Dissertations / Theses on the topic 'Gothic film'

To see the other types of publications on this topic, follow the link: Gothic film.

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 32 dissertations / theses for your research on the topic 'Gothic film.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse dissertations / theses on a wide variety of disciplines and organise your bibliography correctly.

1

Hanson, Helen. "Painted women : framing portraits in film noir and the gothic woman's film of the 1940s." Thesis, University of Southampton, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.364751.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Maye, Valerie Renee. "Reviving the Romantic and Gothic traditions in contemporary zombie fiction." Thesis, State University of New York at Buffalo, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10255511.

Full text
Abstract:

This paper combines concepts from Romantic and Gothic literature with ecocriticism in order to discuss eco-zombies in Mary Shelley’s Frankenstein as well as the film, 28 Days Later and the texts that follow the film: the graphic novel, 28 Days Later: The Aftermath by Steve Niles, and the comic books series, 28 Days Later, by Michael Alan Nelson. Throughout this paper, nature, primarily through the eco-zombie interpretation of it, is read as a character in order to determine how much agency nature has over the human characters within the texts and film being discussed. The use Todorov’s narrative theory, in this paper, depicts the plots of these stories, specifically the changes to the lives of these characters and how they are affected by nature in various ways, to depict nature’s ever growing assertiveness over the humans that encounter it as well as how those humans attempt to overcome the disruptions that nature places on their sense of self. Both Frankenstein’s monster and the infected in 28 Days Later, when seen as eco-zombies, and therefore granting agency to nature, exert power of humans through physically affecting them as well as mentally.

APA, Harvard, Vancouver, ISO, and other styles
3

Ashton, Romana, and darkroom@optus com au. "Antipodean Gothic Cinema: A Study of the (postmodern) Gothic in Australian and New Zealand Film since the 1970s." Central Queensland University. Humanities, 2006. http://library-resources.cqu.edu.au./thesis/adt-QCQU/public/adt-QCQU20060921.111449.

Full text
Abstract:
Although various film critics and academics have located the Gothic in Antipodean cinema, there has been no in-depth study of the Gothic and its ideological entanglements with postmodernism within this cinema. This study is divided into two parts and locates the (postmodern) Gothic in twelve Australian/New Zealand films ranging from Ted Kotcheff’s Wake in Fright (1971) to Peter Jackson’s Heavenly Creatures (1994). Part one theorizes the Gothic as a subversive cultural mode that foreshadows postmodernism in terms of its antithetical relationship with Enlightenment ideals. Interconnections are made between proto-postmodern aspects of early Gothic literature and the appropriation and intensification of these aspects in what has been dubbed the postmodern Gothic. The dissertation then argues that the Antipodes was/is constructed through Euro-centric discourse(s) as a Gothic/(proto)-postmodern space or place, this construction manifest in, and becoming intertwined with the postmodern in post 1970s Antipodean cinema. In part two, a cross-section of Australian/New Zealand films is organized into cinematic sub-genres in line with their similar thematic preoccupations and settings, all films argued as reflecting a marked postmodern Gothic sensibility. In its conclusion, the study finds that “Antipodean Gothic cinema”, particularly since the 1970s, can be strongly characterized by its combining of Gothic/postmodernist modes of representation, this convergence constitutive of a postmodernized version of the Gothic which is heavily influenced by Euro-centric constructions of the Antipodes in Gothic/(proto)-postmodern related terms.
APA, Harvard, Vancouver, ISO, and other styles
4

Kierstead, Joshua Anthony. "Noir of the past: anatomy of the historical film noir." Diss., University of Iowa, 2017. https://ir.uiowa.edu/etd/5791.

Full text
Abstract:
This dissertation documents how a series of cynical 1940s Hollywood films set in historical eras served as a forum for Hollywood to reconcile the complex relationship between America and its European past. While these films are rarely discussed in the ongoing discourse surrounding film noir, this study posits that they function as “noirs of the past” by transposing the pessimism and trauma surrounding World War II to the distant American and European past in a narrative and stylistic manner consistent with film noir. Film noir is a branching term to describe a group of 1940s and 50s Hollywood crime melodramas that are known for their cynical worldviews and femme fatales. Produced during the war and postwar era, film noirs primarily depict squalid urban settings that underscore the broken promise that is the American Dream. However, this project maintains that many of these noirs also critique American society through historical settings that trace present-day class and gender problems back to the European aristocracy and its excesses. Noirs of the past are universally ignored in debates surrounding historical films because they appear at first blush to have little interest in depicting historical events in a precise manner. This is for good reason: they openly resist historical accuracy by employing devices that highlight their artificiality. The noir of the past’s lack of historical verisimilitude further extends to character types, dialogue, costumes, and aesthetics that feel closer in spirit to the gloomy shadows of contemporary-set film noirs than the glossy and monumental historical films of the 1940s. Through their overlap of historical and contemporary 1940s signifiers, “noirs of the past” construct a sense of location and time that borrows from both the past and present to demonstrate the cyclical nature of events and figures across history.
APA, Harvard, Vancouver, ISO, and other styles
5

Althans, Katrin [Verfasser]. "Darkness Subverted : Aboriginal Gothic in Black Australian Literature and Film / Katrin Althans." Bonn : Universitäts- und Landesbibliothek Bonn, 2021. http://d-nb.info/1229086420/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

West, Brandon Charles. "The Real Blurred Lines: On Liminality in Horror and the Threatened Boundary Between the Real and the Imagined." Thesis, Virginia Tech, 2017. http://hdl.handle.net/10919/86381.

Full text
Abstract:
The horror genre is obsessed with being treated as fact rather than fiction. From movies that plaster their title screens with "Based on actual events" to urban legends that happened to a friend of a friend, the horror genre thrives on being treated as fact even when it is more often fiction. Yet horror does more than claim verisimilitude. Whereas some stories are content to pass as reality, other stories question whether a boundary between fiction and reality even exists. They give us monsters that become real when their names are spoken (Tales from the Darkside) and generally undermine the boundaries we take for granted. Wes Craven's New Nightmare, for instance, shows a malevolent being forcibly blending the characters' reality with the fiction they themselves created. But why are scary stories concerned with seeming real and undermining our notions of reality? To answer this, I draw on various horror films and philosophical and psychological notions of the self and reality. Ultimately, I argue, horror is a didactic genre obsessed with showing us reality as it is, not as we wish it to be. Horror confronts us not only with our mortality (as in slasher films) but also with the truth that fiction and reality are not the easily divided categories we often take them to be.
Master of Arts
APA, Harvard, Vancouver, ISO, and other styles
7

Quazi, Sobia. "The spectral figure unbound : a psychoanalytic reading of female gothic literature and film." Thesis, University of Essex, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.573015.

Full text
Abstract:
This thesis examines the spectral figure in female gothic literature and film. I argue that the spectral figure is a trope, symbol and narrative device that recurs: throughout the female gothic genre, from early female gothic novels such as The Mysteries of Udolpho (Ann Radc1iffe, 1794) and Jane Eyre (Charlotte Bronte, 1847) to Rebecca (Daphne du Maurier, 1938). I also examine the representation of the spectral figure in film, in the adaptation of Rebecca (dir. Alfred Hitchcock, 1940) .and in contemporary Japanese horror film, which, I argue, is a powerful female gothic narrative. The spectral figure appears as a ghostly presence or even an absence at . the heart of the female gothic narrative that makes its presence strongly felt, and permeates the materiality of the text In the early female gothic works, the spectral figure is maternally connoted and appears mainly in relation to the heroine who textually operates as a "daughter". In contemporary female gothic narratives the locus of spectrality has shifted to the daughter-figure, who exists in relation to the now maternally characterized heroine. In both cases, the mother- daughter bond is foregrounded through the dynamics of the spectral figure. I argue that the reason these texts utilize the spectral figure lies in their interest in an important stage/aspect of female subjective development that is narratively signalled by such a figure. Thus the spectral figure and its issue of maternal absence can be best explored through the psychoanalytic theories of Sigmund Freud, Melanie Klein, Julia Kristeva and Donald . Winnicott. In utilizing their work, I am:. also making an intervention into psychoanalytic theories of female subjective development, since I build on the notion of maternal absence to point to the important cultural shift of the last few decades, one that has resulted in the appearance of a spectral daughter figure.
APA, Harvard, Vancouver, ISO, and other styles
8

De, Amil Da Costa Jacob Ramalho J. R. "Romantic-Gothic sepulchres : intersections of death, memory, and mourning in film (1907-1958)." Thesis, University College London (University of London), 2014. http://discovery.ucl.ac.uk/1468578/.

Full text
Abstract:
In this study, I explore the representation of death, memory, mourning, and oneirism in specific transnational cinematic works from 1907 to 1958. Looking beyond psychoanalytic theories, I revise current theorisations of the Gothic through a formal-aesthetic methodological lens and propose new, cross-cultural avenues that have been heretofore neglected. I suggest that Romanticism and the Gothic have become catch-all terms whose usage may seem convenient to speak and write about film, but that nonetheless overlook the unique way the Gothic and Romantic doctrines meet and meld on the screen. I work towards an assessment of this singular relationship in cinema—which I describe as the Romantic-Gothic mode—by providing analyses of both US and European works. In so doing, I propose an interpretive strategy that highlights and investigates the implications of moving the afterlife out of the graveyard and into the space of the cinema. I endeavour to map the geographic, temporal, and psychological dislocations of the characters, which, I argue, are structured upon the contact between the sensing human body and the circumambient life. I examine the mediation of pastness by certain places and objects that insistently actualise gone-by events and thus question the notion of the past as an unequivocal cause for the present and future. I suggest that the encounter of the dwellers with what I call memory-objects in their lonely walks through the foreignness of private and outdoor spaces re/creates identity. A nodal point in the project concerns the idea that the Romantic-Gothic mode is a map of sensory memories where mourning, forgetfulness, and the annihilation of the self in time, space, and mind germinate. Finally, in broad outline, my work offers a starting point for a critical reappraisal of Romantic and Gothic art in film.
APA, Harvard, Vancouver, ISO, and other styles
9

Lawn, Jennifer. "Trauma and recovery in Janet Frame's fiction." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq25087.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Wenk, Christian. "Abjection, madness and xenophobia in gothic fiction." Berlin : wvb, Wiss. Verl, 2008. http://d-nb.info/989569101/04.

Full text
APA, Harvard, Vancouver, ISO, and other styles
11

Compton, Mark Daniel. "Neo-Raconteur: Allocating Southern-Gothic Symbolism into Design Media." Digital Commons @ East Tennessee State University, 2011. https://dc.etsu.edu/etd/1394.

Full text
Abstract:
I created the term Neo-Raconteur to convey my interest in medium theory to support the artistic custom of revealing cultural conventions for allocation into artistic genres. The term evolved from the French word "Raconteur," meaning: somebody who tells stories or anecdotes in an interesting or entertaining way. In the past a Raconteur's anecdotes were verbally volleyed, ever voluble, yet quip. Neo-Raconteurs may decide not to speak at all choosing their anecdotal expression to manifest itself through singular or multiple means, manners, or methods of design and technology as well as or involving more traditional techniques of extraction to convey the narrative. I demonstrate how it applies to my work in time-based-media within the realms of Southern Gothic symbolism -- which rely on the supernatural, physical geographic settings, instances of the grotesque and irony along with visual and/or psychological shadow(s) of foreboding caused by tradition or hidden truths, occasionally both.
APA, Harvard, Vancouver, ISO, and other styles
12

Blakeney, Luda Katherine. "Silent Era adaptations of 19th and early 20th century Gothic novels with a special emphasis on psychological and aesthetic interpretations of the monster figure." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/23630.

Full text
Abstract:
My research is centred around Silent Era films adapted from nineteenth and early twentieth century Gothic literature with a special emphasis on the figure of the monster and its translation from literary to cinematic form. The corpus I have assembled for the purposes of this analysis comprises sixty-six films made in ten different countries between 1897 and 1929. Many of these films are considered lost and I have endeavored to reconstruct them as much as possible using materials located in film archives. The Introduction lays out the ground covered in the thesis and provides a working definition of ‘monstrosity’ in this context. The first chapter deals with the historical, economic, cultural, social and technological contexts of the films under discussion. The second chapter approaches the eight literary monster figures who form the core of this thesis through the lens of Adaptation Theory. The third chapter examines the elements of cinematic language that were particularly relevant to translating monster characters and Gothic literary narratives into silent film, placing this corpus into the context of silent film history and theory. The fourth chapter reviews a cross-section of intermedial systems of classification that have been applied to monster figures, and proposes a new system that would reflect the multifarious nature of the silent film Gothic literary monster. Chapters Five through Nine offer a theoretical framework for classifying the principal characteristics of the silent film Gothic monster by applying various philosophical and aesthetic concepts. The final chapter summarises the material presented in earlier chapters and offers relevant conclusions demonstrating how these films employ the unique characteristics, conventions, and limitations of the silent film medium in their representations of the Gothic literary monster.
APA, Harvard, Vancouver, ISO, and other styles
13

Colombani, Elsa. "Contes gothiques, Tim Burton : de Vincent à Miss Peregrine’s Home for Peculiar Children." Thesis, Paris 10, 2018. http://www.theses.fr/2018PA100090.

Full text
Abstract:
Le cinéma de Tim Burton se reconnaît par des codes thématiques et des images si aisément identifiables que le nom du cinéaste a donné naissance à l’adjectif « burtonien ». Que signifie au juste ce qualificatif ? Cette thèse se propose de démontrer que si la signature de Tim Burton est reconnaissable entre toutes, c’est qu’elle porte l’héritage des gothiques littéraire et cinématographique. Burton s’en empare pour les transformer, adoptant une double stratégie d’adhésion et d’inversion des tropes du genre. Afin de définir ce gothique burtonien, nous étudions dans un premier temps le croisement entre l’humain et le monstrueux, un questionnement directement hérité du Frankenstein de Mary Shelley et de son adaptation éponyme par James Whale en 1931. Nous analysons ensuite la géographie de l’espace burtonien et sa représentation d’une société cruelle et machinique dont les personnages doivent s’extraire pour survivre. L’art émerge comme un moyen de survie ambivalent qui nous mène à considérer la création artistique du cinéaste lui-même, bâtie comme les grandes œuvres gothiques sur un brouillage des frontières, entre la vie et la mort, le passé et le présent, le rêve et la réalité
The films of Tim Burton can easily be recognized by their thematic codes and identifiable images so much so that the director’s very name has given birth to the adjective “Burtonian”. But what does it qualify exactly? This dissertation proposes to demonstrate that Burton’s signature is particularly recognizable because it inherits from gothic literature and film. Burton tackles and transforms gothic tropes using a double strategy of adherence and reversal. To define what we call the “Burtonian gothic”, we first study the crossing between the humane and the monstrous, an issue directly inherited from Mary Shelley’s Frankenstein and its film adaptation by James Whale in 1931. We analyze then the geography of the Burtonian landscape and its representation of a cruel and mechanical society from which the characters must escape to survive. Art emerges as an ambivalent means of survival which leads us to consider the artistic creation of the filmmaker himself, built like great gothic works on blurred frontiers, between life and death, past and present, dream and reality
APA, Harvard, Vancouver, ISO, and other styles
14

Markodimitrakis, Michail-Chrysovalantis. "Gothic Agents Of Revolt: The Female Rebel In Pan's Labyrinth, Alice's Adventures In Wonderland And Through The Looking Glass." Bowling Green State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1460074928.

Full text
APA, Harvard, Vancouver, ISO, and other styles
15

Olmedo, Nadina Estefania. "ECOS GÓTICOS EN LA NOVELA Y EL CINE DEL CONO SUR." UKnowledge, 2010. http://uknowledge.uky.edu/gradschool_diss/86.

Full text
Abstract:
Latin American literary criticism has traditionally underestimated the significance of the Gothic aesthetic, in spite of the rich Gothic literary tradition of Latin America. Specifically in the Southern Cone - the focus of my research - there is a particular recurrence and consumption of this genre, not only in literature but also in cinema, which has not been deeply analyzed. I argue that a close examination of the Gothic and Fantastic elements in these novels and films unveils anxieties, repressions and manifestations of social decay that underlie common codes of social decency and the conventions of maintaining an oppressive social tradition. My analysis of particular novels extends from the beginning of the twentieh-century through the Boom; my discussion then extends to film productions from the 1960s to the present. In the first chapter I explore the dissemination of Gothic figures and forms from their eighteenth-century origins to the present. In the second chapter I discuss how the Gothic aesthetic was used at the beginning of the twentieth-century to comment on the effects of modernization and scientific/psychological discoveries in the Southern Cone. I also analyze the Gothic as a powerful feminist discourse. Chapter three focuses on the way the Gothic aesthetic is employed as a mechanism to communicate social and moral decay in a typical Southern Cone family. I also explore how the Gothic is used to question a political-social repression or a dictatorship. In chapter four I focus on cinema in an aesthetically and technically diverse selection of filmes. All of them employ vampirism to comment on different sexual issues, such as repression, incest, homosexuality, fetishism, sadism, and other sexual-social taboos. Finally, the conclusion demonstrates that, while the Gothic aesthetic maintains certain constants throughout the twentieth-century, its underlying meaning shifts to reflect the dominant political-social themes of each era, thus ensuring its continued relevance to popular audiences.
APA, Harvard, Vancouver, ISO, and other styles
16

Graham, Chelsea. "Defanged and Desirable: An Examination of Violence and the Lesbian Vampire Narrative." Bowling Green State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1460127837.

Full text
APA, Harvard, Vancouver, ISO, and other styles
17

O'Donnell, Stephen. "The revenant signifier : the zombie in comics and cinema." Thesis, University of Dundee, 2015. https://discovery.dundee.ac.uk/en/studentTheses/f415dc63-7ab3-4772-a697-54aa922547e2.

Full text
Abstract:
This thesis explores the zombie’s rise to prominence in popular culture, with a focus on its development within the comics medium. The zombie is not just a ‘floating signifier’ (according to Jerrold E. Hogle), but a revenant signifier, actively and aggressively linking with existing concepts, and transforming them. The thesis also considers both the zombie figure and zombie genre within the parameters of several media – comics, television, film, and literature. The medium of comics is examined in detail as it has evolved through the influence of the zombie just as the zombie has been reshaped by each new representation. In contemporary horror comics, The Walking Dead series is not just commercially successful, it exploits properties of the medium (including panel arrangement, transitions, repetition, and the liminal space within the gutter) to thoroughly explore the metaphors and allusions that have been associated with the zombie. I discuss these metaphors by charting the zombie’s development. A lack of pre-twentieth century literary texts featuring this creature frustrates easy comparison with the monsters of Gothic fiction. Rather than evolving within the novel form, as its rival horror icons have done, the zombie has maintained a visual and visceral identity, maturing with each new incarnation, and becoming ever more gruesome: the walking corpses of ancient texts; a symbol of eternal slavery within Haitian Voodoo folklore; and its modern interpretation as violent and virulent monster. The recent notion of a zombie plague has redefined the creature as a representation of modern fears, and has led to ‘zombie apocalypse’ becoming a commonly-used fantasy scenario. The zombie’s connection to apocalyptic literature is simultaneously ancient and contemporary, with the creature being a signifier of social disorder and disrupted identity. While the emphasis throughout is on the shifting relations between media, comics are the main focus of this study. The symbolism present in the zombie, and the political and cultural ideas stemming from its slow maturation are revealed within The Walking Dead and sustained through the functions of the comics medium. Through the application of Scott McCloud’s comics theory, the closure between panels and the transition within the gutter enhance these ideas, and provide further understanding of the zombie as depicted in comics. The visual/textual relationship within comics is compared with Jacques Lacan’s modalities of consciousness, and the psychoanalytic reading provided here explores the crises of identity within the zombie, and within the fragmented narrative of the comics medium. Alternative psychoanalytic readings, and the physiology/pathology of the zombie itself are undertaken, revealing the creature to be responsive to Julia Kristeva’s concept of the abject, and Slavoj Zizek’s postmodern reworking of Lacanian ideas. The thesis also returns to notions of the Gothic, haunted spaces, and the role of suburbia in the zombie narrative. This is augmented with a study of intertextuality and the “revenant” status of the zombie, and of comics. Through incorporating the critical theory of Kristeva, Mikhail Bakhtin, and Jacques Derrida, and by positioning in parallel comics theorist Thierry Groensteen’s concepts of braiding and arthrology, I emphasise the operations of the zombie figure in the comic book, and other media, asserting that the zombie is a revenant signifier continually returning and transforming, never resting, but endlessly cannibalising and reconstructing debate about identity, morality, and society.
APA, Harvard, Vancouver, ISO, and other styles
18

Dann, Sierra. "“Big Little Lies:” Using Hegemonic Ideology to Challenge Hegemonic Ideology." Wittenberg University Honors Theses / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=wuhonors1623773842217318.

Full text
APA, Harvard, Vancouver, ISO, and other styles
19

Hodgen, Jacob Michael. ""Boot Camp for the Psyche" : inoculative nonfiction and pre-memory structures as preemptive trauma mediation in fiction and film /." Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2506.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
20

Powell, Carolyn Anna. "The secular sacred : sex, transgression and the numinous in popular vampire fiction." Thesis, University of Southampton, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323769.

Full text
APA, Harvard, Vancouver, ISO, and other styles
21

Peteet, Julia Clare. "Andalusia." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-07192006-143237/.

Full text
Abstract:
Thesis (M.A.)--Georgia State University, 2006.
Title from title screen. Jack Boozer, committee chair; Shirlene Holmes, Marian Meyers, committee members. Electronic text (138 p.) : digital, PDF file. Description based on contents viewed June 19, 2007. Includes bibliographical references (p. 28-30).
APA, Harvard, Vancouver, ISO, and other styles
22

Tsang, Wai-ho, and 曾煒豪. "Post-9/11 American gothic family in The hills have eyes duology and Twilight saga." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2012. http://hub.hku.hk/bib/B48395079.

Full text
Abstract:
9/11 attacks open the 21st Century into the fear of the Other, which is coincidentally at the core of the Gothic tradition. In post-911 Gothic texts, the tension of Self and Other can be seen from the gothic family (representing homeland and country) and the gothic monster (representing foreign, dangerous intruder) respectively. This essay is a close study of two sets of Hollywood films dealing with such tension - Twilight saga and The Hills Have Eyes duology. It is argued, with Foucault’s notion of Power/Knowledge, that such Hollywood gothic productions further create and hence reinforce the fear of, but not suppress, the Other. The 21st Century Gothic genre is therefore no longer subversive, but appropriated to educate the unaware public.
published_or_final_version
Literary and Cultural Studies
Master
Master of Arts
APA, Harvard, Vancouver, ISO, and other styles
23

Cederlöf, Henriette. "Gotiken hos David Cronenberg : En studie av fyra filmer." Thesis, Stockholm University, Department of Cinema Studies, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-907.

Full text
Abstract:

Syftet med min uppsats är att undersöka förhållandet mellan fyra av den kanadensiske regissören David Cronenbergs filmer och den gotiska traditionen. De filmer jag valt att behandla är Shivers (1974), Rabid (1976), The Brood (1979) och Dead Ringers (1988). Den gotiska traditionen utmärks bland annat av en fokusering på kroppsligt baserad skräck. Skräck med utgångspunkt i kroppen återfinns även i Cronenbergs filmer. Vid en närmare studie av dessa filmer har jag dock funnit att de även innehåller element av det som feministiskt inriktade forskare kallat familjegotik – gotiska representationer av familjen.

APA, Harvard, Vancouver, ISO, and other styles
24

Wiklund, Frans. "Med staden i förgrunden : Gotham City enligt Christopher Nolan." Thesis, Linnéuniversitetet, Institutionen för film och litteratur (IFL), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-96431.

Full text
Abstract:
I denna uppsats undersöks den visuella gestaltningen av Gotham City i regissören Christopher Nolans The Dark Knight Trilogy med hjälp av en komparativ analysmetod. De berättelser som utspelat sig i Gotham och Batmans relation till staden har genom åren givit den en viss karaktär. Gotham har framförallt varit platsen där brott begås och Batman bekämpar dem. Dessa karaktärsdrag har i ett antal filmer gestaltats av en mängd olika personer inom i stort sätt alla visuella medier som existerar, alla med sin egen vision av hur staden ser ut. I tidiga filmtolkningar så var gestaltningen av staden återhållsam medan den i senare gestaltats som en dystopisk mardröm. När Nolan tog sig an Batmans värld valde han istället att förankra sin vision i realismen. Men när trilogin ses i sin helhet blir det tydligt att gestaltningen av staden skiljer sig åt mellan filmerna och att varje film visar upp en ny sida av den. Med en syn på Nolans konstnärskap som grundar sig i auteurteorin men med urban studies som huvudsakliga teoretiska perspektiv undersöks i denna uppsats hur gestaltningarna av staden skiljer sig åt mellan filmerna, hur dessa skillnader påverkar vår uppfattning av staden och filmernas narrativ samt i vilket utsträckning gestaltningarna är ett resultat av Nolans vision.
APA, Harvard, Vancouver, ISO, and other styles
25

Stark, Tomas. "Barngotik." Thesis, Stockholms konstnärliga högskola, Institutionen för film och media, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uniarts:diva-173.

Full text
Abstract:
Ett försök att ringa in och diskutera en tradition inom film som skulle kunna kallas barngotik. En viss blandning av skräckfilm och barnfilm med barn i huvudrollen. Med utgångspunkt i min egen filmiska praktik som regissör och manusförfattare diskutera jag vad denna tradition öppnar upp mot för tankesätt, politiskt och filosofiskt, och hur det relaterar till surrealism och gotik. Jag använder mig även av Mare Kandres författarskap som inom litteraturen kan sägas arbetat inom just barngotik och de frågeställningar som kommer upp; Hur kan man öppna upp för ett barnperspektiv genom användandet av atmosfär, skräck, förebådan och genom att använda sig av "det okända", och vad betyder det att göra det i film?
APA, Harvard, Vancouver, ISO, and other styles
26

Joplin, Benjamin. "New breed, old blood Gothic horror in contemporary fiction and film /." 2006. http://proquest.umi.com/pqdweb?did=1126790541&sid=27&Fmt=2&clientId=39334&RQT=309&VName=PQD.

Full text
Abstract:
Thesis (Ph.D.)--State University of New York at Buffalo, 2006.
Title from PDF title page (viewed on Oct. 03, 2006) Available through UMI ProQuest Digital Dissertations. Thesis adviser: Schmid, David. Includes bibliographical references.
APA, Harvard, Vancouver, ISO, and other styles
27

O'Brien, Morgan Clark. "A critical study of Hammer Film Production’s brand of Gothic Horror from 1956 – 1972." 2013. http://hdl.handle.net/2152/22294.

Full text
Abstract:
Hammer Film Production’s brand of melodramatic Gothic Horror reinvented horror cinema in 1957. Despite bringing tremendous financial success throughout the 1950s and 1960s, Hammer’s Gothic had run its course by the early 1970s and cinematic production ceased altogether by 1975. After establishing multiple iterations of a markedly recognizable house style, it is generally agreed that Hammer failed to adapt to the demands of a changing marketplace. This thesis investigates the circumstances surrounding Hammer’s demise by conducting neoformal analysis of case study films and examining how they were affected by cultural, historical, and industrial factors. Looking to Hammer’s films themselves helps determine to what extent they were responsible for Hammer’s misfortune and why. This thesis demonstrates how Hammer’s own production setup and early genre success contributed to the studio’s eventual downfall and the outside factors that underscored this process. I argue that Hammer did experiment with house formula but the studio’s attempts to renegotiate the 1970s horror landscape were unsuccessful because of changing audience demographics, an industry in transition, and Hammer’s own perceived corporate identity.
text
APA, Harvard, Vancouver, ISO, and other styles
28

Lamonde, Marie-Andrée. "The mythology of the self in "In Dreams" : a study of the mythology, the fairy tale and the gothic traditions in Neil Jordan's film." Thesis, 2004. http://spectrum.library.concordia.ca/7870/1/MQ91060.pdf.

Full text
Abstract:
This paper will help situate Neil Jordan's film In Dreams as a study of the mythology of the self. Through psychoanalytical theories, the film will be situated within mythology's conceptual threefold monomyth based on Joseph Campbell's philosophy. A study of fairy tale's important Jungian archetypes and symbols will create a link with the mythological heroic quest and the collective unconscious. This will establish and solidify the film's psychological exploration of the psyche. Finally, through the examination of consequential gothic paraphernalia, the apex of full self-realization will be gained. This paper shall demonstrate that In Dreams is a film about the process of individuation, of self integration and realization. It is a film about the search and the finding of the self, through the pressures of the ego, the superego and the id. It is a film about experiencing the unconscious consciously and about reaching psychological and psychical apotheosis.
APA, Harvard, Vancouver, ISO, and other styles
29

Kolich, Tomáš. "Makabrózní, mysteriózní, monstrózní. Architektura a prostředí v gotickém hororu." Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-353862.

Full text
Abstract:
The topic of this thesis is architecture and settings of gothic horrors, particularly in films. The work explores the relationship between the genre of gothic horror and gothic architecture, mainly within examples of haunted castles. The aim of the work is to study in what way the haunted castles are depicted in films and how the gothic architecture is applied in their appearance. The thesis is divided in two parts. The first one is an analysis of some of the gothic horror tendencies which have an influence on the image of haunted castles. These can be observed in films as well as in literature and theatre since the beginnings of gothic horror in the second half of the 18th century until today. The second part uses these tendencies to analyse images of haunted castles in films Dracula (John Badham, 1979), Bram Stoker's Dracula (Francis Ford Coppola, 1992) and Van Helsing (Stephen Sommers, 2004).
APA, Harvard, Vancouver, ISO, and other styles
30

Smith, Julie Lynne. "Fashioning the gothic female body : the representation of women in three of Tim Burton's films." Diss., 2016. http://hdl.handle.net/10500/22190.

Full text
Abstract:
This study explores the construction of the Gothic female body in three films by the director Tim Burton, specifically Batman Returns (1992), Sweeney Todd: The Demon Barber of Fleet Street (2007) and Dark Shadows (2012). Through a deployment of Julia Kristeva’s theory of abjection, the intention is to indicate the degree to which Burton crafts his leading female characters as abject Others and embodiments of Barbara Creed’s ‘monstrous-feminine’. In this Gothic portrayal, the director consistently draws on the essentialised stereotypes of Woman as either ‘virgin’ or ‘whore’ as he shapes his Gothic heroines and femmes fatales. While a gendered duality is established, this is destabilised to an extent, as Burton permits his female characters varying degrees of agency as they acquire monstrous traits. This construction of Woman as monster, this study will show, is founded on a certain fear of femaleness, so reinstating the ideology of Woman as Other.
English Studies
M.A. (English Studies)
APA, Harvard, Vancouver, ISO, and other styles
31

Kotrlová, Jitka. "Stínová kinematografie - Mytologie australského gotického filmu 70.let." Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-342912.

Full text
Abstract:
8 Univerzita Karlova v Praze Filozofická fakulta Katedra filmových studií Diplomová práce Jitka Kotrlová Stínová kinematografie: mytologie australského gotického filmu 70. let Shadow Cinematography: Mythology of the Australian Gothic Film of the 1970's Praha 2015 Vedoucí práce: PhDr. Petra Hanáková, Ph.D Abstract: The thesis focuses on the mythological aspects of films of the so-called Australia gothic in 1970's. In a detailed form of thematic analysis it discovers three fundamental myths within the gothic cycle which then examines the semiotic method of Roland Barthes. The first part is dedicated to the specific situation of the film industry and describes the principles of film funding. The second part is focused on the concept of national cinematography in relation to Australia. The third part is dedicated to the gothic imagination and definition of Australian gothic within the contemporary discourse. The fourth part focuses on the term "mythology". The main part of the thesis presents the three myths emerging from the cycle of Australian gothic films. The first one is the myth of the feeling of isolation that focuses on the meaning of an isolated man in the inland and on the alternation of this myth in the form of a person isolated in the society. On the examples of the films Walkabout (Nicholas Roeg,...
APA, Harvard, Vancouver, ISO, and other styles
32

Cederlöf, Henriette. "Alien Places in Late Soviet Science Fiction : The "Unexpected Encounters" of Arkady and Boris Strugatsky as Novels and Films." Doctoral thesis, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-105822.

Full text
Abstract:
This dissertation deals with how science fiction reflects the shift in cultural paradigms that occurred in the Soviet Union between the 1960s and the 1970s. Interest was displaced from the rational to the irrational, from a scientific-technologically oriented optimism about the future to art, religion, philosophy and metaphysics. Concomitant with this shift in interests was a shift from the future to an elsewhere or, reformulated in exclusively spatial terms, from utopia to heterotopia. The dissertation consists of an analysis of three novels by the Strugatsky brothers (Arkady, 1925-1991 and Boris 1933-2012): Inspector Glebsky’s Puzzle (Otel’ U pogibšego al’pinista, 1970), The Kid (Malyš, 1971) and Roadside Picnic (Piknik na obočine, 1972) and two films Dead Mountaineer’s Hotel (Hukkunud alpinisti hotell/ Otel’ U pogibšego al’pinista, Kromanov, 1979) and Stalker (Tarkovsky, 1980).  The three novels, allegedly treatments of the theme of contact with an extraterrestrial intelligence, were intended to be published in one volume with the title Unexpected Encounters. The films are based on two of the novels. In the novels an earlier Marxist utopia has given way to a considerably more ambiguous heterotopia, largely envisioned as versions of the West. An indication of how the authors here seem to look back towards history rather than forward towards the future is to be found in the persistent strain of literary Gothic that runs through the novels. This particular trait resurfaces in the films as well.  The films reflect how tendencies only discernable in the novels have developed throughout the decade, such as the budding Soviet consumer culture and the religious sensibilities of the artistic community.
APA, Harvard, Vancouver, ISO, and other styles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography