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Published: 6 September 2023

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1

Burson, Jeffrey D., and Jonathan Wright, eds. The Jesuit Suppression in Global Context. Cambridge: Cambridge University Press, 2015. http://dx.doi.org/10.1017/cbo9781139344135.

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2

Beyond suppression: Global perspectives on youth violence. Santa Barbara, Calif: Praeger, 2011.

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3

J, Blakeslee Richard, and United States. National Aeronautics and Space Administration., eds. Comment on "Current budget of the atmospheric electric global circuit" by Heinz W. Kasemir. [Washington, DC: National Aeronautics and Space Administration, 1996.

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4

United States. Congress. House. Committee on International Relations. Subcommittee on Asia and the Pacific, ed. The Internet in China: A tool for freedom or suppression? : joint hearing before the Subcommittee on Africa, Global Human Rights, and International Operations and the Subcommittee on Asia and the Pacific of the Committee on International Relations, House of Representatives, One Hundred Ninth Congress, second session, February 15, 2006. Washington: U.S. G.P.O., 2006.

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5

Jesuit Suppression in Global Context: Causes, Events, and Consequences. University of Cambridge ESOL Examinations, 2015.

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6

Wright, Jonathan, and Jeffrey D. Burson. Jesuit Suppression in Global Context: Causes, Events, and Consequences. Cambridge University Press, 2015.

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7

Wright, Jonathan, and Jeffrey D. Burson. Jesuit Suppression in Global Context: Causes, Events, and Consequences. Cambridge University Press, 2015.

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8

Taylor, Natalie Greene, Karen Kettnich, Ursula Gorham, and Paul T. Jaeger, eds. Libraries and the Global Retreat of Democracy: Confronting Polarization, Misinformation, and Suppression. Emerald Publishing Limited, 2021. http://dx.doi.org/10.1108/s0065-2830202150.

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9

Jaeger, Paul T., Natalie Greene Taylor, Ursula Gorham, and Karen Kettnich. Libraries and the Global Retreat of Democracy: Confronting Polarization, Misinformation, and Suppression. Emerald Publishing Limited, 2021.

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10

Jaeger, Paul T., Natalie Greene Taylor, Ursula Gorham, and Karen Kettnich. Libraries and the Global Retreat of Democracy: Confronting Polarization, Misinformation, and Suppression. Emerald Publishing Limited, 2021.

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11

Jaeger, Paul T., Natalie Greene Taylor, Ursula Gorham, and Karen Kettnich. Libraries and the Global Retreat of Democracy: Confronting Polarization, Misinformation, and Suppression. Emerald Publishing Limited, 2021.

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12

Windham, Lane. Out of the Southern Frying Pan, into the Global Fire. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469632070.003.0006.

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This chapter explores two union elections among textile workers at Cannon Mills in Kannapolis, North Carolina (near Charlotte) in 1974 and 1985. This chapter puts union organizing into dialogue with shifting textile trade policy and with the impacts of gains from the civil rights movement on textile employment. It shows how employers manipulated a globalizing economy to suppress workers’ union organizing efforts.
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13

Huang, Alexa. Global Shakespeare Criticism Beyond the Nation State. Edited by James C. Bulman. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199687169.013.17.

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This chapter discusses three methodological concerns about studying global Shakespeare—those touring and intercultural performances often thought to play a geopolitical role in cultural diplomacy. First, the postnational space for global arts is shaped by mutual influence and fluid cultural locations rather than by traditional notions of the nation state. It is therefore no longer useful to consider a production within one national context. Second, global Shakespeare as a field of study reflects the anxiety about cultural particularity and universality. Identifying the dynamics behind the production and reception of global Shakespeare will help us confront archival silences in the record of cultural globalization; what has been redacted, eliminated, or suppressed. Third, global citations of Shakespeare—whether in performances or by politicians—demonstrate a spectral quality. The spectre of global Shakespeare is a product of the politically articulated promise and perils of cultural difference.
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14

Jan Engel, de Boer. 7 The IMO: Maritime Terrorism/Security and Global Ocean Governance. Oxford University Press, 2018. http://dx.doi.org/10.1093/law/9780198823957.003.0007.

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This chapter concentrates on the measures taken by the International Maritime Organization (IMO) to prevent acts of terrorism at sea. It looks in some detail at the legal jurisdictional framework put in place by the development and adoption of the 1988 Convention for the Suppression of Unlawful Acts against the Safety of Maritime Navigation (SUA) and its 2005 Protocols. The chapter also discusses the practical measures adopted by IMO through the International Ship and Port Facility Security (ISPS) Code aimed at improving security in ports and on ships. Finally, this chapter concludes that these measures, which are constantly under review by the relevant committees within the IMO, have put in place the necessary building blocks. What is now required is the political will on the part of IMO Member States by passing the necessary legislation or other administrative measures to implement satisfactorily these measures.
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15

The World Market for Lightning Arresters, Voltage Limiters, and Surge Suppressors for Voltage Exceeding 1,000 Volts: A 2004 Global Trade Perspective. Icon Group International, Inc., 2005.

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16

Parker, Philip M. The World Market for Lightning Arresters, Voltage Limiters, and Surge Suppressors for Voltage Exceeding 1,000 Volts: A 2007 Global Trade Perspective. ICON Group International, Inc., 2006.

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17

Donahue, Thomas J. Unfreedom for All. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190051686.001.0001.

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It is often said that we live in global systems of injustice. But if so, what are they, and what are their moral consequences? This book offers a theory of global injustice—“Unfreedom for All.” The theory explores and defends the old adage that “No one is free while others are oppressed” by putting five questions: Why and when ought we to combat injustices done to distant others, and does this require joining in solidarity against them? Do we live under global systems of injustice? What counts as systematic injustice or oppression? Who if anyone is made unfree by such injustices? What harms do they do? Unfreedom for All shows that the “No one is free” creed either answers or results from each of these questions. It defends that creed by considering how systematic injustices—such as global severe poverty, male supremacy, or racial oppression—are perpetuated. The book argues that where your society does such an injustice, it systematically suppresses anyone’s resistance to the injustice—including yours. It uses authoritarian tactics against everyone, so you too are subject to arbitrary power. Hence you too are unfree. This holds just as true of systematic injustices done by global society, and this should be the main reason for joining in solidarity against injustice.
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18

Zimmer, Kenyon. Revolution and Repression. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039386.003.0006.

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This chapter examines how the First World War and its aftermath fundamentally altered global politics. Empires crumbled, socialist and nationalist revolutions erupted, and millions perished. Meanwhile, in the United States, rising patriotic fervor and wartime demands for “100 percent Americanism” marked immigrant anarchists as doubly dangerous, and Russia's October Revolution amplified antiradical fears. America was distressed by widespread racial violence, its first Red Scare, and a colossal postwar strike wave. In this context, the federal government proved willing to suppress radical speech and deport politically undesirable immigrants, efforts that were met with an unprecedented upsurge in anarchist violence, itself both a result and a cause of increasing repression.
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19

Kushner, Barak, and Andrew Levidis, eds. In the Ruins of the Japanese Empire. Hong Kong University Press, 2020. http://dx.doi.org/10.5790/hongkong/9789888528288.001.0001.

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The destruction of Japan’s empire in August 1945 under the military onslaught of the Allied Powers produced a powerful rupture in the histories of modern East Asia. Everywhere imperial ruins from Manchuria to Taiwan bore memoires of a great run of upheavals and wars which in turn produced revolutionary uprisings and civil wars from China to Korea. The end of global Second World War did not bring peace and stability to East Asia. Power did not simply change hands swiftly and smoothly. Rather the disintegration of Japan’s imperium inaugurated a era of unprecedented bloodletting, state destruction, state creation, and reinvention of international order. In the ruins of Japan’s New Order, legal anarchy, personal revenge, ethnic displacement, and nationalist resentments were the crucible for decades of violence. As the circuits of empire went into meltdown in 1945, questions over the continuity of state and law, ideologies and the troubled inheritance of the Japanese empire could no longer be suppressed. In the Ruins of the Japanese Empire takes a transnational lens to this period, concluding that we need to write the violence of empire’s end – and empire itself - back into the global history of East Asia’s Cold War.
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20

Fitzpatrick, Matthew P. The Kaiser and the Colonies. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192897039.001.0001.

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Many have viewed Kaiser Wilhelm II as having personally ruled Germany, dominating its politics and choreographing its ambitious leap to global power. But how accurate is this picture? As this book shows, Wilhelm II was a constitutional monarch like many other crowned heads of Europe. Rather than an expression of Wilhelm II’s personal rule, Germany’s global empire and its Weltpolitik had their origins in the political and economic changes undergone by the nation as German commerce and industry strained to globalize alongside other European nations. More central to Germany’s imperial processes than an emperor who reigned but did not rule were the numerous monarchs around the world with whom the German Empire came into contact. In Africa, Asia and the Pacific, kings, sultans, and other paramount leaders both resisted and accommodated Germany’s ambitions as they charted their own course through the era of European imperialism. The result was often violent suppression, but also complex diplomatic negotiation, attempts at manipulation, and even mutual cooperation. In vivid detail drawn from archival holdings, this book examines the surprisingly muted role played by Wilhelm II in the German Empire and contrasts it with the lively, varied, and innovative responses to German imperialism from monarchs around the world.
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21

Yesil, Bilge. Containing Kurdish Nationalism and Political Islam in the 1990s. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040177.003.0004.

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This chapter analyzes the media's role in the containment of Kurdish ethnic nationalism and political Islam as undertaken by the military-led state in the 1990s. In this transformational decade, the emergence of new actors—such as commercial media, civil society organizations, Islamist networks, and Kurdish activists—created serious concerns for the Kemalist elite and the political economic order they had established decades ago. From the military-bureaucratic circles to the pro-state big capital owners, these power holders hoped to preserve their clout and sustain the central power of the state at a time when the country was encountering global, neoliberal currents. The chapter first discusses the reproduction of nationalist ethos in mainstream media and the state suppression of Kurdish media, both domestically and transnationally. It then investigates the state's attempts to rein in political Islam and the role mainstream media assumed in this process. Emphasis is placed on the political economic pacts between military-bureaucratic elite and media proprietors.
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22

Gautney, Heather. The New Power Elite. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190637446.001.0001.

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Abstract A “remake” of C. Wright Mills’ The Power Elite, this book charts patterns of elite domination amid paradigmatic changes in the structuring of U.S. social institutions and political life since the postwar period that lay bare the essentially corrupt and authoritarian nature of neoliberal capitalism and the power elites behind it. Driven by an inexhaustible pursuit of profits and wealth accumulation, power elites of the last half century conceived of and imposed a new form of global capitalism that has positioned the “free market” as an ultimate political and cultural authority. In the process, they have suppressed policies and rules, social movements, and political organizations that might impede profitability and exacted an unspeakable toll on human and planetary life. Similar to Mills, The New Power Elite elucidates the means through which today’s elites accumulate wealth and power, including the subordination of military and governmental systems, media and culture, and labor, finance, and production to “market imperatives.” It departs from Mills, however, in accounting for major transformations in the political geography of corporations and labor, the rise of finance capital, and role of U.S. imperialism in the structuring of global capitalism. And, unlike Mills, the book argues that while the American State, mass media, and cultural institutions can still operate as a sites of contestation, political, military, and cultural institutions today should not be considered as autonomous from market forces, as their principal function is to serve the interests of capital and operate on its behalf.
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23

Mattar, Karim. Specters of World Literature. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474467032.001.0001.

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This book draws on Edward Said, Aamir Mufti, Jacques Derrida, and world-systems theory to address the institutionalized construct of “world literature” from its origins in Goethe and Marx to the present day. It argues that through its history, this construct has served to incorporate if not annul local literatures and the concept of “local literature” itself, and to universalize the novel, the lyric poem, and the stage play as the only literary forms appropriate to modernity. It demonstrates this thesis through a comparative reading of the reinscription of the classical Arabic-Islamic concept of “adab” as “literature” in the modern, European sense in Egypt, Turkey, and Iran in the 19th to mid-20th centuries. It then turns to the Middle Eastern novel in the global contexts of its production, translation, circulation, and reception today. Through new readings of novels and other literary works by Abdelrahman Munif, Naguib Mahfouz, Orhan Pamuk, Azar Nafisi, Yasmin Crowther, and Marjane Satrapi, and with reference to landmarks of Middle Eastern and world literary history ranging from the Mu‘allaqāt and Alf Layla wa Layla to Don Quixote, it argues that these texts—like “world literature” itself—are constitutively haunted by specters of the literary forms and traditions, of the life-worlds that they expressed, cast aside by modernity. In the case of the Middle Eastern novel, it is adab and all that it encompassed in the classical Arab-Islamic world that is suppressed or othered, but that spectral, yet returns in new, genuinely worldly constellations of form.
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24

Campbell, Kelly, and M. L. Parker. Women and Sexuality. ABC-CLIO, LLC, 2022. http://dx.doi.org/10.5040/9798216182931.

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This important volume offers readers an in-depth understanding of women's sexuality around the world, bringing to light a history that is often suppressed. What is reproductive health like for women in other countries of the world? How are marriage and love viewed in other cultures? This volume examines aspects of women and sexuality across the globe. Each chapter in this volume focuses on a different world region, including North America, Latin America and the Caribbean, Europe, North Africa and the Middle East, Sub-Saharan Africa, Central and East Asia, South and Southeast Asia, and Oceania. The topics covered in each chapter include sexual attitudes and practices, the influence of religion on sexuality, sexual violence, reproductive health, love and marriage, and the media and sexuality. Specific country and cultural examples are interwoven such that readers come away with an understanding of the beliefs, practices, traditions, and customs that are common in each world region. Readers will be able to make cross-cultural comparisons, learning how the sexuality of women varies and yet is also the same from culture to culture. This volume is written in clear, jargon-free language, making it appropriate and useful for students and general readers.
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25

Županov, Ines G., ed. The Oxford Handbook of the Jesuits. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190639631.001.0001.

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The chapters in the Oxford Handbook of the Jesuits deal with close to five hundred years of history of the Society of Jesus, a transnational, polyglot Catholic religious order of men, which rose vertiginously to prominence from the mid-sixteenth century until its suppression in 1773. Following this unprecedented event in Church history was its equally unprecedented Restoration in 1814. What held this corporate Jesuit body together through a series of historically documented successes, adjustments, crises and persecutions, and made it continuously cohere around a set of common ideals, commitments and practices? Was it a sense of a “higher goal” cultivated through methodical self-questioning taught by Spiritual Exercises and by observing the rules written in the Constitutions? Toolkits of subjection and subjectivity, fostering discipline as well as collective effervescence among both the Jesuits and their lay supporters - and their enemies - are analyzed in this volume through major topics, events and institutions. Thorn between private and public, religious and secular, “us” and “them”, the Jesuits perfected the art of introspection and the reflection on strategies and mechanisms on how to link individual to society. Today as in the past, even though the Jesuits were and are under obligation to think and act for the Catholic Church, in executing their tasks they exceeded and widened the strictly ecclesiastical boundaries and made major contributions to the secular culture. In the last forty years, in particular, the problem of social justice and ecologically responsible global order are invoked as the most urgent Jesuit concerns. A comprehensive analysis regarding the manner in which the Jesuits set up, acted on, described and analyzed, and they still do, the intercultural and transnational networks - invigorating projects as questionable as the Inquisition, slavery and conversion, as innovative and experimental as accommodation, inculturation and social justice, as useful as education and scholarship - is offered in this volume by more than forty authors, senior and young experts in the field, three of whom are Jesuits themselves.
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