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Books on the topic 'Grable roof'

Author: Grafiati

Published: 28 June 2021

Last updated: 7 February 2022

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1

The room. New York: Marion Boyars, 1989.

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2

Tennessee, Williams. Cat on a hot tin roof. New York]: New American Library, 1985.

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3

Tennessee, Williams. Cat on a hot tin roof. New York: Penguin, 1985.

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4

Tennessee, Williams. Cat on a hot tin roof. New York, N.Y: Dramatists Play Service, 1986.

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5

Tennessee, Williams. Cat on a hot tin roof. New York: New Directions, 2004.

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6

Tennessee, Williams. Cat on a hot tin roof. New York, N.Y: Dramatists Play Service, 1986.

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7

Tennessee, Williams. Cat on a hot tin roof. New York: Signet, 1985.

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8

Reiss, Johanna. The Upstairs Room. New York, USA: Scholastic, 1990.

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9

Tennessee, Williams. Cat on a hot tin roof: A play. New York: New American Library, 1985.

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10

Engelsma, David. Federal vision: Heresy at the root. Jenison, Mich: Reformed Free Publishing Association, 2012.

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11

Gravel, François. La racine carrée de Klonk: Roman. [Montréal, Québec]: Québec Amérique, 2002.

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12

New Jersey. Legislature. General Assembly. Committee on Education. Public hearing before Assembly Education Committee: Assembly Bill 2928 (establishes an eleventh grade high school graduation test) : April 7, 1988, Room 341, State House Annex, Trenton, New Jersey. Trenton, N.J. (State House Annex, CN 068, Trenton 08625): The Unit, 1988.

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13

Education, New Jersey Legislature General Assembly Committee on. Public hearing before Assembly Education Committee: Assembly bill no. 4900 (provides state school aid on a current year basis) : December 11, 1989, Room 362, State House Annex, Trenton, New Jersey. Trenton, N.J: The Office, 1989.

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14

New Jersey. Legislature. Senate. Committee on Education. Public hearing before Senate Education Committee: Senate bill no. 3125 ("the Education Reform Act of 1989") : February 23, 1989, Room 334, State House Annex, Trenton, New Jersey. [Trenton, N.J.]: The Committee, 1989.

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15

New Jersey. Legislature. General Assembly. Committee on Education. Public hearing before Assembly Education Committee: Assembly Bill 3199 (designated the "New Jersey Cultural Center Development and Historic Preservation Bond Act" and authorizes issuance of bonds in the amount of $90 million) : May 19, 1987, Room 341, State House Annex, Trenton, New Jersey. Trenton, N.J: The Committee, 1987.

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16

Selby, Hubert. Room. Marion Boyars Publishers, 2001.

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17

The Room. Penguin Books, 2011.

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18

Selby, Hubert. The Room. Paladin, 1988.

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19

Tennessee, Williams. Cat on a Hot Tin Roof. Tandem Library, 1999.

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20

Williams, Tennessee. Cat on a Hot Tin Roof. Turner Entertainment, 2000.

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21

Tennessee, Williams. Cat on a Hot Tin Roof. Turtleback Books Distributed by Demco Media, 2000.

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22

Williams, Tennessee, and Berthold Sturm. TAGS, Cat on a Hot Tin Roof. Cornelsen, 1997.

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23

Schunck, Ferdinand, and Williams Tennessee. Cat on a Hot Tin Roof. (Lernmaterialien). Reclam, Ditzingen, 1997.

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24

Inclusion: Making Room for Grace. Chalice Press, 2000.

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25

Breckner, Ingrid, Albrecht Göschel, and Ulf Matthiesen, eds. Stadtsoziologie und Stadtentwicklung. Nomos Verlagsgesellschaft mbH & Co. KG, 2020. http://dx.doi.org/10.5771/9783845276779.

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Das Handbuch bietet erstmals einen Überblick über aktuelle und historische städtische Entwicklungen unter fünf zentralen Kategorien: Stadtentwicklung in intermediären Aushandlungsprozessen; Urbanität im Spannungsfeld von Heterogenisierung und Integration; Identitätskonstrukte und kulturelle Praktiken in Stadtkulturen; Städte als Akteure von Zukunft; Visionen und Utopien der Stadt. Informationen über Institutionen der Stadtforschung, wichtige Zeitschriften und Ausbildungseinrichtungen für Stadtsoziologie und Stadtentwicklung schließen den Band ab. Das Wechselspiel von Akteuren, Prozessen und Strukturen wird in fachlich angemessenen und allgemeinverständlichen Beiträgen aus unterschiedlichen Disziplinen der deutschsprachigen Stadtforschung greifbar. Damit ist dieses Handbuch allen Akteuren in Studium, Forschung und Praxis eine anregende Referenzquelle, ein konzises Nachschlagewerk und ein verlässlicher Begleiter im Arbeitsalltag. Mit Beiträgen von Mazda Adli | Sabine Baumgart | Nina Baur | Heidede Becker † | Klaus J. Beckmann | Solveig Behr | Maximilian Berger | Christoph Bernhardt | Matthias Bernt | Regina Bittner | Ingrid Breckner | Hans-Joachim Bürkner | Jens Dangschat | Ursula Drenckhan | Werner Durth | Susanne Frank | Sybille Frank | Thomas Gil | Albrecht Göschel | Gernot Grabher | Busso Grabow | Simon Güntner | Joachim Häfele | Nina Hälker | Tilman Harlander | Jens Hasse | Elisabeth Heidenreich | Hubert Heinelt | Dietrich Henckel | Heike Herrmann | Felicitas Hillmann | Jasmin Jossin | Johann Jessen | Sigrun Kabisch | Robert Kaltenbrunner | Volker Kirchberg | Gabriele Klein | Martin Kronauer | Carsten Kühl | Gerd Kuhn | Klaus Kunzmann | Bastian Lange | Christoph Laimer | Dieter Läpple | Sebastian Lentz | Rolf Lindner | Julia Lossau | Heinrich Mäding | Ulf Matthiesen | Marcus Menzl | Monika Meyer | Michael Mönninger | Kornelia Müller | Anna-Lisa Müller | Jörg Pohlan | Stefan Reiß-Schmidt | Dieter Rink | Marianne Rodenstein | Cornelia Rösler | Roland Roth | Renate Ruhne | Jonas Schöndorf | Dieter Schott | Dirk Schubert | Christoph Schwarzkopf | Klaus Selle | Ariane Sept | Walter Siebel | Annette Spellerberg | Wendelin Strubelt | Gabriele Sturm | Wulf Tessin | Joachim Thiel | Eberhard von Einem | Luise Willen | Sophie Wolfrum | Evgenia Yosifova | Gesa Ziemer | Karsten Zimmermann | Martin zur Nedden

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26

St. Clair, Robert. (Diagnostic) Impoverished Bodies. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826583.003.0003.

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Rimbaud’s “Impoverished Bodies” ask us to grapple with a core question: “what does poverty tell us about the body, and what does it do to its relations to other bodies?” Here, we scrutinize the representation of marginalized and impoverished figures in the nineteenth-century poetic and political imaginary (Marx, Hegel, Thiers, Hugo, Mallarmé, Coppée, Baudelaire) and show how the problem of poverty draws our attention to the root exposure, vulnerability, and sociality of the body. Paying particular attention to a surprisingly important poem in the Rimbaldian corpus, “Les Effarés,” we find Rimbaud prevailing upon laughter as a form of ideological critique, as a way of contesting dominant discourses on poverty which mask an inhuman indifference to human suffering behind the self-congratulatory appearances of bourgeois humanism.

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27

Bruce, Tricia Colleen. Fragmentation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190270315.003.0006.

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Fragmentation is an inherent consequence of specialist adaptations in organizational structures. Catholics worship together, but apart in personal parishes. From below, individual Catholics make parish choices that enable them to live out their Catholicism in a way that is meaningful to them. Traditionalist Catholics may gather in Traditional Latin Mass personal parishes. Progressive Catholics may gather in personal parishes with a social mission. From above, Catholic leaders necessarily grapple with the tension of homophily: like-minded Catholics clustering into like-minded parishes. Personal parishes enable bishops to manage and control how this happens among local religious organizations. Personal parishes represent Catholicism’s structural accommodation of religious agency from the top: how leaders (as opposed to individual Catholics doing culture work on the ground) make room for choice and difference, organizationally. Personal parishes represent the cultural work of the Catholic Church as an institution.

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28

Haverty-Stacke, Donna T. The Fierce Life of Grace Holmes Carlson. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479802180.001.0001.

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On December 8, 1941, Grace Holmes Carlson, the only female defendant among eighteen Trotskyists convicted under the Smith Act, was sentenced to sixteen months in federal prison for advocating the violent overthrow of the government. After serving a year in Alderson prison, Carlson resumed organizing for the Socialist Workers Party (SWP) and ran for vice president of the United States under its banner in 1948. Then, in 1952, she abruptly left the SWP and returned to the Catholic Church. With the support of the Sisters of St. Joseph, who had educated her as a child, Carlson began a new life as a professor who now advocated for social justice as a Catholic Marxist. The Fierce Life of Grace Holmes Carlson: Catholic, Socialist, Feminist is a historical biography that examines Carlson’s story in the context of her times. Her experiences illuminate the workings of class identity within the context of various influences over the course of a lifespan. Her story contributes to recent historical scholarship exploring the importance of faith in workers’ lives and politics. And it uncovers both the possibilities and limitations for working-class and revolutionary Marxist women in the period between the first- and second-wave feminist movements. The long arc of Carlson’s life (1906–1992) reveals continuities in her political consciousness that transcended the shifts in her partisan commitments, most notably her lifelong dedication to challenging the root causes of social inequality. In that struggle Carlson proved herself to be a truly fierce woman.

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29

Aurich, Rolf, and Wolfgang Jacobsen, eds. Herbert Linder. edition text + kritik im Richard Boorberg Verlag, 2013. http://dx.doi.org/10.5771/9783869169224.

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Herbert Linder (1941-2000) war einer der herausragenden Filmkritiker der Bundesrepublik, heute ist er weitgehend in Vergessenheit geraten. Doch wie der neue Band aus der Reihe "Film & Schrift" zeigt, lohnt die Auseinandersetzung mit dem einstigen Repräsentanten der "Ästhetischen Linken". Herbert Linder prägte als Kritiker, Übersetzer, Redakteur und Herausgeber die Filmpublizistik der Bundesrepublik Deutschland wesentlich mit und polarisierte sie als ein Repräsentant der "Ästhetischen Linken". Er gehörte zu einem Kreis von Autoren – unter ihnen Frieda Grafe, Helmut Färber und Enno Patalas –, die für die Münchner Zeitschrift "Filmkritik" schrieben. Außerdem erschienen seine Texte in der "Süddeutschen Zeitung", im Züricher "Tagesanzeiger", der "Frankfurter Rundschau" und in der "Zeit". Ihr subjektivistisches, phänomenologisches Schreibverständnis wandte sich zunehmend ab von einer ideologiekritisch und soziologisch orientierten filmkritischen Position, die bis dahin den Geist der "Filmkritik" bestimmt hatte. In den frühen 1970er Jahren in die USA übergesiedelt, erweiterte er seine lmkritischen Überlegungen hin zu einer auch filmhistorischen Arbeit, später betrieb Herbert Linder ein Fachantiquariat für Filmliteratur. Stefan Flach rekonstruiert in einem fiktiven essayistischen Dialog die Eckpfeiler der "Ästhetischen Linken" innerhalb der "Filmkritik", Rolf Aurich entfaltet u. a. aus dem Nachlass Linders dessen Arbeitsschwerpunkte. Eine Audio-CD enthält akustisches Rohmaterial, das zwischen dem Journalisten Raimund Koplin und Linder 1969 für eine Hörfunksendung über die "Ästhetische Linke" entstanden ist.

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30

Bergengruen, Maximilian, Alexander Honold, Gerhard Neumann, Ursula Renner, Günter Schnitzler, and Gotthart Wunberg, eds. Hofmannsthal - Jahrbuch zur Europäischen Moderne. Rombach Wissenschaft, 2019. http://dx.doi.org/10.5771/9783968217109.

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Das Hofmannsthal-Jahrbuch ist weltweit das wichtigste Organ der Hofmannsthal-Forschung. Es bietet neben der Veröffentlichung bisher unpublizierter Briefwechsel Beiträge namhafter Wissenschaftler zur europäischen Kultur der Moderne: Inhalt: • »(E)in ganz wunderbarer mich tief rührender Mensch: Wilhelm Stauffenberg, der junge Arzt« – Hugo von Hofmannsthal und Dr.med. Wilhelm Freiherr Schenk von Stauffenberg: Eine Skizze ihrer Freundschaft. Mitgeteilt von Arne Grafe • Eine deutsch-österreichische Bildungsoffensive. Ludwig Gurlitt und Hugo von Hofmannsthal im Kontext. Mit Materialien und Dokumenten. Mitgeteilt von Ursula Renner • Besuche bei Arthur Schnitzler. Private Aufzeichnungen von Albert Ehrenstein, Victor Klemperer und Robert Adam. Mitgeteilt von Martin Anton Müller • Maurice Barrès: L´esthétique de demain: L´art suggestif. Herausgegeben und übersetzt von Rudolf Brandmeyer und Friedrich Schlegel • Jens Ole Schneider: Ich-Pluralisierung und Totalitätssehnsucht. Hofmannsthals »Aufzeichnungen« um die Jahrhundertwende in der Edition der »Kritischen Ausgabe« • Christine von Lossau: »Pierrotpoesie«: Ambivalente Figuren in Hofmannsthals Pantomimenfragmenten • Katharina J. Schneider: Hofmannsthal einrichten. Zu Oskar Strnads Wohnraum- und Bühnengestaltungen für Hugo von Hofmannsthal • Elsbeth Dangel-Pelloquin: »Ehrlich bis zur Orgie«. Schnitzlers Läuterungen • Claudia Liebrand und Stefan Börnchen: Picara-Roman, Meta-Pornografie und Institutionenkritik. Zur sexuellen Ethnografie der »Josefine Mutzenbacher« • Daniel Hilpert: Strukturen der Psyche. Hypnotismus und Dipsychismus in Kafkas »Schloss« • Rolf G. Renner: Konstruktionen des Menschen jenseits der Sprache. Eine literarische Konfiguration von der Goethezeit über die klassische Moderne bis zur Gegenwart

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31

Martin, Jeffrey J. Environmental Barriers. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190638054.003.0033.

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In addition to individual and social barriers to physical activity (PA), people with impairments also face a physical or built environment that is often not conducive to PA. The purpose of this chapter is to survey the most common, and some idiosyncratic, environmental barriers to PA and protections intended via the Americans with Disabilities Act. While opportunity barriers are often under people’s control, other barriers such as inclement weather are outside of human control. However, sidewalks and wheelchair ramps that are not shoveled free of snow are examples of where uncontrollable and controllable barriers merge. Other examples include transportation barriers: Often entrances to public transportation are inaccessible, and waiting for public transportation and carrying equipment on public transportation are seen as barriers to PA. Ramps too steep for wheelchairs, bathroom and locker room doors too narrow for wheelchairs, no grab bars in showers, lack of lifts into a pool, and pools that are too cold also make it hard for people to use exercise facilities. Other environmental obstacles to PA include a lack of auditory signals at crosswalks, and uneven and unkempt paved walking and jogging paths.

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32

Kantzer Komline, Han-luen. Augustine on the Will. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190948801.001.0001.

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By analyzing a variety of texts from across Augustine’s career, the book traces the development of Augustine’s thinking on the human will. Augustine’s most creative contributions to the notion of the human will do not derive from articulating a monolithic, universal definition. He identifies four types of human will: the created will, which he describes as a hinge; the fallen will, a link in a chain binding human beings to sin; the redeemed will, which is a root of love; and the fully free will, to be enjoyed in the next life, when perfection is made complete. His mature view is theologically differentiated, consisting of four distinct types of human will, which vary according to these diverse theological scenarios. His innovation consists in distinguishing these types with a detail and clarity unprecedented by any thinker before him. Augustine’s mature view of the will is constructed in intensive dialogue with other Christian thinkers and, most of all, with the Christian scriptures. Its basic features shape, and are shaped by, his doctrines of Christ and the Holy Spirit, as well as creation and grace, making it impossible to abstract his views on willing from his account of the central Christian doctrines of Christology, Pneumatology, and the Trinity. The multiple facets of Augustine’s conception of will have been cut to fit the shape of his theology and the biblical story it seeks to describe. From Augustine we inherit a theological account of the will.

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