Dissertations / Theses on the topic 'Great Awakening'
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Moriarty, Michael. "The next great awakening? revivals, great awakenings and the future of the church /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Full textCunningham, Heather. "The Great Awakening and religious freedom." Morgantown, W. Va. : [West Virginia University Libraries], 2002. http://etd.wvu.edu/templates/showETD.cfm?recnum=2606.
Full textTitle from document title page. Document formatted into pages; contains iii, 100 p. Includes abstract. Includes bibliographical references (p. 98-100).
Berry, Matthew S. "Evangelical religion and benevolent reform in the antebellum urban southwest : Natchez and Vicksburg, Mississippi, 1800-1860 /." View online, 2008. http://repository.eiu.edu/theses/docs/32211131425345.pdf.
Full textTissell, Dwain David. "Jonathan Edwards' defense of the Great Awakening." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
Full textHeinrichs, Timothy J. "The last great awakening : the revival of 1905 and progressivism /." Thesis, Connect to this title online; UW restricted, 1991. http://hdl.handle.net/1773/10404.
Full textLawson, Kenneth E. "George Whitefield and the Great Awakening in northern New England." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
Full textMaddack, David Michael. "Was the "Great Awakening" great? an evaluation of the traditional and revisionist historiography of the revivals of religion throughout colonial America in the mid- to late-eighteenth century /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Full textBrown, Lisa Thurston. "Perspectives of Pro-revivalism: The Christian History and the Great Awakening." Diss., CLICK HERE for online access, 2004. http://contentdm.lib.byu.edu/ETD/image/etd360.pdf.
Full textBodling, Kurt Allen Thayer. "The Jesus Movement of the 1960s and 1970s as a "Great Awakening"." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Full textWood, Dustin A. "Rhetoric of Revival: An Analysis of Exemplar Sermons from America's Great Awakenings." University of Cincinnati / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1242911877.
Full textMcClenahan, Michael. "Jonathan Edwards' doctrine of justification in the period up to the Great Awakening." Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.440431.
Full textSanders, E. Randall. "Determining duty the fate of Anglo-Protestant Indian missions after the Great Awakening /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p088-0185.
Full textSmart, Robert Davis. "Jonathan Edwards's apologetic for the Great Awakening with particular attention to Charles Chauncy's criticisms." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683229.
Full textDoerksen, Brad. "Another great awakening? the use of Jonathan Edwards by Guy Chevreau and Hank Hanegraaff /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Full textSauter, Gerold. "Klasse und Rasse Zur Geschichte des Argumentariums der Sklavereiverteidigung in den frühen USA bis zum Bürgerkrieg /." St. Gallen, 2007. http://www.biblio.unisg.ch/org/biblio/edoc.nsf/wwwDisplayIdentifier/84907567001/$FILE/84907567001.pdf.
Full textWitzig, Fred. "The Great Anti-Awakening anti-revivalism in Philadelphia and Charles Town, South Carolina, 1739-1745 /." [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3319836.
Full textTitle from PDF t.p. (viewed on May 13, 2009). Source: Dissertation Abstracts International, Volume: 69-08, Section: A, page: 3292. Adviser: Stephen J. Stein.
Rickards, Cheryl Ann. "Gilbert Tennent an analysis of his evangelistic ministry, methods and message during the great awakening /." Lynchburg, Va. : Liberty University, 2003. http://digitalcommons.liberty.edu.
Full textKang, Paul ChulHong. "The imputation of Christ's righteousness to the wicked in the American great awakening and the Korean revivals." Thesis, Stellenbosch : Stellenbosch University, 2005. http://hdl.handle.net/10019.1/50498.
Full textENGLISH ABSTRACT: This study considers the doctrine of the forensic imputation of Christ's righteousness in both the Great Awakening and the Korean revivals through the six revivalists from the view of the Reformation doctrine oiforensic justification: Jonathan Edwards, Timothy Dwight, Sun-Ju Kil, Ik-Doo Kim, Yong-Do Lee, and Sung-Bong Lee. The key question is whether they maintain the Reformation doctrine of the forensic imputation of Christ's righteousness, affirming the sola fide-sola gratia language of the Reformers such as Martin Luther and John Calvin. The prime concern facing the six revivalists is the question of the status of humanity and the necessity of Christ's righteousness for forensic justification. It is of the utmost importance to see that justification by faith alone is fully embedded in the understanding of union with Christ. Jonathan Edwards stood firmly against any attempt to shrink God's free grace down to the size of human works in justification, following closely the Reformation doctrine of the forensic imputation of Christ's righteousness. Edwards elucidated Adamic and Christologicalforensic union in terms of divine constitution. He firmly held that through union with Christ Christ's alien righteousness is legally transferred or reckoned to the believers. Timothy Dwight, standing in a quite different tradition, rejected Edwards's notion of justification that justification is an absolute unmerited gift of God, apart from human works. Dwight affirmed neither prevenient grace nor justification in the Reformation terms of solajide, sola gratia, sola scriptura, solus Christus, sola Deo Gloria, a iustitia aliena (an alien righteousness), and a iustitia extra nos (a righteousness apart from us). By stressing the power of the human will, Sun-Ju Kil clearly thought that justification is exclusively an act of human beings. Kil's view of the act of faith alone made all the difference in imputation, connecting the wicked to the righteousness of Christ. Ik-Doo Kim also departed from the Reformation doctrine ofJorensic justification in failing to present the implications of Christ's imputed righteousness. Kim's doctrine of the power of prayer determined his view of justification. Kim's notion of repentance centered on the act of faith through prayer, which made Luther's solajide a human work or accomplishment in the imputation of Christ's righteousness. Yong-Do Lee placed his understanding of the justification of the wicked within the setting of the principle of oneness with Christ, with which he laid the foundation for the double exchange of life in his theology. Lee did not recognize a necessary connection between justification and the free grace of the sovereign God. Although Sung-Bong Lee found considerable depth in the imputation of Christ's righteousness in comparison with the three Korean revivalists, he failed effectively to distinguish between justification and sanctification. Lee's decisive proposal of union with Christ cannot be identified as the Reformation doctrine offorensic imputation. This study suggested that the five revivalists except Jonathan Edwards were unwilling to favor the Reformation doctrine offorensic justification regarding original sin, alien righteousness, union with Christ, and the forensic imputation of Christ's righteousness to the wicked.
AFRIKAANSE OPSOMMING: In hierdie studie word die forensiese siening van die leer van die regverdiging tydens die Amerikaanse Great Awakening en die Koreaanse revivals, in die teologie van Jonathan Edwards en Timothy Dwight enersyds, en Sun-Jul Kil, Ik-Doo Kim, Young- Do Lee en Sung-Bong Lee andersyds, ondersoek. 'n Kemkwessie is die vraag of hierdie opwekkingspredikers en teoloe getrou bly aan die Reformatoriese leer van die toerekening van Christus se geregtigheid soos dit tot uitdrukking kom in die aksent op solajide - sola gratia by Maartin Luther en Johannes Calvyn. Sentraal is die vraag na die staat van die mens en die noodsaaklikheid van Christus se geregtigheid vir forensiese regverdiging. Dit is van die grootste belang om te verstaan dat regverdiging deur die geloof aileen, onlosmaaklik verbonde is met die verstaan van ons eenheid met Christus. In aansluiting by die Reformatoriese leer van die forensiese toerekening van Christus se geregtigheid, verset Jonathan Edwards hom teen enige poging om deur goeie werke God se vrye genade te kompromiteer. Edwards verstaan Adamitiese en Christologiese forensiese eenheid in terme van goddelike konstitusie. Hy hou vas aan die oortuiging dat op grond van die gelowiges se eenheid met Christus, laasgenoemde se geregtigheid juridies oorgedra en toegereken word aan eersgenoemde. Timothy Dwight staan binne 'n heeltemal ander tradisie en verwerp Edward se opvatting van regverdiging as 'n totaal onverdiende gawe van God onafhanklik van menslike werke. Dwight onderskryf nog die leer van die voorafgaande genade, nog die Reformatoriese leer van die regverdiging in terme van sola jide, sola gratia, sola scriptura, solus Christus, soli Deo Gloria. Ook aanvaar hy nie die iustitia aliena (vreemde geregtigheid) en die iustitia extra nos ('n geregtigheid buite ons) me. As gevolg van sy aksent op die krag van die menslike wil is dit duidelik dat Sun-Ju-Kil regverdiging eksklusiefverstaan as 'n menslike daad. Sy siening van die daad van geloof aIleen maak 'n groot verskil deurdat die goddelose daardeur verbind word met Christus se geregtigheid. Doo-Kim wyk ook afvan die Reformatoriese leer van forensiese regverdiging aangesien hy nie daarin slaag om die implikasies van Christus se toegerekende geregtigheid uit te spel nie. Sy leer van die krag van gebed bepaal sy siening van die regverdiging. Sy opvatting van berou word gedra deur sy aksent op geloof-deur-gebed waardeur die sola fide soos geleer deur Luther, verander word in 'n menslike prestasie wat die imputasie van Christus se geregtigheid tot gevolg het. Yong-Do Lee verstaan die regverdiging van die goddelose binnne die beginsel van ons eenheid met Christus wat as basis dien vir die "dubbele ruil" in sy teologie. Hy sien nie 'n noodsaaklike relasie tussen regverdiging en die soewereine, vrye genade van God nie. Hoewel Sung-Bong Lee in vergelyking met die ander drie, heelwat diepte vind in die toerekening van Christus se geregtigheid, slaag hy nie daarin om duidelik te onderskei tussen regverdiging en heiliging nie. Sy deurslaggewende voorstel ten opsigte van die gelowiges se eenheid met Christus, kan nie vereenselwig word met die Reformatoriese leer van forensiese imputasie nie. Die gevolgtrekking van hierdie studie is dat, met die uitsondering van Jonathan Edwards, hierdie opwekkingspredikers en teoloe onwillig was om die Reformatoriese leer van die forensiese regverdiging met betrekking tot erfsonde, eenheid met Christus, en die forensiese toerekening van Christus se geregtigheid aan die sondaars, te onderskryf.
Albright, Thomas F. "From the Pulpit to the Streets: The Impact of the Second Great Awakening on Race Relations in Ohio." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1338317566.
Full textWeiss, Joanne Grayeski. "The relationship between the "Great Awakening" and the transition from psalmody to hymnody in the New England colonies." Virtual Press, 1988. http://liblink.bsu.edu/uhtbin/catkey/535900.
Full textSchool of Music
Beane, Frank C. II. "Cultural Jihad in the Antebellum South: Subtextual Resistance and Cultural Retention During the Second Great Awakening 1789-1865." Kent State University / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=kent1601640672703752.
Full textGarcia, Yvette D. "Revival types : a look at the leaders of the Great Awakening through the lens of psychological type and temperament." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2007. http://www.tren.com.
Full textNoel, Patricia Lewis. "Reviving His Work: Social Isolation, Religious Fervor and Reform in the Burned Over District of Western New York, 1790-1860." VCU Scholars Compass, 2006. http://hdl.handle.net/10156/1372.
Full textWright, Trevor Jason. "Your Sons and Your Daughters Shall Prophesy...Your Young Men Shall See Visions: The Role of Youth in the Second Great Awakening, 1800-1850." BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3802.
Full textJohnson, Robert James. "Subjective impressions in the Christian experience." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1117.
Full textJull, David, and n/a. "Towards an understanding of the effect of revival evidenced in the writings of George Whitefield and Jonathan Edwards." University of Otago. Department of Theology and Religious Studies, 2006. http://adt.otago.ac.nz./public/adt-NZDU20060908.150022.
Full textGuay-Weston, Jennifer Ann. "An American Eve : the construction of a modern revisionist heroine in Kate Chopin's "The awakening", Ernest Hemingway's "The sun also rises" and F. Scott Fitzgerald's "The great Gatsby"." Master's thesis, Université Laval, 2014. http://hdl.handle.net/20.500.11794/25518.
Full textBoonshoft, Mark. "Creating a `Civilized Nation’: Religion, Social Capital, and the Cultural Foundations of Early American State Formation." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429781475.
Full textDeans, Paige. "The Prodigal Daughter: An Edition of an Anonymous Text." VCU Scholars Compass, 2019. https://scholarscompass.vcu.edu/etd/6095.
Full textWilliams, James C. Williams. "THE ROAD TO HARPER’S FERRY: THE GARRISONIAN REJECTION OF NONVIOLENCE." Kent State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=kent1465911514.
Full textFleming, Safa Rebecca Lorraine. "Locating Women's Rhetorical Education and Performance: Early to Mid Nineteenth Century Schools for Women and the Congregationalist Mission Movement." Miami University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=miami1209093895.
Full textPrice, Matthew Hunter. "Methodism and Social Capital on the Southern Frontier, 1760-1830." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1408796401.
Full textGilman, Daniel. "The Acoustics of Abolition: Recovering the Evangelical Anti–Slave Trade Discourse Through Late-Eighteenth-Century Sermons, Hymns, and Prayers." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/24055.
Full textCowan, David Fraser. "The best sin to commit : a theological strategy of Niebuhrian classical realism to challenge the Religious Right and neoconservative advancement of manifest destiny in American foreign policy." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4202.
Full textVaught, Stefanie M. "Religious Intolerance in the Second Great Awakening: The Mormon Experience in Missouri." 2013. http://scholarworks.gsu.edu/history_theses/78.
Full textStewart, Carole Lynn. "Conversion, revolution and freedom: the religious formation of an American soul in Edwards, Melville and Du Bois." Thesis, 2002. https://dspace.library.uvic.ca//handle/1828/10293.
Full textGraduate
Leap, Terry Allen. "A Rhetorical Analysis of the Preaching of Asahel Nettleton in The Second Great Awakening." Diss., 2017. http://hdl.handle.net/10392/5337.
Full text"The Great Anti-Awakening: Anti-revivalism in Philadelphia and Charles Town, South Carolina, 1739--1745." INDIANA UNIVERSITY, 2009. http://pqdtopen.proquest.com/#viewpdf?dispub=3319836.
Full textChoiński, Michał. "Rhetoric of the revival : a pragma-rhetorical analysis of the language of the Great Awakening preachers." Praca doktorska, 2011. https://ruj.uj.edu.pl/xmlui/handle/item/51758.
Full textRice, Alanna. "Renewing Homeland and Place: Algonquians, Christianity, and Community in Southern New England, 1700-1790." Thesis, 2010. http://hdl.handle.net/1974/6089.
Full textThesis (Ph.D, History) -- Queen's University, 2010-09-24 13:20:16.449
Cobb, Michael Anthony. "THE INTEGRATION OF REVIVAL METHODOLOGY, REFORMED THEOLOGY, AND CHURCH REVITALIZATION IN THE EVANGELISTIC MINISTRY OF ASAHEL NETTLETON." Diss., 2015. http://hdl.handle.net/10392/4880.
Full textSchmidtke, Karsten. "Jonathan Edwards: sein Verständnis von Sündenerkenntnis, eine theologiegeschichtliche Einordnung." Thesis, 2019. http://hdl.handle.net/10500/25927.
Full textIncludes bibliographical references (leaves 350-377)
Die Doktorarbeit hat die Absicht herauszufinden, was Jonathan Edwards unter dem Begriff „Sündenerkenntnis“ verstanden hat und dabei die Frage nach der Bedeutung dieses Verständnisses für die Erweckungsbewegung zu beantworten. Während Jonathan Edwardsʼ Theologie und Philosophie im Allgemeinen gut erforscht ist, wurde dieser Aspekt noch nicht genauer untersucht. Zunächst wird auf der Grundlage einer chronologischen Einordnung seiner Werke Jonathan Edwardsʼ Verständnis von Sündenerkenntnis aus seinen wichtigsten Schriften erarbeitet, wobei eine Entwicklung in seinem Gedankengut deutlich wird (Qualitative Inhaltsanalyse). In einem zweiten Teil wird Jonathan Edwardsʼ Verständnis von Sündenerkenntnis mit der Theologie seiner Vorläufer, Zeitgenossen sowie Nachfolger und Gegner verglichen, wobei sich die Untersuchung auf die Bewegung des Puritanismus, die Epochen des „Great Awakening“ und des „Second Great Awakening“ beschränkt (Diachronischer Vergleich). In einem dritten Teil wird Jonathan Edwardsʼ Verständnis von Sündenerkenntnis systematischtheologisch und theologiegeschichtlich eingeordnet. Mit dieser Studie soll ein weiterer deutscher Beitrag zur internationalen Jonathan Edwards-Forschung geleistet werden. Der Ansatz dieser Forschung ist dabei historisch ausgerichtet, da er den systematisch-theologischen Begriff „Sündenerkenntnis“ auf der Grundlage der Biografie Edwardsʼ und einer chronologischen Einordnung seiner Werke zu ermitteln sucht, um ihn dann in einem diachronischen Vergleich mit Verständnissen aus verschiedenen zeitlichen Epochen zu vergleichen und so den Begriff „Sündenerkenntnis“ in einem theologiegeschichtlichen Kontext einordnet und versteht.
The thesis tries to answer the question, how Jonathan Edwards understood the term “conviction of sin”. The intention is to find out the significance of his understanding of this term for the revivalmovement of his time. While numerous studies have been done on his theology and philosophy, this aspect has not been thoroughly examined yet. Based on a chronological assessment of his works Jonathan Edwardsʼ understanding of conviction of sin is established from his major works (qualitative content analysis). This reveals a development in his thought-system. In a second part Jonathan Edwardsʼ understanding of conviction of sin is compared with the theology of his predecessors, contemporaries and opponents. This examination is limited to the time of the Puritans, the “Great Awakening” and the “Second Great Awakening” (diachronic comparative analysis). In a third part Jonathan Edwardsʼ understanding of conviction of sin is assessed in a systematictheological way and classified historically. The author intends to make another German contribution to international Jonathan Edwards Studies. This research is historically focused, because of the fact, that the term “conviction of sin” is analysed by means of the biography of Edwards and a chronological classification of his works to compare it with meanings of different historical epoches and classify it in its theological historical context by that approach.
Christian Spirituality, Church History and Missiology
D. Th. (Church history)