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Journal articles on the topic 'Greban'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Haines, Corinne N., Kara M. Braunreiter, Xiaokui Molly Mo, and Craig J. Burd. "GREB1 isoforms regulate proliferation independent of ERα co-regulator activities in breast cancer." Endocrine-Related Cancer 25, no. 7 (July 2018): 735–46. http://dx.doi.org/10.1530/erc-17-0496.

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Activation of the transcription factor estrogen receptor α (ERα) and the subsequent regulation of estrogen-responsive genes play a crucial role in the development and progression of the majority of breast cancers. One gene target of ERα, growth regulation by estrogen in breast cancer 1 (GREB1), is associated with proliferation and regulation of ERα activity in estrogen-responsive breast cancer cells. The GREB1 gene encodes three distinct isoforms: GREB1a, GREB1b and GREB1c, whose molecular functions are largely unknown. Here, we investigate the role of these isoforms in regulation of ERα activity and proliferation. Interaction between GREB1 and ERα was mapped to the amino terminus shared by all GREB1 variants. Analysis of isoform-specific regulation of ERα activity suggests none of the GREB1 isoforms possess potent co-regulator activity. Exogenous expression of GREB1a resulted in elevated expression of some ER-target genes, independent of ERα activity. Despite this slight specificity of GREB1a for gene regulation, exogenous expression of either GREB1a or GREB1b resulted in decreased proliferation in both ER-positive and ER-negative breast carcinoma cell lines, demonstrating an ER-independent function of GREB1. Interestingly, we show an increase in the expression of GREB1b and GREB1c mRNA in malignant breast tissue compared to normal patient samples, suggesting a selective preference for these isoforms during malignant transformation. Together, these data suggest GREB1a has an isoform-specific function as a transcriptional regulator while all isoforms share an ER-independent activity that regulates proliferation.

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2

Gulan, Leo, Gordan Gulan, Romana Jerković, Ivana Marić, and Tamara Šoić-Vranić. "Odnos lateralnog interkondilarnog grebena i hvatišta prednjeg križnog ligamenta." Medicina Fluminensis 56, no. 3 (September 1, 2020): 272–77. http://dx.doi.org/10.21860/medflum2020_241508.

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Cilj: Anatomska tehnika rekonstrukcije predstavlja zlatni standard pri operacijskom liječenju lezija prednjeg križnog ligamenta. Kod postavljanja femoralnog tunela glavni orijentir predstavlja lateralni interkondilarni greben. Greben se nalazi uz prednji rub hvatišta ligamenta i tuneli se postavljaju ispod njega, u centar hvatišta ligamenta. Cilj ove studije je opisati položaj grebena u odnosu na intaktno femoralno hvatište. Materijali i metode: U studiji je korišteno 10 svježe smrznutih kadaveričnih zglobova koljena. Nakon što je uklonjen medijalni kondil femura, vizualno i uz palpaciju analizirano je područje femoralnog hvatišta ligamenta, i to najprije uz očuvan bataljak prednjeg križnog ligamenta, a zatim nakon uklanjanja čitavog hvatišta. Rezultati: Uz održani ligament, u 70 % preparata niti jedan dio lateralnog interkondilarnog grebena nije bio vidljiv izvan hvatišta. U 20 % preparata greben je bio vidljiv samo iznad posterolateralnog snopa prednjeg križnog ligamenta. Nakon što smo odstranili sva vlakna hvatišta prednjeg križnog ligamenta, u jednom preparatu nismo sa sigurnošću mogli odrediti postojanje grebena. Zaključak: U 90 % ispitivanih preparata lateralni interkondilarni greben bio je unutar hvatišta prednjeg križnog ligamenta. Navedeno bi trebalo uzeti u obzir prilikom anatomske rekonstrukcije ovog ligamenta.

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3

Gulan, Leo, Ana Balenović, Hari Jurdana, and Gordan Gulan. "Rendgenološka analiza Blumensaatove linije i položaja lateralnog interkondilarnog grebena – doprinos anatomskoj rekonstrukciji prednjeg križnog ligamenta." Medicina Fluminensis 56, no. 3 (September 1, 2020): 266–71. http://dx.doi.org/10.21860/medflum2020_241503.

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Cilj: Cilj rada bio je ispitati oblik Blumensaatove linije te utvrditi položaj lateralnog interkondilarnog grebena u odnosu na nju. Ispitanici i metode: U radu je korišteno 12 preparata femura sa Zavoda za anatomiju Medicinskog fakulteta u Rijeci. Na svakom preparatu tankom savitljivom žicom obilježen je lateralni interkondilarni greben. Učinjena je postranična rendgenska snimka femura uz potpuno preklapanje kondila. Na snimkama je analiziran oblik Blumensaatove linije, razlika u rendgenološkoj gustoći prikaza pojedinih dijelova te položaj lateralnog interkondilarnog grebena u odnosu na Blumensaatovu liniju. Rezultati: Na rendgenološkom prikazu Blumensaatova linija bila je ravna u 25 % preparata. U 75 % preparata stražnji dio linije bio je konveksan u smjeru prema distalno. S obzirom na radiografsku gustoću Blumensaatove linije mogla se podijeliti u tri dijela. Prednji i stražnji dio imali su gustoću intenziteta kortikalne kosti, dok je gustoća srednjeg dijela odgovarala intenzitetu spongiozne kosti. Lateralni interkondilarni greben spaja se s Blumensaatovom linijom u točki koja stražnji segment dijeli u omjeru 58 % : 42 %. Lateralni greben s Blumensaatovom linijom zatvara kut od 62.40 stupnjeva. Zaključak: Blumensaatova linija u 75 % analiziranih preparata nije ravna, već je u stražnjem dijelu zaobljena s konveksitetom usmjerenim prema distalno. Na profilnoj RTG snimci LIR koljena zatvara kut od 62.40 stupnjeva.

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4

RUNNALLS, G. A. "Review. Le Mystere de la Passion. Traduction et presentation de Micheline de Combarieu du Gres et Jean Subrenat. Greban, Arnoul." French Studies 43, no. 1 (January 1, 1989): 76. http://dx.doi.org/10.1093/fs/43.1.76.

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5

Yurisa, Penny Respati, Rika Fu'aturosida, Yusuf Ratu Agung, and Ulfah Muhayani. "ISLAMIC VALUES BEHIND THE RITUAL OF A COW HEAD BURIAL IN GREBEG SURO." El-HARAKAH (TERAKREDITASI) 23, no. 1 (June 16, 2021): 157–72. http://dx.doi.org/10.18860/eh.v23i1.10576.

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This paper aims to uncover the Islamic values behind the ritual of a cow head burial held by people in Bamboo Forest, Sumbermujur, Candipuro, Lumajang. It is one of the rituals of a popular Javanese culture called Grebek Suro, conducted in the first month of the Javanese calendar. It finds that the Islamic value of the ritual is salam or safety. The cow head burial is intended to bring about safety (slamet) towards society in the upcoming year. This research is expected to contribute in calling people for preserving local culture and Islamic values within the rituals. It is limited to the exploration of the Islamic values within the ritual of a cow head burial in Grebeg Suro ceremony. Further researches are expected to study the other rituals, such as Gunungan, Tumpengan, Japa Mantra, Larungan, and the dancing ritual.Tulisan ini bertujuan untuk mengungkap nilai Islam di balik ritual penanaman kepala sapi yang dilakukan oleh masyarakat di Hutan Bambu, Sumbermujur, Candipuro, Lumajang. Ini adalah salah satu ritual budaya Jawa terkenal, Grebek Suro, yang dilakukan pada bulan pertama penanggalan Jawa. Studi ini menemukain bahwa nilai Islam dari ritual tersebut adalah salam atau keselamatan. Penguburan kepala sapi dimaksudkan untuk membawa keselamatan (slamet) bagi masyarakat di tahun mendatang. Penelitian ini diharapkan dapat berkontribusi dalam mengajak masyarakat untuk melestarikan budaya lokal dan nilai-nilai Islam dalam ritualnya. Penelitian ini terbatas pada penggalian nilai-nilai Islam dalam ritual penguburan kepala sapi di upacara Grebeg Suro. Penelitian selanjutnya diharapkan menganalisis ritual-ritual lainnya, seperti Gunungan, Tumpengan, Japa Mantra, Larungan, dan ritual menari.

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Grigoryev, Anatoly. "Improvision and tradition in song works of greben cossacks." KANT Social Sciences & Humanities, no. 3 (July 2020): 60–68. http://dx.doi.org/10.24923/2305-8757.2020-3.7.

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The article actualizes the study of the interdependence of tradition and improvisation in the song folklore of the Greben Cossacks. On the examples of authentic song samples, the specificity of the song tradition of the Greben Cossacks and the interdependence of tradition and improvisation, which is characterized by the stability of the tradition, which does not exclude variability and improvisation, are revealed.

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7

Stewart, S. "Andrew Conal Finbarr Gregan." BMJ 337, sep22 2 (September 22, 2008): a1736. http://dx.doi.org/10.1136/bmj.a1736.

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8

GREHAN, JOHN R., and CARLOS G. C. MIELKE. "Morphological notes on Gazoryctra sciophanes (Ferguson) and G. confusus (Edwards) (Lepidoptera: Hepialoidea: Hepialidae)." Zootaxa 4896, no. 4 (December 23, 2020): 586–90. http://dx.doi.org/10.11646/zootaxa.4896.4.10.

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The genus Gazoryctra Hübner comprises 10 species in North America and four in northern Eurasia. The remaining diversity of North American Hepialidae is represented by four species of Sthenopis Packard, three species of Phymatopus Wallengren, and one species of Korscheltellus Börner (Nielsen et al. 2000; Grehan & Knyazev 2019). The North American distribution of Gazoryctra extends between Alaska and southern Appalachians and southern Rocky Mountains (Grehan & Mielke 2018). As with other North American Hepialidae, Gazoryctra is absent from much of the southern-central United States where there is ostensibly suitable habitat present as this genus is found in forested regions where it is believed to feed on roots or other organic matter (Schweitzer et al. 2011). This absence may be due to the lack of colonization following regression of inland seas that covered much of this region until the end of the Mesozoic (Grehan & Mielke 2018).

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Schrauwen, Isabelle, Khurram Liaqat, Isabelle Schatteman, Thashi Bharadwaj, Abdul Nasir, Anushree Acharya, Wasim Ahmad, Guy Van Camp, and Suzanne M. Leal. "Autosomal Dominantly Inherited GREB1L Variants in Individuals with Profound Sensorineural Hearing Impairment." Genes 11, no. 6 (June 23, 2020): 687. http://dx.doi.org/10.3390/genes11060687.

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Congenital hearing impairment is a sensory disorder that is genetically highly heterogeneous. By performing exome sequencing in two families with congenital nonsyndromic profound sensorineural hearing loss (SNHL), we identified autosomal dominantly inherited missense variants [p.(Asn283Ser); p.(Thr116Ile)] in GREB1L, a neural crest regulatory molecule. The p.(Thr116Ile) variant was also associated with bilateral cochlear aplasia and cochlear nerve aplasia upon temporal bone imaging, an ultra-rare phenotype previously seen in patients with de novo GREB1L variants. An important role of GREB1L in normal ear development has also been demonstrated by greb1l−/− zebrafish, which show an abnormal sensory epithelia innervation. Last, we performed a review of all disease-associated variation described in GREB1L, as it has also been implicated in renal, bladder and genital malformations. We show that the spectrum of features associated with GREB1L is broad, variable and with a high level of reduced penetrance, which is typically characteristic of neurocristopathies. So far, seven GREB1L variants (14%) have been associated with ear-related abnormalities. In conclusion, these results show that autosomal dominantly inherited variants in GREB1L cause profound SNHL. Furthermore, we provide an overview of the phenotypic spectrum associated with GREB1L variants and strengthen the evidence of the involvement of GREB1L in human hearing.

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10

Palm, Kiri. "The Deepest Breath by Meg Grehan." Bulletin of the Center for Children's Books 74, no. 7 (2021): 298. http://dx.doi.org/10.1353/bcc.2021.0086.

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Khoirurrosyidin, Khoirurrosyidin. "Perayaan Grebeg Suro sebagai Potensi Pengembangan Sektor Wisata Budaya Ponorogo." ARISTO 6, no. 2 (July 1, 2018): 344. http://dx.doi.org/10.24269/ars.v6i2.1027.

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The celebration of “Grebeg Suro” is an annual agenda organized by the Ponorogo Regency Government and is always present the attention and long-awaited of Ponorogo people (domiciled in the city of Ponorogo as well as in other cities) as well as various communities from other cities, including tourists from overseas. Ponorogo regency government has responded well by compiling various agenda of activities that can coloring the celebration of “Grebeg Suro”. Various events or competitions held in “Grebeg Suro”, starting various events or lombase not the opening ceremony of “Grebeg Suro of Grebeg Suro, Reyog Festival National Center of Peace in “Aloon-Aloon Ponorogo”, Kirap Pusaka, Closing of “Grebeg Suro”, “Larung Risalah”, and various other events, it was able to attract a large audience or visitors. The celebration of “Grebeg Suro” is actually derived from the customs of the community taken over by the Regional Government as the Annual Agenda by involving the community as a whole with a decision on the Head of Regent of Ponorogo Second Level Region No. 63 Juncto 130 Year 1987 about the Tourism Team of Ponorogo Level II Region.

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Gama, Betty, and Henny Sri Kusumawati. "Makna Simbolik Komunikasi Antarbudaya pada Perayaan Grebeg Sudiro di Kota Solo." Jurnal Pewarta Indonesia 1, no. 1 (March 11, 2019): 23–33. http://dx.doi.org/10.25008/jpi.v1i1.3.

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Grebeg Sudiro merupakan salah satu perayaan budaya di Indonesia yang menunjukkan keharmonisan antara suku Jawa dan masyarakat Tionghoa yang bertempat tinggal di wilayah Solo khususnya di Kampung Sudiroprajan. Penelitian ini bertujuan untuk mengetahui makna simbolik perayaan Grebeg dan Sudiro pada Tahun Baru Imlek di Solo, proses terbentuknya Grebeg Sudiro sebagai salah satu bentuk komunikasi antarbudaya antara penduduk pribumi dengan etnis Tionghoa, dan implikasi Grebeg Sudiro terhadap perkembangan kebudayaan Tionghoa serta perkembangan pariwisata di kota Solo. Metode penelitian yang digunakan adalah kualitatif dengan pendekatan fenomenologis. Teknik pengumpulan data dilakukan dengan wawancara, observasi dan analisis dokumen. Validitas data menggunakan trianggulasi data dan metode. Hasil penelitian menunjukkan Grebeg Sudiro merupakan rangkaian acara kegiatan di Kampung Sudiroprajan untuk menyelaraskan keberagaman dalam menciptakan harmonisasi antara warga Jawa dan Tionghoa. Kolaburasi perayaan Grebeg Sudiro dan Tahun Baru Imlek merupakan pertunjukan yang layak ditonton. Lampu-lampu lampion di kawasan Pasar Gede bagi masyarakat Solo dianggap hanya sebagai hiburan untuk dinikmati

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Kiely, Kevin, Ronan McDonald, Marianne McDonald, and J. Michael Walton. "Grecian Woes." Books Ireland, no. 254 (2002): 315. http://dx.doi.org/10.2307/20632511.

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McParland, C. E., C. A. Paszkowski, and J. L. Newbrey. "Trophic relationships of breeding Red-necked Grebes (Podiceps grisegena) on wetlands with and without fish in the Aspen Parkland." Canadian Journal of Zoology 88, no. 2 (February 2010): 186–94. http://dx.doi.org/10.1139/z09-132.

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Dietary overlap between waterbirds and fish in many freshwater systems can lead to competition for food resources and changes in the trophic position of top predators. We used stable isotope analysis of carbon and nitrogen from egg tissues to document differences in the trophic position of breeding Red-necked Grebes ( Podiceps grisegena (Boddaert, 1783)) on wetlands with and without fish in the Aspen Parkland of Alberta, Canada. Grebes occupied higher trophic levels in the presence of fish than in their absence, suggesting that small-bodied fish in Aspen Parkland food webs may lengthen food chains in which grebes are top predators. A mixed diet of invertebrates and fishes may be adaptive for grebes in this highly variable ecosystem where fish colonize wetlands in wet years and are extirpated in dry years. Carbon analyses indicated that female grebes likely obtained resources for egg production from breeding sites and not from wintering areas, as eggs had similar δ13C values to wetland primary producers, invertebrates, and fishes.

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Parenti, Lynne R. "Sociology and Biogeography: A Reply to Grehan." Journal of Biogeography 17, no. 6 (November 1990): 691. http://dx.doi.org/10.2307/2845154.

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Roberts, Anthony J., Michael R. Conover, John Luft, and John Neill. "Population fluctuations and distribution of staging Eared Grebes (Podiceps nigricollis) in North America." Canadian Journal of Zoology 91, no. 12 (December 2013): 906–13. http://dx.doi.org/10.1139/cjz-2013-0181.

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Eared Grebes (Podiceps nigricollis Brehm, 1831) use saline ecosystems throughout much of their life cycle, and greater than 90% of the North American population stage during fall at two hypersaline lakes. At one of these lakes, Great Salt Lake (GSL), Utah, a commercial harvest of brine shrimp (Artemia franciscana Kellogg, 1906) cysts occurs during fall and may impact Eared Grebe populations. We used photo surveys on the other hypersaline lake, Mono Lake, California, and on the GSL, as well as aerial counts on the GSL, to describe population fluctuations of Eared Grebes staging on these lakes. The long-term (1997–2012) Eared Grebe population was 1.4 million on the GSL and 1.0 million on Mono Lake. Populations changed on GSL and Mono Lake in synchrony, indicating population regulation is likely occurring at wintering, not staging, areas and is influenced by El Niño effects. Location of Eared Grebes on the GSL was influenced by brine shrimp densities and did not overlap with concentrations of commercial harvest boats. Spatial segregation of commercial harvesters and Eared Grebes reduces negative impacts of anthropogenic disturbance on Eared Grebes. Knowledge of population changes within and among staging areas will help managers monitor long-term abundances and reduce negative impacts between Eared Grebes and commercial harvesters.

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Stock, T. M., and John C. Holmes. "Host specificity and exchange of intestinal helminths among four species of grebes (Podicipedidae)." Canadian Journal of Zoology 65, no. 3 (March 1, 1987): 669–76. http://dx.doi.org/10.1139/z87-104.

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The infracommunities of intestinal helminths in 96 birds belonging to four species of grebes taken from lakes in Alberta were examined for patterns of species co-occurrence and relative abundance. Infracommunities were large (averages of 360–3640 worms) and complex (averages of 6.4–10.7 species). Three species of grebes (Aechmophorus occidentalis, Podiceps grisegena, P. nigricollis) had distinctive infracommunities, each characterized by a set (5–10) of frequent and numerous core helminth species, which regularly co-occurred with a consistent rank order of numbers. Infracommunities in Podiceps auritus overlapped those of the other two species of Podiceps and had few (2) core species. Most (11 of 14) core species are specialists in grebes, but only one was limited to a single host species. Most were shared among hosts, with the bulk of the population of each occurring in one host species. Sharing was particularly significant between the large, fish-eating grebes (A. occidentalis and P. grisegena) and between the smaller, mainly invertebrate-eating grebes (P. nigricollis and P. auritus). Host specificity and the pattern of exchange of helminths, mediated by the differentiated but overlapping host food habits, were important determinants of enteric helminth community structure.

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van Tuinen, Marcel. "The Grebes: Podicipedidae." Waterbirds 31, no. 2 (June 2008): 304. http://dx.doi.org/10.1675/1524-4695(2008)31[304:tgp]2.0.co;2.

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Nuechterlein, Gary L. "The Grebes: Podicipedidae." Auk 122, no. 4 (2005): 1301. http://dx.doi.org/10.1642/0004-8038(2005)122[1301:tgp]2.0.co;2.

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Nuechterlein, Gary L. "The Grebes: Podicipedidae." Auk 122, no. 4 (October 1, 2005): 1301–3. http://dx.doi.org/10.1093/auk/122.4.1301.

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Abstract The following critiques express the opinions of the individual evaluators regarding the strengths, weaknesses, and value of the books they review. As such, the appraisals are subjective assessments and do not necessarily reflect the opinions of the editors or any official policy of the American Ornithologists’ Union.

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21

Landau, Saul. "A grecian jog." Capitalism Nature Socialism 4, no. 1 (March 1993): 67. http://dx.doi.org/10.1080/10455759309358532.

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GREDEN, JOHN F. "Dr. Greden Replies." American Journal of Psychiatry 152, no. 1 (January 1995): 154—a—155. http://dx.doi.org/10.1176/ajp.152.1.154-a.

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23

Ainiyah, Qurrotul. "TA'ARUF LOCALITY: INTEGRATION OF ISLAMIC LAW AND CUSTOMARY LAW OF THE PHENOMENON USING TRIBE GREDOAN IN BANYUWANGI." Al-Qadha 6, no. 1 (June 27, 2019): 1–18. http://dx.doi.org/10.32505/qadha.v6i1.1287.

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This research is a study which used a qualitative approach with the type field research, which is related to the Gredoan tradition as the event of looking for a life partnerin using community located on Macan Putih Village, Kabat district in banyuwangi. In thispaper will explain how is the custom to find a mate in Banyuwangi society that has lastedsince long ago. Gredoan is the relations between customary law and Islamic law whichseeks to integrate between the customary laws with Islamic law in matters of marriage. theContributions of research are: First, there is public space in the form of practice the ta'arufprocess towards marriage in Banyuwangi Using society which known as gredoan custom.Second, that Islamic law turns out to have spaces to accommodate the customs as the jointsof Islamic law. gredoan Tradition as an al-„urf in using community of banyuwangi inta'aruf process towards marriage, it obtains legitimacy by the maqāṣid al-syarīʿah which isbased on the rules is al-âdat al-Muhakkamah.

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Kornyushin, V., B. Georgiev, and O. Greben. "Wardium Ponticum Sp. N. (Cestoda, Cyclophyllidea, Hymenolepidoidea), a Parasite of Pratincole (Glareola Pratincola) from the Black Sea Coast." Vestnik Zoologii 46, no. 2 (January 1, 2012): e-1-e-6. http://dx.doi.org/10.2478/v10058-012-0009-x.

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Wardium PonticumSp. N. (Cestoda, Cyclophyllidea, Hymenolepidoidea), a Parasite of Pratincole (Glareola Pratincola) from the Black Sea CoastThe new speciesWardium ponticumKornyushin, Georgiev et Greben, sp. n. (Aploparksidae Mayhew, 1925) parasitic in pratincole (Glareola pratincolaLinnaeus, 1766) from Bulgaria and Ukraine is described. The species is characterized by 10 aploparaksoid hooks, 9-10 mm long, and clearly differs from all congeneric species by the shape and armament of the cirrus.

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Bello, Giambattista. "Documented records of Gaidropsarus granti (Osteichthyes: Lotidae) in the Adriatic Sea and review of its Mediterranean occurrences: is it a native fish or a newly established one?" Acta Adriatica 59, no. 1 (June 28, 2018): 111–22. http://dx.doi.org/10.32582/aa.59.1.9.

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Gaidropsarus granti (Osteichthyes: Lotidae) je rijetka riba koja je prvi put zabilježena u Sredozemnom moru 1989. godine. Nalazi u Sredozemnom moru su dokumentirani za Ligursko more, Levantinsko more blizu Rodosa, s obale Sardinije i sjevernije Jonsko more južno od Messine. Dodatna izvješća ukazala su na njegovu prisutnost u Alboranskom moru, u južnom Jadranu i zapadno od Malte, iako bez ikakvih dodatnih informacija. U ovom radu prikazana je pojava G. granti u Jadranskom moru (istočni dio Sredozemnog mora) zahvaljujući ispitivanju osam uzoraka sakupljenih u jugozapadnom dijelu, u razdoblju između veljače 1997. i listopada 2017. godine. Šest primjeraka je ulovljeno na dubinama od 190 do 290 m, uglavnom u kanalu između koraljnih grebena, dok su dva uzorka uhvaćena udicom na dubini od 420 m na koraljnom grebenu. Njihova ukupna duljina kretala se od 21,0 do 32,3 cm. Četiri izdvojena primjerka su bila odrasle jedinke, tri mužjaka i jedna ženka. Želudci dvaju primjeraka su sadržavali samo rakove roda Munidae, od kojih su neki identificirani kao M. rutllanti. Sudeći po intervjuima s ribarima sa područja gdje su bili ulovljeni uzorci G. granti, ta lako prepoznatljiva riba bila je nepoznata do 1997. godine. Nakon toga, postala je uobičajena i prepoznata od strane ribara jer se od tada sporadično lovi. Vode se rasprave o tome da li je G. granti autohtona sredozemna vrsta ili novopridošla vrsta koja je tu dospjela prije nekoliko desetljeća. Obje hipoteze imaju uporište. Hipoteza o autohtonom podrijetlu uglavnom se temelji na zastupljenosti G. granti diljem Sredozemlja i relativne nedostupnosti starijim ribolovnim alatima neadekvatnim za ribolov na dubokim i grubim terenima. Oprečnu hipotezu podupire potpuni nedostatak nalaza u Sredozemnom moru prije 1989. godine zajedno s prilično dugom larvalnom pelagičkom fazom.

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Muhammad, Ammar. "Grebeg Sudiro as a form of Harmonization of Ethnic Javanese and Ethnic Chinese in Sudiroprajan Village, Surakarta." Proceeding International Conference on Science and Engineering 3 (April 30, 2020): 681–84. http://dx.doi.org/10.14421/icse.v3.585.

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Local wisdom is a form of the culture of the past should be continuously used as a handle for a living. Culture in Indonesia since ancient times become habit in behave in society. The existence of the culture surrounding this society will bring a unity in diversity and become its own characteristics within the community. For example, as we will describe are Grebeg Sudiro which is acculturation of Javanese and Chinese culture. This research uses qualitative-descriptive research methods. The purpose of the use of this method is to uncover the facts, circumstances, phenomenon, variable, and circumstances that occur when doing research. The source we got using the method of interview, observation and literacy. Grebeg Sudiro was a tradition of celebration to welcome the Chinese new year or Imlek in Surakarta, Central Java. Grebeg Sudiro was born as a form of preservation of harmony between ethnic happens in Kampung Sudiroprajan. Grebeg Sudiro contains a number of activities, such as the ceremony of the Umbul Mantram, the Carnival culture, race copyright Creations Lanterns, decorative River boat tour of Pepe, bazar, Sudiroprajan and potential on the cover with the celebration Fireworks.

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Qomariah, Anis, Hendri Setiawan, Hartuti Purnaweni, and Joesron Ali Syahbana. "Grebeg Susuk Wangan: a river conservation based on local wisdom in Gondang Village, Kendal Regency." E3S Web of Conferences 202 (2020): 06014. http://dx.doi.org/10.1051/e3sconf/202020206014.

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Local wisdom in the spring has an important role in maintaining and preserving the spring in Gondang Village. The emergence of local wisdom is based on developing traditions and conservation values in the region. In 2019, Gondang won the title as the Proklim Utama at the national level and is currently in the process of submitting it to Proklim Lestari Village. One of the programs carried out by Gondang Village is carried out to maintain the river based on local wisdom called Grebeg Susuk Wangan. The method used in this research is literature study, observation and interview. The results showed that the Grebeg Susuk Wangan is done once a year, namely on Friday Wage between February and March. There are several events in the Grebeg Susuk Wangan conducted by the residents of Gondang Village, namely environmental gatherings, craft exhibitions, art performances, and planting hard trees. At present, the partnership in implementing Grebeg Susuk Wangan is still limited to local individual organizations, institutions and communities. Therefore, suggestions that can be given to the Gondang Village Government are 1) partnering with companies as a form of CSR, 2) inviting and involving Adiwiyata schools in its implementation, and 3) inviting journalists to cover activities.

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Konter, André. "Interbreeding of Aechmophorus grebes." Wilson Journal of Ornithology 123, no. 1 (March 2011): 132–36. http://dx.doi.org/10.1676/10-091.1.

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Gerlach, Helga. "Crude Fiber for Grebes." AAV Today 2, no. 1 (1988): 37. http://dx.doi.org/10.2307/30134130.

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Nuechterlein, Gary L., and Robert W. Storer. "Reverse Mounting in Grebes." Condor 91, no. 2 (May 1989): 341. http://dx.doi.org/10.2307/1368312.

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Tucker, J. Allan. "UltraPath XIV—Grecian Treasure!" Ultrastructural Pathology 34, no. 3 (January 2010): 105. http://dx.doi.org/10.3109/01913123.2010.486228.

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Shane, Estelle. "Response to Helen Grebow." International Journal of Psychoanalytic Self Psychology 9, no. 4 (September 29, 2014): 373–82. http://dx.doi.org/10.1080/15551024.2014.947682.

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Faulenbach, Bernd. "Helga Grebing (1930–2017)." Historische Zeitschrift 307, no. 2 (October 5, 2018): 412–20. http://dx.doi.org/10.1515/hzhz-2018-0030.

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BAUER, S. H. "Squaring the Grecian Circle." Science 244, no. 4912 (June 30, 1989): 1531. http://dx.doi.org/10.1126/science.244.4912.1531-a.

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Wulandari, Retno, Hana Anjasari, Novita Dwi Wulandari, Mitha Nur Jayanti, and Gunarhadi Gunarhadi. "PEMBERDAYAAN WARGA KETERBELAKANGAN MENTAL DI DESA KARANGPATIHAN PONOROGO MELALUI FRUTABLE GREDEN." Jurnal Pemberdayaan Masyarakat Universitas Al Azhar Indonesia 1, no. 2 (July 30, 2019): 78. http://dx.doi.org/10.36722/jpm.v1i2.342.

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<p align="center"><strong>Abstrak</strong><em> </em></p><p><em>Desa Karangpatihan merupakan salah satu desa yang berada di pelosok selatan-barat Kabupaten Ponorogo, Kecamatan Balong, dimana terdapat sebagian masyarakatnya merupakan penyandang keterbelakangan mental dengan kondisi geografis tanah yang kurang subur dan cenderung tandus karena berdiri di bawah kaki pegunungan berkapur. Faktor geografis, kemiskinan dan tingkat pendidikan yang rendah mengakibatkan warga mengalami pemasalahan pola hidup, khususnya berkaitan dengan konsumsi makanan yang bergizi. Pengadaan program frutable greden</em> <em>b</em><em>ertujuan untuk </em><em>meningkatkan konsumsi sayur dan buah, sekaligus memberdayakan </em><em>masyarakat menjadi lebih produkt</em><em>i</em><em>f.</em><em> Kegiatan dalam program frutable greden meliputi pembangunan frutable greden atau semacam green house, penananaman, serta perawatan tanaman yang dilakukan oleh warga keterbelakangan mental. Hasil panen dari perawatan tanaman dapat dikonsumsi sebagai bentuk pemenuhan gizi warga. Proses pemberdayaan dilangsungkan secara bertahap mulai dari tahap sosialisasi, pembangunan frutable greden, penanaman bibit tanaman, perawatan tanaman hingga pemanenan. Bentuk pemberdayaannya berupa melibatkan partisipasi warga keterbelakangan mental secara aktif dengan bantuan dari kader frutable greden. Kader disini merupakan salah satu anggota keluarga warga keterbelakangan mental yang normal yang dipilih dan bertugas untuk membantu tim dalam menggerakkan pelaksanaan proses pemberdayaan. Hasil pemanenan dari tanaman di green house ini dapat dikonsumsi dijadikan bahan pangan tambahan masyarakat sebagai bentuk pemenuhan gizi.</em></p><p><strong>Kata kunci :<em> Green house, Keterbelakangan Mental</em></strong><em>, <strong>Pemberdayaan Masyarakat</strong></em></p><p><em> </em></p><p align="center"><strong>Abstract</strong><strong> </strong></p><p><em>Karangpatihan Village is one of the villages in the south-west corner of Ponorogo Regency, Balong Subdistrict, where there are some people who are mentally retarded with geographic conditions that are less fertile and tend to be barren because they stand under the feet of the calcareous mountains. Geographical factors, poverty, and low levels of education result in people having lifestyle problems, especially related to the consumption of nutritious foods. The procurement of frutable greden programs aims to increase the consumption of vegetables and fruits, while empowering people to be more productive. Activities in the frutable greden program include the development of frutable greden or some kind of green house, planting, and treatment of plants by mental retardation people. The harvest can be consumed as a form of nutrition fulfillment. The empowerment process is carried out in stages starting from the stages of socialization, frutable greden construction, growing of plant seeds, maintenance of plants to harvesting. The form of empowerment involves active participation of people with mental retardation with the help of frutable greden cadre. Cadres here are one of the family member of mental etardation people who are selected and haved a task to assist the team as a pioneer the implementation of the empowerment process. Yield from plants in this green house can be consumed as additional food for the community as nutrition fulfillment. </em></p><p><strong>Keywords:<em> Community Empowerment, Green house, Mental Retardation </em></strong></p>

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Somers, Christopher M., Leanne M. Heisler, Jennifer L. Doucette, Victoria A. Kjoss, and R. Mark Brigham. "Lake Use by Three Avian Piscivores and Humans: Implications for Angler Perception and Conservation." Open Ornithology Journal 8, no. 1 (February 27, 2015): 10–21. http://dx.doi.org/10.2174/1874453201508010010.

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Humans and colonial piscivorous birds are often perceived to be in conflict over shared aquatic habitats and fisheries resources in inland lakes. We examined angler perception of birds and the relative abundance of American white pelicans (Pelecanus erythrorhynchos), double-crested cormorants (Phalacrocorax auritus), western grebes (Aechmophorus occidentalis), and boats on two lakes in Saskatchewan, Canada. Anglers perceived cormorants to be the biggest threat to fisheries (60%), compared to pelicans (47%), and western grebes (34%). The density of these birds and boats varied significantly between sections of the two study lakes. Boat density was higher in developed sections with shoreline communities (range 0-7/km2) compared to those surrounded by agricultural land or native prairie (0-1/km2). In contrast, cormorant and pelican densities were highest in areas with an undeveloped shoreline (0-22/km2), and were reduced to near zero in developed sections. Western grebes did not follow the same pattern as the other two species; grebe density was generally more uniform within lakes (0-23/km2 in all sections). Boat density was a negative predictor of pelican and cormorant density on one lake, but was a positive predictor for grebes on both lakes. Our results indicate that pelicans and cormorants avoid sections of lakes that have higher levels of human development, potentially altering the location of their foraging sites on the scale of kilometres. In contrast, western grebes were abundant in all areas of the two lakes and did not appear to avoid human development or activity. We conclude that angler perceptions are not congruent with levels of habitat use overlap with birds. In addition, western grebe responses to human activities appear counterintuitive, making interpretations difficult in a conservation context; further study is required.

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Afzal, Hanan, Hina Saleem, and Fareha Zafran. "Communication Leads to Illusion: A Conceptual Framework of Negotiators' Violation of Maxims of Conversation in the Light of Theory of Planned Behavior." Global Language Review V, no. III (September 30, 2020): 117–32. http://dx.doi.org/10.31703/glr.2020(v-iii).13.

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Among the most powerful practical speculations that have caught the consideration of the linguists is the Grecian maxims of Conversational Implication. Grice contributes to draw line between what is said and what is implied. An observational examination introduced to explore the utilization of this hypothesis to the conversation in between managers from different electric automobile companies. Interviewer and managers involved in conversation with each other to pass on what they need to say either verifiably or unequivocally. The great point of this examination is to explore the Grecian Hypothesis of Conversational Implication in the light of TPB. Semi-coordinated meetings with administrators from four diverse Electric Vehicle (EV) organizations specifically: Karakorum Engines, Chongqing Changan Auto Restricted, Al-Pilgrimage Car Private Restricted, and BMW were led. Conversationalists can expect that when speakers deliberately ridicule an adage. Hence, the Grecian maxims fill a need both when they are followed and when they are mocked.

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Sukma, Hafiza Ajeng Dianing. "SOSIALISASI DAN DEMO MASAK UNTUK MENURUNKAN JUMLAH BALITA STUNTING DAN WASTING DI DESA GREBEGAN, KALITIDU." Jurnal Layanan Masyarakat (Journal of Public Services) 4, no. 2 (November 29, 2020): 267. http://dx.doi.org/10.20473/jlm.v4i2.2020.267-274.

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First 1.000 days of human’s life is a golden period which will determines the quality of human’s health in the next lifetime period. Unfortunately, various health problems are found that interfere with the health condition of the baby in the first 1.000 days of human’s life, one of them is stunted babies and wasted babies. Stunted and wasted babies are nutritional problems faced by various countries in the World, including Indonesia. Community service is carried out in Grebegan Village, Kalitidu, Bojonegoro. Health conditions of children under five in Grebegan Village in 2019 are known to have 14 stunted and/or wasted toddlers. The purpose of community service activities is to implement the program as an effort to reduce the prevalence of stunting and wasting in Grebegan Village. Data related to stunted and wasted toddlers were obtained by Focus Group Discussion (FGD), indept interviews, and questionnaires activites. The data obtained were then used for searching the root of the problem using the fishbone method and then determined the priority of alternative solutions using the MEER method. The results of calculation using MEER method then found the highest ranking intervention program that is socialization related to parenting and toddler’s eating patterns and cooking demonstrations. Intervention activities carried out are expected to increase knowledge and can be applied by the community so as to reduce the prevalence of stunted and wasted children under five in Grebegan Village.

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Gautier, Gael, Thomas Defforge, Guillaume Gommé, Damien Valente, and Daniel Alquier. "Electrochemical Formation of Porous Silicon Carbide for Micro-Device Applications." Materials Science Forum 924 (June 2018): 943–46. http://dx.doi.org/10.4028/www.scientific.net/msf.924.943.

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Anodization of silicon carbide (SiC) in hydrofluoric acid (HF) solutions is a promising way to etch this material which is very resistant against traditional chemical etching methods. Moreover, it has been shown that several reproducible porous SiC morphologies can be performed varying anodization conditions (current density, electrolyte composition, UV lighting) and/or substrate properties (doping type and level). This paper proposes a state of the art of porous SiC etching in GREMAN and a presentation of the morphologies achievable using anodization in HF based electrolytes.

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40

Barjaktarov, Daliborka. "Catalog of the bird collection in the Belgrade Natural History Museum: The order Podicipediformes." Archives of Biological Sciences 57, no. 4 (2005): 295–304. http://dx.doi.org/10.2298/abs0504295b.

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The fund of the Belgrade Natural History Museum's ornithological collection has especially great scientific, museological, cultural, and historical importance. The order Podicipediformes was recently chosen for inventory work the results of which are reported here. A total of 57 specimens from three Museum collections and over 20 localities through?out Serbia was inventoried. The most inventory units were recorded in the collection of mounted bird specimens (38), the least in the historical collection (eight). The study collection of birds contains 11 specimens. It was determined that most specimens in the Museum are great crested grebes (Podiceps cristatus). The Museum has the fewest specimens of rednecked grebes (Podiceps grisegena) and no specimens of Slavonian grebe (Podiceps auritus) at all. Podiceps nigricollis and Tachybaptus ruficollis are represented by an approximately equal number of specimens. The paper shows that the collection of grebes in the Belgrade Natural History Museum represents an especially important source of information about the taxon Podicipediformes. It can also be considered a valuable part of our cultural and natural heritage.

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Begin, Marc T., and Paul Handford. "Comparative study of retinal oil droplets in grebes and coots." Canadian Journal of Zoology 65, no. 8 (August 1, 1987): 2105–10. http://dx.doi.org/10.1139/z87-322.

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A study of the relative proportions of coloured retinal oil droplets in the five Canadian grebe species and the American Coot was undertaken to evaluate the possibility of an ecological rationale to the pattern of variation in these proportions among the species. Statistical analysis suggests that there may be significant differences in these proportions among the six species studied, and that some species show significant heterogeneity among the nine sectors into which the retinas were divided. There was no significant association of oil droplet proportions in either Western or Red-necked grebes with two different lake types. Significantly greater mean total droplet densities were found in the Pied-billed Grebe and the American Coot than the other four grebes; the lowest droplet densities were shown by Western and Eared grebes. The finding of significant within-retina (among-sector) variation, and high levels of individual variation in some species throws into question reported values for other species where single samples have been taken from one or a few individuals.

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Nogueira, Adriana Freire. "Lá para as calendas gregas!" Cultura, Vol. 23 (January 1, 2006): 101–10. http://dx.doi.org/10.4000/cultura.1342.

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Allen, F. C., and R. A. Harrison. "Grecian thistle phenology and control." Proceedings of the New Zealand Weed and Pest Control Conference 41 (January 8, 1988): 70–74. http://dx.doi.org/10.30843/nzpp.1988.41.9904.

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Eisenhauer, Matilda. "Greann: ag plé na ceiste." Comhar 56, no. 1 (1997): 19. http://dx.doi.org/10.2307/25573176.

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Diamond, Jared M. "Will grebes provide the answer?" Nature 325, no. 6099 (January 1987): 16–17. http://dx.doi.org/10.1038/325016a0.

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GREDEN, JOHN F., and NANCY GENERO. "Drs. Greden and Genero Reply." American Journal of Psychiatry 143, no. 1 (January 1986): 123—a—124. http://dx.doi.org/10.1176/ajp.143.1.123-a.

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Lopes, Rodolfo Pais Nunes. "As partículas gregas (1): gavr." Boletim de Estudos Clássicos 49 (2008): 27–32. http://dx.doi.org/10.14195/0872-2110_49_4.

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Keats, John, and José David Pujante Sánchez. "Ode on a Grecian urn." Revista Alicantina de Estudios Ingleses, no. 2 (1989): 224–27. http://dx.doi.org/10.14198/raei.1989.2.18.

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Knight, K. "Slap keeps rushing grebes afloat." Journal of Experimental Biology 218, no. 8 (April 15, 2015): 1113. http://dx.doi.org/10.1242/jeb.122838.

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Subur, Subur. "Religi Grebeg Sura di Banyumas." IBDA` : Jurnal Kajian Islam dan Budaya 15, no. 1 (May 2, 2017): 59–75. http://dx.doi.org/10.24090/ibda.v15i1.2017.pp59-75.

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This research reveals the religious values expressed by symbols of Grebeg Sura tradition in Tambaknegara, Rawalo District, Banyumas Regency. Islamic studies on Javanese context are endless because their dynamics and uniqueness are always interesting to be studied. As a religion, Islam gives concepts and symbols of idealism, while Javanese culture, having existed for hundreds of years, has born various and specific traditions and culture. Methods used in this research are observations and interviews to competent informants. This research reveals that Islam in the Javanese context cannot be separated from local culture and traditions that have been planted tightly. Islam can be accepted by Javanese society for its flexibility. The tradition of grebeg sura in Tambaknegara, Rawalo District, Banyumas Regency is full of Javanese symbols. However, it also contains values that are relevant to Islam. In perceiving polytheistic Javanese traditions, Muslims show three different attitudes: 1) extremely reject the traditions due to their principal that believing in magical power originated from animism and dynamism is categorized into syirik and will destroy their aqidah, therefore, it is not tolerable; 2) totally accept the tradition without any selection, which is usually followed by common people who do not really understand Islam, but they get benefits of it; 3) gradually and persuasively erase the traditions through preaching Islam using local symbols. Penelitian ini bertujuan mengungkap pesan-pesan religius yang disampaikan melalui simbol-simbol tradisi Grebeg Sura di Tambaknegara Rawalo Kab. Banyumas. Penelitian ini menggunakan metode observasi dan wawancara dengan narasumber yang kompeten. Hasil penelitian menunjukkan Islam dalam konteks Jawa tidak bisa dilepaskan dari berbagai budaya dan tradisi setempat yang mengakar begitu kuat. Islam dapat diterima oleh masyarakat karena keluwesannya. Kegiatan Grebeg Sura di Desa Tambaknegara memang sarat akan simbol-simbol yang begitu kental dengan warna Kejawen, tetapi banyak juga nilai yang relevan dengan substansi nilai Islam. Dalam memandang tradisi Jawa yang politheistik, terdapat tiga sikap muslim; Pertama, sikap yang menolak secara ekstrem, karena berpendapat bahwa mempercayai berbagai kekuatan gaib yang bersumber pada animisme dan dinamisme merupakan perbuatan musyrik dan merusak akidah, sehingga tidak bisa ditoleransi sama sekali. Kedua, sikap yang menerima tanpa reserve, ini dari kalangan awam yang tidak begitu paham Islam, tetapi mereka mendapatkan kemanfaatan dari tradisi tersebut, ini yang banyak diikuti masyarakat. Ketiga, sikap yang menghilangkan tradisi Jawa tetapi dengan cara persuasif dan bertahap. Islam disyiarkan melalui idiom lokal.

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