Dissertations / Theses on the topic 'Germans – Europe, Central – History'
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Heidenhain, Brigitte. "Juden in Wriezen : ihr Leben in der Stadt von 1677 bis 1940 und ihr Friedhof." Universität Potsdam, 2007. http://opus.kobv.de/ubp/volltexte/2007/1519/.
Full textThe history of jews in Wriezen begins in 1677, shortly after Kurfürst Friedrich Wilhelm allowed jews to settle in Brandenburg again through his edict of 1671. However, during the whole of the 18th century Prussian policy toward jews was extremely restrictive . The results of this policy are clearly visible in the life of the jews of Wriezen: they always remained a small congregation since this was the will of the king for small towns. Life was dominated by the struggle for the right of residence. Status as "Schutzjude" (i.e. "Protected Jew") was restricted to few individuals, leading to the separation of families as younger siblings were forced to leave. State regulated economic policy strongly restricted the freedom of trade, the main source of income for the jews, leading to the impoverishment of most jewish families in Wriezen. In the 18th century, there was no organized congregational activity. This only developed in the course of the 19th century. The jews of Wriezen built their first synagogue in 1820, replacing it with a new and larger one in 1886. The emancipation edict of 1812 improved the general situation of individuals and the new freedom of movement led to an influx of jews to Wriezen. But full legal equality with other citizens was not achieved until the German Empire was founded in 1871. In the first half of the 19th century, the economic situation of the jews of Wriezen was still quite modest, only improving toward the end of the century. There were numerous fluctuations in the membership of the jewish community in the last decades of the 19th and the beginning of the 20th century. But the number of jewish inhabitants of Wriezen remained relatively constant at 100 -120 individuals. There is hardly any written information on the sudden and complete end of jewish life in Wriezen after 1938. At least 59 jewish citizens of Wriezen were deported and murdered between 1940 and 1945. The victims are commemorated in the public database of the Yad-VaShem Memorial in Jerusalem. There has been a jewish cemetery in Wriezen since 1730, in which 131 gravestones still survive today. The oldest dates back to 1773, the last is from 1940.
Kühn, Christoph. "Jüdische Delinquenten in der Frühen Neuzeit : Lebensumstände delinquenter Juden in Aschkenas und die Reaktionen der jüdischen Gemeinden sowie der christlichen Obrigkeit." Universität Potsdam, 2008. http://opus.kobv.de/ubp/volltexte/2008/1756/.
Full textGrözinger, Elvira. "Ein Dreiecksverhältnis in Geschichte und Gegenwart : Polen, Deutsche, Juden." Universität Potsdam, 1991. http://opus.kobv.de/ubp/volltexte/2008/1845/.
Full textGrözinger, Elvira. "Die Jüdischen Salons in Berlin." Universität Potsdam, 1995. http://opus.kobv.de/ubp/volltexte/2008/1847/.
Full textBerndorff, Lothar. "Die Prediger der Grafschaft Mansfeld : eine Untersuchung zum geistlichen Sonderbewusstsein in der zweiten Hälfte des 16. Jahrhunderts." Phd thesis, Universität Potsdam, 2009. http://opus.kobv.de/ubp/volltexte/2010/3389/.
Full textOn October 22nd, 1565 Count Julius von Braunschweig-Wolfenbüttel ordered the preacher Martin Chemnitz to locate the literary works of Magister Cyracus Spangenberg on the market, to have them bound luxuriously and to integrate them into the Countship's library. At this point in time, Spangenberg, superior Decan of Mansfield, had produced 64 books spanning approx. 6000 pages. His colleagues in the County of Saxony had also published 64 books. By the time Spangenberg left Mansfield in 1574, the number of publications with clerical contents stemming from Mansfeld had doubled. Although this opus was widely read during Spangenberg's lifetime, the products of the clerical „print metropolis“ Mansfeld have been later all but ignored in the contexts of both general history and church history. My dissertation aims to close this gap. The preachers of Mansfeld produced large amounts of sermons used for instructional purposes, for celebrations and for condolence as well as catechisms, theological disputations, historical essays and spiritual plays. They published their products in the entire “Reich” (the “Holy German Empire”), using the mechanisms of the book market of their times to their advantage. Their clients were theologians, “Weltkinder” (“children of the world”) and “Einfältige” (“simple persons”), and they established links to the churches and the powers of both northern and southern Germany, of France and of the Netherlands. This led to conflicts with the important centers of education in Central Germany – Wittenberg, Leipzig and Jena – and the potentates of the respective regions. The focal point of this dissertation is the question why the preachers of Mansfeld were so keen on participating in the book market of their time. Using synoptic methods, this dissertation ascertains that the wish to partake in the formulation of the clerical, feudal, social and medial structures of their time was a key motif for the work of those writing theologians, along with to the desire of establishing the County of Mansfeld as a European center of Lutheran education using the book.
Heidenhain, Brigitte. "Juden in Schwedt : ihr Leben in der Stadt von 1672 bis 1942 und ihr Friedhof." Universität Potsdam, 2010. http://opus.kobv.de/ubp/volltexte/2010/4158/.
Full textFor 270 years there was Jewish life in the Brandenburg town of Schwedt on the Oder. The reader of this volume participates in the changing history of the Jewish people and their community. The first Jew to settle in Schwedt in the 17th century was Bendix Levi. After his house in Oderberg burned down, Kurfürst Friedrich Wilhelm granted him permission to take up residence in Schwedt. The Prussian Kings wanted only few Jews to live in small Brandenburg towns, so during the 18th century the Jewish community in Schwedt consisted of only three families whose heads were Bendix Levi, Simon Salomon and Wulff Salomon. Their life was dominated by the fight for residency and trade permits. Solidarity amongst each other was not always self evident, since the residency permit of one was often in real or imagined conflict with a permit for others. The extensive sources in archives in Berlin, Brandenburg and Jerusalem show intensely the consequences of the restrictive Prussian “Judenpolitik” on the life of Jews in Schwedt and they also give us insight into Jewish traditions and customs. We bear witness to a Jewish oath in the townhouse of Schwedt and take part in the ceremonial signing of a marriage treaty. The “Emanzipationsedikt” of 1812 finally made Jews into Prussian citizens and simplified their life by giving them freedom of settlement and trade. This resulted in considerable growth of the Jewish community in Schwedt which was also joined by the Jewish residents of the nearby town of Vierraden. The first of these new settlers in Schwedt was David Loewenheim from Tütz / Westprussia. No less than seven families from his hometown followed. There was also immigration from other towns, increasing the number of Jewish residents in Schwedt to 200 by the late 19th century. After about 1880 the community shrank again because many moved away, particularly to Berlin. Since 1840 Schwedt was the seat of a Rabbi. Nathan Hirsch Kuttner stayed in Schwedt until his retirement in 1895. Although this long sojourn might indicate an agreeable relationship between him and his community, this was certainly not the case in his first years. Kuttner had to fight for recognition by his community and even had to obtain a court order to collect his salary. The building of a new Synagogue in 1862 gave a new sense of cooperation to the community and calmed the struggles with the Rabbi. Under the impression of increasing anti-Semitism from the late 19th into the 20th century, the community joined organizations which attempted to resist anti-Semitic attacks. For example, in 1894 it joined the “Deutsch- Israelitische Gemeindebund” and in 1901 the “Verein zur Abwehr des Antisemitismus”. In 1922 the “Reuchlin Loge”, was formed within the “Independent Order of Bnai Brith”. Soon followed the fast and complete anihilation of the Jewish community in Schwedt by the national socialist mass murder. The Central Database of Shoah Victims' Names at Yad Vashem / Jerusalem preserves the memory of 71 murdered Jews of Schwedt who are known by name. Descendants of survivors are scattered to all parts of the world. Intensive genealogical research in cooperation with Peter Lowe from Hertford (UK), descendant of the Loewenheim family, and Yehuda Meinhardt (Israel), made it possible to reconstruct a number of family trees. The volume ends with a description of the Jewish cemetery and a record of the grave inscriptions. An entire documentation with photographs can be found in the Internet (www.uni-potsdam.de/juedische-friedhoefe).
Alrich, Amy Alison. "Germans Displaced From the East: Crossing Actual and Imagined Central European borders, 1944-1955." The Ohio State University, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=osu1050669879.
Full textConn, Matthew B. "Feeling same-sex desire: law, science, and belonging in German-speaking central Europe, 1750-1945." Diss., University of Iowa, 2014. https://ir.uiowa.edu/etd/6929.
Full textMittelstädt, Gerlind. "Die Rolle des Reichsbundes jüdischer Frontsoldaten während des Scheunenviertelpogroms 1923." Master's thesis, Universität Potsdam, 2013. http://opus.kobv.de/ubp/volltexte/2013/6734/.
Full textFricke, Caroline. "Politisch bedingte Konflikte von Jugendlichen im Bezirk Schwerin 1971 – 1989." Phd thesis, Universität Potsdam, 2012. http://opus.kobv.de/ubp/volltexte/2014/7109/.
Full text“All children must be educated to become worthwhile people“, GDR Minister of Education from 1963 to 1989 Margot Honecker claimed. Liberal youth sociologists interpret adolescence as moratorium, indicating that youth need latitude to challenge current social, political, and moral norms, and to test autonomous life choices, without being responsible for their actions in the same way as adults. In the GDR adolescents were judged based on how closely they matched the ideal of the “generally cultured socialist personality”. According to Honecker, the proper development of the individual would only be possible in communism. Maturation of the individual was not a value for her. Political compliance was demanded in all adolescent life worlds and latitudes for self-development were delineated materially as well as ideally. With respect to this, West German educational sociologist Jürgen Zinnecker spoke of a “barracked moratorium”. Children and adolescents were particularly exposed to the political pressure to adapt. Admittedly, the educational aspirations of the SED targeted all citizens, but unlike adults, adolescents had not yet found their position in society and had thus less chances to evade political education. The law on youth, enacted in 1974, stipulated the “socialist personality” as a general educational goal to which parents had to aspire. Yet early age educational opportunities were conditional to the compliance to given norms, and deviant behavior could be punished rigidly and have grave consequences for the future. Although the majority ostensibly seemed to fulfill the claims by the state, and testified their loyalty with the politics of the SED whenever demanded, they regarded her policy at least indifferently. “Contradiction between word and deed” was one of the major obstacles of the ruling dealing with teenagers. But there were adolescents willing to endure restrictions, to realize self-determined actions. Minor deviance from implicit and explicit standards could cause grave consequences for one’s existence. Attempts at flight and applications for exit permit were the utmost form of non-compliance. The number of adolescents among fugitives and petitioners was disproportional. The dissertation focuses on conflicts emerging from the tension between given life designs and autonomous organization of different spheres by adolescents for the years of Erich Honecker’s reign from 1971 to 1989 in the district of Schwerin.
Eckler, Susanne. "Didaktisch-methodische Zugänge zum Themenfeld 'Nationalsozialismus' aus konstruktivistischer Perspektive." Universität Potsdam, 2011. http://opus.kobv.de/ubp/volltexte/2012/5768/.
Full textThis paper gives a short view into the basics of systemic-constructivist theory of learning with the question, what current research findings from neurobiology, philosophy, psychology and education can account for teaching confrontation with National Socialism. In the previous research on educational examination on this subject, there is a wealth of teaching concepts, sequence plannings and teaching materials. The claim is not to give universally valid lesson plans, but to develope deliberately open, self-organized and systemic arranged education. For this I analysed the basic conditions of teaching about National Socialism to present didactic principles and methodological approaches to the study of Nazism. Foundations of these considerations were Theodor W. Adorno's "Erziehung nach Auschwitz", constructivist theories of learning from Kersten Reich, Rolf Arnold and Horst Siebert and current projects and writings from memorial pedagogy by Matthias Heyl, Imke Scheurich, Verena Haug et al. An explicicitly constructivist view on history didactics and memorial pedagogy is still missing, so this work is an attempt to develop an approach to close that gap.
Angelow, Jürgen. "Kontexte ungleicher Deutung : zur Rezeption Friedrichs II. im geteilten Deutschland." Universität Potsdam, 2004. http://opus.kobv.de/ubp/volltexte/2006/741/.
Full textKamp, Silke. "Arbeit und Magie in Brandenburg in der Frühen Neuzeit." Master's thesis, Universität Potsdam, 2001. http://opus.kobv.de/ubp/volltexte/2009/3299/.
Full textWork and magic have been redefined by the rural society of the early modern period. The reformation revalorized labor and condemned idleness. As basic means of existence, which was highly interwoven with the living spheres of other people, labor contained a high potential of conflict. Magic was a set of beliefs based on collective agreements and aspired to deal with evil powers by fighting them with every day strategies of solving conflicts like counter spells or accusations of sorcery. As an interpretation or action, magic was greatly influenced by its definition as an act of crime and an increase in literacy. These changes inspired the subject of this paper, which will analyze for the first time the interplay of work and magic in the electorate of Brandenburg, more precisely the Mittelmark. The examination of legal proceedings between 1551 an 1620 proves that the Mittelmark has been less infected by witch craze, which makes it an appropriate area to investigate the everyday use of magic. In 98 of 136 proceedings 107 women and 9 men have been accused of sorcery, among them one midwife and two specialists of popular magic. The climax of the proceedings happened in the 1570s. Now, demonic imaginations occurred and former female acts of magic were attributed to men as well. The assumption of a pact between witches and devil was typical for the northwestern part of the Mittelmark and has also been brought up as a charge there for the first time. Witch craze, however, was a phenomenon of the cities and hardly infiltrated the rural Mittelmark. In none of the investigated proceedings the word “witch” has been used. The reception of witchcraft in all its details like the pact with the devil or the gathering and the flight to the Witches’ Sabbath was only completed in 1613, too late to develop its destructiveness: The effects of the Thirty Years’ War overshadowed the conceptions of evil witches. By using the studies of Rainer Walz and Eva Labouvie, I closely examined three legal proceedings, in which the cause of conflict was either work, influences of magic on work, or in which someone worked as a popular sorcerer within rural work life. In 1573, the peasant Peter Calys, living in Nassenheide, has been accused to spirit away the crops. His neighborhood observed an unknown ritual which did not appear to be any form of harmless magic. 1614 “flying words” have been spoken in Liebenwalde during a quarrel about slain geese and were reinterpreted later as curses. In Rathenow the popular sorcerer Hermann Mencke had to defend himself in a trial in 1608. His magic enabled him to banish, to cure diseases, or to repair misfortune. As one healing attempt failed, his whole practice was viewed in a different light by his clients. The investigation of these three cases showed that magic possessed an innovative potential in the otherwise only slowly developing agriculture. But only specialists of popular magic were allowed to experiment with magic. The gender specificity of magic proved rather to be a result of relations and working conditions in rural society than of abstract ideas. Both men and women were well grounded in suitable spells for their working sphere. The greater quantity of spells belonging to typical female tasks like dairy or brewery work can be explained not only by importance and frequency of such duties in peasant housekeeping. These error-prone procedures could also fail easily and were additionally executed in the seclusion of a chamber and therefore suspicious. Above all, the tasks were monotonous and exhausting and therefore needed a magical motivation. The more artless female magic, relying mostly on power of words, corresponded with the less specialized female labor in agriculture. Due to the different organization of the cerebral areas for speech processing in an oral society, words could be lethal or healing. By dramatizing the profane, magic fulfilled functions of a mnemotechnique which were substituted later by writing. Writing protected against the power of words and accelerated skepticism of magic. In the end, accusations of sorcery were taken as defamations, which dominated legal proceedings after the Thirty Years’ War.
Ward, Emily Joan. "Child kingship in England, Scotland, France, and Germany, c.1050-c.1250." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/274253.
Full textRiemann, Andreas. "Die Kirchenpolitik der SED gegenüber der Evangelischen Kirche Berlin-Brandenburg im Bezirk Potsdam 1961-1966." Master's thesis, Universität Potsdam, 2012. http://opus.kobv.de/ubp/volltexte/2012/6029/.
Full textThe M.A. thesis analyses the church policy of the Socialist Unity Party of Germany on a regional level in the first half of the 1960s. The paper investigates how the administrative body of the state and the party in the Bezirk (district) Potsdam dealt with the Protestant Church in Berlin-Brandenburg, how they implemented central decisions and which problems occurred. With implementation of socialism in the GDR and securing their own power the Socialist Unity Party had its adversary in the Protestant church as one of the biggest social organizations. After hard repressions in the 1950s the Socialist Unity Party changed its strategy around 1960/61 to eliminate the influence of the protestant church on society. Christians from now on were supposed to be integrated in society and to be convinced of socialism. The paper focuses on the principles of church policy of the Socialist Unity Party and the Protestant Church, and investigates the implementation of the new persuasion strategy in the Bezirk Potsdam. Structures of church policy, protagonists and methods will be analysed on basis of documents from the Rat des Bezirkes (council) and the party leadership of the Bezirk. At the beginning of the 1960s the church policy of the regional districts in the GDR was meant to be more systematic and continuous as before. In a “mentoring” system all pastors, church staff and committed laypersons were registered in order to convince them of socialism in regular talks, in case of need with financial incentives. However, concerning implementation demands and reality diverged immensely. Staff shortage, lacking willingness and qualification of the staff, but also due to the pastors’ resistance the administrative body of state and party in the Bezirk Potsdam could only deal with administration and the observation of church matters. That the persuasion system had enormous obstacles became obvious when in 1966 the Protestant Church in Berlin-Brandenburg elected the leader of the EKD, Kurt Scharf, as their bishop.
Frank, Matthew James. "Britain and the transfer of the Germans from East and Central Europe, 1939-47 :." Thesis, University of Oxford, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413044.
Full textKummer, Michael. "Die Fußballclubs Rot-Weiß Erfurt und Carl Zeiss Jena und ihre Vorgänger in der DDR : ein Vergleich ihrer Bedingungen." Phd thesis, Universität Potsdam, 2010. http://opus.kobv.de/ubp/volltexte/2011/5106/.
Full textThe SC Motor/FC Carl Zeiss Jena was in the late 50's to the 80's one of the DFV der DDR and of the DTSB repeatedly nominated and confirmed priority club within the so-called civilian clubs. The SC Turbine/FC Rot-Weiss Erfurt could never reach this status within the Football Association. The central question of this thesis to the specific structure of conditions of the civilian priority club FC Carl Zeiss Jena (and earlier) and of the civilian non-focal clubs FC Rot-Weiss Erfurt (and earlier) in the East German football system resulted from these different privileges, and the uneven track records of these two clubs. The hypothesis of the comparative case study to suspected a direct relationship between these highly visible success differences between the two teams in the East and made the key requirements. Additionally it was suggested that a significant proportion of the Jena successes to the particularly strong support of the economically powerful VEB Carl Zeiss Jena was due. To investigate these relationships, the author asked about the specific preferences of the Jena focal club and the disadvantages of the Erfurt non-focal clubs and on the specific conditions and scope for action of the two Thuringian teams in the GDR. This resulted in a series of detailed, based on a comparison of the different conditions in Erfurt and Jena out questions that are answered in detail in this study: What was the specific support of the DFV or the DTSB for a priority club like Jena at all from? Who took effect on the club, by whom they were dependent on who they supported by what is included? How these decisions were implemented on site? Who were the carrier companies and to what extent and how dedicated these for football in Erfurt and Jena? How did the frequent change of the best players reached Erfurt in Jena? Why was the overall direction of these changes unilaterally in the direction of Jena? What financial, material and social conditions were the players in Jena and Erfurt are offered? The present results of this first time to the civilian clubs at the micro-perspective scale systematic study to confirm the already by Hans Joachim Teichler as fundamental to the East German football described patterns of conflict of "Football local patriotism versus party argue." Unauthorized actions of many managers and many party and union officials in the support operations for example, could be detected in Erfurt at the arbitrary increase in the numbers of pictures of football players at the KJS Erfurt in Jena or to the appointing of the footballers in the Zeiss factory. The Soviet model based on the GDR sports system provoked by his close ties to the carrier companies almost hidden benefits of companies that have been passed down through the clubs to the players. For the central authorities of the East German football was a constant problem because it deprived a large part of the operations of local control. As described in the present work, exactly that was, however, the key to the success of the SC Motor/FC Carl Zeiss Jena of the late 50's until the early 80's and for the comparative failure of the SC Turbine/FC Rot-Weiss Erfurt in the same period. That were the financial, physical and social opportunities the key reason for the players, ultimately, to move to another club or BSG, consequently, therefore market mechanisms, and this is primarily the reason for the strength of the SC Motor/FC Carl Zeiss Jena looking for is is a central finding of this study.
Rodda, Ruth. "The 1989 revolutions in East-Central Europe : a comparative analysis." Thesis, University of Plymouth, 2000. http://hdl.handle.net/10026.1/372.
Full textNiebrzydowski, Paul. "Reining in the Four Horsemen: American Relief to Eastern Central Europe, 1915-1923." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1531955257780496.
Full textBogaard, Amy. "The permanence, intensity and seasonality of early crop cultivation in Western-Central Europe." Thesis, University of Sheffield, 2002. http://etheses.whiterose.ac.uk/6003/.
Full textPare, C. F. E. "Ceremonial wagons and wagon-graves of the early Iron Age in Central Europe." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670349.
Full textTOBIASZ, Aleksandra Helena. "Central European literary escapes from history : Vladimir Bartol, Witold Gombrowicz, Sándor Márai." Doctoral thesis, European University Institute, 2022. http://hdl.handle.net/1814/74597.
Full textExamining Board: Prof. Pavel Kolář (European University Institute/ Universität Konstanz, Supervisor); Prof. Alexander Etkind (European University Institute, Supervisor); Prof. Paweł Rodak (Institute of Polish Culture, University of Warsaw, External Supervisor); Prof. Simona Škrabec, Universitat Oberta de Catalunya (External Supervisor)
The dissertation titled “Central European Literary ‘Escapes’ from History (Vladimir Bartol, Witold Gombrowicz, Sándor Márai)” is an outcome of the interdisciplinary research project conducted at the crossroads of literary studies, history, and anthropology. Inspired by contemporary methodology exploring the category of experience, the author aims to provide new insights into the writers’ narrative self-identifications, diaristic practices, and their common background of a Central European community of historical fate. This comparative study attempts to replace geopolitical conceptualisations of Central Europe in terms of regional identity with a geopoetic map of this area focusing on self-identifications of writers and their sensual experiences of this space. Whereas geopolitical Central Europe has been a laboratory of ideologies nourished by modernist dialectical tradition, the geopoetic Central European condition can be articulated in life writing and particularly in a diary. The dissertation’s overarching theme regards the three writers’ attitudes to the History of the twentieth century, its accelerated pace as well as the changeable spatial coordinates of Central Europe and temporary places of stay in exile. The author argues that to the post-war historical circumstances enclosed within the ideologised dialectical thought and thus reverberating with the absurd overtone, Bartol, Gombrowicz and Márai responded with a hermeneutic laboratory of self, explored in diary and exile. They embarked on an exilic odyssey and diaristicwriting which allowed them not only to maintain a certain distance from History (with a specific exception for Bartol) but also to reconfigure their experience of time and in the end also self-identifications. The main sources are analysed using the anthropological approach which regards the diaries in terms of practice, existentially crucial for their authors in the process of redefining their selves in the face of rapidly shifting spatiotemporal contexts. The diaristic reconfiguration of time puts the kairotic dimension of temporality to the foreground which consequently undermines for a while its chronological, impersonal side.
Musalkova, Johana. "Silesian identity : the interplay of memory, history, and borders." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:368d6e0d-f844-42e9-b4c2-0789ecb1c215.
Full textFunke, Nikolas Maximilian. "Religion and the military in the Holy Roman Empire c.1500-1650." Thesis, University of Sussex, 2012. http://sro.sussex.ac.uk/id/eprint/39561/.
Full textKotzin, Chana Revell. "Christian responses in Britain to Jewish refugees from Europe 1933-1939." Thesis, University of Southampton, 2000. https://eprints.soton.ac.uk/363705/.
Full textDoughty, David Charles. "Changing patterns of the spa culture in Britain and Central Europe from the final decades of the 19th century." Thesis, Kingston University, 2000. http://eprints.kingston.ac.uk/20646/.
Full textBartulin, Nevenko School of History UNSW. "The ideology of nation and race: the Croatian Ustasha regime and its policies toward minorities in the independent state of Croatia, 1941-1945." Awarded by:University of New South Wales. School of History, 2006. http://handle.unsw.edu.au/1959.4/28336.
Full textBudd, Chelsea. "Neolithic Anatolia and Central Europe : disentangling enviromental impacts from diet isotope studies." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:3166062c-6c74-4d5c-b347-c9967bedbbde.
Full textSteward, Jill. "The development of tourist culture and the formation of social and cultural identities 1800-1914, with particular reference to Central Europe." Thesis, Northumbria University, 2008. http://nrl.northumbria.ac.uk/3031/.
Full textTomášková, Silvia. "The nature of difference : history and lithic use-wear at two Upper Palaeolithic sites in Central Europe /." Oxford : Archaeopress, 2000. http://catalogue.bnf.fr/ark:/12148/cb38992941f.
Full textLoos, Helmut, and Eberhard Möller. "Vorwort zu Musikgeschichte in Mittel- und Osteuropa Heft 3." Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-220758.
Full textLoos, Helmut, and Eberhard Möller. "Vorwort zu Musikgeschichte in Mittel- und Osteuropa Heft 4." Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-222054.
Full textLoos, Helmut, and Eberhard Möller. "Vorwort zu Musikgeschichte in Mittel- und Osteuropa Heft 5." Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-224469.
Full textDavies, Bernard William. "Central Europe – Modernism and the modern movement as viewed through the lens of town planning and building 1895 - 1939." Thesis, Brunel University, 2008. http://bura.brunel.ac.uk/handle/2438/3444.
Full textPlant, Thomas M. "British Jewish youth movements and identity, 1945-1960." Thesis, University of Southampton, 2013. https://eprints.soton.ac.uk/350768/.
Full textManova, Iva. "The Cultural Project of Krastyo Peykich (1666-1730): A 'Spiritual Weapon' for the Catholic Undertaking in Eighteenth-Century East Central Europe." Doctoral thesis, Università degli studi di Padova, 2012. http://hdl.handle.net/11577/3422534.
Full textKrastyo Peykich (1666-1730) fu uno scrittore vissuto in età moderna. Bulgaro di nascita, di formazione romana e veneziana, attivo come missionario cattolico in Europa centrale e centro-orientale negli ultimi anni del secolo XVII e nei primi decenni del secolo XVIII, fu autore di opere di teologia controversistica ricche di elementi politici e giuridici. Il presente studio disvela ed esamina il suo progetto culturale e la rilevanza storica di quest’ultimo, attraverso un’analisi delle opere del nostro autore e di fonti edite e inedite che lo concernono. Peykich nacque in una famiglia cattolica a Chiprovtsi, nell’attuale Bulgaria nord-occidentale, all’epoca ben all’interno dell’Impero Ottomano. A seguito del fallimento dell’insurrezione del 1688 dei cattolici di Chiprovtsi contro il dominio turco, Peykich fuggì in Italia. Dopo un soggiorno di alcuni mesi a Venezia, nel 1689 divenne studente nel Collegio “Urbano” della Congregazione de Propaganda Fide, in Roma. Qui rimase fino al 1698, quando lasciò il Collegio – senza però conseguire la laurea in teologia – al fine di recarsi come missionario in Transilvania e in Valacchia. Dal 1704 al 1709 fu priore della Pia Casa dei Catecumeni a Venezia. Nei venti anni che seguirono fu di nuovo missionario, parroco e canonico in Ungheria, Transilvania, Valacchia e Croazia. Alcuni dati documentali inducono a ritenere che sia morto a Vienna nel 1730. Peykich fu autore di quattro opere. Ai fini del presente studio, esse possono essere ripartite in due classi. La prima classe concerne la questione dello scisma tra la Chiesa Orientale e quella Occidentale. Essa è composta da tre testi: lo "Zarcalo istine", lo "Speculum veritatis" e la "Concordia orthodoxorum Patrum orientalium et occidentalium". Lo "Zarcalo istine" (Venezia 1716) fu la meridionale che potremmo definire “illirica”. Lo Speculum veritatis (Venezia 1725) è una versione ampliata e in lingua latina dello Zarcalo. La "Concordia" (Trnava 1730) approfondisce un aspetto della questione. Le tre opere rientrano nel genere letterario della teologia controversistica, tuttavia sono animate da uno spirito concordistico, finalizzato ad agevolare il ricongiungimento della Chiesa Orientale con quella Occidentale. La seconda classe di opere è costituita, in realtà, da una sola pubblicazione: il "Mahometanus in lege Christi, Alcorano suffragante, instructus" (Trnava 1717); una sorta di catechismo per i missionari cattolici che avessero svolto la propria attività tra i musulmani. Un primo obiettivo del presente studio consiste nell’offrire una biografia del nostro autore più accurata e documentata di quelle fino a ora disponibili. Come risultato della nostra ricerca, siamo ora in grado di ricostruire la vita e le attività di Peykich con un buon grado di precisione, soprattutto per quanto concerne la sua attività missionaria e i suoi progetti editoriali. Tra i dati che abbiamo potuto appurare vi è anche la data di nascita di Peykich: il 14 settembre 1666. Tuttavia, il nostro obiettivo principale consiste nell’esaminare il progetto culturale di Peykich. A questo scopo, abbiamo definito il quadro culturale e politico entro il quale si svolse l’attività del nostro autore, collocandola e interpretandola nel contesto di alcuni aspetti della politica degli Asburgo a cavallo tra XVII e XVIII secolo: una politica mirante all’uniformità religiosa dei sudditi e al consolidamento del cattolicesimo come religione dello stato. In questa prospettiva, i libri di Peykich avevano l’intento di favorire l’unione della Chiesa “scismatica” Ortodossa con la Chiesa Cattolica e di convertire al cattolicesimo gli “eretici”, ossia i luterani e i calvinisti, e gli “infedeli”, ossia i musulmani. Per il tramite di questo obiettivo immediato, il nostro autore mirava a uno scopo ulteriore e ultimo: la “liberazione” di tutti i popoli cristiani sottoposti al dominio Ottomano. Secondo questo progetto, le grandi potenze europee avrebbero dovuto allearsi sotto la guida dell’imperatore cattolico, ossia degli Asburgo, per creare un fronte cristiano unito contro l’Impero Ottomano. Il fine esplicito dell’attività letteraria del nostro autore fu precisamente il contribuire alla realizzazione di questo progetto fornendo alla militia christiana l’"arma spirituale" delle proprie opere polemiche. Specificamente, si trattava di un’arma “a doppia lama”. Essa aveva sia un aspetto concettuale – religioso e politico –, sia un aspetto linguistico. Nel presente studio abbiamo inteso descrivere le caratteristiche di entrambi questi aspetti. Il testo polemico di Peykich contro l’Islam e le sue opere dedicate al tema dello scisma e dell’unione delle Chiese vengono analizzati – quanto al loro contesto, fonti, contenuti e intenzioni – nel secondo e nel terzo capitolo del presente saggio. Un ulteriore e ultimo capitolo è riservato all’aspetto “linguistico” del progetto del nostro autore. Lo studio sul "Mahometanus" migliora le conoscenze fino a oggi disponibili circa le fonti dell’opera e dimostra che essa fu progettata in vista di un possibile pubblico di musulmani; se non per esser letta direttamente da essi, almeno per essere utilizzata ai fini di un’opera di proselitismo tra essi e della loro catechizzazione. È questa una differenza significativa rispetto ai trattati medievali e della prima età moderna contro l’Islam, i quali erano diretti principalmente a un pubblico già cristiano. Lo studio delle opere di Peykich dedicate allo scisma e all’unione della Chiesa porta alla luce, come già abbiamo accennato, il progetto culturale del nostro autore, volto al ricongiungimento degli ortodossi con la Chiesa cattolica, e la sua aspirazione alla costituzione di un’alleanza cristiana finalizzata al trionfo sull’impero Ottomano. Tra i risultati delle nostre ricerche possiamo menzionare la scoperta di un autografo dello "Speculum veritatis" di Peykich. Nel contesto del progetto della conversione dei slavi meridionali al cattolicesimo si colloca anche il tentativo di Peykich di raggiungere anche un pubblico di lettori o uditori non colti, o almeno non istruiti nella lingua latina: la stesura di un’opera scritta in una forma di slavo meridionale. Agli occhi del nostro autore, questa lingua avrebbe dovuto costituire uno strumento per l’unificazione religiosa, a sua volta da lui interpretata come la base necessaria per l’unificazione politica, sotto il dominio dell’imperatore cattolico, dei popoli slavi meridionali. Il frutto di questo tentativo è precisamente lo "Zarcalo istine". Si tratta del primo libro dedicato alle controversie teologiche tra cattolici e ortodossi scritto in una lingua slavo-meridionale. Al tempo in cui Peykich elaborò il testo non era disponibile alcun precedente modello per la traduzione del lessico filosofico e teologico latino in termini slavi. Sebbene il nostro autore non sia stato in grado di elaborare omologhi “illirici” per l’intera gamma della terminolgia latina relativa alla teologia trinitaria, il suo tentativo di creare un lessico teologico e filosofico in “illirico” resta tuttavia storicamente memorabile. Il nostro principale contributo allo studio di questo tema risiede nella tabella di equivalenze di lessemi e sintagmi teologici, filosofici ed ecclesiologici utilizzati nello "Zarcalo" e nello "Speculum"; tabella che mettiamo a disposizione del lettore nel quarto capitolo del presente saggio. Peykich non cessò in alcun momento di presentare le proprie opere come frutto della propria esperienza e di sottolineare che esse erano effettivamente destinate ad essere utilizzati nella pratica controversistica e catechetica. Seguendo le esplicite dichiarazioni del nostro autore, l’analisi qui condotta fornisce un’interpretazione delle sue opere polemiche nei termini di una manifestazione e di un’efficace esemplificazione sia dell’espansionismo cattolico post-tridentino in Europa orientale, sia della politica degli Asburgo nei confronti delle minoranze religiose nelle terre di confine del loro impero.
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Full textLoos, Helmut, and Eberhard Möller. "Vorwort zu Musikgeschichte in Mittel- und Osteuropa Heft 4." Universität Leipzig, 1999. https://ul.qucosa.de/id/qucosa%3A15502.
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Full textLoos, Helmut, Eberhard Möller, and Klaus-Peter Koch. "Musikgeschichte in Mittel- und Osteuropa: Mitteilungen der internationalen Arbeitsgemeinschaft an der Universität Leipzig : in Zusammenarbeit mit den Mitgliedern der internationalen Arbeitsgemeinschaft für die Musikgeschichte in Mittel- und Osteuropa an der Universität Leipzig." Gudrun Schröder Verlag, 2013. https://ul.qucosa.de/id/qucosa%3A16126.
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Full textLoos, Helmut. "Musikgeschichte in Mittel- und Osteuropa: Mitteilungen der internationalen Arbeitsgemeinschaft an der Universität Leipzig : in Zusammenarbeit mit den Mitgliedern der internationalen Arbeitsgemeinschaft für die Musikgeschichte in Mittel- und Osteuropa an der Universität Leipzig." Gudrun Schröder Verlag, 2018. https://ul.qucosa.de/id/qucosa%3A70688.
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Full textKeym, Stefan. "Internationale Konferenz 'Stadtmusikgeschichte in Mittel- und Osteuropa: Die Musik der Religionsgemeinschaften um 1900': Leipzig, 5. und 6. November 2004." Internationale Arbeitsgemeinschaft für die Musikgeschichte in Mittel- und Osteuropa an der Universität Leipzig, 2005. https://ul.qucosa.de/id/qucosa%3A16010.
Full textBuggle, Björn [Verfasser], and Bruno [Akademischer Betreuer] Glaser. "Reconstruction of the Late and Mid-Pleistocene climate and landscape history in SE-Central Europe : a paleopedological and geochemical multi-proxy approach in loess-paleosol studies / Björn Buggle. Betreuer: Bruno Glaser." Bayreuth : Universitätsbibliothek Bayreuth, 2011. http://d-nb.info/1016670486/34.
Full textToth, Gyorgy Ferenc. "Red Nations: The transatlantic relations of the American Indian radical sovereignty movement in the late Cold War." Diss., University of Iowa, 2012. https://ir.uiowa.edu/etd/1510.
Full textHerremans, Bertrand. "Guerres de cabinets, ou, Petite histoire de l'impuissance de la Belgique dans la question nationale en Europe centrale, orientale et balkanique, 1918-1924." Doctoral thesis, Universite Libre de Bruxelles, 2007. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210650.
Full textLa thèse aborde les interrogations, les positions de principe, les ambitions et les réalisations bien plus modestes de la diplomatie belge, en interaction avec les milieux politiques et une partie de la société du temps, quant à la question des nationalités en Europe centrale, orientale et balkanique (1918-1924). Les sept pays retenus sont la Pologne, la Tchécoslovaquie, l’Autriche, la Hongrie, la Yougoslavie, la Roumanie et la Bulgarie.
Par question des nationalités, il faut entendre trois aspects indissociables :la question de la modification des frontières dans cette partie du Vieux Continent (disparition des empires au profit des Etats précités), celle des territoires disputés entre lesdits Etats et enfin celle des minorités nationales.
Pour expliquer les différentes postures de chacun, l’étude envisage une multitude de facteurs de politique intérieure ou extérieure, principalement les peurs du socialisme et du séparatisme, mais aussi la question des rapports des individus (psychologie) et des groupes (cercles de connaissances, partis,…).
Doctorat en Histoire, art et archéologie
info:eu-repo/semantics/nonPublished