Journal articles: 'Great Awakening'

1

Wilkerson, DeWitt C. "Dentistry’s Great Awakening." CRANIO® 36, no. 3 (May 4, 2018): 139–40. http://dx.doi.org/10.1080/08869634.2018.1456171.

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Christopher Grasso. "A “Great Awakening”?" Reviews in American History 37, no. 1 (2009): 13–21. http://dx.doi.org/10.1353/rah.0.0063.

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Olivas, J. Richard, and Frank Lambert. "Inventing the "Great Awakening."." Journal of American History 87, no. 2 (September 2000): 643. http://dx.doi.org/10.2307/2568792.

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Butler, Jon, and Frank Lambert. "Inventing the "Great Awakening"." American Historical Review 104, no. 5 (December 1999): 1661. http://dx.doi.org/10.2307/2649391.

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Conforti, Joseph, and Frank Lambert. "Inventing the "Great Awakening"." William and Mary Quarterly 57, no. 2 (April 2000): 439. http://dx.doi.org/10.2307/2674488.

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Landsman, N. "Inventing the "Great Awakening"." American Literature 72, no. 4 (December 1, 2000): 872–73. http://dx.doi.org/10.1215/00029831-72-4-872.

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PARK, Hyung-Jin. "THE GREAT AWAKENING: ITS IMPACT ON AMERICAN HIGHER EDUCATION." KOREA PRESBYTERIAN JOURNAL OF THEOLOGY 52, no. 4 (November 30, 2020): 63–96. http://dx.doi.org/10.15757/kpjt.2020.52.4.003.

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Kidd, Thomas S. "Daniel Rogers' Egalitarian Great Awakening." Journal of the Historical Society 7, no. 1 (March 2007): 111–35. http://dx.doi.org/10.1111/j.1540-5923.2007.00207.x.

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Heyrman, Christine Leigh. "Make the Awakening Great Again." Reviews in American History 46, no. 2 (2018): 177–82. http://dx.doi.org/10.1353/rah.2018.0027.

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Majra, JP, and A. Gur. "India needs a great sanitary awakening." Indian Journal of Occupational and Environmental Medicine 12, no. 3 (2008): 143. http://dx.doi.org/10.4103/0019-5278.44699.

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Sargent, Mark L. "Plymouth Rock and the Great Awakening." Journal of American Studies 22, no. 2 (August 1988): 249–55. http://dx.doi.org/10.1017/s0021875800022015.

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McClymond, Michael J. "Inventing the "Great Awakening". Frank Lambert." Journal of Religion 82, no. 3 (July 2002): 451–53. http://dx.doi.org/10.1086/491124.

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Dhand, Rajiv. "Sleep-disordered breathing—a great awakening!" Current Opinion in Pulmonary Medicine 10, no. 6 (November 2004): 459–60. http://dx.doi.org/10.1097/01.mcp.0000144437.65306.9a.

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14

Adie, Douglas K. "In Search of America's Great Awakenings." Journal of Interdisciplinary Studies 14, no. 1 (2002): 91–116. http://dx.doi.org/10.5840/jis2002141/25.

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This essay re-examines Robert W, Fogel's thesis in The Fourth Great Awakening and the Future of Egalitarianim, which sees America's religious revivals as pivotal in the transformation of culture through the political process, ultimately producing greater equality. Fogel's work thus provides the context for examining the impact of evangelical Christianity on American culture. Curiously, Fogel's approach brackets the underlying spiritual reality beneath the conversion experience, and assumes the primacy of social, economic, arid political processes in U.S. history. Yet, the Puritan Awakening the nature of overlapping historical cycles leading to greater equality, and the increasing secularization of American society-all beg the question of interpreting U.S. history, and leave open the prospect of spiritual renewal which would characterize America's Fourth Great Awakening. Hence, the essay tries to regraft some of the spiritual roots onto Fogel's secular interpretation of historical events and the dynamics of American culture.

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Gills, Barry. "Deep Restoration: from The Great Implosion to The Great Awakening." Globalizations 17, no. 4 (April 1, 2020): 577–79. http://dx.doi.org/10.1080/14747731.2020.1748364.

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Xiaomei, Yang. "Great dream and great awakening: Interpreting the butterfly dream story." Dao 4, no. 2 (June 2005): 253–66. http://dx.doi.org/10.1007/bf02856728.

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17

Salim, Heruarto. "Jonathan Edwards' Emphasis on Religious Affections As Via Media To Extreme Responses of Revival." VERBUM CHRISTI: JURNAL TEOLOGI REFORMED INJILI 3, no. 1 (September 7, 2017): 90–121. http://dx.doi.org/10.51688/vc3.1.2016.art4.

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God?s great work to reform His churches on earth many times preceded by great revival sent by Him. Apparently many revival like the one in the Great Awakening of New England colony in the eighteenth century produced two opposing responses: either fanaticism or denial. The Great Awakening became a battle to answer a key question: whether the Great Awakening was a genuine work of the Spirit? What is a true revival, then according to Reformed theology? The figure most fit to answer this question is none other than Jonathan Edwards. In the midst of the controversy, Jonathan Edwards stood in the middle ground trying to justify that the Great Awakening was truly a work of God while at the same time critical towards the excesses. Edwards Treatise of Religious Affections will be related to his discussion on the centrality of affections in religion, the nature of experience and the assurance of salvation.

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18

Lambert, Frank. "The First Great Awakening: Whose Interpretive Fiction?" New England Quarterly 68, no. 4 (December 1995): 650. http://dx.doi.org/10.2307/365880.

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van Lieburg, Fred. "Interpreting the Dutch Great Awakening (1749–1755)." Church History 77, no. 2 (May 12, 2008): 318–36. http://dx.doi.org/10.1017/s0009640708000565.

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In 1754, the Scottish minister John Gillies (1712–1796) published a collection of historical accounts concerning “remarkable periods of the success of the Gospel.” Its composer was a spider in a web of correspondents in Europe and North America who believed they were living in an extraordinary time of revival in Christianity. Collective conversions and signs of repentance and faith were reported from all parts of the world and placed in a large eschatological perspective. After the Protestant Reformation—the climax of church history since the New Testament—a great decline had set in comparable to the Middle Ages. The “Great Awakening” seemed to recapture the spirit of the first Pentecost and offered prospects for a further extension of God's Kingdom. By means of missionary work among the heathen peoples, the Gospel would reach the ends of earth. Finally, after the collective conversion of the Jews and a millennium of peace, the time would come for the Lord of the Church to appear on the clouds of heaven to gather the harvest of all times.

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Thuesen, Peter Johannes. "Inventing the "Great Awakening" (review)." Catholic Historical Review 88, no. 2 (2002): 382–83. http://dx.doi.org/10.1353/cat.2002.0108.

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21

Gura, Philip F. "The Great Awakening as a Textual Event." Reviews in American History 28, no. 1 (2000): 23–29. http://dx.doi.org/10.1353/rah.2000.0004.

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22

Briggs, John. "Book Review: Words of the Great Awakening." Expository Times 118, no. 2 (November 2006): 100. http://dx.doi.org/10.1177/0014524606070906.

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23

Hoffert, Brian. "Beyond Life and Death: Zhuangzi’s Great Awakening." Journal of Daoist Studies 8, no. 1 (2015): 165–78. http://dx.doi.org/10.1353/dao.2015.0008.

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Hečlo, Hugh. "The Sixties' False Dawn: Awakenings, Movements, and Postmodern Policy-making." Journal of Policy History 8, no. 1 (January 1996): 34–63. http://dx.doi.org/10.1017/s0898030600005029.

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Writing in 1978 about the 1960s, William McLoughlin saw America in the midst of the fourth Great Awakening in our history. Awakenings are “periods of cultural revitalization that begin in a general crisis of beliefs and values and extend over a generation or so, during which time a profound reorientation in beliefs and values takes place. Revivals alter the lives of individuals; awakenings alter the world view of a whole people or culture.” To put it another way, awakenings are revelatory times when large numbers of people anguish over and eventually search out new self-understandings as individuals and as a society. They are like a convulsive quickening in the cultural womb.

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Ives, Christopher. "The Great Awakening: A Buddhist Social Theory (review)." Buddhist-Christian Studies 25, no. 1 (2005): 170–73. http://dx.doi.org/10.1353/bcs.2005.0056.

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26

Kaza, Stephanie. "AWAKENING TO OUR ROLE IN THE GREAT WORK." Worldviews: Global Religions, Culture, and Ecology 5, no. 2-3 (2001): 130–35. http://dx.doi.org/10.1163/15685350152908183.

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AbstractThomas Berry breaks new ground in The Great Work, with a reassessment of "wild" as it applies to both humans and nature. He challenges traditional western dualisms, showing how creative or chaotic energy is in continuous relationship with the stabilizing force of discipline or form. In his view of modern globalization, all conflicts reduce to the central tension between environmentalist and developer, a clash of worldviews and resource uses. Berry urges a serious rethinking of what it means to be human in order to break the deep entrancement with industrial civilization.

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Alabdulgader, Abdullah. "The Great Cholesterol Quandary and Global Consciousness Awakening." World Journal of Cardiovascular Diseases 13, no. 11 (2023): 718–55. http://dx.doi.org/10.4236/wjcd.2023.1311064.

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28

Bae, Jin Ah. "Intercultural education through awakening to languages approach." Association of Global Studies Education 15, no. 3 (September 30, 2023): 5–32. http://dx.doi.org/10.19037/agse.15.3.01.

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The awakening to languages approach originated in the 1980s with Eric Hawkins' awareness of language movement in the United Kingdom, and today it has attracted great attention in Europe and many countries around the world. The awakening to languages approach based on plurilingualism, which values an individual's use of various languages, recognizing and respecting linguistic and cultural diversity. This approach is also highly related to intercultural education and is considered an essential educational approach to the current situation in Korea, where a multicultural society is accelerating. This study introduces the awakening to languages approach and programs based on it, which are drawing great attention in Europe and North America. It also examines the implications that the awakening to languages approach can bring to multicultural education in Korea as part of intercultural education.

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29

Crawford, Michael J. "Origins of the Eighteenth-Century Evangelical Revival: England and New England Compared." Journal of British Studies 26, no. 4 (October 1987): 361–97. http://dx.doi.org/10.1086/385896.

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Current interpretations of North America's first Great Awakening present a paradox. Historians commonly interpret the Great Awakening as part of the revival of evangelical piety that affected widely scattered elements of the Protestant world in the seventeenth and eighteenth centuries; however, studies of the Great Awakening have almost exclusively focused on the particular local circumstances in which the revival movements developed. Since historians of the Great Awakening have emphasized the peculiar circumstances of each of the regional manifestations, the Revival often appears in their writings to have been composed of several distinct movements separated in time, character, and cause and united only by superficial similarities. In contrast, to say that the local revival movements, despite their distinctive characteristics, were manifestations of a single larger movement is to imply that they shared the same general causes. If we suppose that the Great Awakening was part of the Evangelical Revival, our attempts to explain its origins should take into account those general causes.Two recent reconsiderations of the eighteenth-century revival movements in their broader context come to opposite conclusions. Jon Butler underscores the span of time over which the revivals occurred across the British colonies, their heterogeneous character from one region to the next, and the differences in cultural contexts in which they appeared. He concludes that “the prerevolutionary revivals should be understood primarily as regional events.” Although he sees the eighteenth-century American revivals as part of the long-term evangelical and pietistic reform movement in Western society, he denies any common, single, overwhelmingly important cause.

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Khruleva, Irina Yur'evna. "The Theological Polemics of Jonathan Edwards and George Whitefield: Differences in Their Understanding of the "Great Awakening" of the 1740s in New England." Исторический журнал: научные исследования, no. 1 (January 2020): 162–71. http://dx.doi.org/10.7256/2454-0609.2020.1.30503.

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The first "Great Awakening" took hold of all British colonies in North America in the 1730s-1750s and developed contemporaneously with the Enlightenment movement, which had a significant impact on all aspects of life in the colonies, influencing religion, politics and ideology. The inhabitants of the colonies, professing different religious views, for the first time experienced a general spiritual upsurge. The colonies had never seen anything like the Great Awakening in scale and degree of influence on society. This was the first movement in American history that was truly intercolonial in nature, contributing to the formation of a single religious and partially ideological space in British America. The beginning of the Great Awakening in British America was instigated by both the colonial traditions of religious renewal (the so-called "revivals") and new ideas coming from Europe, hence this religious movement cannot be understood without considering its European roots nor not taking into account its transatlantic nature. The development of pietism in Holland and Germany and the unfolding of Methodism on the British Isles greatly influenced Protestant theology on both sides of the Atlantic. This article explores the differences in understanding the nature of the Great Awakening by its two leaders - J. Edwards and J. Whitefield.

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31

Conforti, Joseph. "Mary Lyon, the Founding of Mount Holyoke College, and the Cultural Revival of Jonathan Edwards." Religion and American Culture: A Journal of Interpretation 3, no. 1 (1993): 69–89. http://dx.doi.org/10.1525/rac.1993.3.1.03a00040.

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Recent studies of the Second Great Awakening have stressed the strong appeal of evangelical religion to female worshippers. The revival has been portrayed as a “women's awakening” that nurtured “bonds of womanhood,” promoted female benevolence, and shaped antebellum canons of domesticity. Mary Lyon (1797-1849) and the founding of Mount Holyoke Seminary, which opened in 1837, have not gone unnoticed by historians of a women's awakening. In a follow-up essay to her important study of Catherine Beecher, for example, Kathryn Kish Sklar established the educational significance of Mount Holyoke and situated Lyon's efforts in the context of the Second Great Awakening. Mount Holyoke's innovations included secure financial support funded by the evangelical community at large; a resultant low cost that enabled students from modest and even poor backgrounds to enroll; and an intellectually rigorous curriculum that eschewed “ornamentations” such as dancing and the cultivation of gentility.

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32

Gloege, Timothy E. W. "The Trouble with Christian History: Thomas Prince's “Great Awakening”." Church History 82, no. 1 (February 21, 2013): 125–65. http://dx.doi.org/10.1017/s0009640712002545.

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The Christian History, a revivalist newspaper edited by the Boston minister Thomas Prince, is perhaps the most important cultural artifact of eighteenth-century revivalism in New England. It provides source material for countless studies, and more recently served as an exemplar of how revival participants constructed a “Great Awakening.” This essay undertakes a close historical, textual, and quantitative analysis of this two-volume periodical. It reveals complex divisions among revival supporters and surprising alignments among those who disagreed over revivalism. Attitudes toward the social order were a key factor. The Christian History was central to the construction of the “Great Awakening,” (a process shaped both by social power and contingencies), but failed to promote moderate revival activity as intended. Ironically, the newspaper designed by Prince to unite the Congregationalist establishment only contributed further to existing controversies.

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33

Minkema, Kenneth P. "A Great Awakening Conversion: The Relation of Samuel Belcher." William and Mary Quarterly 44, no. 1 (January 1987): 121. http://dx.doi.org/10.2307/1939722.

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Ayton-Shenker, Diana. "The Great Awakening: Are We Up to the Challenge?" Leonardo 53, no. 5 (October 2020): 476. http://dx.doi.org/10.1162/leon_e_01941.

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Pappas, Robert P. "Daniel 12:7-12 and the Second Great Awakening." Asia-Africa Journal of Mission and Ministry 27 (June 30, 2023): 77–99. http://dx.doi.org/10.21806/aamm.2023.27.04.

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36

Belnap, Heather. "The Great Awakening of the LDS-Mormon Art Scene." Dialogue: A Journal of Mormon Thought 56, no. 3 (October 1, 2023): 189–92. http://dx.doi.org/10.5406/15549399.56.3.22.

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Tijani, Achmad. "Critique of Arab Reason; Epistemology of Islamic Awakening." Al-Albab 1, no. 1 (June 27, 2019): 157. http://dx.doi.org/10.24260/alalbab.v1i1.1385.

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Abdul Mukti Rouf, Kritik Nalar Arab: Muhhamad ‘Abid Al-Jabiri, Yogyakarta: LKiS, 2018Reading the book Critique of Arab Reason of Muhammad Abid Aljabiri from the writings of Abdul Mukti Ro'uf requires sufficient intellectual energy. This book is classified as fairly serious research. Its material objects that touch the historical and philosophical aspects that are integrated together make the reader trapped and faced with the arguments of the great figures of the Islamic world with various dynamics that take place in it. Perhaps the involvement of the great figures of the Islamic world is an inevitable choice. Even not only the great figures of internal Islamic community, but a number of large external figures who concentrate in Islamic studies are also involved to present sharp analysis with sufficient weight in breaking down Al-Jabiri's great thought.

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Tijani, Achmad. "Critique of Arab Reason; Epistemology of Islamic Awakening." Al-Albab 8, no. 1 (June 27, 2019): 157. http://dx.doi.org/10.24260/alalbab.v8i1.1385.

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Abdul Mukti Rouf, Kritik Nalar Arab: Muhhamad ‘Abid Al-Jabiri, Yogyakarta: LKiS, 2018Reading the book Critique of Arab Reason of Muhammad Abid Aljabiri from the writings of Abdul Mukti Ro'uf requires sufficient intellectual energy. This book is classified as fairly serious research. Its material objects that touch the historical and philosophical aspects that are integrated together make the reader trapped and faced with the arguments of the great figures of the Islamic world with various dynamics that take place in it. Perhaps the involvement of the great figures of the Islamic world is an inevitable choice. Even not only the great figures of internal Islamic community, but a number of large external figures who concentrate in Islamic studies are also involved to present sharp analysis with sufficient weight in breaking down Al-Jabiri's great thought.

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39

Eaton, Heather. "COSMOLOGICAL ETHICS? THE GREAT WORK." Worldviews: Global Religions, Culture, and Ecology 5, no. 2-3 (2001): 157–69. http://dx.doi.org/10.1163/15685350152908228.

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AbstractAre we indeed ethically destitute, as suggests Thomas Berry? We are in an era of a barrage of ethical discourses, and yet Berry claims that are unable to respond to the radically new problematique facing any human communities. This article explores the idea of the macro and micro dimensions of ethics, noting the conventional reference points as well as the change of reference points Berry suggests. The discussion dwells on these two dimensions, and the interplay between them. The article also suggests that the religious/spiritual experiences of awakening, and presently to the cosmos, could also be considered as a source for ethics.

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Wu, Junzhe. "What distinguishes successful social movement from unsuccessful ones." Advances in Education, Humanities and Social Science Research 7, no. 1 (September 22, 2023): 447. http://dx.doi.org/10.56028/aehssr.7.1.447.2023.

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This article wants to explore the channels through which social forces gather together. The anti-awakening protesters of the 1920s had a great social impact through “anti-awakening” propaganda. In this era of increasingly scarce connections between individuals, the building and consolidation of identity will become a challenge. Construction and consolidation of identity, are common in the movement, conscious or not, to ensure solidarity.

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SAITO, Makoto. "The Great Awakening as a Background of the American Revolution." Nippon Gakushiin kiyo 51, no. 2 (1997): 131–49. http://dx.doi.org/10.2183/tja1948.51.131.

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42

Ward, W. R. "Pastoral Office and the General Priesthood in the Great Awakening." Studies in Church History 26 (1989): 303–27. http://dx.doi.org/10.1017/s0424208400011013.

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Whatever Luther may have said about the priesthood of all believers, it took more than a century and a half for the idea to receive full-scale treatment, and Spener, who achieved this during his time as Senior of Frankfurt (1660-86), approached the goal indirectly through editing Arndt’s sermons (1675). To catch the public eye he republished the introduction separately later in the year under the title Pia Desideria, or heartfelt desires for an improvement of the true evangelical church pleasing to God, with some Christian proposals to that end. With a dedication to all the overseers and pastors of the evangelical church it was now a deliberately programmatic writing. In this tract Spener castigated every class of society for their responsibility for the lamentable state of the Church, making suggestions for improved clerical training and preaching, which might have been made at any period of Church history. The real sting came in an explicit appeal to Luther on how best to realize the priesthood of all behevers. To spread the word of God more richly among the people there should be private gatherings under clerical leadership for the exchange of views and Bible study; more radically, there should be private gatherings for the exercise of the obligations of the general spritual priesthood. The faithful should teach, warn, convert, edify each other. These gatherings should be cells for the renewal of the Church. They would also enable Spener, the expert catechist, to drive home his conviction that Christianity was a way of life, learnt by doing.

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Giggie, John Michael. "The Third Great Awakening: Religion and the Civil Rights Movement." Reviews in American History 33, no. 2 (2005): 254–62. http://dx.doi.org/10.1353/rah.2005.0030.

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Thiselton, Anthony C. "AWAKENING AND RECONCILIATION : Five Biblical Themes in the Light of the Great Awakening of 1907: Retrospect and Prospect." Canon&Culture 1, no. 2 (October 31, 2007): 112–58. http://dx.doi.org/10.31280/cc.2007.10.1.2.112.

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Cottret, Bernard. "Le paradigme perdu. Le Great Awakening, entre la faute et l’innocence." Études théologiques et religieuses 75, no. 2 (2000): 211–28. http://dx.doi.org/10.3406/ether.2000.3592.

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Paradigm Lost : the Great Awakening, from sin to innocence. The great American revival of the mid eighteenth-century was marked by renewed emphasis on original sin and transgression. Guilt, fear, repent and conversion are the ingredients of that religious correctness which challenged the authority of well established ministers. Taking as a reference J. Edwards’ Great Christian Doctrine of Original Sin Defended (1758), the author examines the interplay between guilt and innocence, knowledge and experience in the age of the Enlightenment, a few decades before the American revolution. Taking up the opposition between Old and New Testament, and raising wild millenial expectations, the American Great Awakening is largely an interpretative myth, emphasizing the missionary role of the New World and its manifest destiny. Though they disagreed on the universality of salvation, George Whitefield, and to a lesser degree John Wesley, the English founders of methodism, were influenced by the new evangelical spirit. Tocqueville himself in his seminal study of democracy showed how the new Homo Americanus was another Adam revisited.

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Braga, Luíza Alves, Nagela Maria Alcântara Pinheiro, Josimar Souza Costa, and Francinete Alves de Oliveira Giffoni. "THE AWAKENING OF CREATIVITY IN ORGANIZATIONS." Amadeus International Multidisciplinary Journal 5, no. 9 (July 30, 2020): 170–76. http://dx.doi.org/10.14295/aimj.v5i9.138.

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Abstract: This article deals with creativity and innovation in the business field. Discusses the importance of encouraging the creative process at the organizational level. It presents the success story of the Walt Disney organization on the international scene, relating the company's success to the use of creativity. The text promotes reflection on the topic in the current context, demonstrating the growing need for companies to encourage the awakening of the creative process in order to remain competitive in a market that faces rapid changes and great challenges. Keywords: Creativity; Innovation; Entrepreneurship; Disney.

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Taylor, Richard S., and James W. Fraser. "Pedagogue for God's Kingdom: Lyman Beecher and the Second Great Awakening." Journal of the Early Republic 6, no. 4 (1986): 441. http://dx.doi.org/10.2307/3122655.

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Berghel, Hal. "Prosperity Theology Goes Online: Will This Be a Fifth Great Awakening?" Computer 55, no. 7 (July 2022): 104–10. http://dx.doi.org/10.1109/mc.2022.3170217.

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Lambert, Frank. ""Pedlar in Divinity": George Whitefield and the Great Awakening, 1737-1745." Journal of American History 77, no. 3 (December 1990): 812. http://dx.doi.org/10.2307/2078987.

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James L. Gorman. "John McMillan’s Journal: Presbyterian Sacramental Occasions and the Second Great Awakening." Pennsylvania Magazine of History and Biography 136, no. 4 (2012): 492. http://dx.doi.org/10.5215/pennmaghistbio.136.4.0492.

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Journal articles on the topic 'Great Awakening'

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