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1

James, Bruce. "Grace Cossington Smith." Woman's Art Journal 15, no. 1 (1994): 55. http://dx.doi.org/10.2307/1358509.

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Smith, P. "Peter Smith talks to Mike Grace." British Dental Journal 183, no. 6 (September 1997): 193–95. http://dx.doi.org/10.1038/sj.bdj.4809462.

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Smith, J. "Mike Grace speaks to Jacqui Smith." British Dental Journal 178, no. 4 (February 1995): 128–29. http://dx.doi.org/10.1038/sj.bdj.4808676.

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Clayman, Ralph V., and John Denstedt. "IntroductionArthur D. Smith, MD: Humility, Hard Work, and Grace." Journal of Endourology 31, S1 (April 2017): S—1—S—2. http://dx.doi.org/10.1089/end.2017.29027.int.

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Seale, Doug. "Kimberly K. Smith, Wendell Berry and the Agrarian Tradition: A Common Grace." Journal of Agricultural and Environmental Ethics 22, no. 5 (April 16, 2009): 481–85. http://dx.doi.org/10.1007/s10806-009-9167-4.

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6

Boersma, Gerald. "J. Warren Smith, Christian Grace and Pagan Virtue: The Theological Foundation of Ambrose’s Ethics." Augustinianum 54, no. 2 (2014): 593–98. http://dx.doi.org/10.5840/agstm201454241.

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Allison, Tanine. "Race and the digital face: Facial (mis)recognition in Gemini Man." Convergence: The International Journal of Research into New Media Technologies 27, no. 4 (July 29, 2021): 999–1017. http://dx.doi.org/10.1177/13548565211031041.

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Ang Lee’s 2019 film Gemini Man features the most realistic digital human to grace the cinematic screen, specifically a computer-generated version of young Will Smith who battles his more aged self throughout the film. And for the first time in film history, this photorealistic digital human is Black. This essay explores why this groundbreaking achievement has not been acknowledged or celebrated by the film's production or publicity teams. I argue that Will Smith’s particular “post-racial” identity mediates contemporary concerns related to the racialized implications of facial recognition and other digital imaging technologies, as well as to the future of the film industry in the digital age. In the second half of the essay, I examine how the appearance of Will Smith in deepfake parody videos illustrates how race circulates on screens of various media formats. I conclude with a call to use digital visual effects, deepfake tools, and other advanced technologies to further racial justice instead of repeating the problematic usage of the past.
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Selby, Andrew M. "Christian Grace and Pagan Virtue: The Theological Foundation of Ambrose’s Ethics. By J. Warren Smith." Augustinian Studies 44, no. 1 (2013): 176–79. http://dx.doi.org/10.5840/augstudies201344121.

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9

Davidson, I. J. "Christian Grace and Pagan Virtue: The Theological Foundation of Ambrose's Ethics. By J. WARREN SMITH." Journal of Theological Studies 64, no. 2 (August 14, 2013): 729–31. http://dx.doi.org/10.1093/jts/flt125.

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Martin, Chris A., Jean C. Stutz, and Robert W. Roberson. "VESICULAR-ARBUSCULAR MYCORRHIZAL (VAM) FUNGI ALTER ROOT GROWTH OF PROSOPIS ALBA (CHILEAN MESQUITE) IN CONTAINERS." HortScience 27, no. 6 (June 1992): 688f—688. http://dx.doi.org/10.21273/hortsci.27.6.688f.

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Effects of VAM fungal inoculum, Glomus intraradices Schenk & Smith, on the growth of Chilean mesquite in containers were investigated as part of a nursery container system for production of xeric trees. Seedling liners of Chilean mesquite were transplanted into 27-liter containers filled with a 3 pine bark : 1 peat moss : 1 sand medium. Before transplanting, 50% of the trees were band-inoculated at a depth of 8 to 12 cm below the growth medium surface with 35 g per container of Glomus intradices (Nutrilink, NPI, Salt Lake City, UT), approximately 1,000 spores g-1. All trees were top-dressed with 15 g Osmocote 18N-2.6P-9.9K (Grace-Sierra, Milpitas, CA) and 3 g Micromax (Grace-Sierra, Milpitas, CA) fertilizers and grown in a fiberglass greenhouse under 50% light exclusion. After 4 months, all inoculated tree root systems were colonized, and the percent infection was 47%. Noninoculated trees remained nonmycorrhizal. There were no differences in height, total shoot length, shoot dry weight, or root dry weight between inoculated and non-inoculated trees; however, total root length and specific root length of inoculated trees were less than those of noninoculated trees. These results suggest that the VAM fungi altered the root architecture of inoculated trees such that root systems of these trees had thicker roots with fewer fine roots elongating into the growth medium profile.
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11

Moyano, Thiago M. "Crossing borders: displacement and the constitution od subjectivity in "Alias Grace", by Margaret Atwood." Jangada: crítica | literatura | artes, no. 9 (April 6, 2018): 126–35. http://dx.doi.org/10.35921/jangada.v0i9.59.

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ABSTRACT: In the poststructuralist turn, a less unified and universalizing concept of space as merely a meaningless stage is proposed. Such notion, as Michel Foucault announced in the 1970s, will no longer be perceived by its fixity or a simply referential aspect, acquiring, among different forums of discussion in the Humanities, a dynamic character. In parallel fashion, studies concerning the constitution of subjectivity point towards its oscillating status, showing how the subject is the product of multiple discourses, which makes any demarcating of solid frontiers, a hard task. The present work aims at analyzing the novel Alias Grace (1996) by Margaret Atwood, under the light of spatial criticism, as well as Gender theory, deconstructing essentialisms around women. In this novel, Atwood gives voice to the historical figure Grace Marks, young Irish immigrant in the XIX century, which becomes mentor and accomplice of the murder of her employer, Thomas Kinnear, and his mistress and governess of the house, Nancy Montgomery. The author constructs a self-aware character-narrator who will know how to manipulate, through language, the many contexts in which she finds herself in, reversing the hierarchy of discourse, re-signifying her allegedly inferior position. Works by Philip Wegner and Neil Smith around the notion of space, Lorna McLean and Marilyn Barber about the Irish immigration in Canada, as well as Linda Hutcheon, Chris Weedon, and Jane Flax’s theories will be the theoretical apparatus of this investigation. KEYWORDS: Gender, Space, Post-colonialism, Margaret Atwood. __________________________________ RESUMO: A guinada Pós-estruturalista de meados do século XX propôs uma visão menos unificada e universalizante do conceito de espaço, este visto anteriormente como um mero cenário. Tal noção, conforme prenunciava Foucault nos anos 1970, não mais será compreendida por sua fixidez ou valor referencial, adquirindo, nos mais variados fóruns de discussão nas Humanidades, um caráter dinâmico. Paralelamente, estudos voltados para a constituição do sujeito apontam para seu status oscilante, demonstrando como este é produto de uma multiplicidade de discursos, o que dificultaria qualquer tentativa em se demarcar fronteiras sólidas para o mesmo. Este trabalho tem por objetivo analisar o romance Alias Grace (1996) de Margaret Atwood à luz da crítica espacial e da teoria do gênero a fim de desconstruir essencialismos sobre o sujeito-mulher. No romance, Atwood dá voz a uma figura histórica, Grace Marks. Esta jovem imigrante irlandesa do século XIX muda-se para o Canadá, onde acaba se envolvendo no homicídio duplo de seu patrão, Thomas Kinnear e sua amante e governanta, Nancy Montgomery. Atwood constrói uma personagem-narradora autoconsciente que saberá manipular, através da linguagem, os diferentes contextos (sociais e geográficos) nos quais se vê inserida, revertendo a hierarquia do discurso, ressignificando sua suposta condição frágil e inferior. Trabalhos de Philip Wegner e Neil Smith quanto à noção de espaço, Lorna McLean e Marilyn Barber sobre a imigração irlandesa no Canadá, bem como de teóricas do gênero como Linda Hutcheon, Chris Weedon e Jane Flax, entre outros servirão de aporte teórico desta investigação. PALAVRAS-CHAVE: Gênero, Espaço, Pós-colonialismo, Margaret Atwood.
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12

Smith, Paul Julian. "Screenings." Film Quarterly 70, no. 4 (2017): 83–87. http://dx.doi.org/10.1525/fq.2017.70.4.83.

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Columnist Paul Julian Smith puts a Mexican TV hit that has gone global into perspective for FQ's readers. Sor Juana Inés de la Cruz, the seventeenth-century poet and nun, has a good claim to be the best-known woman in the history of Mexico. Looking scholarly on the two-hundred-peso banknote, where she is depicted with an ink quill and a volume of her collected works, she has long been an incongruous presence among the virile Aztecs, revolutionaries, and presidents that grace the rest of Mexican currency. But only now has she been awarded that special honor: a biographical television series on her richly resonant and mysterious life. Patricia Arriaga Jordán, perhaps the most distinguished television producer in the country, created Juana Inés for Canal 11, the free public broadcast channel owned by the Instituto Politécnico Nacional university with which she has long collaborated. The seven-hour-long episodes were broadcast nationally twice a week in prime time beginning on March 26, 2016, and subsequently sold for international distribution to Netflix where, at the time of writing, they are available in the United States.
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Lipscomb, Benjamin J. Bruxvoort. "Ecological Agrarianism - Kimberly K. Smith: Wendell Berry and the Agrarian Tradition: A Common Grace. (Lawrence, KS: University Press of Kansas, 2003. Pp. x, 270. $34.95.)." Review of Politics 67, no. 2 (2005): 376–78. http://dx.doi.org/10.1017/s0034670500033659.

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14

MILLER, JOHN E. "Kimberly K. Smith, Wendell Berry and the Agrarian Tradition: A Common Grace (Lawrence: University Press of Kansas, 2003, $34.95). Pp. 270. ISBN 0 7006 1230 0." Journal of American Studies 38, no. 3 (December 2004): 532–33. http://dx.doi.org/10.1017/s0021875804548776.

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15

Doak, Mary. "The Political Dialogue of Nature and Grace: Toward a Phenomenology of Chaste Anarchism. By Caitlin Smith Gilson . New York: Bloomsbury Academic, 2015. xviii + 306 pages. $120.00." Horizons 44, no. 2 (November 7, 2017): 488–89. http://dx.doi.org/10.1017/hor.2017.79.

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16

Jacques, R. "22. The warden and the doctor: Kingston penetentiary in the 1840s." Clinical & Investigative Medicine 30, no. 4 (August 1, 2007): 39. http://dx.doi.org/10.25011/cim.v30i4.2782.

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Canada’s first prison, Kingston penitentiary, opened its doors to six male inmates in 1835. This institution rested on a religious model, which postulated a dichotomy between good and evil people. Hence, suffering was justifiably inflicted to restore the convict to a state of grace. This research will explore the life of prisoners and the awkward responsibilities of the physician, using as its principle sources the annual reports of the prison and the remarkable infirmary registry kept by Dr. James Sampson. While Warden Henry Smith prescribed the punishment, Dr. Sampson was obliged to verify that the inmate was fit to be punished. The physical and mental consequences of punishments were recorded in the prison’s hospital registry. The prison population tripled to approximately 500 from 1842-1845. Ten percent of the prison population was female, with the rest being adult male offenders, the criminally insane and boys, some as young as 8 years old. A single standard of punishment was impossible since it was permissible to hit children but not women. This paper will show the nature and frequency of punishments meted out by the Warden. It will demonstrate that there was a concomitant increase in the number of overall injuries. Morbidity was directly linked to punishment, but mortality was not. Warden Smith was dismissed from office in 1848 on charges of starving the convicts and cruel, excessive punishment. Prior to his dismissal Dr. Sampson took a leave of absence as a statement of his inability to properly treat his patients and upon the warden’s removal returned to his duties as the prison physician. Evidence from this study demonstrates that the prison physician was in a position of divided allegiance between his duty to the prisoner-patients and his duty to the moral code of his society as interpreted by the warden. St. Onge D. Curator, Correctional Services Canada Museum. Kingston, Ontario, 2007. Hennessy PH. Canada’s Big House: The dark history of the Kingston Penitentiary. Toronto: Dundern Press, 1999. Hospital Records, 1842-1848. The Archives of Queen’s University at Kingston, Ontario.
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17

Colls, Jeremy. "Greenhouse Gas Sinks. Edited by D. Reay, C. N. Hewitt, K. Smith and J. Grace. Wallingford, UK: CABI (2007), pp. 290, ISBN 978-1-84593-189-6." Experimental Agriculture 43, no. 4 (October 2007): 529. http://dx.doi.org/10.1017/s0014479707005571.

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18

Gnatenko, P. I. "National Identity and Historical Memory." Науково-теоретичний альманах "Грані" 21, no. 10 (November 19, 2018): 164–69. http://dx.doi.org/10.15421/1718143.

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According to a British researcher of nation phenomenon A.D. Smith, national identity is a main form of collective identity, a dominant criteria of culture and identity. That’s way the aim of the article is a clarification of two notions: national identity and historical memory.National identity has relations with national self-consciousness. National self-consciousness consists of knowledge and presentations of national community, its historical past and present, spiritual and material culture, language and national character.There are three conceptions of roots of Ukrainian national identity. The first is a chauvinistic conception. According to this conception Ukrainian nation never existed. It’s only a dialect group of Russian nation. The second is unity of three nations – Russian, Ukrainian, Belorussian and the senior brother is Russian nation and Ukrainian and Belorussian are juniors. The third conception is the autochthonous-autonomic conception (the author is M. Grushevs’ky).The autochthonic-autonomic conception has two poles of origins of Ukrainian nation. The first pole – Tripoli culture, Ukrainian nation was born in 7–2 millennium B.C. The second pole – 10–11 centuries A.C. The Illarion’s ‘Word about Law and Grace’, ‘Kyiv-Pechersky Patericum’ etc. are the basics of Ukrainian nation.In contemporary Europe we can observe reformation of the problem of national identity and rising of an ethnical factor and a historical memory. A historical memory is a complex of installations, stereotypes, habits, traditions, constant aspects of national character, national senses, their mark by social consciousness.National senses are ground of installations and stereotypes. They are emotional-psychological background of actions of a national character. National senses are a part of a political self-consciousness, a personal political culture.
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Hollon, Bryan. "The Political Dialogue of Nature and Grace: Toward a Phenomenology of Chaste Anarchism by Caitlin Smith Gilson (New York, NY: Bloomsbury T&T Clark, 2015), xvii + 286 pp." Modern Theology 32, no. 4 (September 9, 2016): 688–91. http://dx.doi.org/10.1111/moth.12293.

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Usunáriz, J. "Thomas A. SMITH, De Gratia Faustus of Riez's Treatise on Grace and its Place in the History of Theology, University of Notre Dame Press, Indiana 1990, IX + 254 pp., 15,5 x 23,5." Scripta Theologica 24, no. 2 (February 20, 2018): 689–90. http://dx.doi.org/10.15581/006.24.17801.

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Hopkins, C. A. "WHAT IS THE COURSE OF EMPLOYMENT?" Cambridge Law Journal 60, no. 3 (November 21, 2001): 441–92. http://dx.doi.org/10.1017/s0008197301261194.

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Sir John Salmond stated in the first edition of his Law of Torts (1907) that a wrongful act is deemed to be done by a servant in the course of employment if it is “either (a) a wrongful act authorised by the master, or (b) a wrongful and unauthorised mode of doing some act authorised by the master”. This passage, to be found at page 443 of Salmond & Heuston on the Law of Torts, 21st ed. (1996), has been cited with approval in many judgments. The first alternative is unproblematic, save that it refers to a situation where the master is primarily rather than merely vicariously liable. But the second can be difficult to apply, particularly where the servant’s tort is intentional. How can it be right to describe conversion by a servant of a fur which he has been told to clean (Morris v. C.W. Martin & Sons Ltd. [1966] 1 Q.B. 716) or deceit of his master’s client (Lloyd v. Grace, Smith & Co. [1912] A.C. 716) as a mode of doing an authorised act, when it is effectively the opposite of what he has been authorised to do? The problem is even more acute when the tort consists of trespass to the person. In Trotman v. North Yorkshire County Council [1999] L.G.R. 584 the Court of Appeal held the defendant Council not liable for a sexual assault by a teacher on a handicapped teenager committed to his care on a foreign holiday, on the ground that it was an independent act outside the course of employment. Trotman has now been overruled by a unanimous House of Lords in Lister v. Hesley Hall Ltd. [2001] 2 W.L.R. 1311, where it was held that the proprietors of a school for children with emotional and behavioural difficulties were vicariously liable for the systematic sexual abuse of two teenage boys by the warden of a boarding house.
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Houghton, R. A. "Sinks, Sinks, and More Sinks Greenhouse gas sinks. Reay David S. C. Nick Hewitt Keith A. Smith John Grace editors 2007 Cambridge, Massachusetts CABI xv + 290 p. $160.00 ISBN: 978-1-84593-189-6." Ecology 89, no. 1 (January 2008): 292–93. http://dx.doi.org/10.1890/br08-04.1.

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Carlitz, Katherine. "Different Worlds of Discourse: Transformations of Gender and Genre in Late Qing and Early Republican China. Edited by Nanxiu Qian, Grace S. Fong, and Richard J. Smith. Leiden: Brill, 2008. xi, 415 pp. $162.00 (cloth)." Journal of Asian Studies 69, no. 4 (November 2010): 1206–8. http://dx.doi.org/10.1017/s0021911810002305.

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Suryasree, Kanatt, and Subramanian Kadhiravan. "Global research trends on psychosocial rehabilitation in patients with cardiovascular diseases: A bibliometric analysis using CiteSpace." Cognition, Brain, Behavior. An interdisciplinary journal 26, no. 4 (December 20, 2022): 231–64. http://dx.doi.org/10.24193/cbb.2022.26.13.

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Cardiovascular diseases (CVDs) pose a serious threat to global public health due to its high prevalence and mortality. Meanwhile, psychosocial rehabilitation (PSR) has gained popularity due to its beneficial effects on the cardiovascular system. There is substantial evidence that PSR is effective in lessening cardiovascular morbidity and mortality in CVD patients. To learn more about the development of PSR, 3,759 publications about PSR and related research were retrieved from the Web of Science (WoS) Core Collection from 1989 to 2022. Then, these publications were analysed using CiteSpace 6.1.R3 (64-bit) W version software in terms of country and institution-based analysis, author co-citation analysis (ACA), keyword analysis, and document co-citation analysis (DCA). The outcomes were elaborated in four aspects. First, the number of annual publications related to PSR has consistently increased in last three decades. Second, country and institution-based analysis showed that a few developed countries such as the United States, England and Canada, and institutions such as the Harvard University, the University of California, and the University of Toronto were the most active countries and institutions in carrying out PSR-related studies. Third, author co-citation analysis (ACA) revealed that Sherry L. Grace from York University had the highest number of publications (35). Her research majorly focused on optimizing post-acute cardiovascular care and its outcomes that contribute to the field of PSR. Frasure-Smith had the highest burst count of 41.39. His research mainly emphasized on the impact of psychological stress in acute myocardial infarction which is related to CVD. Document co-citation analysis (DCA) revealed that epidemiologic evidence was the predominant cluster in the domain of PSR. Fourth, Keyword based analysis showed that keywords such as coronary heart disease, cardiovascular disease, acute myocardial infarction and major depression made outstanding contribution to the PSR field. In conclusion, this study has provided useful information for gaining knowledge about PSR such as identifying potential contributors for researchers interested in the field of PSR, and discovering research trends in PSR, which can provide guidance for more extensive studies related to PSR in the future.
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Lunn-Rockliffe, Sophie. "Christian grace and pagan virtue. The theological foundation of Ambrose's ethics. By J. Warren Smith. (Oxford Studies in Historical Theology.) Pp. xxi + 317. New York–Oxford: Oxford University Press, 2011. £45. 978 0 19 536993 9." Journal of Ecclesiastical History 64, no. 1 (January 2013): 136–37. http://dx.doi.org/10.1017/s0022046912002497.

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Murthy, Viren. "Different Worlds of Discourse: Transformations of Gender and Genre in Late Qing and Early Republican China. By Nanxiu Qian, Grace S. Fong, and Richard Smith, eds. Leiden, Boston: Brill, 2008. Pp. xi + 414. ISBN 10: 9004167765; 13: 9789004167766." International Journal of Asian Studies 7, no. 1 (January 2010): 116–19. http://dx.doi.org/10.1017/s1479591409990374.

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27

Popa, Andrei-Bogdan. "Ali Smith’s There But For The: Identity, Hospitality and Transcendence in the Age of Surveillance." East-West Cultural Passage 20, no. 1 (June 1, 2020): 53–74. http://dx.doi.org/10.2478/ewcp-2020-0003.

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Abstract The aim of this essay is to prove that, throughout Ali Smith’s There But For The (2011), the “narrative” subjective identity (Alphen 83) accessed via the face-to-face relation (Levinas and Hand 42), as well as through storytelling itself, is liable to be turned into archivable information under the pressures of a surveillance state in which its citizens are complicit. I will use this archival/narrative identity dyad as articulated by theorist Ernst van Alphen in order to investigate at length the novel’s staging of hospitality as corrupted by surveillance. I will oppose the notion of identity as information against Emmanuel Levinas’s conception of the face-to-face relation (Levinas and Hand 42), whereby true hospitality depends upon the mutual respect one person has for the absolute singularity of the other, which involves personal information and the right to privacy. As it will become apparent, these identities lose or gain agency according to the engagement of the self with a newly arrived foreign alterity. Thus, the arrival of strangers throughout Smith’s novel thematizes the scenario of hospitality in tension with the stranger as surveyor or as surveyed. The doubling of language, the self-editing of one’s discourse and the risky openness towards the Other are modes of resistance that eschew the artificial categorizations upon which the archival identity is contingent. However, the bridge from interiority to exteriority is mediation. Smith therefore develops a conception of secularized Grace that works by exploring the revolutionary potential of this very mediation and can disrupt the logic of tyrannical surveillance. Part of this approach to history and language is informed by the witnessing of the traces left on the bodies of martyrized dissidents by unjust systems at their apex. There But For The is narrated by four characters in the mediatic aftermath of a bourgeois dinner party in an affluent suburb of London that witnessed the sudden and unexplainable reclusion of Miles Garth into the spare room of his stunned hosts. The event, as well as those leading up to and following it, is recounted by a grieving nature photographer in his sixties named Mark; May, a rebellious old woman suffering from dementia; an unemployed, middle-aged Anna; and Brooke, a ten-year old girl and voracious reader. The essay will approach these characters’ meditations upon the nature of identity as split between its narrative and archival forms.
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Kelly, Joseph F. "De Gratia: Faustus of Riez's Treatise on Grace and Its Place in the History of Theology. By Thomas A. Smith. Christianity and Judaism in Antiquity 4. South Bend, Ind.: University of Notre Dame Press, 1990. ix + 254 pp. $29.95." Church History 64, no. 4 (December 1995): 753–54. http://dx.doi.org/10.2307/3168930.

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Halman, Talat Sait. "The Poetry of Yunus Emre, A Turkish Sufi Poet, by Grace Martin Smith. (University of California Publications in Modern Philology, Vol. 127) 146 pages, glossary, selected bibliography. Berkeley: University of California Press, 1993. n.p. (Paper) ISBN 0–520-09781–5." Middle East Studies Association Bulletin 29, no. 1 (July 1995): 120–21. http://dx.doi.org/10.1017/s0026318400031266.

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Bremer, Howard W. "The Myth of the US Grace Period: An Open Invitation to Litigate against Inventor Rights." Industry and Higher Education 27, no. 5 (October 2013): 341–42. http://dx.doi.org/10.5367/ihe.2013.0174.

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This article considers the effects of the Leahy–Smith America Invents Act, signed into law in September 2011, on the US patent system and its potential negative implications for US patent activities and patent culture.
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Morgan, Deri, Grace Millington, Hanna Smith, Colby Spiess, Kiersten L. Berggren, Xinglei Shen, and Gregory N. Gan. "Abstract 792: Knockdown of MK2 in bladder cancer cells increases their radiosensitivity." Cancer Research 82, no. 12_Supplement (June 15, 2022): 792. http://dx.doi.org/10.1158/1538-7445.am2022-792.

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Abstract We have previously identified the p38 substrate MAPK-activated protein kinase-2 (MK2) as a radiation response stress pathway regulating inflammatory cytokine production that facilitates EMT pathway activation and tumor growth in head and neck cancer. Here we examine whether MK2 knockdown in bladder cancer cells alters their ability to produce immune mediators and to resist radiation.In order to study the impact of MK2 in bladder cancer (i.e., T24, HTB9), we generated both scrambled control (SCR) and MK2 shRNA using a lentiviral transduction system and selected for clones via puromycin selection. Generally, all MK2 shRNA clones demonstrated >88% reduction in MK2 protein expression by immunoblot. Increased phosphorylation of MK2 (p272) compared to control was detected 48 hours after the exposure of cells to 10 Gy radiation which was not seen in shRNA cells. Gene expression analysis of the bladder cells at 48 or 72 hours after 10 Gy radiation showed an increase in the expression of the inflammatory cytokines IL-6 and TNFα and genes that regulate epithelial to mesenchymal transition; SNAI1 and vimentin. A reduced expression of these genes was seen in the shRNA cells following radiation demonstrating MK2 as an important signaling molecule in this response. We then examined whether MK2 also impacted tumor proliferation, radiosensitivity and the cell cycle. The proliferation rates of shRNA cells compared to SCR cells showed no difference under control conditions in both cell lines. However, in response to radiation both T24 and HTB9 shRNA cells showed a greater loss of cells compared to SCR as determined by CyQUANT DNA fluorescence at 24, 48, 72 and 144 hours. Furthermore, shRNA cells showed reduced clonogenic activity after radiation compared to SCR as determined by colony-forming assays using 0-10 Gy doses in 2 Gy increments. Analysis of cell cycle changes induced by radiation at 28 hours showed a pronounced shift of HTB9 cells from 57.8 (% G1 Phase), 19.1 (% S phase) and 22.1 (% G2/M) phase to 7.6, 3.4, 86.7. This pattern was significantly different in shRNA cells that showed proportions of 46.2, 17.8, 32.0 without radiation which shifted to 20.6, 5.9 and 67.3 28 hours after irradiation. The percentage of cells in G1, and G2/M phase 28 hours after irradiation was significantly different between SCR and shRNA (p<0.001) suggesting that MK2 knockdown altered radiosensitivity by impacting cell cycle kinetics.In summary, we measured a significant increase in the sensitivity of bladder cancer cells to radiation following knockdown of MK2. The data suggests a reduction in survival of tumors cells exposed to radiation with MK2 knockdown through cell cycle changes and reduced production of survival and growth signals. Citation Format: Deri Morgan, Grace Millington, Hanna Smith, Colby Spiess, Kiersten L. Berggren, Xinglei Shen, Gregory N. Gan. Knockdown of MK2 in bladder cancer cells increases their radiosensitivity [abstract]. In: Proceedings of the American Association for Cancer Research Annual Meeting 2022; 2022 Apr 8-13. Philadelphia (PA): AACR; Cancer Res 2022;82(12_Suppl):Abstract nr 792.
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SMITH, Gerry A., Jamie I. VANDENBERG, Nicholas S. FREESTONE, and Henry B. F. DIXON. "The effect of Mg2+ on cardiac muscle function: is CaATP the substrate for priming myofibril cross-bridge formation and Ca2+ reuptake by the sarcoplasmic reticulum?" Biochemical Journal 354, no. 3 (March 8, 2001): 539–51. http://dx.doi.org/10.1042/bj3540539.

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Kinetics are established for the activation of the myofibril from the relaxed state [Smith, Dixon, Kirschenlohr, Grace, Metcalfe and Vandenberg (2000) Biochem. J. 346, 393–402]. These require two troponin Ca2+-binding sites, one for each myosin head, to act as a single unit in initial cross-bridge formation. This defines the first, or activating, ATPase reaction, as distinct from the further activity of the enzyme that continues when a cross-bridge to actin is already established. The pairing of myosin heads to act as one unit suggests a possible alternating mechanism for muscle action. A large positive inotropic (contraction-intensifying) effect of loading the Mg2+ chelator citrate, via its acetoxymethyl ester, into the heart has confirmed the competitive inhibition of the Ca2+ activation by Mg2+, previously seen in vitro. In the absence of a recognized second Ca2+-binding site on the myofibril, with appropriate binding properties, the bound ATP is proposed as the second activating Ca2+-binding site. As ATP, free or bound to protein, can bind either Mg2+ or Ca2+, this leads to competitive inhibition by Mg2+. Published physico-chemical studies on skeletal muscle have shown that CaATP is potentially a more effective substrate than MgATP for cross-bridge formation. The above considerations allow calculation of the observed variation of fractional activation by Ca2+ as a function of [Mg2+] and in turn reveal simple Michaelis–Menten kinetics for the activation of the ATPase by sub-millimolar [Mg2+]. Furthermore the ability of bound ATP to bind either cation, and the much better promotion of cross-bridge formation by CaATP binding, give rise to the observed variation of the Hill coefficient for Ca2+ activation with altered [Mg2+]. The inclusion of CaADP within the initiating cross-bridge and replacement by MgADP during the second cycle is consistent with the observed fall in the rate of the myofibril ATPase that occurs after two phosphates are released. The similarity of the kinetics of the cardiac sarcoplasmic reticulum ATPase to those of the myofibril, in particular the positive co-operativity of both Mg2+ inhibition and Ca2+ activation, leads to the conclusion that this ATPase also has an initiation step that utilizes CaATP. The first-order activation by sub-millimolar [Mg2+], similar to that of the myofibril, may be explained by Mg2+ involvement in the phosphate-release step of the ATPase. The inhibition of both the myofibril and sarcoplasmic reticulum Ca2+-transporting ATPases by Mg2+ offers an explanation for the specific requirement for phosphocreatine (PCr) for full activity of both enzymes in situ and its effect on their apparent affinities for ATP. This explanation is based on the slow diffusion of Mg2+ within the myofibril and on the contrast of PCr with both ATP and phosphoenolpyruvate, in that PCr does not bind Mg2+ under physiological conditions, whereas both the other two bind it more tightly than the products of their hydrolysis do. The switch to supply of energy by diffusion of MgATP into the myofibril when depletion of PCr raises [ATP]/[PCr] greatly, e.g. during anoxia, results in a local [Mg2+] increase, which inhibits the ATPase. It is possible that mechanisms similar to those described above occur in skeletal muscle but the Ca2+ co-operativity involved would be masked by the presence of two Ca2+-binding sites on each troponin.
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Gibofsky, A., M. E. Pearson, A. Concoff, A. Shmagel, P. Zueger, Y. Song, L. Smith, and G. C. Wright. "POS0686 EFFECTIVENESS OF UPADACITINIB IN THE TREATMENT OF RHEUMATOID ARTHRITIS: ANALYSIS OF 6-MONTH REAL-WORLD DATA FROM THE UNITED RHEUMATOLOGY NORMALIZED INTEGRATED COMMUNITY EVIDENCE (UR-NICETM) DATABASE." Annals of the Rheumatic Diseases 81, Suppl 1 (May 23, 2022): 621–22. http://dx.doi.org/10.1136/annrheumdis-2022-eular.1985.

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BackgroundThe efficacy of upadacitinib (UPA), an oral Janus kinase inhibitor (JAKi), in the treatment of rheumatoid arthritis (RA) has been demonstrated in the phase 3 SELECT clinical trial program.1–6 However, few real-world data have been reported to date.ObjectivesTo assess the 6-month effectiveness of UPA in patients (pts) with RA initiating UPA treatment in clinical practice.MethodsThis observational study included US-based pts from the United Rheumatology Normalized Integrated Community Evidence (UR-NICE) database who initiated UPA 15 mg once daily from Aug 2019 to the data cut-off in Nov 2021. Pts with ≥6 months of baseline (BL) data before UPA initiation, and with Clinical Disease Activity Index (CDAI) score recorded at BL and 6 months (±45 days) after initiation, were included in the analysis. Effectiveness measures included CDAI score, Routine Assessment of Patient Index Data 3 (RAPID3), and Disease Activity Score in 28 joints based on C-reactive protein (DAS28-CRP); patient-reported outcomes (PROs) including Health Assessment Questionnaire-Disability Index (HAQ-DI), Pain, and Patient’s Global Assessment of Disease Activity (PtGA); and Physician’s Global Assessment of Disease Activity (PhGA). Subgroup analyses were conducted by prior tumor necrosis factor inhibitor (TNFi) and tofacitinib (TOFA) treatment history.Results363 pts were included in the analysis and most were female (80.2%) (Table 1). 140 (39%) received UPA monotherapy and 223 (61%) received UPA plus conventional synthetic (cs) disease-modifying antirheumatic drugs (DMARDs). 83% of pts received prior csDMARDs, 72% prior biologics (TNFi 55%), and 41% JAKis (TOFA 39%). Overall, 46% (166/363), 23% (57/245), and 55% (95/173) of pts achieved LDA by CDAI, RAPID3, and DAS28-CRP, respectively, and 14% (51/363), 16% (39/245), and 36% (62/173) of pts achieved remission (REM) by CDAI, RAPID3, and DAS28-CRP, respectively. Results were similar regardless of prior TNFi or TOFA exposure (Figure 1). Improvements from BL were seen in PhGA and all PROs in the total population and all subgroups.Table 1.Demographic and baseline characteristicsParameter, n (%)Full analysis setPrior TNFiPrior TOFA(N=363)(n=199)(n=143)Female291 (80.2)156 (78.4)119 (83.2)Age, years<4022 (6.1)11 (5.5)8 (5.6)40–<65240 (66.1)132 (66.3)94 (65.7)≥65101 (27.8)56 (28.1)41 (28.7)Oral steroid use185 (51.0)103 (51.8)83 (58.0)Parameter, mean (SD)NMean (SD)nMean (SD)nMean (SD)Duration of RA, years2764.5 (3.1)1625.1 (3.0)1135.1 (2.9)Body mass index, kg/m232130.0 (6.9)17529.9 (6.6)12529.2 (6.7)Oral steroid dose (prednisone equivalent), mg/day1547.9 (6.9)877.8 (6.5)707.6 (6.1)Methotrexate dose, mg/week11918.3 (4.9)7417.8 (5.2)3718.2 (4.7)C-reactive protein, mg/L2289.6 (16.2)1329.4 (15.0)9011.3 (17.9)CDAI36321.2 (12.8)19922.1 (13.0)14321.7 (13.3)RAPID32684.7 (2.1)1414.7 (2.2)1004.9 (2.1)DAS28-CRP2283.9 (1.3)1324.0 (1.4)904.2 (1.3)HAQ-DIa2732.6 (2.1)1482.8 (2.2)1063.0 (2.2)Painb33859.6 (26.6)18658.4 (27.2)13161.3 (25.1)PtGAb36354.1 (25.6)19954.7 (26.9)14355.9 (25.2)PhGAb36341.3 (26.0)19941.2 (24.8)14340.7 (26.8)a0–10 visual analog scale. b0–100 visual analog scale. SD, standard deviation.ConclusionIn this study, almost half (46%) of pts treated with UPA achieved CDAI LDA at 6 months and 14% achieved CDAI REM. Improvements in all PROs and PhGA were observed. Effectiveness of UPA was not impacted by prior TNFi or TOFA exposure, supporting UPA as an effective treatment option in clinical practice, including in pts with prior exposure to advanced therapy.References[1]Burmester GR, et al. Lancet 2018;391:2503–12.[2]Smolen JS, et al. Lancet 2019;393:2303–11.[3]Fleischmann R, et al. Arthritis Rheumatol 2019;71:1788–800.[4]Genovese MC, et al. Lancet 2018;391:2513–24.[5]van Vollenhoven R, et al. Arthritis Rheumatol 2020;72:1607–20.[6]Rubbert-Roth A, et al. N Engl J Med 2020;383:1511–21.AcknowledgementsAbbVie funded this study; contributed to its design; participated in data collection, analysis, and interpretation of the data; and participated in the writing, review, and approval of the abstract. AbbVie and the authors thank all study investigators for their contributions and the patients who participated in this study. No honoraria or payments were made for authorship. Medical writing support was provided by Laura Chalmers, PhD, of 2 the Nth (Cheshire, UK), and was funded by AbbVie.Disclosure of InterestsAllan Gibofsky Shareholder of: AbbVie, Amgen, Johnson & Johnson, and Pfizer (stocks), Consultant of: AbbVie, Celgene, Eli Lilly, Flexion, Pfizer, Relburn Pharma, and Samumed (consulting fees); and Gerson Lehrman Group (paid consultant with investment analysts), Mark E. Pearson Shareholder of: AbbVie (may own stock or options), Andrew Concoff Speakers bureau: Flexion Therapeutics and Exagen, Consultant of: Flexion Therapeutics and Exagen, Anna Shmagel Shareholder of: AbbVie (may own stock or options), Employee of: AbbVie, Patrick Zueger Shareholder of: AbbVie (may own stock or options), Employee of: AbbVie, Yanna Song Shareholder of: AbbVie (may own stock or options), Employee of: AbbVie, Lauren Smith Shareholder of: AbbVie (may own stock or options), Employee of: AbbVie, Grace C. Wright Speakers bureau: AbbVie, Amgen, Bristol-Myers Squibb, Eli Lilly, Exagen, Myriad Autoimmune, Novartis, Sanofi/Regeneron, UCB, and Vindico, Consultant of: AbbVie, Amgen, Bristol-Myers Squibb, Eli Lilly, Exagen, Gilead, Janssen, Myriad Autoimmune, Novartis, Pfizer, Sanofi/Regeneron, and UCB, Employee of: Association of Women in Rheumatology (President and Founder)
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Yousafzai, Abdul Wahab. "POLITICAL POLARIZATION AND ITS IMPACT ON MENTAL HEALTH: WHERE DO WE STAND?" KHYBER MEDICAL UNIVERSITY JOURNAL 14, no. 1 (March 31, 2022): 1–2. http://dx.doi.org/10.35845/kmuj.2022.22777.

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Political and social polarization is the division of people in to distinct groups with contrasting viewpoints and minimum likelihood to converge on a uniform agenda. It has varied connotations in the field of social science. However, the given political climate of polarization and its impact on mental health, it is imperative to focus the issue in a scientific way. Furthermore, in recent years the situation has been made more volatile and complicated by social media amplifications with greater effects on psychosocial well-being of people. There is plenty of literature, suggesting that polarization is widely perceived as a loss or gain of social status, which has a direct link with psychological disorders.1 There is scarcity of research in developing world about the psychosocial effects of polarization. Most of the research looking at the psychological adverse implications of this phenomenon has been carried out in the west. For example, a study conducted by Smith KB, reported that adverse effects of recent American polarization in politics and contrasting political views on psychosocial well-being were not less than a public health concern, leading to damaged friendships, persistent fatigue and even suicidal behavior in significant number of population.2 Similarly, the stress associated with political disagreements has the add-on effect on psychosocial well-being of people holding diverse political views leading to deleterious effect on mental and physical health. The harming effects of political polarization is a known perpetuating stressor, cluttering society and traversing daily life through media, various internet platforms and persisting news feed.3 Additionally, the American Psychological Association identified politics as a major source of stress for American adults.4 The findings of a recently conducted survey showed that nearly 40% Americans reported that they were stressed out because of politics and nearly 20% had lost sleep due to the effects of social upheaval and almost same number were tired of political news.5 In addition to psychological consequences political stress, French JA et al, reported increased blood cortisol, increased skin conductance and decreased testosterone levels in people engaging in emotionally draining political debates.6 It’s equally, important to understand the mechanism through which the polarized politics harm the psychological health, and how it should be managed in order to ward off its deleterious consequences? The mechanism is well understood that people can’t isolate themselves from politics bearing in mind the vast array of information feed on daily basis. Secondly, as part of human society one can’t get away with social network and individual identity. As far the negative effects are concerned, they, permeate through various means, irrespective of people being either actively involved in politics or passive only observer. For, instance, the harassment, bullying, grandstanding attitude on social media is not uncommon while personal political debates, demeaning comments and its association with psychosocial sickness is well documented.7 The cult indoctrination is another distressing phenomenon, where the leaders coerce the followers through persuasions, thoughts reformation and brainwashing leading to immense suffering of exposed population to such condition, at times along with their family, friends and community at large.8 There is large body of research pointing towards the abusive effects of cultic politics and its adverse emotional consequences. The psychological damages perpetrated by cultic indoctrination, fake and occult information have been extensively reported in scientific publications over the last many years.9 Pakistan is a South Asian Muslim country of more than 220 million population with relatively unstable political history and abysmal socio-economic and health indicators. Mental health statistics are staggering with a wide treatment gap and no dedicated budgetary allocation of annual gross domestic product (GDP).10 In addition to the existing heavy burden of mental health issues and traditional entrenched religious intolerance in Pakistan, the recent wave of political intolerance has polarized the society to an unprecedented level. This wave of political polarization has permeated into all stratums of society, with sporadic reports of violence, which is likely to deteriorate further in the presence of unregulated and excessive use of social media. The widespread consumption of social media reports without verification of its authenticity could be one of the sources of social and political polarization which may cause further deterioration in near future.11 Regrettably, the young population constitute about 60% of the Pakistani population has been found to be affected more easily by the polarized environment in the country, which otherwise should be the most productive segment of society. As a matter of fact, depriving them of critical thinking and ability to formulate and ask appropriate questions tantamount to a huge social capital loss. Scientific literature shows that younger population is more impressionable and highly vulnerable to become radicalized easily in a polarized a society, unfortunately, Pakistan is not an exception, currently a fertile ground to support the growth of such tendencies.12 The recent published reports in lay press pointing to a shocking situation of violence in various part of the country due to political rivalry and contrasting posts on social media. The vulnerability of people being affected psychologically by political polarization has been reported extensively by previously published research. Various reports indicate that perpetuating exposure to political stress is associated with increased rates of psychiatric disorders like anxiety, depression and even suicidal behavior.1 Similarly, mental health professionals are also facing the dilemma of unfriendly environment generated around politics, which highlights the need for further training to deal with such issues without being judgmental or biased in clinical setting.13 It is the right time that scientific community, social scientists, political and religious opinion makers open a dialogue to raise awareness about the possible causes and devastating effects of polarization on the society. Country like ours with entrenched religious intolerance, economical inequalities, social disparity and alarming mental health statistics can’t afford to get plunged into yet another social and psychological chaos in the background heated polarized political discourse. We need to encourage our younger generation to be more tolerant and equipped with critical thinking to meet the social challenges with grace and scientific reasoning in order to ward off the impending onslaught of polarization, radicalization and psychosocial sickness. There is dire need to bring back the lost political sanity and put a full stop to the rising psychosocial turmoil in Pakistan.
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Mutoharoh, Achmad Hufad, Maman Faturrohman, and Isti Rusdiyani. "Unplugged Coding Activities for Early Childhood Problem-Solving Skills." JPUD - Jurnal Pendidikan Usia Dini 15, no. 1 (April 30, 2021): 121–40. http://dx.doi.org/10.21009/jpud.151.07.

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Problem solving skills are very important in supporting social development. Children with problem solving skills can build healthy relationships with their friends, understand the emotions of those around them, and see events with other people's perspectives. The purpose of this study was to determine the implementation of playing unplugged coding programs in improving early childhood problem solving skills. This study used a classroom action research design, using the Kemmis and Taggart cycle models. The subjects of this study were children aged 5-6 years in Shafa Marwah Kindergarten. Research can achieve the target results of increasing children's problem-solving abilities after going through two cycles. In the first cycle, the child's initial problem-solving skills was 67.5% and in the second cycle it increased to 80.5%. The initial skills of children's problem-solving increases because children tend to be enthusiastic and excited about the various play activities prepared by the teacher. The stimulation and motivation of the teacher enables children to find solutions to problems faced when carrying out play activities. So, it can be concluded that learning unplugged coding is an activity that can attract children's interest and become a solution to bring up children's initial problem-solving abilities. Keywords: Early Childhood, Unplugged Coding, Problem solving skills References: Akyol-Altun, C. (2018). Algorithm and coding education in pre-school teaching program integration the efectiveness of problem-solving skills in students. Angeli, C., Smith, J., Zagami, J., Cox, M., Webb, M., Fluck, A., & Voogt, J. (2016). A K-6 Computational Thinking Curriculum Framework: Implications for Teacher Knowledge. Educational Technology & Society, 12. Anlıak, Ş., & Dinçer, Ç. (2005). Farklı eğitim yaklaşımları uygulayan okul öncesi eğitim kurumlarına devam eden çocukların kişilerarası problem çözme becerilerinin değerlendirilmesi. Ankara Üniversitesi Eğitim Bilimleri Fakülte Dergis. Aranda, G., & Ferguson, J. P. (2018). Unplugged Programming: The future of teaching computational thinking? Pedagogika, 68(3). https://doi.org/10.14712/23362189.2018.859 Arinchaya Threekunprapa. (2020). Patterns of Computational Thinking Development while Solving Unplugged Coding Activities Coupled with the 3S Approach for Self_Directed Learning. European Journal of Educational Research, 9(3), 1025–1045. Arı, M. (2003). Türkiye’de erken çocukluk eğitimi ve kalitenin önemiNo Title. Erken Çocuklukta Gelişim ve Eğitimde Yeni Yaklaşımlar. Armoni, M. (2012). Teaching CS in kindergarten: How early can the pipeline begin? ACM Inroads, 3(4), 18–19. https://doi.org/10.1145/2381083.2381091 Aydoğan, Y. (2004). İlköğretim ikinci ve dördüncü sınıf öğrencilerine genel problem çözme becerilerinin kazandırılmasında eğitimin etkisinin incelenmesi. Bell, T., Alexander, J., Freeman, I., & Grimley, M. (2009). Computer Science Unplugged: School students doing real computing without computers. 10. Berk, L. E. (2013). Bebekler ve çocuklar: Doğum öncesinden orta çocukluğa. N. Işıkoğlu Erdoğan, Çev. Bers, M. U. (2018). Coding, playgrounds, and literacy in early childhood education: The devel_opment of KIBO robotics and Scratch Jr. IEEE. Brackmann, C. P., Moreno-León, J., Román-González, M., Casali, A., Robles, G., & Barone, D. (2017). Development of computational thinking skills through unplugged activities in primary school. ACM International Conference Proceeding Series, 65–72. https://doi.org/10.1145/3137065.3137069 Brennan, K., & Resnick, M. (2012). New frameworks for studying and assessing the development of computational thinking. 25. Deek, F. P. (1999). The software process: A parallel approach through problem solving and program development. Computer Science Education. Demi̇Rer, V., & Sak, N. (2016). Programming Education and New Approaches Around the World and in Turkey. 26. Dereli-İman. (2014). Değerler eğitimi programının 5-6 yaş çocukların sosyal gelişimine etkisi: Sosyal beceri, psiko-sosyal gelişim ve sosyal problem çözme becerisi. Kuram ve Uygulamada Eğitim Bilimleri. Doğru, M., Arslan, A., & Şeker, F. (2011). Okul öncesinde uygulanan fen etkinliklerinin 5-6 yaş çocukların problem çözme becerilerine etkisi. Uluslararası Türkiye Eğiti Araştırmaları Kongresi. Erickson, A. S. G., Noonan, P., Zheng, C., & Brussow, J. A. (2015). The relationship between self-determination and academic achievement for adolescents with intellectual disabilities. Research in Developmental Disabilities, 36, 45–54. Fee, S. B., & Holland-Minkley, A. M. (2010). Teaching computer science through problems, not solutions. Computer Science Education, 20(2), 129–144. https://doi.org/10.1080/08993408.2010.486271 Futschek, G., & Moschitz, J. (2010). Developing algorithmic thinking by inventing and playing algo_rithms. Gretter, S., & Yadav, A. (2016). Computational Thinking and Media & Information Literacy: An Integrated Approach to Teaching Twenty-First Century Skills. Grover, S., & Pea, R. (2013). Computational thinking in k-12: A review of the state of the field. Educational Researcher. Harrop, W. (2018). Coding for children and young adults in libraries: A practical guide for librarians. 45. Hazzan, O., Lapidot, T., & Ragonis, N. (2011). Guide to Teaching Computer Science. Springer London. https://doi.org/10.1007/978-0-85729-443-2 Horn, M. S., Crouser, R. J., & Bers, M. U. (2012). Tangible interaction and learning: The case for a hybrid approach. Personal and Ubiquitous Computing, 16(4), 379–389. https://doi.org/10.1007/s00779-011-0404-2 Hsu, T.-C., Chang, S.-C., & Hung, Y.-T. (2018). How to learn and how to teach computational thinking: Suggestions based on a review of the literature. Computers & Education, 126, 296–310. https://doi.org/10.1016/j.compedu.2018.07.004 Ismail, M. N., Ngah, N. A., & Umar, I. N. (2010). Instructional strategy in the teaching of computer programming: A need assessment analyses. TOJET: The Turkish Online Journal of Educational Technology. Ismail, M. N., Ngah, N. A., & Umar, I. N. (2010). Instructional Strategy in The Teaching of Computer Programming: A Need Assessment Analyses. The Turkish Online Journal of Educational Technology, 9(2), 7. Jitendra, A. K., Petersen-Brown, S., Lein, A. E., Zaslofsky, A. F., Kunkel, A. K., Jung, P.-G., & Egan, A. M. (2013). Teaching Mathematical Word Problem Solving: The Quality of Evidence for Strategy Instruction Priming the Problem Structure. Journal of Learning Disabilities, 48(1), 51–72. https://doi.org/10.1177/0022219413487408 Joohi Lee. (2019). Coding in early childhood. Contemporary Issues in Early Childhood. Kalyuga, S., Renkl, A., & Paas, F. (2010). Facilitating flexible problem solving: A cognitive load perspective. Educational Psychology Review. Kemmis, S., McTaggart, R., & Nixon, R. (2014). The Action Research Planner. Springer Singapore. https://doi.org/10.1007/978-981-4560-67-2 Kesicioğlu, O. S. (2015). Okul öncesi dönem çocukların kişilerarası problem çözme becerilerinin incelenmesi. Eğitim ve Bilim. Koksal Akyol, A. ve Didin, E. (2016). Ahlak gelisimi [Moral development]. In Cocuk Gelisimi icinde [In Child Development]. Lazakidou, G., & Retalis, S. (2010). Using computer supported collaborative learning strategies for helping students acquire self-regulated problem-solving skills in mathematics. Computers & Education, 54(1), 3–13. https://doi.org/10.1016/j.compedu.2009.02.020 Looi, C.-K., How, M.-L., Longkai, W., Seow, P., & Liu, L. (2018). Analysis of linkages between an unplugged activity and the development of computational thinking. 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Bhandari, Sudhir, Ajit Singh Shaktawat, Bhoopendra Patel, Amitabh Dube, Shivankan Kakkar, Amit Tak, Jitendra Gupta, and Govind Rankawat. "The sequel to COVID-19: the antithesis to life." Journal of Ideas in Health 3, Special1 (October 1, 2020): 205–12. http://dx.doi.org/10.47108/jidhealth.vol3.issspecial1.69.

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Abstract:
The pandemic of COVID-19 has afflicted every individual and has initiated a cascade of directly or indirectly involved events in precipitating mental health issues. The human species is a wanderer and hunter-gatherer by nature, and physical social distancing and nationwide lockdown have confined an individual to physical isolation. The present review article was conceived to address psychosocial and other issues and their aetiology related to the current pandemic of COVID-19. The elderly age group has most suffered the wrath of SARS-CoV-2, and social isolation as a preventive measure may further induce mental health issues. Animal model studies have demonstrated an inappropriate interacting endogenous neurotransmitter milieu of dopamine, serotonin, glutamate, and opioids, induced by social isolation that could probably lead to observable phenomena of deviant psychosocial behavior. Conflicting and manipulated information related to COVID-19 on social media has also been recognized as a global threat. Psychological stress during the current pandemic in frontline health care workers, migrant workers, children, and adolescents is also a serious concern. Mental health issues in the current situation could also be induced by being quarantined, uncertainty in business, jobs, economy, hampered academic activities, increased screen time on social media, and domestic violence incidences. The gravity of mental health issues associated with the pandemic of COVID-19 should be identified at the earliest. Mental health organization dedicated to current and future pandemics should be established along with Government policies addressing psychological issues to prevent and treat mental health issues need to be developed. References World Health Organization (WHO) Coronavirus Disease (COVID-19) Dashboard. 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System effectiveness of detection, brief intervention and refer to treatment for the people with post-traumatic emotional distress by MERS: a case report of community-based proactive intervention in South Korea. Int J Ment Health Syst. 2016; 10: 51. https://doi.org/10.1186/s13033-016-0083-5. Reynolds DL, Garay JR, Deamond SL, Moran MK, Gold W, Styra R. Understanding, compliance and psychological impact of the SARS quarantine experience. Epidemiol Infect. 2008; 136: 997-1007. https://dx.doi.org/10.1017%2FS0950268807009156. Marjanovic Z, Greenglass ER, Coffey S. The relevance of psychosocial variables and working conditions in predicting nurses' coping strategies during the SARS crisis: an online questionnaire survey. Int J Nurs Stud. 2007; 44(6): 991-998. https://doi.org/10.1016/j.ijnurstu.2006.02.012. Bai Y, Lin C-C, Lin C-Y, Chen J-Y, Chue C-M, Chou P. Survey of stress reactions among health care workers involved with the SARS outbreak. Psychiatr Serv. 2004; 55: 1055-1057. https://doi.org/10.1176/appi.ps.55.9.1055. Ministry of Health and Family Welfare. Available at: https://www.mohfw.gov.in/pdf/Guidelinesforhomequarantine.pdf [Accessed on 25 August 2020]. Ministry of Health and Family Welfare. Available at: https://www.mohfw.gov.in/pdf/RevisedguidelinesforHomeIsolationofverymildpresymptomaticCOVID19cases10May2020.pdf [Accessed on 25 August 2020]. Ministry of Health and Family Welfare. Available at: https://www.mohfw.gov.in/pdf/AdvisoryformanagingHealthcareworkersworkinginCOVIDandNonCOVIDareasofthehospital.pdf (Accessed on 25 August 2020). Ministry of Health and Family Welfare. Available at: https://www.mohfw.gov.in/pdf/RevisedguidelinesforInternationalArrivals02082020.pdf [Accessed on 25 August 2020]. Cost of the lockdown? Over 10% of GDP loss for 18 states. Available at: https://timesofindia.indiatimes.com/india/cost-of-the-lockdown-over-10-of-gdp-loss-for-18-states/articleshow/76028826.cms [Accessed on 21 August 2020]. Jorda O, Singh SR, Taylor AM. Longer-Run Economic Consequences of Pandemics. Federal Reserve Bank of San Francisco Working Paper. 2020-09. https://doi.org/10.24148/wp2020-09. Firdaus G. Mental well‑being of migrants in urban center of India: Analyzing the role of social environment. Indian J Psychiatry. 2017; 59:164‑ https://doi.org/10.4103/psychiatry.indianjpsychiatry_272_15. National Crime Record Bureau. Annual Crime in India Report. New Delhi, India: Ministry of Home Affairs; 2018. 198 migrant workers killed in road accidents during lockdown: Report. Available at: https://www.hindustantimes.com/india-news/198-migrant-workers-killed-in-road-accidents-during-lockdown-report/story-hTWzAWMYn0kyycKw1dyKqL.html [Accessed on 25 August 2020]. Qiu H, Wu J, Hong L, Luo Y, Song Q, Chen D. Clinical and epidemiological features of 36 children with coronavirus disease 2019 (COVID-19) in Zhejiang, China: an observational cohort study. Lancet Infect Dis. 2020; 20:689-96. https://doi.org/10.1016/S1473-3099(20)30198-5. Dalton L, Rapa E, Stein A. Protecting the psychological health of through effective communication about COVID-19. Lancet Child Adolesc Health. 2020;4(5):346-347. https://doi.org/10.1016/S2352-4642(20)30097-3. Centre for Disease Control. Helping Children Cope with Emergencies. Available at: https://www.cdc.gov/childrenindisasters/helping-children-cope.html [Accessed on 25 August 2020]. Liu JJ, Bao Y, Huang X, Shi J, Lu L. Mental health considerations for children quarantined because of COVID-19. Lancet Child & Adolesc Health. 2020; 4(5):347-349. https://doi.org/10.1016/S2352-4642(20)30096-1. Sprang G, Silman M. Posttraumatic Stress Disorder in Parents and Youth After Health-Related Disasters. Disaster Med Public Health Prep. 2013;7(1):105-110. https://doi.org/10.1017/dmp.2013.22. Rehman U, Shahnawaz MG, Khan NH, Kharshiing KD, Khursheed M, Gupta K, et al. Depression, Anxiety and Stress Among Indians in Times of Covid-19 Lockdown. Community Ment Health J. 2020:1-7. https://doi.org/10.1007/s10597-020-00664-x. Cao W, Fang Z, Hou, Han M, Xu X, Dong J, et al. The psychological impact of the COVID-19 epidemic on college students in China. Psychiatry Research. 2020; 287:112934. https://doi.org/10.1016/j.psychres.2020.112934. Wang C, Zhao H. The Impact of COVID-19 on Anxiety in Chinese University Students. Front Psychol. 2020; 11:1168. https://dx.doi.org/10.3389%2Ffpsyg.2020.01168. Kang L, Li Y, Hu S, Chen M, Yang C, Yang BX, et al. The mental health of medical workers in Wuhan, China dealing with the 2019 novel coronavirus. Lancet Psychiatry 2020;7(3): e14. https://doi.org/10.1016/s2215-0366(20)30047-x. Lai J, Ma S, Wang Y, Cai Z, Hu J, Wei N, et al. Factors associated with mental health outcomes among health care workers exposed to coronavirus disease 2019. JAMA Netw Open 2020;3(3): e203976. https://doi.org/10.1001/jamanetworkopen.2020.3976. Lancee WJ, Maunder RG, Goldbloom DS, Coauthors for the Impact of SARS Study. Prevalence of psychiatric disorders among Toronto hospital workers one to two years after the SARS outbreak. Psychiatr Serv. 2008;59(1):91-95. https://dx.doi.org/10.1176%2Fps.2008.59.1.91. Tam CWC, Pang EPF, Lam LCW, Chiu HFK. Severe acute respiratory syndrome (SARS) in Hongkong in 2003: Stress and psychological impact among frontline healthcare workers. Psychol Med. 2004;34 (7):1197-1204. https://doi.org/10.1017/s0033291704002247. Lee SM, Kang WS, Cho A-R, Kim T, Park JK. Psychological impact of the 2015 MERS outbreak on hospital workers and quarantined hemodialysis patients. Compr Psychiatry. 2018; 87:123-127. https://dx.doi.org/10.1016%2Fj.comppsych.2018.10.003. Koh D, Meng KL, Chia SE, Ko SM, Qian F, Ng V, et al. Risk perception and impact of severe acute respiratory syndrome (SARS) on work and personal lives of healthcare workers in Singapore: What can we learn? Med Care. 2005;43(7):676-682. https://doi.org/10.1097/01.mlr.0000167181.36730.cc. Verma S, Mythily S, Chan YH, Deslypere JP, Teo EK, Chong SA. Post-SARS psychological morbidity and stigma among general practitioners and traditional Chinese medicine practitioners in Singapore. Ann Acad Med Singap. 2004; 33(6):743e8. Yeung J, Gupta S. Doctors evicted from their homes in India as fear spreads amid coronavirus lockdown. CNN World. 2020. Available at: https://edition.cnn.com/2020/03/25/asia/india-coronavirus-doctors-discrimination-intl-hnk/index.html. [Accessed on 24 August 2020] Violence Against Women and Girls: the Shadow Pandemic. UN Women. 2020. May 3, 2020. Available at: https://www.unwomen.org/en/news/stories/2020/4/statement-ed-phumzile-violence-against-women-during-pandemic. [Accessed on 24 August 2020]. Gearhart S, Patron MP, Hammond TA, Goldberg DW, Klein A, Horney JA. The impact of natural disasters on domestic violence: an analysis of reports of simple assault in Florida (1999–2007). Violence Gend. 2018;5(2):87–92. https://doi.org/10.1089/vio.2017.0077. Sahoo S, Rani S, Parveen S, Pal Singh A, Mehra A, Chakrabarti S, et al. Self-harm and COVID-19 pandemic: An emerging concern – A report of 2 cases from India. Asian J Psychiatr 2020; 51:102104. https://dx.doi.org/10.1016%2Fj.ajp.2020.102104. Ghosh A, Khitiz MT, Pandiyan S, Roub F, Grover S. Multiple suicide attempts in an individual with opioid dependence: Unintended harm of lockdown during the COVID-19 outbreak? Indian J Psychiatry 2020; [In Press]. The Economic Times. 11 Coronavirus suspects flee from a hospital in Maharashtra. March 16 2020. Available at: https://economictimes.indiatimes.com/news/politics-and-nation/11-coronavirus-suspects-flee-from-a-hospital-in-maharashtra/videoshow/74644936.cms?from=mdr. [Accessed on 23 August 2020]. Xiang Y, Yang Y, Li W, Zhang L, Zhang Q, Cheung T, et al. Timely mental health care for the 2019 novel coronavirus outbreak is urgently needed. The Lancet Psychiatry 2020;(3):228–229. https://doi.org/10.1016/S2215-0366(20)30046-8. Van Bortel T, Basnayake A, Wurie F, Jambai M, Koroma A, Muana A, et al. Psychosocial effects of an Ebola outbreak at individual, community and international levels. Bull World Health Organ. 2016;94(3):210–214. https://dx.doi.org/10.2471%2FBLT.15.158543. Kumar A, Nayar KR. COVID 19 and its mental health consequences. Journal of Mental Health. 2020; ahead of print:1-2. https://doi.org/10.1080/09638237.2020.1757052. Gupta R, Grover S, Basu A, Krishnan V, Tripathi A, Subramanyam A, et al. Changes in sleep pattern and sleep quality during COVID-19 lockdown. Indian J Psychiatry. 2020; 62(4):370-8. https://doi.org/10.4103/psychiatry.indianjpsychiatry_523_20. Duan L, Zhu G. Psychological interventions for people affected by the COVID-19 epidemic. Lancet Psychiatry. 2020;7(4): P300-302. https://doi.org/10.1016/S2215-0366(20)30073-0. Dubey S, Biswas P, Ghosh R, Chatterjee S, Dubey MJ, Chatterjee S et al. Psychosocial impact of COVID-19. Diabetes Metab Syndr. 2020; 14(5): 779–788. https://dx.doi.org/10.1016%2Fj.dsx.2020.05.035. Wright R. The world's largest coronavirus lockdown is having a dramatic impact on pollution in India. CNN World; 2020. Available at: https://edition.cnn.com/2020/03/31/asia/coronavirus-lockdown-impact-pollution-india-intl-hnk/index.html. [Accessed on 23 August 2020] Foster O. ‘Lockdown made me Realise What’s Important’: Meet the Families Reconnecting Remotely. The Guardian; 2020. Available at: https://www.theguardian.com/keep-connected/2020/apr/23/lockdown-made-me-realise-whats-important-meet-the-families-reconnecting-remotely. (Accessed on 23 August 2020) Bilefsky D, Yeginsu C. Of ‘Covidivorces’ and ‘Coronababies’: Life During a Lockdown. N. Y. Times; 2020. Available at: https://www.nytimes.com/2020/03/27/world/coronavirus-lockdown-relationships.html [Accessed on 23 August 2020]
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"Walter Stanley Stiles, 15 June 1901 - 15 December 1985." Biographical Memoirs of Fellows of the Royal Society 34 (December 1988): 815–85. http://dx.doi.org/10.1098/rsbm.1988.0026.

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Walter Stanley Stiles lived almost his entire life in or about London. Born there on 15 June 1901, he died on 15 December 1985 at his home in Richmond, Surrey. His maternal grandfather was a native of the west country who went to sea, and then settled in the south. His maternal grandmother was from Norfolk. His sister, Mrs Grace Etheridge, three years his senior, writes: ‘...they were of “yeomen stock” and had the qualities of honesty of purpose which such people at that time appeared to possess’. No doubt these included a reluctance to complain, and for W. S. Stiles’s mother, Elizabeth Catherine (née Smith) Stiles, it was a fatal one. In January 1919 she died at the age of 42 from peritonitis after a ruptured appendix. The following year, Stiles’s father—also Walter Stiles (1866-1967)— having devoted his working career to the Metropolitan Police, retired at the age of 54, in the middle of a long life.
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"12. Benjamin Norton to Geoffrey Pole (31 October 1610) (AAW A IX, no. 94, p. 315.)." Camden Fifth Series 12 (July 1998): 89–94. http://dx.doi.org/10.1017/s0960116300003031.

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Molto Illre signor. I have forgotten whither in my last letters I gave you warning or noe of a journey which then I was to begin, and now I thanke god I have ended, by reason wherofe I have not satisfyed your expectation in writing unto you. I learn by a letter which some three daies since I receaved from mr G. West which was the first and last that ether I receaved from him or you, which was written the 21th of August last, that you are desirous to hear from me, which you shal by the grace of god, if god grant me libertie. In the journey I spake of before, I met with one Mr Smith, which soone after was taken at or about Wallingford. who whiles the pursuivantes were searching in the house got out at a windoe, and had escaped, had not a simple clowne by chance espyed him who was cause of his apprehension.
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39

"Thanks from the Editorial Panel." Mathematics Teaching in the Middle School 14, no. 9 (May 2009): 566–67. http://dx.doi.org/10.5951/mtms.14.9.0566.

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In April 2009, Casilda Pardo and Ira Papick completed their term as members of the MTMS Editorial Panel. These editors shared the responsibility for the April 2009 focus issue on algebra. A special thanks goes to Trena Wilkerson, who generously dedicated an additional year of service to stay with us as Chair for volume 14. The departments in MTMS have been especially well received by readers, for which much of the credit goes to specific department editors. The role of editor often involves more than editing the work that comes in from outside sources; in many instances, it involves recruiting writers or even writing the material. Credit goes to Peggy House and Stephen P. Smith, coeditors of the popular “Cartoon Corner”; Denisse Thompson and Gwen Johnson, coeditors of “Mathematical Explorations,” and Hamp Sherard, editor of “Quick Takes.” David Rock and Mary Porter provided the monthly “Palette of Problems,” and Joanne Snow researched topics for “Math Roots.” “The Thinking of Students” and “Solve It!” departments were handled by Edward Mooney; Lynda Wiest worked with “Take Time for Action”; Grace Dávila Coates worked as the editor of “Families Ask,” and Glenda Lappin worked as editor of “Contemporary Issues Curriculum.” All their contributions to the journal are deeply appreciated.
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"The Legacy Book in America, 1664–1792." Zea Books, 2021. http://dx.doi.org/10.32873/unl.dc.zea.1306.

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Legacy books in colonial America were instruments for the transmission of cultural values between generations: the dying mother (usually) instructing and advising children on the path to salvation and heavenly reunions. They were a popular and influential form of women’s discourse that distilled the ideologies of the religious establishment into practical and emotional lessons for lay persons, especially the young. This collection draws together legacy texts written by colonial American women and girls: five mother’s legacy books and two legacies by children, organized here chronologically. These legacies were writ­ten in anticipation of dying, making awareness of death central to the texts. All are highly personal, revealing the thought processes and emotive patterns of their authors, and all are meant for the comfort and instruction of the loved ones these dying women and girls were leaving behind. Published between 1664 and 1792, these texts provide insight into early New England culture through to the first years of the republic. Included are: • Anne Bradstreet, To My Dear Children (1664) • Susanna Bell, The Legacy of a Dying Mother to Her Mourning Children (1673) • Sarah Goodhue, The Copy of a Valedictory and Monitory Writing (1681) • Grace Smith, The Dying Mother’s Legacy (1712) • Sarah Demick, Memoirs of the Life of Mrs. Sarah Demick (1792) • Hannah Hill, A Legacy for Children (1714) • Jane Sumner, Warning to Little Children (1792) • Benjamin Colman, A Devout Contemplation on … the Early Death of Pious & Lovely Children (1714) • A Late Letter from a Solicitous Mother To Her Only Son (1746) • Memoirs of Eliza Thornton (1821)
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41

Carroll, Bill. "Remembering Dorothy E. Smith." Socialist Studies/Études Socialistes 16, no. 1 (December 6, 2022). http://dx.doi.org/10.18740/ss27349.

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42

"Recensions / Reviews." Canadian Journal of Political Science 35, no. 1 (March 2002): 175–230. http://dx.doi.org/10.1017/s0008423902778220.

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Burke, Mike, Colin Mooers and John Shields, eds. Restructuring and Resistance: Canadian Public Policy in an Age of Global Capitalism. By Grace Skogstad 17Bastien, Frédéric. Relations particulières — La France face au Québec après de Gaulle. Par Christine Bout De L'An 178Nancoo, Stephen E., ed. 21st Century Canadian Diversity. By Jean E. Havel 180Lefebvre, Jean-Paul. Qui profiterait de l'indépendance du Québec? Par Nemer H. N. Ramadan 181Cashore, Benjamin, George Hoberg, Michael Howlett, Jeremy Rayner and Jeremy Wilson. In Search of Sustainability: British Columbia Forest Policy in the 1990s. By Lori Poloni-Staudinger 182Dahl, Jens, Jack Hicks and Peter Jull, eds. Nunavut: Inuit Regain Control of Their Lands and Their Lives. By Gurston Dacks 183Kernaghan, Kenneth, Brian Marson and Sandford Borins. The New Public Organization. By Geoffrey Hale 185Bélanger, Yves, Robert Comeau, François Desrochers et Céline Métivier, sous la direction de. La CUM et la région métropolitaine : l'avenir d'une communauté. Par Martin Éthier 187Moon, Richard. The Constitutional Protection of Freedom of Expression. By Stephen L. Newman 189Brady, David W., John F. Cogan and Morris P. Fiorina, eds. Continuity and Change in House Elections. By L. Sandy Maisel 191Preston, Thomas. The President and His Inner Circle: Leadership Style and the Advisory Process in Foreign Affairs. By Chris Dolan 192Waddell, Brian. The War against the New Deal: World War II and American Democracy. By Bruce Miroff 194Smith, Mark A. American Business and Political Power: Public Opinion, Elections, and Democracy. By Marie Hojnacki 195Connelly, James and Graham Smith. Politics and the Environment: From Theory to Practice. By Inger Weibust 197McGann, James G. and R. Kent Weaver, eds. Think Tanks and Civil Societies: Catalysts for Ideas and Action. By Andrew Rich 198Nobles, Melissa. Shades of Citizenship: Race and the Census in Modern Politics. By Kim Williams 200Alonso, Paula. Between Revolution and the Ballot Box: The Origins of the Argentine Radical Party. By Viviana Patroni 201Lizée, Pierre P. Peace, Power and Resistance in Cambodia: Global Governance and the Failure of International Conflict Resolution; and Peou, Sorpong. Intervention and Change in Cambodia: Towards Democracy? By Irene V. Langran 203Marples, David R. Belarus: A Denationalized Nation. By Alexander Danilovich 206Beiner, Ronald and Wayne Norman, eds. Canadian Political Philosophy: Contemporary Reflections. By Bernard Yack 208Dworkin, Ronald. Sovereign Virtue: The Theory and Practice of Equality. By Colin M. Macleod 210Hurka, Thomas. Virtue, Vice, and Value. By Jason Kawall 212Morris, Martin. Rethinking the Communicative Turn: Adorno, Habermas, and the Problem of Communicative Freedom. By Andollah Payrow Shabani 214O'Sullivan, Noel, ed. Political Theory in Transition. By Cillian Mcbride 215Plant, Raymond. Politics, Theology and History. By James E. Crimmins 217Rynard, Paul and David Shugarman, eds. Cruelty and Deception: The Controversy over Dirty Hands in Politics. By Stewart Hyson 218Sassoon, Anne Showstack. Gramsci and Contemporary Politics: Beyond Pessimism of the Intellect. By Shane Gunster 220Wallach, John R. The Platonic Political Art: A Study of Critical Reason and Democracy. By Gregory Bruce Smith 222Hardt, Michael and Antonio Negri. Empire. By Charles Tilly 224Holden, Barry, ed. Global Democracy: Key Debates. By Kok-Chor Tan 225Boniface, Pascal, sous la direction de. Morale et relations internationales. Par Marie-France Loranger 227Jackson, Robert H. The Global Covenant: Human Conduct in a World of States. By Roger Epp 229
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"Dietetic Research Event: June 7 and 8, 2018." Canadian Journal of Dietetic Practice and Research 79, no. 3 (September 2018): 139–54. http://dx.doi.org/10.3148/cjdpr-2018-022.

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Vancouver, British Columbia was the host city of the 2018 Dietitians of Canada Annual Conference. Through the support of Dietitians of Canada (DC) and Canadian Foundation for Dietetic Research (CFDR), the 2018 Research Showcase was an informative exchange of research and experience-sharing efforts. The submissions for this year’s CFDR event represented the diversity of dietetic research conducted within Canada. The 2018 Research Showcase highlighted the Early Bird abstracts in 2 formats; some as 10 minutes oral sessions and others as ePosters with a short oral component. The Late Breaking abstracts were displayed as ePosters. This research event would not be possible without the commitment and dedication of many people. On behalf of DC and CFDR, we would like to extend a special thank you to members of our Early Bird abstract review committee: Susan Campisi (University of Toronto); Elaine Cawadias (Retired); Andrea Glenn (St. Francis Xavier University); Mahsa Jessri (University of Ottawa); Jessica Lieffers (University of Saskatchewan). Members of the Late Breaking abstract review committee included: Laurie Drozdowski (University of Alberta); Laura Forbes (Co-chair)(University of Guelph); Joann Herridge (Hospital for Sick Children); Grace Lee (Toronto General Hospital); Lee Rysdale (Northern Ontario School of Medicine); Jessica Wegener (Ryerson University); Sarah Woodruff Atkinson (University of Windsor). We would also like to thank all of our moderators, Pierrette Buklis (CFDR Board), Marcia Cooper (Health Canada), Jenny Gusba (CFDR Board), Brenda Hartman (Brescia College), Paula Brauer (University of Guelph), Dawna Royall (DC), and MaryAnne Smith (DC), who kept our research presentation sessions on time during the conference. Finally, a special thank you to France Bertrand and Michelle Naraine at CFDR for their assistance and support throughout the review process. We enjoyed interacting with many of you at the oral research presentations as we highlighted the research findings from our dietetic colleagues across our country! Christina Lengyel, PhD, RD Chair, 2018 Early Bird Abstracts Review Committee Associate Professor Director of the Dietetics Program Food and Human Nutritional Sciences University of Manitoba Janis Randall Simpson, PhD, RD, FDC Chair, 2018 Late Breaking Abstracts Review Committee Professor Emerita University of Guelph Executive Director, CFDR
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"John Sinclair Calder Arnold Dyson Christopher Landale Grandage David Lloyd Griffiths Trevor William Guyse Kinnear Henry Harold Brian Lamb Wilhemina Mary Grace Macdonald-Smith Noel Reilly Harold Frederick Schuknecht George John van Klaveren Graham Charles Voss." BMJ 314, no. 7091 (May 10, 1997): 1419. http://dx.doi.org/10.1136/bmj.314.7091.1419.

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45

Al-Natour, Ryan J. "The Impact of the Researcher on the Researched." M/C Journal 14, no. 6 (November 18, 2011). http://dx.doi.org/10.5204/mcj.428.

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Doing research is always risky, personally, emotionally, ideologically, and politically, just because we never know for sure just what results our work will have. (Becker 253) Howard Becker accurately captures the various problematic dimensions that researchers encounter. Numerous personal, emotional, ideological and political dimensions impact research projects in sometimes unpredictable ways. In this paper, I examine some of the many impacts that researchers can have on their own projects. In much of the literature on qualitative research that examines interviews, focus groups and similar methodologies, scholars identify that a variety of factors influence the interactions between researchers and their projects. The academic debates regarding the insider/outsider positions of research are significant here. I will draw attention to the complexity of the researcher/researched relationship and argue that, in light of complexity, researchers can find themselves in predicaments where they are just as much part of the research data as their participants. Ultimately, I aim to contribute to an existing rich literature that deals with these issues concerning the relationship between the researcher and the researched. In this paper, I discuss my own experiences researching the Camden controversy and conclude with a number of suggestions for researchers to consider in similar predicaments. It is from these experiences that I aim to highlight the impact researchers have on their data and the complex relationships between researchers and "the researched". Further, it is through my experiences and observations that I address the theme of "impact" of research in the wider community. Insider/Outsider Debates Scholars often debate how researchers impact their projects. In the past 30 years, academics have focused on how researchers interact as "insiders" or "outsiders" (Naples 84; Coloma 15; Smith 137). Ultimately, these debates focus on the positionalities of researchers, and how these positions impact projects. A number of thought-provoking questions surface in these debates, regarding the distance/closeness between the researcher and participant/s. Scholars interested in this relationship often ponder if this distance/closeness affects the richness and quality of the data. Commonly, issues regarding the researcher's gender, "race" and class are topical in these discourses. Young points out that an assumption grew from these debates, which concludes that researchers who do not share these categories with their participants work find it more difficult to gain their participant's trust (187). From this perspective, women interviewing men hold outsider positions as women, "non-whites" interviewing "whites" hold outsider positions as "non-whites", and so on. Such a view leads to a rigid dichotomisation of the insider vs. outsider binary, which scholars have recently challenged (190). Academics now argue that researchers experience insider/outsider placements and various signifiers mark insiders/outsiders (Young 191; Sin 479) beyond the "race"/sex/class categories. These include sexuality, "race", education, gender, ethnicity, language and class (Coloma 14) to name the most common. Further, these markers are dependent upon the socio-political context of the time of research (Naples 83); thus researchers hold fluid insider/outsider positions. As the next generation of cultural researchers, I argue that we should acknowledge the increasingly complicated positions, influences, and relationships that manifest themselves in the stories of the researchers and the researched. We are never truly outsiders, yet never wholly insiders either; however, we are always partial in examining our research results (see Clifford 7). Yet the various insider/outsider positions generate a number of challenges for researchers. I unpack some of these positions and challenges in discussing a recent project I researched called the Camden controversy. The Camden Controversy In 2007-2009, a controversy over a proposed Islamic school took place in Camden, an area located on the greater Sydney fringe. In October 2007, an Islamic charity proposed a Muslim school in the area and within weeks, a local rally against the school took place involving thousands of local residents. A second anti-school rally occurred months later, where some local residents sported the Australian flag, publicly vilified Muslims claiming the school threatened the "nation". A local anti-school group was formed and two white supremacist groups supported locals against the school. Several extreme-right politicians also campaigned against the school which included former One Nation leader, Pauline Hanson, and leader of the Christian Democrats, Fred Nile. Additionally, two pigs heads with an Australian flag and a wooden crucifix were placed on the proposed site. In the end, the Camden Council rejected the application and the Land and Environment Court rejected the Quranic Society's appeal (for more information, see Al-Natour 573-85). I began researching this controversy in 2008, watching the above events unfold. One of my research methods included interviews with local residents. As a non-local, male researcher of Arab descent (specifically, Palestinian Greek Orthodox Christian and a culturally Islamic background), some interviews were challenging. In some cases, interviewees talked of the controversy as though they responded directly to my "Arabness". In other cases, interviewees positioned me as an outsider to the area. At other times, interviewees sub-typed me from "other Muslims" and I was granted some form of insider status. In various complicated ways, my experiences reflect how researchers become the "researched". To articulate these experiences, I discuss my interactions with only two participants (due to article length restrictions) with very different positions on the school. Case Study 1: Grace Grace is a 38 year old Catholic woman of mixed European heritage who is working in a clothing store in Camden. The interview took place with two of her co-workers in the room. Grace is opposed to the idea of a school in Camden. At the beginning, Grace was understandably suspicious about talking to a stranger about the controversy. Grace: So if there is anything I don't wanna answer, I'll just say 'no comment'.[Researcher]: That's ok, that's fine.Grace: So are you a Muslim? Is that why you're doing ya project here?[Researcher]: I'm not Muslim. No.Grace: (puzzled) are you sure?[Researcher]: Umm. I am an Arab though, but not Muslim. If that's what you're asking?Grace: Oh. Well, I can be an Arab too. See! [grabs a pair of men's underwear from a nearby clothing rack and places the underwear on her head] See! Gee wiz, I am one of those Arab ladies! (Interview, 17 July 2009) While her co-workers laughed in the background, Grace began to speak in a gibberish tongue, perhaps imitating "Arabic" (perhaps the men's underwear is supposed to mock a woman's headscarf). This incident may have been a performance for her co-workers, and may not have occurred if the interview did not have an audience. In this situation, Grace's audience and the interviewer influence her "underwear performance". Perhaps there was a look of shock on my face, as Grace then began to explain that she was doing me a favour by participating in the interview and claimed that an Arab would not have agreed because Arabs "are very rude". Again, Grace discusses Arabs perhaps realising her actions were not appropriate at the time. Conceptually, this incident highlights how the interviewee responds to the researcher's ethnicity and her "joke". In the presence of Grace and her co-workers, the performance highlights their "insider" statuses. The vilifying "Arab" clothing and languages were almost like a bonding performance, something that came up as a result of Grace's interaction with an Arab researcher. The interview is a place where Grace negotiates her position on the school and a variety of other issues that she relates to the researcher. She talked about headscarves worn by Muslim women: I don't know why they wear it as they stand out, there's lots of people that wear long skirts, that's fine, but you ["Muslims"] should mingle. I feel comfortable with you [the researcher], because you are not a covering-up-Muslim, but if you're wearing a head thing, I think that I would be uncomfortable, I mean I would think you had a machine gun [laughs]. The fluidity of the researcher's insider/outsider statuses becomes defined as Grace thinks about the school and Muslims. In the case of hijab, Grace uses the "Muslim" researcher to portray Islamic headscarves as outsider items. In the interview, we talked of Catholic nuns and Grace commented that nuns rarely wear headgear anymore. She agrees with modesty, yet defines her position on hijab by expressing her feelings of the researcher. The interview is a place where Grace considers her positions on Muslims, and the researcher in this case influences Grace as she communicates her viewpoints in light of her interviewer. Case Study 2: Andrew Andrew is a 43 year old resident of Anglo-Maltese heritage. He works in the Camden area and supported the proposal for an Islamic school—which would have been only 5 minutes drive from his workplace: [Researcher]: I can see it's [Camden is] different from other areas. It's like a country town.Andrew: I wouldn't say it's a country town anymore. It's not Orange Parks or Bathurst [rural areas]. It's on the outskirts, beginning of the rural area. I have lived here for 8 years. (Interview, 5 Oct. 2009) The differences of opinion on Camden here illustrate broad positions of the insider/outsider researcher (myself). Here, the researcher states their observations of the area as an outsider to Camden. Andrew responds to the researcher and positions himself with a sense of authority as a local. In terms of the contents of the interview, it is obvious that the researcher's dialogue influences the shape of the data. In other parts of the interview, Andrew found common insider ground with the researcher: France has got the highest population of Muslims, I dunno what the statistics are here, but France holds the most Muslim immigrants, they let them in to mix. I mean, look at you, you have mixed in, you even got your ear pierced! Kids mix in, what about the footballer, El-Masri, but look at him, he has mixed in! Everyone loves him! Here, the researcher has insider status when Andrew discusses how Muslims "mix in". Also, the researcher becomes part of the project, as the interview uses the interviewer's items (ear piercing) and a Lebanese-Australian retired footballer (Hazem El-Masri) as evidence of Islamic integration into Australian society. Here, the researcher's appearance specifically impacts the research, unlike the previous instance which focuses on dialogue between the researcher and researched. Given that the literature on qualitative methodologies focuses on the impact of the researcher's "race", ethnicity and so on, it is obvious that these factors relate to the interview itself. As my quote from Becker at the beginning highlights, research results are unpredictable, often to the point where researchers have unforeseen experiences with their participants. Conceptually, we need to think about impact as a complicated process when we reflect upon our projects and make sense of the researcher/researched relationships. Dealing with "Impact" Issues In both insider/outsider positions, the interviews with Grace and Andrew epitomise some instances that show how researchers cannot be separated from their data. Though both participants held different positions on the school, both demonstrated the complicated impact that researchers have on their projects. Further, they challenge the conventional views of qualitative methodology, which see research as a one way process where researchers interview participants and merely (and "objectively") obtain data. In light of the contemporary academic debates regarding the positionality of the researcher, I suggest that the complexities facing researchers destroy the strictly "insider" vs. "outsider" understandings of qualitative research. Though I reach this point by specifically focusing on interviews as research methodologies, I will also point out that even beyond the context of an interview, merely finding research participants and documenting field notes can be challenging. In my case, my Arab identity influenced the ways some residents responded when I asked them whether they would participate in an interview about the school. In some field notes, I documented some of these hostile instances when I approached people in public places and requested their participation in my project: Anonymous Male Resident 1: Look, I don't wanna do the interview, it's not that I am racist, I just can't stand the rag heads, they aren't normal!... in fact if it were up to me, I would probably exterminate them all (laughs). (Field notes, 9 Oct. 2009)Anonymous Male Resident 2: I saw your people on TV last night... the ones that sound like turkeys, Gobble Gobble. (Field notes, 31 July 2009) In these circumstances, prospective-participants frame the researcher as an outsider. Their refusals to participate show us how residents feel towards a researcher, and how these "feelings" impact upon their project. In my case, this meant it was difficult to find some participants, making the researcher's accessibility to interview participants and the obtaining of data a result of their insider/outsider statuses. In researching "race", Duneier suggests that the researcher should hold a "humble commitment" to be open in the field and be aware of their own social position (100). Becker asks how a researcher should react to the challenges of racism. It becomes a practice of balancing two binary opposing ideals: one rejects racist views, and the other which seeks to understand a particular expression/view of racism, which ultimately benefits knowledge. Thus, the researcher is faced with remembering the purpose of the research project—the pursuit of knowledge, not the debates with participants (Becker 247-49). Similarly, Ezzy argues the task of qualitative researchers is "not to attempt to solve political and moral issues, nor to avoid them, but to be aware of and engage with the potential political and moral implications of their writings" (157). In dealing with the various challenges of the project, I had to transform into the "researcher". My role was not to accuse participants of being "racists", rather to map out how certain views, which could be categorised as "racist", made up the qualitative research experience and would impact the fieldwork journey. As a researcher, my job was to investigate the Islamic school controversy in Camden. It was as though I needed to temporarily disregard (not compromise) other parts of my identities and focus on extracting information. It was an opportunity to pinpoint how particulars of my identity—gender, ethnicity, religion, skin colour, appearance, age, and so on, impacted upon the data collection process and the content. Conclusion: Way Forward? Throughout this article, I have argued that the complicated researcher/researched relationships result in the researchers becoming part of the research itself. Given how challenging this process is for researchers, I finish this article by suggesting some thought-provoking strategies and ideas for the next generation of cultural researchers. Given that all research projects vary, the researcher's impact processes also vary. It is also worth pointing out that in some circumstances, the "outsider" researcher can work for the project, where participants might feel the need to explain and elaborate on particular topics they feel the researcher does not know much about. Thus, attributing "positive" or "negative" feelings on the "insider" or "outsider" researcher is, at times, flawed and pointless. Whether the researcher is predominantly positioned as the insider, or the outsider, or remarkably changes between the two consistently, I would suggest a number of issues to help handle the impact of such predicaments on the research project in a way that can benefit the generation of knowledge. These issues include debriefing, strengthening, positioning, limiting and self-challenging topics. These suggestions would vary from one project to another, operating as a guide that should not be "set in stone". While it is difficult at times to determine how the researcher may impact the research data, it is important for researchers to be conscious of mapping out these challenges on their fieldwork journeys. Debrief with fellow scholars: Confidential discussions with supervisors, fellow researchers and other academics are processes that can enable researchers to make sense of these challenging predicaments (as long as the researcher is mindful of the ethical details involved). Debriefing can help release any emotional baggage or frustrations attained by these experiences. Sharing opinions on these instances can be helpful, particularly in identifying any overbearing biases of the researcher in making sense of their data. Furthermore, in circumstances where the researcher is working alone on a project, debriefing can remove a sense of isolation that can be accumulated by a lonely fieldwork project (particularly in the case of a doctoral project!). View the project as an exercise in building your research skills: Any research project, no matter how challenging or demanding is an opportunity to make sense of the world around us. Fieldwork also provides a chance to build character and strengthen the researcher's skills. Being in control of certain behaviours as researchers can be seen as a strength. This is not to say that the researcher compromises their values for the sake of research. Rather, the researcher has a particular role which needs to be seen in a professional light. Be wary of your own expectations and biases: This relates to the previous topic on character building and strengthening the researcher. As Becker argues (as quoted at the beginning), we cannot predict our research results. Researchers should not walk into their fields attempting to manipulate or predict their research results. The project itself could be extremely challenging where the researcher might expect to be "insider"/"outsider" in unexpected situations. Research results may not always be as hypothesised or generally expected. Therefore, researchers should be prepared to be challenged in terms of their own understandings of racism, sexism and other issues (again, depending on the project). Also, Rosaldo points out, "social analysts can rarely, if ever, become detached observers" (Rosaldo 169). Given that scholars challenge the idea of an "objective" researcher, it is best to acknowledge any forms of biases and how they influence the process of collecting and analysing data. Identify the complicated positionality of the researcher: The complicated insider/outsider positions of the researcher need to be acknowledged when examining the data. The researcher needs to be mindful of how they are approached by participants. Furthermore, the researcher should keep in mind that such positions are not fixed but are changing constantly, sometimes instantly and other times gradually. These different positions need to be seen as interrelated. Also, the researcher should remember there are different levels of being the insider and outsider, and both these positions can work for and against the process of collecting data. Map out the limitations of the project: The research field (which does not necessarily refer to an actual physical environment), in some circumstances, can be volatile and dangerous for some researchers. In the case of my own project, an Arab female researcher would have different experiences, some of which could include violence (according to the Isma report conducted by the Australian Human Rights and Equal Opportunities Commission, Arab women are more likely to experience racially-motivated violence than Arab men—see HREOC). I would advise that researchers are mindful of their "fields". Further, I recommend that research is conducted in public places, particularly if they are about contentious issues. Do not give personal details and if a particular topic inflames the participant during the interview to the point where you feel threatened, change the topic to something a lot less "inflammatory". Notes The names of these participants in this article are pseudonyms. Also, their positions on the school do not represent opponents/supporters of the school. Nor do they represent the Camden community. Further, my experiences interviewing these participants are not reflective of all the interviews I conducted in Camden. References Al-Natour, Ryan J. "Folk Devils and the Proposed Islamic School in Camden." Continuum 24.4 (2010): 573-85. Becker, Howard. "Afterword: Racism and the Research Process." Racing Research, Researching Race: Methodological Dilemmas in Critical Race Studies. Eds. F.W.Twine and J.W. Warren. New York: New York UP, 2000. 247-54. Clifford, James. "Introduction." Writing Culture. Eds. J. Clifford and G.E. Marcus. California: U of California P, 1986.1-26. Coloma, Roland Sintos. "Border Crossing Subjectivities and Research: Through the Prism of Feminists of Color." Race, Ethnicity and Education 11.1 (2008):11-27. Duneier, Mitchell. "Three Rules I Go By in My Ethnographic Research on Race and Racism." Researching Race and Racism. Eds. M. Bulmer and J. Solomos. London: Routledge, 2004. 92-103. Ezzy, Douglas. Qualitative Analysis: Practice and Innovation. Crows Nest: Allen and Unwin, 2002. Human Rights and Equal Opportunities Commission (HREOC). Isma – Listen: National Consultations on Eliminating Prejudice against Arab and Muslim Australians. 2004. 9 Nov. 2011 ‹http://www.hreoc.gov.au/racial_discrimination/isma/report/pdf/ISMA_complete.pdf›. Naples, Nancy. "A Feminist Revisiting of the Insider/Outsider Debate: The 'Outsider Phenomenon' in Rural Iowa." Qualitative Sociology 19.1 (1996): 83-106. Rosaldo, Renato. Culture and Truth: The Remaking of Social Analysis. Boston: Beacon P. 1993. Sin, Chih Hoong. "Ethnic-Matching in Qualitative Research: Reversing the Gaze on 'White Others' and 'White' as 'Other'." Qualitative Research 7.4 (2007): 477-99. Smith, Linda T. Decolonizing Methodologies: Research and Indigenous Peoples. Dunedin: U of Otago P, 1999. Young, Alford. "Experiences in Ethnographic Interviewing about Race." Researching Race and Racism. Eds. M. Bulmer and J. Solomos. London: Routledge, 2004. 187-202.
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"Recensions / Reviews." Canadian Journal of Political Science 34, no. 2 (June 2001): 401–46. http://dx.doi.org/10.1017/s0008423901777955.

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Dobrowolsky, Alexandra. The Politics of Pragmatism: Women, Representation, and Constitutionalism in Canada. By Deborah Stienstra 403Dion, Stéphane. Straight Talk: Speeches and Writings on Canadian Unity. By Ines Molinaro 404Mellon, Hugh and Martin Westmacott, eds. Political Dispute and Judicial Review: Assessing the Work of the Supreme Court of Canada By Christopher P. Manfredi 406Sossin, Lorne M. Boundaries of Judicial Review: The Law of Justiciability in Canada. By James B. Kelly 407Swainger, Jonathan. The Canadian Department of Justice and the Completion of Confederation, 1867-78. By Peter J. Smith 408Madar, Daniel. Heavy Traffic: Deregulation, Trade, and Transformation in North American Trucking. By Anthony Perl 410Elkin, Stephen and Karol Soltan, eds. Citizen Competence and Democratic Institutions. By Henry Milner 411Bauer, Julien. Politique et religion. Par Stéphane Labranche 413Waldner, David. State Building and Late Development. By Saime Ozcurumez 415Mink, Gwendolyn. Welfare's End By Margaret Little 417Sabatier, Paul A., ed. Theories of the Policy Process By Grace Skogstad 419Mintrom, Michael. Policy Entrepreneurs and School Choice. By Frederick M. Hess 420Shaiko, Ronald G.. Voices and Echoes: Public Interest Representation in the 1990s and Beyond. By Eric Mintz 422White, John Kenneth and Daniel M. Shea. New Party Politics: From Jefferson and Hamilton to the Information Age. By Rosalind Blanco Cook 423Raymond, Joad, ed. News, Newspapers, and Society in Early Modern Britain. By Brian Richardson 424Bennett, Rab. Under the Shadow of the Swastika: The Moral Dilemmas of Resistance and Collaboration in Hitler's Europe. By Lynne Taylor 426Bhatia, G. S., J. S. O'Neill, G. L. Gall and P. D. Bendin, eds. Peace, Justice and Freedom: Human Rights Challenges in the New Millennium. By Marlies Glasius 427Brinks, Jan Herman. Children of a New Fatherland: Germany's Post-War Right-Wing Politics. By Adrienne Wallace 429Gorbachev, Mikhail. Gorbachev: On My Country and the World. By Margaret Ogrodnick 430Greven, Michael Th. and Louis W. Pauly, eds. Democracy beyond the State? The European Dilemma and the Emerging Global Order. By Alexandra Kogl 432Krishna, Sankaran. Postcolonial Insecurities: India, Sri Lanka, and the Question of Nationhood. By Liz Philipson 433Sutter, Robert G. Chinese Policy Priorities and Their Implications for the United States. By Yuchao Zhu 435Caspary, William R. Dewey on Democracy. By Brian Hendley 436Fierlbeck, Katherine. Globalizing Democracy: Power, Legitimacy and the Interpretation of Democratic Ideas. By Boris DeWiel 438Kymlicka, Will and Wayne Norman, eds. Citizenship in Diverse Societies. By Paul Gilbert 439Macleod, Colin M. Liberalism, Justice, and Markets: A Critique of Liberal Equality. By Matthew Clayton 441Jones, Charles. Global Justice: Defending Cosmopolitanism. By Janna Thompson 442Rey, J.-F., dir. Altérités : entre visible et invisible. Par Stéphane Labranche 444
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"The Aloe Names Book. Strelitzia 28. By Olwen M. Grace, Ronell R. Klopper, Estrela Figueiredo, and Gideon F. Smith. Pretoria (South Africa): South African National Biodiversity Institute; Kew (United Kingdom): Royal Botanic Gardens; distributed by University of Chicago Press, Chicago (Illinois). $66.00. viii + 232 p.; ill.; no index. ISBN: 978-1-919976-64-8. 2012." Quarterly Review of Biology 88, no. 1 (March 2013): 48. http://dx.doi.org/10.1086/669315.

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"Recensions / Reviews." Canadian Journal of Political Science 35, no. 4 (December 2002): 897–985. http://dx.doi.org/10.1017/s0008423902778499.

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Kelly, Stéphane. Les fins du Canada: selon Macdonald, Laurier, Mackenzie King et Trudeau. Par François Charbonneau 900Cross, William, ed. Political Parties, Representation, and Electoral Democracy in Canada. By Nelson Wiseman 901Boisvert, Yves, Jacques Hamel et Marc Molgat, sous la direction de. Vivre la citoyenneté. Identité, appartenance et participation. Par Christian Nadeau 903Doern, G. Bruce, Arslan Dorman and Robert W. Morrison, eds. Canadian Nuclear Energy Policy: Changing Ideas, Institutions, and Interests. By Genevieve Fuji Johnson 906Seymour, Michel. Le pari de la démesure. L'intransigeance canadienne face au Québec. Par François Rocher 908Doran, Charles F. Why Canadian Unity Matters and Why Americans Care: Democratic Pluralism at Risk. By Garth Stevenson 910Bakvis, Herman and Grace Skogstad, eds. Canadian Federalism: Performance, Effectiveness, and Legitimacy. By Willem Maas 912Poitras, Guy. Inventing North America: Canada, Mexico and the United States. By Maureen Appel Molot 914Cuccioletta, Donald, Jean-François Côté et Frédéric Lesemann, sous la direction de. Le grand récit des Amériques. Polyphonie des identités culturelles dans le contexte de la mondialisation. Par Jean Rousseau 915Pue, W. Wesley, ed. Pepper in our Eyes: The APEC Affair. By Sharon A. Manna 918Delannoi, Gil et Pierre-André Taguieff, sous la direction de. Nationalismes en perspective. Par Frédéric Boily 920Stevenson, Garth. Community Besieged: The Anglophone Minority and the Politics of Quebec. By Stephen Brooks 923Mény, Yves and Yves Surel, eds. Democracies and the Populist Challenge; and Taggart, Paul. Populism. By Andrej Zaslove 924Gainsborough, Juliet F. Fenced Off: The Suburbanization of American Politics. By Andrew Sancton 927Sineau, Mariette. Profession : femme politique. Sexe et pouvoir sous la Cinquième république. Par Chantal Maillé 928Nissen, Bruce, ed. Which Direction for Organized Labor? Essays on Organizing, Outreach, and Internal Transformations. By Greg Albo 931Dashwood, Hevina S. Zimbabwe: The Political Economy of Transformation. By Sara Rich Dorman 933Bonin, Pierre-Yves, sous la direction de. Mondialisation : perspectives philosophiques. Par Hélène Pellerin 935Diamond, Larry and Ramon H. Myers, eds. Elections and Democracy in Greater China. By Jeremy Paltiel 936Polo, Anne-Lise. La Nef marrane : essai sur le retour du judaïsme aux portes de l'Occident. Par Sophie Régnière 939Hazony, Yoram. The Jewish State: The Struggle for Israel's Soul. By Neil Caplan and Rueven Shultz 941Embong, Abdul Rahman and Jurgen Rudolph, eds. Southeast Asia into the Twenty First Century: Crisis and Beyond. By Erik M. Kuhonta 943Sidjanski, Dusan. The Federal Future of Europe. From the European Community to the European Union. By Amy Verdun 945Capling, Ann. Australia and the Global Trade System: From Havana to Seattle. By Nobuaki Suyama 946Thompson, John B. Political Scandal: Power and Visibility in the Media Age. By Constantine J. Spiliotes 947Rozell, Mark J. and Clyde Wilcox, eds. The Clinton Scandal and the Future of American Government. By Hans Hacker 949Volkoff, Vladimir. Désinformations par l'image. Par Yves Laberge 952Graber, Doris A. Processing Politics: Learning from Television in the Internet Age. By Terri Susan Fine 952Delacampagne, Christian. Le philosophe et le tyran. Par Francis Dupuis- Déri 954Gaukroger, Stephen. Francis Bacon and the Transformation of Early- Modern Philosophy. By Travis D. Smith 955Grell, Ole Peter and Roy Porter, eds. Toleration in Enlightened Europe. By Jene M. Porter 957Murphy, Andrew R. Conscience and Community: Revisiting Toleration and Religious Dissent in Early Modern England and America. By Mark David Hall 959Todorov, Tzvetan. Frail Happiness: An Essay on Rousseau. By Rosanne Kennedy 960Braybrooke, David. Natural Law Modernized. By John von Heyking 962Munzer, Stephen R., ed. New Essays in the Legal and Political Theory of Property. By Rowan Cruft 964Dallmayr, Fred and José M. Rosales, eds. Beyond Nationalism? Sovereignty and Citizenship. By Josep Costa 966David, Charles-Philippe. La guerre et la paix : Approches contemporaines de la sécurité et la stratégie. Par Jean-Sébastien Rioux 967Deveaux, Monique. Cultural Pluralism and Dilemmas of Justice. By Philip Parvin 970Barry, Brian. Culture and Equality. By Patti Tamara Lenard 972Hampshire, Stuart. Justice is Conflict. By Colin Farrelly 975Miller, David and Sohail H. Hashmi, eds. Boundaries and Justice: Diverse Ethical Perspectives. By Seana Sugrue 976Cohen, Herman J. Intervening in Africa: Superpower Peacemaking in a Troubled Continent. By Carola Weil 978Nye, Joseph S. and John D. Donahue, eds. Governance in a Globalizing World. By William D. Coleman 980Rupert, Mark. Ideologies of Globalization: Contending Visions of a New World Order. By Stephen McBride 981Thomas, Daniel C. The Helsinki Effect: International Norms, Human Rights, and the Demise of Communism. By Morton Winston 982Stevis, Dimitris and Valerie J. Assetto, eds. The International Political Economy of the Environment. By Edward Sankowski 984
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Cuningham, Phillip Lamarr, and Melinda Lewis. "“Taking This from This and That from That”: Examining RZA and Quentin Tarantino’s Use of Pastiche." M/C Journal 16, no. 4 (August 11, 2013). http://dx.doi.org/10.5204/mcj.669.

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In his directorial debut, The Man with the Iron Fists (2012), RZA not only evokes the textual borrowing techniques he has utilised as a hip-hop producer, but also reflects the influence of filmmaker Quentin Tarantino, who has built a career upon acknowledging mainstream and cult film histories through mise-en-scene, editing, and deft characterisation. The Man with the Iron Fists was originally to coincide with Tarantino’s rebel slave narrative Django Unchained (2012), which Tarantino has discussed openly as commentary regarding race in contemporary America. In 2011, Variety reported that RZA had joined the cast of Tarantino’s anticipated Django Unchained, playing “Thaddeus, a violent slave working on a Mississippi plantation” (Sneider, “Rza Joins ‘Django Unchained’ Cast”). Django Unchained follows Tarantino’s pattern of generic and trope mixology, combining elements of the Western, blaxploitation, and buddy/road film. He famously stated: “[If] my work has anything it's that I'm taking this from this and that from that and mixing them together… I steal from everything. Great artists steal; they don't do homages” (“The Directors of Our Lifetime: In Their Own Words”). He sutures iconography from multiple films in numerous genres to form new texts that stand alone, albeit as amalgamations of references. In considering meanings attached particularly to exploitation films, this article addresses the significance of combining influences within The Man with the Iron Fists and Tarantino’s Django Unchained, and the ideological threads that emerge in fusing exploitation film aesthetics. Ultimately, these films provide a convergence not only of texts, but also of the collective identities associated with and built upon those texts, feats made possible through the filmmakers’ use of pastiche. Pastiche in Identity Formation as Subversive A reflection of the postmodern tendency towards appropriation and borrowing, pastiche is often considered less meaningful than its counterpart, parody. Fredric Jameson suggests that though pastiche and parody share commonalities (most notably the mimicry of style and mannerisms), they do so to different effects. Jameson asserts that parody mimics in an effort to mock the idiosyncrasies within a text, whereas pastiche is “neutral parody” of “dead styles” (114). In short, as Susan Hayward writes, “In its uninventiveness, pastiche is but a shadow of its former thing” (302). For Jameson, the most ubiquitous form of pastiche is the nostalgia film, which attempts to recapture the essence of the past. As examples, he points to the George Lucas films American Graffiti (1973), which is staged in the United States of the 1950s, and Star Wars (1977), which reflects the serials of the 1930s-1950s (114-115). Though scholars such as Jameson and Hayward are contemptuous of pastiche, a growing number see its potential for the subversion and critique that the aforementioned suggest it lacks. For instance, Sarah Smith reminds us that pastiche films engage in “complicitous critique”: the films maintain the trappings of original texts, yet do so in order to advance critique (209). For Smith and other scholars, such as Judith Butler and Richard Dyer, Jameson’s criticism of pastiche is dismissive, for while these scholars largely agree that pastiche is a form of mimicry in which the distance between original and copy is minimal, they recognise that a space still exists for it to be critical. Smith writes: “[W]hile there may be greater distance between the parody and its target text than there is between the pastiche and the text it imitates, a prescribed degree of distance is not a prerequisite for critical engagement with the ur-text” (210). In this regard, fidelity to the original texts is not only required but to be revered, for these likenesses to the original “act as a guarantee of the critique of those origins and provide an opportunity for the filmmaker to position [himself or herself] in relation to them” (Smith 211). Essentially, pastiche is a useful technique in which to construct hybrid identities. Keri E. Iyall Smith suggests that hybrid identities emerge from “a reflexive relationship between local and global” (3). According to popular music scholar Brett Lashua, hybrid identities “make and re-make culture through appropriating the cultural ‘raw materials’ of life in order to construct meaning in their own specific cultural localities. In a sense, they are ‘sampling’ from broader popular culture and reworking what they can take into their own specific local cultures” (“The Arts of the Remix: Ethnography and Rap”). As will be evidenced here, Tarantino utilises pastiche as an unabashed genre poacher; similarly, as a self-avowed Tarantino student and hip-hop producer known for his sampling acumen, RZA invokes pastiche to reflect mastery of his craft and a hybridised identity his multifaceted persona. Plagiarism, Poaching, and Pastiche: Tarantino Blurs Boundaries As a filmmaker, Tarantino is known for indulging in excess: violence, language, and aesthetics. Edward Gallafent characterised the director’s work as having a preoccupation with settings and journeys, violence (both emotional and physical), complicated chronological structures, and dissatisfying conclusions (3-4). Additionally, pieces of Tarantino’s cinematic fandom are inserted into his own films. Academic and popular critics continually note Tarantino’s rise as an obsessive video store clerk turned respected and eccentric auteur. Tarantino’s authorship lies mostly in his ability to borrow (or in his words, steal) narrative arcs, characterisations, and camera work from other filmmakers, and use them in ways that feel innovative and different from those past works. It is not that he borrows generally from movements, films, and filmmakers, but that he conscientiously lifts segments from works to incorporate into his text. In Postmodern Hollywood: What’s New in Film and Why It Makes Us Feel So Strange, Keith M. Booker contends that Tarantino’s work often straddles lines between simplistic reference for reference’s sake and meditations upon the roles of cinema (90). Booker dismisses claims for the latter, citing Tarantino’s unwillingness to contextualise the references in Pulp Fiction, such that the film is best described not an act of citation so much as a break with the historical. Tarantino’s lack of reverence provides him freedom to intermingle texts and tropes to fit his goals as a filmmaker, rather than working within the confines of generic narratives. Each film feels both apart and distinct from genre categories. Jackie Brown, for example, has many of the traits attached to blaxploitation, from its focus on drug culture, the casting of Pam Grier who gained status playing female leads in blaxploitation films, and extreme violence. Tarantino’s use of humour throughout, particular in his treatment of character types, plot twists, and self-aware musical cues distances the film from easy characterisation. It is, but isn’t. What is gained is a remediated conception of cinematic reality. The fictions created in films of the past are noted in Tarantino’s play with tropes. His mixes produce an extreme form of mediated reality – one that is full of excess, highly exaggerated, and completely composed of stolen frameworks. Tarantino continues his generic play in Django Unchained. While much of it does borrow heavily from 1960s and 1970s Western filmmakers like Leone, Corbucci, and Peckinpah (the significance of desolate landscapes, long takes, extreme violence), it also incorporates strands of buddy cop (partners with different backgrounds working together to correct wrongs), early blaxploitation (Broomhilda’s last name is von Shaft suggesting that she is an ancestor of blaxploitation icon John Shaft, the characterisation of Django as black antihero enacting revenge on white racists in power), and kung fu (revenge narrative, in addition to the extensive training moments between Dr. Schultz and Django). The familiar elements highlight the transgressions of genre adherence. The comfort of the western genre and its tropes eases the audience, only for Tarantino to incorporate those elements from outside the genre to spark interest, to shock, to remind audiences of the mediated reality onscreen. Tarantino has been criticised for his lack of depth and understanding regarding women and people of colour, despite his attempts to provide various leading and supporting roles for both. Django Unchained was particularly criticised for Tarantino’s use of the term nigger - over 100 instances in the film. Tarantino defended his decision by claiming historical accuracy, poetic license, and his desire to confront audiences with various levels of racism. Many, including Spike Lee, disagreed, arguing Tarantino had no claim to making a film about slavery. Lee stated through Twitter: “American Slavery Was Not A Sergio Leone Spaghetti Western. It Was A Holocaust. My Ancestors Are Slaves. Stolen From Africa. I Will Honor Them” (“Spike Lee on Django Unchained: Filmmaker Calls Movie ‘Disrespectful’”). Not only does Lee evoke the tragedy of the American slave trade and the significance of race within contemporary filmmaking, but he uses genre to underscore what he perceives is Tarantino’s lack of reverence to the issue of slavery and its aftermath in American culture. Django Unchained is both physically and emotionally brutal. The world created by Tarantino is culturally messy, as Italian composers rub elbows with black hip-hop artists, actors from films’ referenced in Django Unchained interact with new types of heroes. The amounts of references, people, and spectacles in his films have created a brand that is both hyperaware, but often critiqued as ambivalent. This is due in part to the perception of Tarantino as a filmmaker with no filter. His brand as a filmmaker is action ordered, excessive, and injected with his own fandom. He is an ultimate poacher of texts and it is this aesthetic, which has also made him a fan favourite amongst young cinephiles. Not only does he embrace the amount of play film offers, but he takes the familiar and makes it strange. The worlds he creates are hazier, darker, and unstable. Creating such a world in Django Unchained provides a lot of potential for reading race in film and American culture. He and his defenders have discussed this film as an “honest” portrayal of the effects of slavery and racial tension in the United States. This is also the world which acts as context for RZA’s The Man with the Iron Fists. Though a reference abandoned in Django Unchained, the connection between both films and both filmmakers pleasure in pastiche provide further insight to connections between film and race. Doing the Knowledge: RZA Pays Homage As a filmmaker, RZA utilises Tarantino’s filmmaking brand techniques to build his own homage and add to the body of kung-fu films. Doing so furnishes him the opportunity to rehash and reform narratives and tropes in ways that change familiar narrative structures and plot devices. In creating a film which relies on cinematic allusions to kung fu, RZA—as a fan, practitioner, and author—reconfigures kung fu from being an exploitative genre and reshapes its potential for representational empowerment. While Tarantino considers himself an unabashed thief of genre tropes, RZA envisions himself more as a student who pays homage to masters—among whom he includes Tarantino. Indeed, in an interview with MTV, RZA refers to Tarantino as his Sifu (a Chinese term for master or teacher) and credits him not only for teaching RZA about filmmaking, but also for providing him with his blessing to make his first feature length film (Downey, “RZA Recalls Learning from ‘The Master’ Quentin Tarantino”). RZA implies that mastery of one’s craft comes from incorporating influences while creating original work, not theft. For instance, he states that the Pink Blossom brothel—the locus for most of the action in the film—was inspired by the House of Blue Leaves restaurant, which functions in a similar capacity in Tarantino’s Kill Bill: Vol. 1 (“RZA Talks Sampling of Kung Fu Films for Movie & The Difference Between Biting vs. Influence”). Hip-hop is an art form in which its practitioners “partake of a discursive universe where skill at appropriating the fragments of a rapidly-changing world with verbal grace and dexterity is constituted as knowledge” (Potter 21). This knowledge draws upon not only the contemporary moment but also the larger body of recorded music and sound, both of which it “re-reads and Signifies upon through a complex set of strategies, including samplin’, cuttin’ (pastiche), and freestylin’ (improvisation)” (Potter 22). As an artist who came of age in hip-hop’s formative years and whose formal recording career began at the latter half of hip-hop’s Golden Age (often considered 1986-1993), RZA is a particularly adept cutter and sampler – indeed, as a sampler, RZA is often considered a master. While RZA’s samples run the gamut of the musical spectrum, he is especially known for sampling obscure, often indeterminable jazz and soul tracks. Imani Perry suggests that this measure of fidelity to the past is borne out of hip-hop’s ideological respect for ancestors and its inherent sense of nostalgia (54). Hallmarks of RZA’s sampling repertoire include dialog and sound effects from equally obscure kung fu films. RZA attributes his sampling of kung fu to an affinity for these films established in his youth after viewing noteworthy examples such as The 36th Chamber of Shaolin (1978) and Five Deadly Venoms (1978). These films have become a key aspect of his identity and everyday life (Gross, “RZA’s Edge: The RZA’s Guide to Kung Fu Films”). He speaks of his decision to make kung fu dialog an integral part of Wu-Tang Clan’s first album Enter the Wu-Tang (36 Chambers): “My fantasy was to make a one-hour movie that people were just going to listen to. They would hear my movie and see it in their minds. I’d read comic books like that, with sonic effects and kung fu voices in my head. That makes it more exciting so I try to create music in the same way” (Gross, ““RZA’s Edge: The RZA’s Guide to Kung Fu Films”). Much like Enter the Wu-Tang (36 Chambers) and his other musical endeavours, The Man with the Iron Fists serves as further evidence of RZA’s hybrid identity., which sociologist Keri E. Iyall Smith suggests emerges from “a reflexive relationship between local and global” (3). According to popular music scholar Brett Lashua, hybrid identities “make and re-make culture through appropriating the cultural ‘raw materials’ of life in order to construct meaning in their own specific cultural localities. In a sense, they are ‘sampling’ from broader popular culture and reworking what they can take into their own specific local cultures” (“The Arts of the Remix: Ethnography and Rap”). The most overt instance of RZA’s hybridity is in regards to names, many of which are derived from the Gordon Liu film Shaolin and Wu-Tang (1983), in which the competing martial arts schools come together to fight a common foe. The film is the basis not only for the name of RZA’s group (Wu-Tang Clan) but also for the names of individual members (for instance, Master Killer—after the series to which the film belongs) and the group’s home base of Staten Island, New York, which they frequently refer to as “Shaolin.” The Man with the Iron Fists is another extension of this hybrid identity. Kung fu has long had meaning for African Americans particularly because these films frequently “focus narratively on either the triumph of the ‘little guy’ or ‘underdog’ or the nobility of the struggle to recognise humanity and virtue in all people, or some combination of both” (Ongiri 35). As evidence, Amy Obugo Ongiri points to films such as The 36th Chamber of Shaolin, a film about a peasant who learns martial arts at the Shaolin temple in order to avenge his family’s murder by the Manchu rulers (Ongiri 35). RZA reifies this notion in a GQ interview, where he speaks about The 36th Chamber of Shaolin specifically, noting its theme of rebellion against government oppression having relevance to his life as an African American (Pappademus, “This Movie Is Rated Wu”). RZA appropriates the humble origins of the peasant San Te (Gordon Liu), the protagonist of The 36th Chamber of Shaolin, in Thaddeus (whom RZA plays in the film), whose journey to saviour of Jungle Village begins with his being a slave in America. Indeed, one might argue that RZA’s construction of and role as Thaddeus is the ultimate realisation of the hybrid identity he has developed since becoming a popular recording artist. Just as Tarantino’s acting in his own films often reflects his identity as genre splicer and convention breaker (particularly since they are often self-referential), RZA’s portrayal of Thaddeus—as an African American, as a martial artist, and as a “conscious” human being—reflects the narrative RZA has constructed about his own life. Conclusion The same amount of play Tarantino has with conventions, particularly in characterisations and notions of heroism, is present in RZA’s Man with the Iron Fists. Both filmmakers poach from their favourite films and genres in order to create interpretations that feel both familiar and new. RZA follows Tarantino’s aesthetic of borrowing scenes directly from other films. Both filmmakers poach from films for their own devices, but in those mash-ups open up avenues for genre critique and identity formation. Tarantino is right to say that they are not solely homages, as homages honour the films in which they borrow. Tarantino and RZA do more through their poaching to stretch the boundaries of genres and films’ abilities to communicate with audiences. References “The Directors of Our Lifetime: In Their Own Words.” Empire Online. N.d. 8 May 2013 ‹http://www.empireonline.com/magazine/250/directors-of-our-lifetime/5.asp›. Booker, Keith M. Postmodern Hollywood: What’s New in Film and Why It Makes Us Feel So Strange. Westport, CT: Praeger, 2007. Downey, Ryan J. “RZA Recalls Learning from ‘The Master’ Quentin Tarantino.” MTV. 30 August 2012. 14 July 2013 ‹http://www.mtv.com/news/articles/1692872/rza-man-with-the-iron-fists-quentin-tarantino.jhtml›. Gallefent, Edward. Quentin Tarantino. London: Longman. 2005. Gross, Jason. “RZA’s Edge: The RZA’s Guide to Kung Fu Films.” Film Comment. N.d. 5 June 2013 ‹http://www.filmcomment.com/article/rzas-edge-the-rzas-guide-to-kung-fu-films›. Iyall Smith, Keri E. “Hybrid Identities: Theoretical Examinations.” Hybrid Identities: Theoretical and Empirical Examinations. Ed. Keri E. Iyall Smith and Patricia Leavy. Leiden: Brill, 2008. 3-12. Jameson, Fredric. “Postmodernism and Consumer Society.” Postmodern Culture. Ed. Hal Foster. London: Pluto, 1985. 111-125. Lashua, Brett. “The Arts of the Remix: Ethnography and Rap.” Anthropology Matters 8.2 (2006). 6 June 2013 ‹http://www.anthropologymatters.com›. “The Man with the Iron Fists – Who in the Cast Can F-U Up?” IronFistsMovie 21 Sep. 2012. YouTube. 8 May 2013 ‹http://youtu.be/bhJOQZFJfqA›. Pappademus, Alex. “This Movie Is Rated Wu.” GQ Nov. 2012. 6 June 2013 ‹http://www.gq.com/entertainment/movies-and-tv/201211/the-rza-man-with-the-iron-fists-wu-tang-clan›. Perry, Imani. Prophets of the Hood: Politics and Poetics in Hip Hop. Durham, NC: Duke UP, 2004. Potter, Russell. Spectacular Vernaculars: Hip-Hop and the Politics of Postmodernism. Albany, NY: SUNY P, 1995. “RZA Talks Sampling of Kung Fu Films for Movie & The Difference between Biting vs. Influence.” The Well Versed. 2 Nov. 2012. 5 June 2013 ‹http://thewellversed.com/2012/11/02/video-rza-talks-sampling-of-kung-fu-films-for-movie-the-difference-between-biting-vs-influence/›. Smith, Sarah. “Lip and Love: Subversive Repetition in the Pastiche Films of Tracey Moffat.” Screen 49.2 (Summer 2008): 209-215. Snedier, Jeff. “Rza Joins 'Django Unchained' Cast.” Variety 2 Nov. 2011. 14 June 2013 ‹http://variety.com/2011/film/news/rza-joins-django-unchained-cast-1118045503/›. “Spike Lee on Django Unchained: Filmmaker Calls Movie ‘Disrespectful.’” Huffington Post 24 Dec. 2012. 14 June 2013 ‹http://www.huffingtonpost.com/2012/12/23/spike-lee-django-unchained-movie-disrespectful_n_2356729.html›. Wu-Tang Clan. Enter the Wu-Tang (36 Chambers). Loud, 1993. Filmography The 36th Chamber of Shaolin. Dir. Chia-Liang Lui. Perf. Chia Hui Lui, Lieh Lo, Chia Yung Lui. Shaw Brothers, 1978. Django Unchained. Dir. Quentin Tarantino. Perf. Jamie Foxx, Leonardo DiCaprio, Christoph Waltz. Miramax, 2012. Five Deadly Venoms. Dir. Cheh Chang. Perf. Sheng Chiang, Philip Kwok, Feng Lu. Shaw Brothers, 1978. Jackie Brown. Dir. Quentin Tarantino. Perf. Pam Grier, Samuel L. Jackson, Robert Forster. Miramax, 1997. Kill Bill: Vol. 1. Dir. Quentin Tarantino. Perf. Uma Thurman, David Carradine, Darryl Hannah. Miramax, 2003. The Man with the Iron Fists. Dir. RZA. Perf. RZA, Russell Crowe, Lucy Liu. Arcade Pictures, 2012. Pulp Fiction. Dir. Quentin Tarantino. Perf. John Travolta, Uma Thurman, Samuel L. Jackson. Miramax, 1994. Shaolin and Wu-Tang. Dir. Chiu Hui Liu. Perf. Chiu Hui Liu, Adam Cheng, Li Ching.
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50

Donozo, Arnold. "Environmental Crisis as The Ultimate Life Issue." Scientia - The International Journal on the Liberal Arts 7, no. 1 (March 30, 2018). http://dx.doi.org/10.57106/scientia.v7i1.83.

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Abstract:
The environmental-ecological problem that humanity faces today is believed to be as ‘the ultimate life issue.’Such is the rationale for the study. This research investigates the said issue thru descriptive-historical research. Lonergan’smethod is used as a framework of the study. Lonergan distinguishes four realms of meaning as: (1) common sense, (2) theory, (3) interiority, and (4) transcendence. The investigation covers the gamut of the ecological problem, the causes and origins, the present environmental situation, its encompassing effects, and the different paradigmatic responses to it. The environmental crisis can be traced from how the people’s mindset and cultural attitudes operate in relationto how nature can be used in the pursuit of science, modernization, growth, and progress. The sad state of theenvironmental degradation includes the prevalence of continued deforestation, uncontrolled flooding, topsoil erosion,heavily silted inland waterways, destruction of coral reefs, and various forms of pollution. Amidst the crisis, hope can be seenfrom the moral values and beliefs of Filipinos. Social principles can be transformed into practice through authentic humanfunctioning associated with knowledge and choice. References Boff, L. Cry of the poor, cry of the earth. New York: Orbis Books. Bokenkotter, T. 1992. Dynamic Catholicism: A historical catechism. New York: ImageBooks, 1997. Byrne, B. Inheriting the Earth: The Pauline basis of a spirituality of our time. NewYork: Alba House, 1990. Cajes, P.A. Anitism and Perichoresis: Towards a Filipino Christian Eco-theology ofNature. Quezon City: Our Lady of Angel Seminary, 2002. Cane, B. Circles of hope: Breathing life and spirit into a wounded world.Makati: St.Paul Philippines, 1997. Christiansen, D. & Grazer, W. (Eds). “And God saw that it was good:” Catholic theologyand the environment. Washington: United States Catholic Conference, 1996. Church, A.T. Filipino personality: A review of research and writings. Manila: De LaSalle University Press Monograph Series Number 6, 1986. Church, A.T. & Katigbak, M.S. Filipino personality: Indigenous and cross-culturalstudies. Manila: De La Salle University Press, Inc, 2000. Conn, W. Christian conversion: A developmental interpretation of autonomy andsurrender. New York: Paulist Press, 1986. Dorr, D. Integrated spirituality: Resources for community, peace, justice and theearth. New York: Orbis Books, 1990. ________. The social justice agenda: Justice, ecology, power and the Church.NewYork: Orbis Books, 1991. Enriquez, V.G. From Colonial to Liberation Psychology: The Philippine Experience.Manila: De La Salle University Press, 1994a. _______________. Pagbabangong dangal: Indigenous psychology and cultural empowerment.Philippines: Pugad Lawin Press, 1994b. Gamalinda, E. (Ed.). Saving the earth: The Philippine experience. Manila: PhilippineCenter for Investigative Journalism, 1990. Grace, R.J. The transcendental method of Bernard Lonergan. Retrieved on July 1,2002, from http://pages.sbcglobal.net/rjgrace/lonergan.htm, 2001. Gorospe, V.R. Filipino values revisited. Manila: National Book Store, 1988. Haughey, J.C. The faith that does justice: Examining the christian sources for socialchange. New York: Paulist Press, 1977. Hill, B.R. Christian faith and the environment: Making vital connections. New York:Orbis Books, 1998. Holland, J. & Henriot, P. Social Analysis: Linking faith and justice. Revised andEnlarged Edition. New York: Orbis Books, 1983. Hui, S. Deforestation: Humankind and the global ecological crisis. Retrieved onJune 22, 2002, from http://www.aquapulse.net/knowledge/deforestation.html, 1997. International Commission on J.P.I.C. Manual for promoters of justice, peace andintegrity of creation. Quezon City: Claretian Pulications, 1998. Institute on Church and social Issues. The Philippine National Situationer. QuezonCity: Institute on Church and Social Issues, 1999. Johnson, E. A. Women, earth, and creator spirit. New Jersey: Paulist Press, 1993. _______________. “Losing and finding creation in Christian Tradition,” in Hessel, andR.R. Ruether. (2000). (Eds). Christianity and ecology: Seeking the well-beingof earth and humans. Massachusetts: Harvard University Press, 2000. Lonergan, B.J.F. Introducing the thought of Bernard Lonergan. London: Darton,Longman & Tood, (1973). Lonergan, B.J.F. Method in theology. Canada: Toronto University Press, 1994. McDonagh, S. To care for the earth: A call to a new theology. London: GoeffreyChapman, 1986. McDonagh, S. The greening of the church. New York: Orbis Books, 1990. _______________. Passion for the earth: The christian vocation to promote justice,peace, and the integrity of creation. London: Geoffrey Chapman, 1994. McFague, S. The body of God: An ecological theology. London: SCM Press, Ltd, 1993. Natividad, E.L. Chaos Theory and Theology: Scientific perspectives on Divine action.Unpublished doctoral dissertation, De La Salle University, Manila, 2000. Northcott, M.S. The environment and Christian ethics. Cambridge: Cambridge UniversityPress, 1999. Robbins, O., & Solomon, S. Choices for our future: A generation rising for the life onearth. Tennessee: Book Publishing Company, 1994. Romero, S.E. Changing Filipino values and the re-democratization of governance.In Han Sung-Joo. (1999). (Ed.). Changing values in Asia: Their impact ongovernance and development. Tokyo: Japan Center for International Exchange, 1999. Ruether, R.R. (Ed.). Women healing earth: Third world women on ecology,feminism,and religion. New York: Orbis Books, 1996. ______________. Sexism and God-Talk: Toward a feminist theology. New York: PaulistPress, 1983. Ruether, R.R. The biblical vision of ecological crisis. Retrieved on July 5,2002 from http://www.religion-online.org/cgi-bin/relsearchd. dll/showarticle?item_id=1807, 1978. Ryan, T. Ecology. In Dwyer, J.A. (1994). (Ed). The new dictionary of Catholic socialthought. Collegeville, Minnesota: The Liturgical Press, 1994. Smith, P. What are they saying about environmental ethics? NY/Mahwah, NJ: PaulistPress, 1997. Streeter, C.M. “Aquinas, Lonergan, and the split soul,” Theology Digest, 32, 4, 1985. Swimme, B. Where does your faith fit in the cosmos? Retrieved September 14,2001, in http://www.uscatholic.org/1997/06/cosmos.html, 1997. Time Magazine. Global warming: Feeling the heat. Time Magazine Special Report.9 April 2001. Wenz, D.S. Environmental ethics today. New York: Oxford University Press, 2001. White, L. The historical roots of our ecological crisis. Retrieved on July 5, 2002 inhttp://www.zbi.ee/~kalevi/lwhite.htm, 2002. Utting, P. (Ed.). Forest policy and politics in the Philippines: The dynamics of participatoryconservation. Quezon City: United Nations Research for SocialDevelopment and Ateneo de Manila University Press, 2000. Zimmerman, M.E. (Ed.). Environmental philosophy: From animal rights to radicalecology. New Jersey: Prentice Hall, 1993.
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