed doomed to sink into wildness. The pondering of the greeks about the extreme forms of war is to be placed in the larger frame of a consideration on "extreme situations" by which the city, opposing the extreme radicalism of mystic trends like orphism which branded her as the absolute evil, endeavoured to explore and draw the limits of human condition at a distance of both the worst and the impossible best. Thus conceived, this whole work is intended as a contribution to the study of the relations between myth and history
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Burckhardt, Leonhard Alexander. "Bürger und Soldaten : Aspekte der politischen und militärischen Rolle athenischer Bürger im Kriegswesen des 4. Jahrhunderts v. Chr. /." Stuttgart : F. Steiner, 1996. http://catalogue.bnf.fr/ark:/12148/cb35845697b.

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Scullion, John Scott. "Three studies in Athenian dramaturgy /." Stuttgart : B. G. Teubner, 1994. http://catalogue.bnf.fr/ark:/12148/cb37094990f.

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Texte remanié de: Th. Ph. D.--Cambridge (Mass.)--Harvard University, 1990. Titre de soutenance : The Athenian stage and scene-setting in early tragedy.
Contient des plans du théatre de Dionysos. Notes bibliogr. Index.
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Pfau, Olivier. "La tragédie grecque - architecture poétique : une analyse formelle de la composition d'Euripide dans les oeuvres Hyppolyte et Médée /." Villeneuve d'Ascq : Presses universitaires du Septentrion, 2001. http://catalogue.bnf.fr/ark:/12148/cb37224991p.

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Pérez, López Manuel. "Lexicon poetarum bucolicorum Graecorum minorum /." Amsterdam : A. M. Hakkert, 1994. http://catalogue.bnf.fr/ark:/12148/cb35690928t.

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Droste, Meike. "Die Asklepiaden : Untersuchungen zur Ikonographie und Bedeutung /." Aachen : Shaker Verlag, 2001. http://catalogue.bnf.fr/ark:/12148/cb40927696n.

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Rossum-Steenbeek, Monique van. "Greek reader's digests ? : studies on a selection of subliterary papyri /." Leiden (Netherlands) : Brill, 1998. http://catalogue.bnf.fr/ark:/12148/cb370748468.

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Muñoz, Llamosas Virginia. "La intervención divina en el hombre a través de la literatura griega de la época arcaica y clásica /." Amsterdam : A. M. Hakkert, 2002. http://catalogue.bnf.fr/ark:/12148/cb388727492.

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Schmitt-Pantel, Pauline. "La cite au banquet : histoire des repas publics dans les cites grecques." Lyon 2, 1987. http://www.theses.fr/1987LYO20054.

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A l'issue du rituel du sacrifice sanglant, les repas publics rassemblent la communaute civique ou ses representants. Ce travail suit leur histoire du 8eme siecle avant j. C. Au 4eme siecle apres j. C. Dans les societes archaiques, dans la cite athenienne a l'epoque classique, dans l'ensemble des cites grecques aux epoques hellenistique et romaine. Il etudie enfin la facon dont le discours grec a presente les repas des autres: les ancetres ou les peuples non-grecs. Les sources utilisees sont variees: textes litteraires, iconographie, archeologie; pour la premiere fois est reuni le materiel epigraphique concernant le sujet. Ce travail est un prolongement des etudes sur le sacrifice grec, une contribution a l'histoire des pratiques alimentaires antiques et une reflexion sur la definition du politique dans les cites grecques
After a blood-sacrifice it was the custom of greek city communities to meet for a public meal. These public meals form the subject of the present study, which traces their history from the eight century b. C. To the fourth century a. D. : in archaic societies, in classical athens, and in the greek cities of the hellenistic and roman periods. The study will also concern itself with the way(s) in which greek discourse represented the public meals of other communities: their ancestors, and non-greek peoples. The sources used are various, consisting mainly of literary texts, iconography, archeology, and epigraphy - the relevant material in this last category being here assembled for the first time. The study is offered as an addition to existing research on greek sacrifice; as a contribution to the history of ancient practices relating to food; and as a reflection on the definition(s) of politics in greek cities
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Elayi, Josette. "Pénétration grecque en Phénicie sous l'Empire perse /." Nancy : Presses universitaires de Nancy, 1988. http://catalogue.bnf.fr/ark:/12148/cb34932802g.

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Alperowitz, Michael. "Das Wirken und Walten der Götter im griechischen Roman /." Heidelberg : C. Winter, 1992. http://catalogue.bnf.fr/ark:/12148/cb357401518.

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Kimmel-Clauzet, Flore. "Morts, tombeaux et cultes des poètes grecs : étude de la survie des grands poètes des époques archaïque et classique en Grèce ancienne." Lyon 3, 2008. https://scd-resnum.univ-lyon3.fr/out/theses/2008_out_kimmel_f.pdf.

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Les grands poètes de la Grèce archaïque et classique ont fait l'objet de la part des générations ultérieures d'un traitement particulier, qui tient à la fois de la dévotion religieuse et de la commémoration des grands hommes. Notre étude de ce phénomène se fonde sur un corpus inédit de documents, que nous avons recueillis, traduits et présentés, concernant Homère, Hésiode, Archiloque, Pindare, Eschyle, Sophocle et Euripide. Les récits biographiques construisent des figures de poètes exceptionnels, en particulier dans le cadre des récits de morts violentes ou extraordinaires. Les manifestations entourant les tombes, support essentiel de la présence du poète et de sa mémoire, signifient l'intérêt de la communauté pour le poète. Elles trouvent leur équivalent littéraire dans les épigrammes funéraires, qui jouent le rôle de monuments littéraires des poètes. Mais les cultes des poètes peuvent prendre des formes diverses, qui évoluent au cours des siècles et sont parfois propres à tel ou tel poète. Les justifications que les textes antiques donnent de ces cultes permettent d'en saisir les motivations essentielles. Cette étude montre la place prépondérante qu'occupe le métier de poète, puis le statut d'auteur classique, dans la perception des poètes des époques archaïque et classique. Le rôle dévolu aux œuvres poétiques dans la société, comme fondement de la culture et de l'éducation, mais aussi l'utilisation des cultes des poètes comme support d'une affirmation identaire, que celle-ci relève d'un patriotisme local ou de la construction d'une identité hellénique, apparaissent comme les traits saillants de ce phénomène
The most famous poets of Ancient Greece have been honored and worshipped by the next generations. Our study relies on a new corpus of documents about Homer, Hesiod, Archilochus, Pindar, Aeschylus, Sophocles, Euripides, that we gathered, translated and commented. The traditional narratives about the poets draw a portrait of extraordinary men, who die in a violent or marvellous way. The poet appear thus as somebody who deserves the attention of the community. The graves were the most important places to commemorate the dead poets, and the funerary epigrams that were written about them expressed the vivid relationship of the literary community to the famous poets of the past. Various kinds of cults are also known: they can be different from a poet to another, or from a period to another. Our study is an attempt to make clear the various attitudes of the ancient Greeks to their poets, but also to explain them, taking mostly into account the commentaries of the ancient authors. It appears that the conception of the poets' status, the place given to their works in the society, as a basement for culture and education, but also a certain type of patriotism, have deeply influenced the treatment of the ancient poets
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