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Journal articles on the topic 'Gond'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 January 2023

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1

Panwar, Apeksha, and Archana Rani. "CONTEMPORARY LANDSCAPE IN TRADITIONAL GOND ART." International Journal of Research -GRANTHAALAYAH 9, no. 1 (February 2, 2021): 169–75. http://dx.doi.org/10.29121/granthaalayah.v9.i1.2021.3047.

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English: Indian Folk art mainly depicts social and cultural aspects of trible society. Gond Painting is developed by Gond Community which is a large trible community in India and hence named after the same. “This art is quite famous in central India. Traditionally Gond Art were painted on walls and floors during weddings and on auspicious occasions. With time the art witnessed developments and now it is seen on textile, canvas, clothes, articles and valuable artifacts. Last decade witnessed a boom in the popularity of Gond Art. Jangan Singh Shyam who is called the father of Gond Art is one such artist who introduced Gond art at world platform. The presented research paper highlights the initial and contemporary changes which were introduced by Jangan Singh and his descendants Mayank Shyam (Son) and Japani Shyam (Daughter) and famous gond artist Vanket Raman Singh Shyam in their Gond Paintings under the effects of the surroundings with Time. Hindi: भारतीय लोक कलाएँ मुख्यतः आदिवासी समाज के सामाजिक और सांस्कृतिक स्वरूप को दर्शाती है। गोंड चित्रकला भारत के विशाल जनजातीय गोंड समुदाय द्वारा विकसित की गयी है। अतः इस कला को यह नाम गोंड जनजाति से मिला। यह कला मध्य भारत की एक विख्यात कला है। अपने परम्परागत रूप में गोंड चित्र दीवारों और धरातल पर शादी-विवाह और अन्य शुभ अवसरों पर सृजित किये जाते थे। अब समय के साथ उनके माध्यम में परिवर्तन दिखाई देने लगा और ये कैनवास, पेपर, कपड़े, उपयोगी एवं सजावटी वस्तुओं पर भी बनायी जाने लगी है। पिछले एक दशक में इस कला को अत्यधिक प्रसिद्धि प्राप्त हुई है। गोंड कला के पितामह कहे जाने वाले जनगण सिंह श्याम एक ऐसे पहले कलाकार है जिन्होनेगोंड कला को विश्व स्तर पर परिचित कराया। प्रस्तुत शोध पत्र में गोंड कला के प्रणेता श्री जनगण सिंह श्याम और उनकी कला की संरक्षक पीढी पुत्र मयंक श्याम व पुत्री जापानी श्याम तथा प्रसिद्ध चित्रकार वेंकेटरमन सिंह श्याम के चित्रों में पारम्परिक और समसामयिक परिवेश के अनुरूप आये बदलाव के संदर्भ से प्रस्तुत करने का प्रयास किया है।
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2

Sanyal, Srabani, and Ram yash. "Livelihood sources of Gond Tribes: A study of village Mangalnaar, Bhairamgarh block, Chhattisgarh." National Geographical Journal of India 66, no. 2 (June 30, 2020): 174–85. http://dx.doi.org/10.48008/ngji.1739.

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India has the largest concentration of tribal population of the world with 8.6 per cent population (2011). Gond is the largest tribe in India and most of its concentration is in Madhya Pradesh, Maharashtra, Chhattisgarh, Odisha, Telangana and Jharkhand. As most of the population of Chhattisgarh are tribes (30.6 per cent, 2011), popularly called a tribal state. Gond tribes are mostly concentrated in the southern part of the Bastar region, in seven districts and village Mangalnaar comes under district Bijapur. The Gond tribes are known as Maria and Muriya in Bastar region. Majority of the population of Mangalnaar village are Gonds followed by Yadav. Some of the Gond families have got converted to Christian. The study is based on personal observations, interviews and collecting information about livelihood sources of Gond community, how much they collect and earn from it. Most of them are dependent on traditional sources of livelihood like forest and forest-based products
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3

Talluru, Vinay. "GOND FESTIVAL; THE RITUAL THEATRE." International Journal of Advanced Research 6, no. 11 (October 31, 2018): 480–84. http://dx.doi.org/10.21474/ijar01/8020.

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4

Tewari, Laxmi G., and Jan Van Alphen. "Inde Centrale: Traditions Musicales des Gond." Yearbook for Traditional Music 24 (1992): 182. http://dx.doi.org/10.2307/768503.

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5

Knight, Roderic, and Jan Van Alphen. "Inde centrale: traditions musicales des Gond." Cahiers de musiques traditionnelles 5 (1992): 309. http://dx.doi.org/10.2307/40240146.

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6

Roche, David, and Jan Van Alphen. "Inde Centrale: Traditions musicales des Gond." Ethnomusicology 36, no. 3 (1992): 440. http://dx.doi.org/10.2307/851882.

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7

Koreti, Shamrao. "Socio-Cultural History of the Gond Tribes of Middle India." International Journal of Social Science and Humanity 6, no. 4 (April 2016): 288–92. http://dx.doi.org/10.7763/ijssh.2016.v6.659.

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8

Bharadwaj, Kumkum, and Anu Ukande. "COLORS IN GOND TRIBAL ART: AN INTERPRETATION AND CRITICAL EVALUATION OF COLORS IN GOND PAINTINGS OF MADHYA PRADESH." International Journal of Research -GRANTHAALAYAH 2, no. 3SE (December 31, 2014): 1–5. http://dx.doi.org/10.29121/granthaalayah.v2.i3se.2014.3514.

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Fork-art forms have the great social mission of creating cultural identity. The integrity of individuals and equipping them to meet social challenges are a part of this. In Madhya Pradesh- the heart of India lies the oldest found art heritage in the world. Gond Tribal paintings ofMadhya Pradesh have gained worldwide recognition in recent years. The Gond tribe, one of the largest Tribal communities of central India resides in Madhya Pradesh and Chhattisgarh. Over the past decades it has been observed that tribal people are being assimilated with the rest of the population and this process has been a continuous one. With the process of integration arise challenges of retaining, preserving and promoting the cultural elements of the tribes which may face the threat of extinction. This paper attempts to analyze the changes in Gond art brought about by their gradual assimilation into mainstream arts, and the future approaches to colors.
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9

Gurav, Nishanth S., Abdul Kareem, Sangeeta Srivastava, and N. Dhatchanamoorthy. "Studies on ethno-medicinal plants used by the Gond tribes of Bilaspur district from Chhattisgarh, India." International Journal of Current Research in Biosciences and Plant Biology 8, no. 10 (October 6, 2021): 42–47. http://dx.doi.org/10.20546/ijcrbp.2021.810.008.

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The ethnobotanical study was carried out among the ethnic group (Gond tribe) in Bilaspur district from Chhattisgarh. A field survey of the study area was carried out during 2009 to 2008 document the medicinal use of plants occurring in the area by Gond tribe. Traditional uses of 54 plant species belonging to 40 families are described. The documented ethnomedicinal plants are mostly used to cure skin diseases, asthma, diarrhea, joint pain, cough, wounds, piles, urinary troubles, swelling and as an eye drop.
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10

Dr. V. S. Irpate, Dr V. S. Irpate. "Marriage System of Madia Gond Tribe in Bhamragad Maharashtra, India : A Sociological Study." International Journal of Scientific Research 2, no. 10 (June 1, 2012): 1–2. http://dx.doi.org/10.15373/22778179/oct2013/133.

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11

KUMAR, SURENDRA, RAVENDRA KUMAR SHARMA, VISHESHWAR SOAN, MAYA PANDEY, AFTAB AHEMAD KHAN, SHARDHA TIWARI, and MANOJ SHARMA. "Sociodemographic determinants of high tobacco use in Gond tribe of central India." National Medical Journal of India 35 (November 1, 2022): 74–77. http://dx.doi.org/10.25259/nmji_351_20.

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Background The prevalence of tobacco use is high in rural India, but limited information on tobacco use among the tribal population is available. We assessed the prevalence of tobacco use and type of tobacco use in the Gond tribal population. Methods We did a cross-sectional survey among the Gond tribal population residing in the Kundam block of Jabalpur district in Madhya Pradesh state in India. The study was carried out among persons aged 6 years and above during February–May 2017. Pre-tested interview schedules were used by trained field investigators to collect information on tobacco use. Results A total of 3351 individuals were included in this study, of which 58% were using some form of tobacco. The prevalence of tobacco use was higher among men compared to women, and it increased significantly from age 6 to 25 in both men and women. Tobacco use was significantly associated with age, gender and educational status of the respondents. Conclusion The study highlights a high tobacco use in the Gond tribe population. The high prevalence of tobacco use in younger ages is a matter of serious concern. The study establishes a need for information, education and communication and behavioural change communication activities; health camps focusing on the harmful effects of tobacco use and tobacco control campaign among tribal communities, tribal schools and ashrams.
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12

Adak, Dipak Kumar. "Plantar Interdigital Ridge Among The Gond of Madhya Pradesh." Journal of Human Ecology 8, no. 3 (May 1997): 197–202. http://dx.doi.org/10.1080/09709274.1997.11907268.

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13

Sangai, Shreya, and Beena Anirjitha Urumy. "Lines from the Margins: Gond Artists Engage with McCloud." Inks: The Journal of the Comics Studies Society 6, no. 3 (September 2022): 309–19. http://dx.doi.org/10.1353/ink.2022.0028.

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Bharathi, Karri, Huidrom Suraj Singh, and Subal Das. "Nutritional and Socio-Demographic Profile among Gond Tribe of Binouri Village, Bilaspur Chhattisgarh (India)." Indian Journal of Research in Anthropology 2, no. 2 (2016): 115–20. http://dx.doi.org/10.21088/ijra.2454.9118.2216.6.

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15

Chatterji, Roma. "Myths, Similes and Memory Traces: Images of Abduction in the Ramayana Universe." Society and Culture in South Asia 7, no. 2 (June 23, 2021): 232–69. http://dx.doi.org/10.1177/23938617211014664.

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In this essay, the Ramayana is conceptualised not merely as a text but as a narrative universe constituted by the multiplicity of its telling. Each telling is unique and involves combining fragments or narrative elements in particular ways. This universe occupies not merely a geographical but also a kind of virtual topological space made up of the relation between narrative elements. The argument is exemplified at two levels, first through an abstraction of one theme—abduction—from the text of the Valmiki Ramayana, which is then mined for significant poetic elements. Second, the article takes up the Ramayani gathas (ballads) of the Pardhan Gonds of Madhya Pradesh and describes some stories also based on the theme of abduction. A comparison of the fragments from the two types of texts reveals comparable elements such that poetic elements, like similes and metaphors, used to describe Sita’s abduction and Rama’s grief undergo structural transformation and are expanded into metonymic configurations, that is, plot elements in the Pardhan Gond gathas. Thus, the Valmiki Ramayana and the Gondi Ramayani seem to have a metonymic connection with each other. The second part of the article then shows how transformations occur within the narrative universe of the Gondi Ramayani itself as the storyable themes move from the aural medium to that of painting, as contemporary Pardhan Gond artists use themes and poetic imagery inspired by the gathas for their compositions.
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Fradejas-García, Ignacio. "Reseña de “Precarious Labour and Informal Economy. Work, Anarchy, and Society in an Indian Village”, de Smita Yadav." Perifèria. Revista d'investigació i formació en Antropologia 26, no. 1 (June 17, 2021): 235–41. http://dx.doi.org/10.5565/rev/periferia.842.

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La etnografía de Smita Yadav nos cuenta la historia de los Gond, una tribu indígena de la India que ha sido desplazada tras la creación de una reserva para tigres y cuyas familias se están ganando la vida en la economía informal, obviando la ayuda o la presencia del estado. La autora examina en detalle la historia oral y las instituciones sociales de los hogares Gond, poniéndolas en relación con las estrategias de subsistencia y las formas flexibles de trabajo que han surgido como respuesta a sus necesidades actuales.
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D’Adderio, Luciana, Vern Glaser, and Neil Pollock. "Performing Theories, Transforming Organizations: A Reply to Marti and Gond." Academy of Management Review 44, no. 3 (July 2019): 676–79. http://dx.doi.org/10.5465/amr.2018.0378.

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18

Nath, Surinder, Karen E. French, and John H. Spurgeon. "Somatic comparisons: Baiga and Gond males of Madhya Pradesh, India." American Journal of Human Biology 3, no. 3 (1991): 281–87. http://dx.doi.org/10.1002/ajhb.1310030307.

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19

Ranjana G, Rohini M, and Manik C. "ANTHROPOMETRIC ASSESSMENT OF MORPHOLOGICAL FACIAL INDEX OF GOND MALES AND FEMALES OF UTTAR BASTAR KANKER, C.G." International Journal of Anatomy and Research 4, no. 4.3 (December 31, 2016): 3170–74. http://dx.doi.org/10.16965/ijar.2016.431.

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Bharti, Deepak, Ruchira Chaudhary, and SMS Chahal. "Red cell enzyme gene polymorphism in Gond tribe of Madhya Pradesh." Bioscience Biotechnology Research Communications 10, no. 4 (December 25, 2017): 732–38. http://dx.doi.org/10.21786/bbrc/10.4/19.

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Pal, Mahesh Chandra, and Rahul Patel. "Exploring Little Traditional Medicine of the Gond Tribe through Anthropological Lens." Asian Man (The) - An International Journal 16, no. 1 (2022): 79–89. http://dx.doi.org/10.5958/0975-6884.2022.00009.3.

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Das, K., M. K. Das, and S. S. Mastana. "Genetic Diversity of Serum Proteins in Three Subpopulations of the Maria Gond Tribe of Madhya Pradesh, India." Anthropologischer Anzeiger 61, no. 3 (September 5, 2003): 261–68. http://dx.doi.org/10.1127/anthranz/61/2003/261.

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Awasthi, Ajay K., R. D. Singh, and Amit Pal. "Ethnoecological Analysis of Gond Tribal System in Sidhi District Madhya Pradesh, India." Journal of Human Ecology 6, no. 2 (May 1995): 81–88. http://dx.doi.org/10.1080/09709274.1995.11907137.

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Sharma, M. B., and Dipesh Chowdhury. "Menarche and Fertility: A Correlation Study Among The Gond Tribe of Maharashtra." Journal of Human Ecology 6, no. 3 (July 1995): 209–12. http://dx.doi.org/10.1080/09709274.1995.11907161.

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Adak, Dipak Kumar. "Distribution of Plantar Creases in Relation to Anatomical Axis Among the Gond." Journal of Human Ecology 9, no. 1 (January 1998): 101–2. http://dx.doi.org/10.1080/09709274.1998.11907342.

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Chaubey, Gyaneshwer, Anurag Kadian, Saroj Bala, and Vadlamudi Raghavendra Rao. "Genetic Affinity of the Bhil, Kol and Gond Mentioned in Epic Ramayana." PLOS ONE 10, no. 6 (June 10, 2015): e0127655. http://dx.doi.org/10.1371/journal.pone.0127655.

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Rathia, Dharam Singh, Praveen Kumar Banjare, R. N. Das, and Sudha Deshpandey. "ANTHROPOMETRIC STUDY OF CEPHALIC INDEX OF GOND TRIBE AND NON-TRIBE BOYS OF MUNGELI DISTRICT, CHHATTISGARH STATE, INDIA." International Journal of Anatomy and Research 6, no. 3.2 (August 10, 2018): 5558–63. http://dx.doi.org/10.16965/ijar.2018.281.

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C., Dr Sudharani. "The Study of Adivasi Literature." International Journal for Research in Applied Science and Engineering Technology 9, no. 9 (September 30, 2021): 1432–36. http://dx.doi.org/10.22214/ijraset.2021.38201.

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Abstract: Tribals hold all rituals and functions as a community and those include putting up a mandap. Teksingh Tekam, a scholar of Gondi language and culture, says, “Early in the morning, six or seven men leave for the forest in four bullock carts. The literature departments of some universities have included tribal literature in their curricula for purposes of study and research, but that too has been largely perfunctory – and this when Bodo and Santhali languages have been given the status of Scheduled Languages. Residential schools for tribal students have come up right from villages in the interior to cities but little has changed on the ground for the Tribals. Starvation, exploitation, displacement and mass killings continue. To understand Tribal Literature, we will first have to classify it on the basis of ethnic and linguistic diversities and geographical extent. Tribal Literature can be broadly defined as the literature of the ancestors, which, despite being in different languages and dialects, has an all-India character. Tribal Literature is thus multilingual and multicultural. Culture and traditions are often the products of the place of residence. India, with its wide geographical diversity, has given birth to many different cultures. The geographical and climatic conditions of Gondwana (the area of central India where Gond Tribes are found), Bhilanchal and northeastern states are so different that a difference in lifestyle and food is inevitable. Keywords: Bodo and Santhali, Gond, tribality, literature, Issues, Challenges
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Sunder Singh, Shyam, and Akhand Sharma. "A STUDY OF COMPOSITE INDEX: WITH SPECIAL CONTEXT TO GOND TRIBE OF CENTRAL INDIA." Humanities & Social Sciences Reviews 7, no. 6 (January 31, 2020): 1064–76. http://dx.doi.org/10.18510/hssr.2019.76156.

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Purpose of the study: The purpose of the study is to reveal the facts that fall under composite index; socio-economic, health and education status of Gond Tribe in Betul district of Madhya Pradesh. The study exposed the facts whether the tribal people are aware and benefitted from the Government programs related to Education and Health running in these areas or not. Methodology: The study has used purposive and systematic sampling for selecting the sample of 154households. SPSS 21 and AMOS are used for data analysis. The Multinomial Logistic Regression, Correlation and Regression Analysis and Multiple Correlation and Regression Analysis, are used for analyzing the data. The percentage-wise analysis is used for analyzing other facts related to socio-economic, health and education services. Main Findings: Medical and educational services are not satisfactory in the tribal region. The result reveals that there is a significant correlation between household income and the health status of the family. The study explored households whose incomes are less than five thousand in such families’ adults are suffering from chronic diseases whereas children are facing malnutrition problems. Applications of this study: The study has discussed specific ideas that will help the government in implementing programs/ schemes so that it will help in improvising the quality of life of the tribal people. Novelty/ Originality of this study: The work is a highly original and innovative and studied composite index in context to the Gond tribe, it reflects the ground-level reality of the welfare programs which are running for the benefits of the tribal.
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Takács, Judit. "A „gond(ozás)talan állampolgárság” felé? : Előszó A gondoskodás(hiány) szociológiája tematikus számhoz." socio.hu 11, no. 4 (2021): 20–26. http://dx.doi.org/10.18030/socio.hu.2021.4.20.

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Sahay, Mukesh, and Sheela Das Gupta. "Continuity and Change: A Case Study in Two Gond Villages of Pachmarhi Biosphere Reserve." Journal of the Anthropological Survey of India 64, no. 1-2 (December 2015): 95–115. http://dx.doi.org/10.1177/2277436x20150109.

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Chaubey, Gyaneshwer, Rakesh Tamang, Erwan Pennarun, Pavan Dubey, Niraj Rai, Rakesh Kumar Upadhyay, Rajendra Prasad Meena, et al. "Reconstructing the population history of the largest tribe of India: the Dravidian speaking Gond." European Journal of Human Genetics 25, no. 4 (February 1, 2017): 493–98. http://dx.doi.org/10.1038/ejhg.2016.198.

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BHUKYA, BHANGYA. "The Subordination of the Sovereigns: Colonialism and the Gond Rajas in Central India, 1818–1948." Modern Asian Studies 47, no. 1 (November 2, 2012): 288–317. http://dx.doi.org/10.1017/s0026749x12000728.

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AbstractBritish colonial intervention in India had sought to establish an exclusive sovereignty as was embodied in the modern state of the West. India had a tradition of existence of multiple sovereignties even during the times of strong imperial powers. Pre-colonial imperial powers had enjoyed symbolic sovereignty particularly over forest and hill areas, while local powers had undisputed sovereignty over resources and people in their territories. The British colonial state disturbed this shared sovereignty by assimilating the local sovereign powers into the state through a programme of colonial modernity, treaties, agreements and by force. This process produced contested histories. However, local powers such as the Gond Rajas were, to some extent, reduced to a subordinate position.
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Premi, Jitendra Kumar. "Domestic Violence against Tribal Women: With Special Reference to Pardhi and Gond Tribes of Chhattisgarh." Research Journal of Humanities and Social Sciences 7, no. 3 (2016): 205. http://dx.doi.org/10.5958/2321-5828.2016.00033.4.

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Chaubey, Gyaneshwer, Rakesh Tamang, Erwan Pennarun, Pavan Dubey, Niraj Rai, Rakesh Kumar Upadhyay, Rajendra Prasad Meena, et al. "Erratum: Reconstructing the population history of the largest tribe of India: the Dravidian speaking Gond." European Journal of Human Genetics 25, no. 11 (October 12, 2017): 1291. http://dx.doi.org/10.1038/ejhg.2017.46.

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Mitra, Mitashree, Pawan Kumar Sahu, Suman Chakrabarty, Susmita Bharati, and Premananda Bharati. "Nutritional and Health Status of Gond and Kawar Tribal Pre-school Children of Chhattisgarh, India." Journal of Human Ecology 21, no. 4 (April 2007): 293–99. http://dx.doi.org/10.1080/09709274.2007.11905988.

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Kumar, Surendra, and Malaisamy Muniyandi. "Tobacco Use and Oral Leukoplakia: Cross-sectional Study among the Gond Tribe in Madhya Pradesh." Asian Pacific Journal of Cancer Prevention 16, no. 4 (March 9, 2015): 1515–18. http://dx.doi.org/10.7314/apjcp.2015.16.4.1515.

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Imbeaux, Marie, Jehanne Affolter, and Rémi Martineau. "Diffusion du silex crétacé des minières de Saint-Gond (Marne, France) au Néolithique récent et final." Bulletin de la Société préhistorique française 115, no. 4 (2018): 733–67. http://dx.doi.org/10.3406/bspf.2018.14946.

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Zahoor, Ahmad Lone, Lone Yaqoob, Saeed Khan Shaukat, Ahmad Wani Aijaz, and Imran Reshi Mohd. "Hepatoprotective medicinal plants used by the Gond and Bhill tribals of District Raisen Madhya Pradesh, India." Journal of Medicinal Plants Research 9, no. 12 (March 25, 2015): 400–406. http://dx.doi.org/10.5897/jmpr2015.5764.

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Twara, Tanvi, Sanskriti Upasna, Aruna Agrawal, and G. P. Dubey. "Diet & Nutrition Profile of Children of Gond and Kharwar Tribes Population of Eastern Uttar Pradesh." International Journal of Advanced Nutritional and Health Science 5, no. 1 (April 7, 2017): 242–50. http://dx.doi.org/10.23953/cloud.ijanhs.110.

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Richa Tamrakar et al.,, Richa Tamrakar et al ,. "Body to Textile, Adaptation of Godna Art in Textile by Gond Tribal Women of Sarguja District." International Journal of Environment, Ecology, Family and Urban Studies 9, no. 3 (2019): 47–52. http://dx.doi.org/10.24247/ijeefusjun20197.

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Singh, Siddharth, and Satyaki Roy. "Indian Folk Arts and Commoditization: Thick Description of Gond Art within the Framework of Contemporary Art." International Journal of Social, Political and Community Agendas in the Arts 16, no. 4 (2021): 19–34. http://dx.doi.org/10.18848/2326-9960/cgp/v16i04/19-34.

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Kumar, Surendra, M. Muniyandi, Dinesh Kumar, Maya Pandey, Visheshwar Soan, and S. Rajasubramaniam. "Chronic Obstructive Pulmonary Disease: Understanding and Promoting Healthy Lifestyle among Gond Tribe in Madhya Pradesh, India." International Journal of Current Microbiology and Applied Sciences 5, no. 10 (October 10, 2016): 27–32. http://dx.doi.org/10.20546/ijcmas.2016.510.005.

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Singh., Radha. "PLANTS USED BY GOND AND BAIGA WOMEN IN ETHNOGYNAECOLOGICAL DISORDER IN PALI BLOCK UMARIA DISTRICT, M.P." International Journal of Advanced Research 5, no. 4 (April 30, 2017): 546–48. http://dx.doi.org/10.21474/ijar01/3843.

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Baig, Mumtaz, Ismail Kellelu, Syed Obaid Qureshi, and Ganesh Halkare. "Mitochondrial Haplogroup Analyses of the Madia Gond Tribe: Tracking the Past Events of Prehistory of India." Anthropologist 13, no. 2 (April 2011): 95–98. http://dx.doi.org/10.1080/09720073.2011.11891181.

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Imbeaux, Marie, Jehanne Affolter, and Rémi Martineau. "Diffusion du silex crétacé des minières de Saint-Gond (Marne, France) au Néolithique récent et final." Bulletin de la Société préhistorique française 115, no. 4 (2018): 733–67. http://dx.doi.org/10.3406/bspf.2018.14946.

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Wainwright, Stevie. "Perspectives on Quality and Quality Assurance in the Management Consulting Sector." Management Consulting Journal 5, no. 2 (June 1, 2022): 111–21. http://dx.doi.org/10.2478/mcj-2022-0013.

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Abstract Management consultancy (MC) aims to generate value for organisations through enhanced organisational performance by providing objective advice and implementing business solutions (Management Consultancies Association (MCA), 2022). The success and growth of the industry, generating global revenues of US$634 billion and employing more than 4.3 billion people between 2018 – 2019 (Mosonyi, Empson and Gond, 2020), is a key indicator of the positive outcomes of management consultancy as a significant contributor to economies worldwide. However, the expansion and diversification of the unregulated sector poses issues for Quality Assurance (QA) as it seeks to ratify professionalism.
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48

Rai, Rajiv. "Traditional indigenous knowledge prevalent in folk herbal medicines in cure of various pains in Chhatarpur district, Madhya Pradesh, India." Journal of Non Timber Forest Products 23, no. 3 (September 1, 2016): 143–49. http://dx.doi.org/10.54207/bsmps2000-2016-y582m2.

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The paper enumerates seventeen plant species used by tribal's in Chhatarpur district of Madhya Pradesh (Table-1). The roots, leaves, fruits and seeds, in cure of pains such as abdomen pain, body swelling and pain, joint pain, liver swelling and pain, migraine, neck pain, stomach pain and wound with body swelling. These species are prevalent among local communities as Gond, Bediya, Bhil and Kol tribes using from root, stem, leaf, fruit and seed and formulations prepared as powder, paste, oil, leaf extract and powder, fruit and seed powder.
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Saini, Monika, AK Kapoor, and Satwanti Kapoor. "Pattern of cardiovascular functions, nutritional status and obesity indices among baiga and gond tribes of Madhya Pradesh." International Journal of Medical Research & Health Sciences 4, no. 1 (2015): 94. http://dx.doi.org/10.5958/2319-5886.2015.00016.8.

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Burele, Ar Seema M., and Sheeba Valsson. "Reviving the Vernacular Architecture of Gond Tribes of Gondia District-A Sustainable Case Study in Today's Context." International Journal of Engineering Research 7, special2 (2018): 138. http://dx.doi.org/10.5958/2319-6890.2018.00040.5.

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