Relevant bibliographies by topics / Gilbert, Bishop of Poitiers

Academic literature on the topic 'Gilbert, Bishop of Poitiers'

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Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Gilbert, Bishop of Poitiers"

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Kornienko, Michael A. "CHARTRES SCHOOL IN THE 12TH CENTURY CULTURAL RENAISSANCE: SUBSTANTIVE PRIORITIES AND EVOLUTION VECTORS." Vestnik Tomskogo gosudarstvennogo universiteta. Kul'turologiya i iskusstvovedenie, no. 41 (2021): 48–58. http://dx.doi.org/10.17223/22220836/41/4.

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The author analyzes the prerequisites for the formation of a theological and philosophical school, founded in 990 by Bishop Fulbert in Chartres, which flourished during the years of the Episcopal ministry of Yves of Chartres (1090–1115), a recognized intellectual center of Western Europe. The role of the Chartres Cathedral School as a citadel of metaphysical, cosmological and natural-scientific Platonism in the era of early scholasticism is revealed. The philosophical orientation of the Chartres school (orientation to the ideas of Neoplatonism), as shown in the work, is the result of a combination of the ideas of Plato, aristotelism, stoicism, pythagoreanism, Eastern and Christian mysticism and religion. The body of ideas characteristic of the Neoplatonism tradition is analyzed, the account of which is essential in understanding the specifics of the Chartres school ideological platform: the ideas of a mystically intuitive knowledge of the higher, the stages of transition from “one and the universal” to matter, the idea of comprehension of pure spirituality. The thesis is substantiated that the time of the highest prosperity of the Chartres school, its highest fame is the XII century, which went down in the history of civilization as the era of the cultural renaissance taking place in France. The specificity of the 12th century renaissance, as shown in the study, lies in the growing interest in Greek philosophy and Roman classics (this also determines the other name of the era – the Roman Renaissance), in expanding the field of knowledge through the assimilation of Western European science and the philosophy of the ancient Greeks. The thesis in which the specifics of the entry of Greek science into the culture of Western Europe is also identified. This entry was carried out through the culture of the Muslim world, which also determined the specifics of the cultural renaissance of France of the XII century. Radical changes are revealed that affect the sphere of education and, above all, religious education; the idea of reaching the priority positions of philosophy and logic is substantiated – a situation that has survived until the end of the Middle Ages. This situation, as shown in the work, was facilitated by the rare growth rate of the translation centers of Constantinople, Palermo, Toledo. It is shown that scholasticism in its early version is oriented towards religious orthodoxy. In the teaching of philosophy, the vector turned out to be biased towards natural philosophy, which was due, as shown in the work, to the spread of the ideas of Aristotle and Plato. In its educational program, the school synthesized the teachings of Plato and Aristotle. Elements of natural philosophy are inherent in the works of Bernard of Chartres, Gilbert of Poitiers, Thierry of Chartres representing the Chartres school. Deep studies on the problem of universals ensured the invasion of logic in the field of metaphysical constructions of the Chartres school.
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Karczewska, Helena. "„Bestiariusz niewiary”. Ludzie oddaleni od Boga w nauczaniu św. Hilarego z Poitiers." Vox Patrum 59 (January 25, 2013): 225–39. http://dx.doi.org/10.31743/vp.4025.

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Bishop of Poitiers, referring to the allegorical interpretation of Scripture, makes the characteristics of people away from God through unbelief. Comparing them to beasts, Hilary creates an unique „bestiary of disbelief”. Bishop of Poitiers shows the catalogue of beasts and gives them a symbolic significance which re­veals the nature of opponents of the Church. In the allegorical world of beasts many animals can be found: foxes mean false prophets, ravens – sinners and cattle as a symbol of heathen. In general Bishop of Poitiers indicates symbol of serpent as heretics who reject the gift of faith in Christ and contempt the doctrine of the Church. In Hilary’s works a lot of helpful directions for believers are given. Bishop focuses on gaining spiritual knowledge and proclamation of the Gospel.
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De Rijk, L. M. "Semantics and Metaphysics in Gilbert of Poitiers." Vivarium 26, no. 2 (1988): 73–112. http://dx.doi.org/10.1163/156853488x00057.

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AbstractEach inhabitant of our world Gilbert calls (following Boethius) an id quod est or subsistens. Its main constituents are the subsistentiae (or the subsistent's id quo which is sometimes taken collectively to stand for ea quibus) and these are accompanied by the 'accidents', quantity and quality. The subsistent owes its status (or transitory condition) to a collection of inferior members of the Aristotelian class of accidents, which to Gilbert's mind are rather 'accessories' or 'attachments from without' (extrinsecus affixa). The term 'substantia' is used both to stand for substance and substantial form (subsistentia), i.e., that by which something is subsistent (or 'is a substance'). The collection of subsistentiae (substantial forms) or the forma totius is called natura. However, 'natura' is also used to stand for either just one subsistentia or all the forms found in a subsistens even including its 'accidental' forms (quantity and quality). The inclusion of all kinds of accidents (including those inferior ones that make up a thing's status) is seldom found in the intension of the word 'natura'. One of the key notions featuring in Gilbert's ontology is esse aliquid. 'To be a-something' has a threefold import. First, it means 'to be only some thing', and to miss perfection. Second, it has the positive sense of 'being a something', i.e. 'being determinate and well-delineated', not indefinite, not formless that is. Third, 'to be a something' implies concreteness, corporealness and singularity.
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De Rijk, L. M. "Semantics and Metaphysics in Gilbert of Poitiers." Vivarium 27, no. 1 (1989): 1–35. http://dx.doi.org/10.1163/156853489x00010.

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Barnaby, James. "The monks of Rochester and the hospital of St. Mary of Strood: a twelfth-century dispute reassessed." Historical Research 94, no. 265 (May 25, 2021): 441–62. http://dx.doi.org/10.1093/hisres/htab017.

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Abstract This article assesses the twelfth-century Rochester dispute concerning St. Mary’s hospital at Strood. Bishop Gilbert Glanville’s plan to endow the hospital with monastic estates was vigorously resisted by the cathedral monks, with Gilbert traditionally being seen as an anti-monastic bishop. This article reassesses the events of the conflict and places it in the context of other twelfth-century disputes. It argues that Gilbert was not trying to supplant his cathedral chapter, but was instead trying to establish a hospital to care for the needs of the sick and poor pilgrims.
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Kołosowski, Tadeusz. "Nauka o wcieleniu Słowa u św. Hilarego z Poitiers." Vox Patrum 38 (December 31, 2000): 125–39. http://dx.doi.org/10.31743/vp.7235.

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The author of the article presents the teaching of Saint Hilary about Incarnation of Christ and how bishop of Poitiers understands: the form of God and form of servant, the eternal birth of Word by Father, the real Deity and human nature of Christ, the question of soul human and body of Christ, the unity of Word Incarnate and the meaning of Incarnation's mystery.
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Loades, Ann. "13 January: Hilary, Bishop of Poitiers, Teacher of the Faith, 367." Theology 100, no. 793 (January 1997): 1. http://dx.doi.org/10.1177/0040571x9710000101.

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Valente, Luisa. "Praedicaturi supponimus. Is Gilbert of Poitiers’ approach to the problem of linguistic reference a pragmatic one?" Vivarium 49, no. 1-3 (2011): 50–74. http://dx.doi.org/10.1163/156853411x590435.

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AbstractThe article investigates how the problem of (linguistic) reference is treated in Gilbert of Poitiers’ Commentaries on Boethius’ Opuscula sacra. In this text the terms supponere, suppositus,-a,-um, and suppositio mainly concern the act of a speaker (or of the author of a written text) that consists of referring—by choosing a name as subject term in a proposition—to one or more subsistent things as what the speech act (or the written text) is about. Supposition is for Gilbert an action performed by a speaker, not a property of terms, and his ‘contextual approach’ has a pragmatic touch: “we do not predicate in order to supposit as much as we supposit in order to predicate”. Language is considered by Gilbert as a system for communication between human beings, key notions are the ‘sense in the author’s mind’ (sensus mentis eius qui loquitur) and the ‘interpreter’s understanding’ (intelligentia lectoris). The phenomenon of ‘disciplinal’ discourse (“man is a species of individuals”) is treated by means of these hermeneutic notions and not by means of a special kind of supposition.
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Catalani, Luigi. "L’usage des catégories de l’être par Gilbert de Poitiers et les Porrétains." Chôra 7 (2009): 105–31. http://dx.doi.org/10.5840/chora2009/20107/88.

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Wathey, Andrew. "PHILIPPE DE VITRY, BISHOP OF MEAUX." Early Music History 38 (September 11, 2019): 215–68. http://dx.doi.org/10.1017/s0261127919000019.

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AbstractPhilippe de Vitry’s tenure of the bishopric of Meaux in the last decade of his life, 1351–61, the crowning event of his court and church career, has often been regarded as a period of retirement from creative activity. A reassessment of this judgement is timely, following new musical discoveries and literary work exposing links between Vitry and his contemporaries. Using new archival material, this article explores the geopolitical context of Vitry’s work in the diocese of Meaux; his engagement with political society, king and court; and his role in events under a national government fractured by the capture of Jean II at Poitiers in 1356. It examines the interplay of Vitry’s career, relationships and output, identifying the composer’s house in Paris, and exploring his family relationships, and his engagement with Pierre Bersuire, among others, in the creative circles of mid-fourteenth-century Paris. It also illuminates a context and opportunities for the continuation of his creative work into the late 1350s, some remnants of which survive in the literary miscellany Paris, BN Lat. 3343.
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Dissertations / Theses on the topic "Gilbert, Bishop of Poitiers"

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Williams, Mark R. F. "'The King's Irishmen' : the roles, impact and experiences of the Irish in the exiled court of Charles II, 1649-1660." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:1fde25af-f340-4b51-a53d-23f68a91a3d0.

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This thesis represents an important investigation into the much-neglected period of exile endured by many Royalists as a consequence of the violence and alienation of the Wars of the Three Kingdoms (1639-1651).Drawing from extensive archival research conducted in Britain, Ireland and Europe, this study expands upon existing literature on royalism, British and Irish interaction with Continental Europe and seventeenth-century mentalities more generally in order to illumine the unique issues faced by these exiles. Central to this study are the roles and experiences of the Irish element within Charles II’s exiled court. Recent studies focussed upon the place of Ireland within Europe and the North Atlantic are employed to assess such issues as confessional division, court culture, the impact of memory and the influence of conflicting European ideas upon the survival of the exiles and the course of the restoration cause. A thematic, rather than chronological structure is employed in order to develop these interpretations, allowing for an approach which emphasizes the place of individuals in relation to broader Royalist mentalities. Dominant figures include Murrough O’Brien, Lord Inchiquin (c. 1614-1674), Theobald, Lord Taaffe (d. 1677), John Bramhall (1594-1663), Church of Ireland bishop of Derry, Daniel O’Neill (c. 1612-1664), Father Peter Talbot (SJ) (c. 1618/20 – 1680) and James Butler, marquis of Ormond (1610-1688). Through investigation of Irish strands of royalism and the wider issues in which they were set in the course of civil war and exile, this thesis makes a powerful argument for the need to consider seventeenth-century ideas of allegiance and identity not only within a ‘Three Kingdoms’ approach, but Europe more generally. It also makes a compelling case for the centrality of Irish Royalists in the formation and implementation of policy during the exile period through their familiarity with and access to European centres of power and influence.
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Books on the topic "Gilbert, Bishop of Poitiers"

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Physicalist soteriology in Hilary of Poitiers. Leiden: Brill, 2015.

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Gilbert de la Porrée, évêque de Poitiers, et sa philosophie (1070-1154). Frankfurt/Main: Minerva Verlag, 1985.

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L, Storey R., ed. The register of Gilbert Welton, Bishop of Carlisle 1353-1362. Woodbridge: Boydell, 1999.

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Gross-Diaz, Theresa. The Psalms commentary of Gilbert of Poitiers: From lectio divina to the lecture room. Leiden: E.J. Brill, 1996.

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Hilary of Poitiers on the Trinity: From De fide to De trinitate. New York: Oxford University Press, 2008.

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A model for the Christian life: Hilary of Poitiers' Commentary on the Psalms. Washington, D.C: Catholic University of America Press, 2012.

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European Symposium on Medieval Logic and Semantics (7th 1985 Centre d'études supérieures de civilisation médiévale de Poitiers). Gilbert de Poitiers et ses contemporains: Aux origines de la logica modernorum : actes du septième Symposium européen d'histoire de la logique et de la sémantique médiévales, Centre d'études supérieures de civilisation médiévale de Poitiers, Poitiers, 17-22 juin 1985. Napoli: Bibliopolis, 1987.

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Hilary. Hilary of Poitiers' preface to his Opus historicum: Translation and commenatary. Leiden: E.J. Brill, 1995.

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Hilary. Hilary of Poitiers' preface to his Opus historicum: Translation and commentary. Leiden: E.J. Brill, 1995.

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The Saint's saints: Hagiography and geography in Jerome. Leiden: Brill, 2005.

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Book chapters on the topic "Gilbert, Bishop of Poitiers"

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Valente, Luisa. "Gilbert of Poitiers." In Encyclopedia of Medieval Philosophy, 1–11. Dordrecht: Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-1151-5_190-2.

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Marenbon, John. "Gilbert of Poitiers." In A Companion to Philosophy in the Middle Ages, 264–65. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996669.ch43.

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Kärkkäinen, Pekka, Ivan Garofalo, John Marenbon, Taneli Kukkonen, Jules Janssens, George Karamanolis, George Zografidis, et al. "Gilbert of Poitiers." In Encyclopedia of Medieval Philosophy, 409–17. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_190.

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Valente, Luisa. "Gilbert of Poitiers." In Encyclopedia of Medieval Philosophy, 634–45. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_190.

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Ciola, Graziana. "Complete Forms, Individuals and Alternate World Histories: Gilbert of Poitiers." In Thinking and Calculating, 127–49. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-97303-2_6.

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Ingegno, Maria Valeria. "La sagesse chez Gilbert de Poitiers (1 Corinthiens 1, 17-2, 8)." In Études d'exégèse médiévale offertes à Gilbert Dahan par ses élèves, 97–107. Turnhout: Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.behe-eb.5.100879.

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Froehlich, Karlfried. "2. The Old Testament in the Schools: Gilbert of Poitiers and Peter Lombard." In Hebrew Bible / Old Testament. I: From the Beginnings to the Middle Ages (Until 1300). Part 2: The Middle Ages, 500–504. Göttingen: Vandenhoeck & Ruprecht, 2000. http://dx.doi.org/10.13109/9783666535079.500.

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Bollermann, Karen, and Cary J. Nederman. "Standing in Abelard’s Shadow: Gilbert of Poitiers, the 1148 Council of Rheims, and the Politics of Ideas." In Religion, Power, and Resistance from the Eleventh to the Sixteenth Centuries, 13–36. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137431059_2.

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"Gilbert of Poitiers." In The Problem of Universals from Boethius to John of Salisbury, 235–70. BRILL, 2018. http://dx.doi.org/10.1163/9789004371156_011.

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Thom, Paul. "Gilbert of Poitiers." In The Logic of the Trinity, 78–93. Fordham University Press, 2012. http://dx.doi.org/10.5422/fordham/9780823234769.003.0005.

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