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Journal articles on the topic 'George Ritzer'

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Published: 4 June 2021

Last updated: 4 February 2022

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1

Fajarni, Suci. "Integrasi Tipologi Paradigma Sosiologi George Ritzer dan Margaret M. Poloma." Jurnal Sosiologi Agama Indonesia (JSAI) 1, no. 2 (July 31, 2020): 132–47. http://dx.doi.org/10.22373/jsai.v1i2.554.

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Sociology as a science has a variety of paradigms born of social scientists. Some of these are the sociology paradigm according to George Ritzer (which consists of a social facts paradigm, a social definition paradigm, a social behavior paradigm), and a sociology paradigm according to Margaret M. Poloma (consisting of a naturalistic / positivistic paradigm, a humanistic / interpretative paradigm, and a paradigm evaluative). This article aims to integrate between the sociology paradigm according to Ritzer and the sociology paradigm according to Poloma through comparative analysis that refers to paradigm elements consisting of ontological, epistemological, methodological, and axiological dimensions Sosiologi sebagai sebuah ilmu memiliki beragam paradigma yang lahir dari para ilmuwan sosial. Beberapa diantaranya adalah tipologi paradigma sosiologi menurut George Ritzer (yang terdiri dari paradigma fakta sosial, paradigma definisi sosial, paradigma perilaku sosial), dan paradigma sosiologi menurut Margaret M. Poloma, (yang terdiri dari paradigma naturalistis/ positivistik, paradigma humanistis/ interpretatif, dan paradigma evaluatif). Artikel ini bertujuan untuk mengintegrasikan paradigma sosiologi Ritzer dan paradigma sosiologi Poloma melalui analisis komparatif yang mengacu pada elemen-elemen paradigma yang terdiri dari dimensi ontologis, epistemologis, metodologis, dan aksiologis.

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2

Livian, Yves-Frédéric. "George Ritzer, The Mac Donaldization thesis." Sociologie du travail 42, no. 3 (July 1, 2000): 512–14. http://dx.doi.org/10.4000/sdt.38368.

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3

Dandaneau, Steven P., and Robin M. Dodsworth. "Being (George Ritzer) and nothingness: An interview." American Sociologist 37, no. 4 (December 2006): 84–96. http://dx.doi.org/10.1007/bf02915070.

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Dandaneau, Steven P., and Robin M. Dodsworth. "A consuming passion: An interview with George Ritzer." Consumption Markets & Culture 11, no. 3 (August 29, 2008): 191–201. http://dx.doi.org/10.1080/10253860802190553.

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5

Matheson, Betty, Richard Moorman, and Diane Winburn. "The McDonaldization of Advising." NACADA Journal 17, no. 1 (March 1, 1997): 13–14. http://dx.doi.org/10.12930/0271-9517-17.1.13.

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George Ritzer in his McDonaldization of Society addresses four basic and alluring dimensions of modern life: efficiency, predictability, quantifiable and calculated service, and control (Ritzer, 1993). With increasing and alarming frequency, academic advising in many commuter colleges has adopted the McDonaldization mindset. This is not a surprising evolvement given students' limited time on campus and the high percentages of nontraditional students who, while attending college, are often holding jobs and supporting families. Chesterfield-Marlboro Technical College adopted the McDonaldization mindset as they sought to make the advising process quick and efficient. In academic advising, however, faster is not always better.

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6

Soron, Dennis Edward. "George Ritzer, The McDonaldization of Society (20th Anniversary Edition)." Canadian Journal of Sociology 38, no. 3 (September 12, 2013): 447–49. http://dx.doi.org/10.29173/cjs20600.

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7

Caldwell, Melissa L. "The McDonaldization of Society, 5th edn by George Ritzer." Food, Culture & Society 13, no. 2 (June 2010): 297–99. http://dx.doi.org/10.2752/175174410x12633934463312.

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Rojek, Chris. "George Ritzer and the Crisis of the Public Intellectual." Review of Education, Pedagogy, and Cultural Studies 29, no. 1 (January 23, 2007): 3–21. http://dx.doi.org/10.1080/10714410600552241.

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Azkia, Laila. "Globalisasi Sebagai Proses Sosial dalam Teor-Teori Sosial." Tarbiyah : Jurnal Ilmiah Kependidikan 8, no. 1 (June 15, 2019): 13. http://dx.doi.org/10.18592/tarbiyah.v8i1.2348.

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Tulisan ini mengangkat konsep globalisasi dalam kerangka proses sosial. Ada empat tokoh yang saya pilih, yaitu Anthony Giddens, John Urry, George Ritzer dan Anna Tsing. Bagaimana Giddens mengungkapkan tentang globalisasi yang merombak kehidupan manusia. Bagaimana Ritzer mengungkapkan tentang term menariknya yaitu Globalization Of Nothing. Serta bagaimana John Urry dengan Global Complexity-nya melihat fenomena globalisasi sebagai fenomena yang kompleks. Terakhir, memilih pemikiran globalisasi yang logikanya berbeda dari kebanyakan teori sosial tentang globalisasi, yaitu pemikiran Anna Tsing dalam Friction-nya. Tulisan ini menjadi pijakan teoritis untuk research yang berkenaan dengan fenomena globalisasi di Indonesia. Sehingga arah dan tujuan tulisan ini sebenarnya adalah menemukan teoritis yang tepat untuk penelitian globalisasi pada ranah lokal di Indonesia. Tulisan ini berada dalam lingkup kepentingan untuk menemukan basis teoritis yang tepat dalam melihat fenomena globalisasi pada ranah lokal, yaitu melihat proses sosial berupa keterhubungan lokal yang satu dengan lokal yang lain sehingga membentuk jaringan atau koneksi global.

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10

Macsiniuc, Cornelia. "Post-Tourism And The Motif Of Regression In Julian Barnes’s England, England." Messages, Sages and Ages 2, no. 2 (December 1, 2015): 66–75. http://dx.doi.org/10.1515/msas-2015-0013.

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Abstract The present paper starts from the assumptions and concepts of Zygmunt Bauman, George Ritzer and Jean Baudrillard concerning the regressive nature of the act of consumption and its “conceded freedoms” (Baudrillard), which infantilize the consumer and ensure high social integration and control. Barnes’s comic-satirical representation of the nation as theme-park may be interpreted in the light of the concept of post-tourism as a means of consumption (Ritzer), which encourages the preference for the replica and the simulacrum over the real and the authentic, as well as an inclination to playfulness, and which distinguishes itself from the traditional Grand Tour by its privileging of the pleasure principle over the reality principle. The touristification of historical memory accomplished in the extravagant project of “England, England,” meant to compensate for and redress the country from its state of decline, is shown to rely on the harnessing of the pleasure principle in the service of rational instrumentality, with its principles of calculability, efficiency and control, which commodify even the experience of regression.

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Wallace, W. L. "Metatheorizing in Sociology. By George Ritzer. Lexington Books, 1991. 362 pp. $49.95." Social Forces 71, no. 2 (December 1, 1992): 522–24. http://dx.doi.org/10.1093/sf/71.2.522.

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12

Quinn, Brian. "The McDonaldization of Academic Libraries?" College & Research Libraries 61, no. 3 (May 1, 2000): 248–61. http://dx.doi.org/10.5860/crl.61.3.248.

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George Ritzer, a sociologist at the University of Maryland, has proposed an influential thesis that suggests that many aspects of the fast food industry are making their way into other areas of society. This article explores whether his thesis, known as the McDonaldization thesis, is applicable to academic libraries. Specifically, it seeks to determine to what extent academic libraries may be considered McDonaldized, and if so, what effect McDonaldization may be having on them. It also investigates some possible alternatives to McDonaldization, and their implications for academic libraries.

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Quinn, Brian. "The McDonaldization of Academic Libraries?" College & Research Libraries 76, no. 3 (March 1, 2015): 339–52. http://dx.doi.org/10.5860/crl.76.3.339.

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George Ritzer, a sociologist at the University of Maryland, has proposed an influential thesis that suggests that many aspects of the fast food industry are making their way into other areas of society. This article explores whether his thesis, known as the McDonaldization thesis, is applicable to academic libraries. Specifically, it seeks to determine to what extent academic libraries may be considered McDonaldized, and if so, what effect McDonaldization may be having on them. It also investigates some possible alternatives to McDonaldization, and their implications for academic libraries.

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Stanić, Sanja. "Fundamental Attributes of the Theory of Consumption in the Work of Jean Baudrillard, Pierre Bourdieu, and George Ritzer." Revija za sociologiju 46, no. 1 (July 22, 2016): 33–60. http://dx.doi.org/10.5613/rzs.46.1.2.

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Kolmann, Karl. "George Ritzer: Explorations in the Sociology of Consumption. Fast Food, Credit Cards and Casinos." Journal of Consumer Policy 25, no. 3-4 (September 2002): 460–62. http://dx.doi.org/10.1023/a:1020316218416.

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Jacobsen, Eivind. "Book Reviews : George Ritzer: The McDonaldization of Society. Thousand Oaks: Pine Forge Press, 1993. George Ritzer: Expressing America. A Critique of the Global Credit Card Society. Thousand Oaks: Pine Forge Press, 1995." Acta Sociologica 39, no. 2 (April 1996): 221–26. http://dx.doi.org/10.1177/000169939603900207.

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Mahdi, Ali Akbar. "George Ritzer,Expressing America: A Critique of the Global Credit Card Society.Thousand Oaks, Ca: Pine Forge Press, 1995. George Ritzer,The Mcdonaldization of Society.Revised Edition. Thousand Oaks, Ca: Pine Forge Press, 1996." Sociological Focus 29, no. 3 (August 1996): 281–83. http://dx.doi.org/10.1080/00380237.1996.10570645.

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18

Díaz de Rada, Vidal. "Ritzer, George (2000). El encanto de un mundo desencantado. Revolución en los medios de consumo." Papers. Revista de Sociologia 62 (October 1, 2000): 177. http://dx.doi.org/10.5565/rev/papers/v62n0.1071.

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Hughes, Jason. "Bringing emotion to work." Work, Employment and Society 19, no. 3 (September 2005): 603–25. http://dx.doi.org/10.1177/0950017005055675.

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This article centrally examines the sociological significance of emotional intelligence (EI) as a nascent managerial discourse. Through developing a three-way reading of the writers Richard Sennett, Daniel Goleman, and George Ritzer, it is contended that EI can be understood to signal ‘new rules’ for work involving demands for workers to develop moral character better attuned to the dynamics of the flexible workplace - character that is more ‘intelligent’, adaptive, and reflexive. Furthermore, it is argued that while EI appears in some important respects to open the scope for worker discretion, it might also signal diminished scope for worker resistance. However, ultimately, the case of EI is used to problematise recent discussions of worker resistance - to suggest the possibility of ‘resistant’ worker agency exercised through collusion with, as well as transgression of, corporate norms and practices.

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Dusi, Davide. "Beyond prosumer capitalism: Retaining the original understanding of prosumption." Current Sociology 66, no. 5 (April 18, 2017): 663–81. http://dx.doi.org/10.1177/0011392117697459.

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The term prosumption, simultaneously production and consumption, is becoming increasingly popular in the academic world. The growing interest in this concept, established by Alvin Toffler in 1980, is the result of several changes that fostered the fading of the classical producer–consumer division. Its increasing importance is especially noticeable in the social sciences. The attention George Ritzer recently devoted to this concept led to the development of a reworked version that raises concerns regarding the expansion of its applicability to all human activities and the proposal of the notion of prosumer capitalism as part of a new grand narrative in social sciences. Embracing the reworked version in preference to the original one seems not only to reduce the analytical power of the concept, but also to affect its ability to effectively describe a heterogeneous range of prosumption manifestations as well as to limit its fruitfulness for future research.

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Carmi, Udi. "The McDonaldization of Fencing. The Tauberbischofsheim Coaching Method as a Turning Point in the History of Fencing." STADION 43, no. 1 (2019): 99–114. http://dx.doi.org/10.5771/0172-4029-2019-1-99.

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In the early 1970s, the German fencing coach Emil Beck invented a new training model that deviated from the traditional French and Italian schools. Beck's model, named for the fencing club he established, Tauberbischofsheim, revolutionized the way fencing was taught. It was a rational, formal system based on McDonaldization - the economic consumption paradigm developed by sociologist George Ritzer. This article studies the Tauberbischofsheim training model as a turning point in the history of fencing. It analyzes the core principles of the system and the revolution it brought about. The McDonaldization paradigm applied to fencing undermined the basic tenets of fencing instruction, introducing a rational coaching plan and individualized lessons chosen from a pre-set menu. The coach became more of a guide than a trainer. For the first time, it was possible to teach fencing without being a consummate professional or an expert in the traditional instruction methods. The success of Beck's students has been unprecedented in the world of fencing.

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Yefriza, Mila, I. Ketut Ardhana, and Anak Agung Ayu Rai Wahyuni. "Bendi : Transportasi Budaya di Kota Solok Sumatera Barat Antara Tantangan dan Peluang Tahun 1970-2000." Humanis 24, no. 1 (February 29, 2020): 46. http://dx.doi.org/10.24843/jh.2020.v24.i01.p06.

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This study has discussed about the existence of traditional transportation in the Solok city in 1970 or it's called bendi transportation. Bendi is a traditional transportation which still existed until 2000 in the middle of more sophisticated transportation in that era. This study has three problems to be discussed, they are (1) Why the bendi transportation still existed in the Solok, West Sumatra? (2) What are the challenges of bendi tansportation as traditional transportation in the Solok, West Sumatra? (3) What are the role of government in it?. This study used city's historical method and theory of history and social science by Wellman and Wortley in a modern sociology by George Ritzer were applied. The results of this study reveals thatbendi isa traditional transportation which still existed in the Solok, it’s describes the challenges of bendi as traditional transportation, and explains how the government plays a role in maintaining and preserving bendi as a traditional transportation asset in Solok, West Sumatra.

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23

Kashefi, Mahmoud. "Book Review: The McDonaldization of Society, by George Ritzer. Revised edition. Thousand Oaks, CA: Pine Forge Press, 1996." Critical Sociology 23, no. 1 (April 1997): 132–36. http://dx.doi.org/10.1177/089692059702300108.

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24

Frank, A. W. "Frontiers of Social Theory: The New Syntheses. Edited by George Ritzer. Columbia University Press, 1990. 434 pp. $49.50." Social Forces 70, no. 1 (September 1, 1991): 238–40. http://dx.doi.org/10.1093/sf/70.1.238.

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Hüttinger, Maik, and Vincentas Rolandas Giedraitis. "RYANIZATION: HOW ONE EUROPEAN AIRLINE EXEMPLIFIES THE “MCDONALDIZATION” MODEL." Ekonomika 89, no. 1 (January 1, 2010): 123–32. http://dx.doi.org/10.15388/ekon.2010.0.989.

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The low-fare airline business has dramatically changed the face of commercial aviation in Europe. The main idea and strategy of airlines following this approach is to focus on cheap fares rather than comfort for passengers. However, the majority of low-fare airlines do not simply copy a given system of their competitors; rather, they design their own strategy by implementing various elements which can be considered as “low-fare”-related. The authors of this article seek to lay a theoretical groundwork in the analysis of low-fare airlines. We employ the “McDonaldization” model of economic sociologist George Ritzer, which was heavily influenced by the German economist and sociologist Max Weber, to analyze cost-saving methods of the Irish airline Ryanair.The authors show how McDonaldization is able to mirror and describe this current trend in the aviation business. According to the results of this study, ‘Ryanair’ (and not its American counterpart Southwest Airlines often used as a synonym for low-fare airlines) is the airline which has most radically applied the low-fare idea.

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Amalia, Rizky. "Backpacking’s Run-In with McDonaldization Theory." Rubikon : Journal of Transnational American Studies 4, no. 1 (July 19, 2019): 47. http://dx.doi.org/10.22146/rubikon.v4i1.47863.

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Vacation, unconsciously, has been one of the basic needs in human’s life. It provides a break from the usual routine activity which somehow can trap the doer into an autopilot mode; leaving them to encounter a seemingly never ending task. Thus, vacation’s purpose is to experience a different setup that is not usually found in everyday lives. This study focuses on how vacation has been set up in such a way that violates its initial purpose. Using the theory of McDonaldization proposed by George Ritzer, the discussion will flow into breaking down four concepts of the theory to be matched with the premise of backpacking; in which suggests a possibility of deconstructing vacation concept that is familiar in modern setting. However, with the development of era, backpacking slowly transforms into following the concept of McDonaldization in tourism, giving a glimpse on how modernity has touched every aspect of human’s life and making what was once a breakthrough in tourism world a cliché that falls through some anticipated pattern. Keywords: Backpacking, McDonaldization, Vacation

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Siga, Willfridus Demetrius. "AKTUALISASI PANCASILA: DARI GLOKALISASI KE TINDAKAN KOLEKTIF." Societas Dei: Jurnal Agama dan Masyarakat 5, no. 2 (December 5, 2018): 223. http://dx.doi.org/10.33550/sd.v5i2.91.

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ABSTRACT: The millennial geration are considered to have active characters and to master technical and individual controls. This competency is often not balanced with the individual's ability to care about the problems of national ideology. The ideology in this matter is Pancasila which is still seen as a product of the past, intimidative and even turning into techniques of mass degradation. First, the author raises the thoughts of George Ritzer and Roland Robertson who mentioned that the authenticity of globalization must be firmly grounded in globalization. Second, the writer used Gabriel Marcel's perspective which offers a different approach to the millennial generation that lives in the digital revolution, the presence as a collective action. The intended action is a social action in which individuals are willing to take part through their presence that involves feelings and openness to the issue of nationalism so that Pancasila can be experienced as an ideology that is rich in collective values and habitus. KEYWORDS: ideology, pancasila, the millennial generation, techniques of mass degradation, globalization, glocalization, digital revolution, presence, collective action nationalism, values, habits

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Albino, Manuel, Nuno Duarte Martins, and Pedro Mota Teixeira. "A abstracção na modernidade. Da origem aos efeitos objectivos." Comunicação e Sociedade 18 (December 30, 2010): 209–23. http://dx.doi.org/10.17231/comsoc.18(2010).1000.

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No presente artigo propomos a discussão da abstracção enquanto objecto nos diferentes discursos da Modernidade. Partimos da ideia da origem abstracta do computador, segundo a abordagem histórica de Jon Agar – o computador como reflexo da sociedade capitalista. Esta ideia poderá ser indício da natureza abstracta das instituições com maior sucesso na sociedade ocidental das últimas décadas, focando-nos no conceito de macdonaldização, proposto por George Ritzer. Destas hipóteses encetamos um inquérito sobre o conceito marxista de real abstraction, reflectindo sobre as diferentes naturezas da abstracção e as possibilidades de esta ser portadora de um sentido próprio. Esclarecemos esta relação, analisando as possibilidades relativas à questão da origem da abstracção, assim como das leituras sociais da mesma, quando considerada como objecto. Problematizamos as acções pedagógicas, em temáticas como “a luta da memória contra a razão”, considerando a abstracção como um fenómeno. Finalizamos com a possibilidade de a abstracção não ter origem, ou seja, não ter causa, problematizando a relação entre doxa e razão, na sociedade contemporânea, dando enfoque especial à Sociedade em Rede.

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Khondker, Habibul Haque. "Reviews: Aspects of Globalization: George Ritzer, ed., The Blackwell Companion to Globalization. Malden, MA: Blackwell, 2007, 731 pp., ISBN 9781405132749, US$105.00." International Sociology 25, no. 2 (March 2010): 208–11. http://dx.doi.org/10.1177/0268580909358152.

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Alhabeeb, M. J. "Book Reviews : George, Ritzer, Expressing America: A Critique of the Global Credit Card Society. Thousand Oaks, CA: Pine Forge Press, 1995. Pp. 240." International Journal of Comparative Sociology 38, no. 1-2 (January 1, 1997): 177–80. http://dx.doi.org/10.1177/002071529703800125.

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Mohammad, Mohammad Taqiuddin, Abdul Hannan, and Alan Suud Maadi. "THE MARKETING STRATEGY OF MADURA TOURISM INDUSTRY AREA TROUGH SUSTAINABLE DEVELOPMENT BASED GENDER." Jurnal Ekonomi dan Bisnis Islam (Journal of Islamic Economics and Business) 5, no. 1 (June 30, 2019): 82. http://dx.doi.org/10.20473/jebis.v5i1.13987.

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Being declared in 2015 in Rio De Janeiro, Brazil, sustainable development goals (SDGs) has an aim to answer various humanitarian-environment crisis of millennium era (MDGs). One of the main problems which become a focus is woman’s participation. Especially in development context, whether in international, national, or local scope. This paper entitle, The Marketing Strategy of Madura Tourism Industry Area trough Sustainable Development Based Gender. In particular, this study has an aim to analyze the existential of Madura woman, dealing with the area development based SDGs. Various crucial issues which become a focus of this study namely; the dynamic Madura tourism industry, sustainable development concept, and development idea based gender. The three crucial issues above will be elaborated based on the three research problems below: 1).How is the existence of Madura tourism? 2).Whatis the definition of sustainable development? 3). How is the position of gender plays a role and strategic function in marketing activity of Madura tourism industry for the next? This study is qualitative method. The data of this paper is from two sources namely primary and secondary data. The theory perspective of this study is using area marketing theory of Richard Florida and Femenis George Ritzer theory. In general, this paper has an aim to describe how the dynamic Madura tourism industry is, this study has big contribution in offering the Madura development idea, especially in promoting the local industry area to sustainable development area carrying the spirit of equality. Keywords: Marketing area, Madura tourism, sustainable development, Gender.

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Guha, Martin. "Encyclopedia of Social Theory2005185Edited by George Ritzer. Encyclopedia of Social Theory. Thousand Oaks, CA and London: Sage 2005. , ISBN: 0 7169 2611 9 £195/$350 2 volumes." Reference Reviews 19, no. 4 (June 2005): 15–16. http://dx.doi.org/10.1108/09504120510596201.

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Fraser, K. C. "The Blackwell Companion to Globalization2008257Edited by George Ritzer. The Blackwell Companion to Globalization. Malden, MA and Oxford: Blackwell 2007. xix+731 pp., ISBN: 978 1 4051 3274 9 £95 $185.95." Reference Reviews 22, no. 6 (August 8, 2008): 20–21. http://dx.doi.org/10.1108/09504120810896647.

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Djera, Adelvia Tamu Ina Pay. "ALIENASI ISRAEL UTARA." Pute Waya : Sociology of Religion Journal 1, no. 01 (March 6, 2021): 24–39. http://dx.doi.org/10.51667/pwjsa.v1i01.217.

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Masyarakat sebagai elemen dasar dari peradaban manusia, sejatinya terbentuk dalam berbagai upaya dan interaksi sosial. Interaksi yang terjalin disebabkan oleh berbagai aspek, hubungan biologis, lokasi tempat tinggal, suku, pemahaman ideologi yang sama termasuk usaha untuk mencapai tujuan bersama melalui kesepakatan-kesepakatan sosial tertentu yang mengikat. Tulisan ini bertujuan untuk mengkaji fenomena ini dengan teori Karl Marx sebagai acuan dari munculnya konflik dalam kehidupan Bangsa Israel, lebih lanjut didukung oleh beberapa teori sosial lainnya. Adapun tulisan ini menggunakan metode hermeneutik untuk memahami situasi sosio-historis dari keberadaan Israel dan menganalisanya sesuai dengan teori-teori sosial. Dinamika sosial kehidupan bangsa Israel menunjukkan bahwa sebagai komunitas,yaitu komunitas yang bersatu pada masa kepemimpinan Daud (Israel Bersatu) dan terpecah pada masa pemerintahan Salomo menjadi Israel Selatan dan Israel Utara. KEPUSTAKAAN Bernhard W. Anderson. The Books of the Bible. New York: CSS, 1991. Elly M. Setiadi & Usman Kolip. Pengantar Sosiologi: Teori, Aplikasi dan Pemecahannya. Jakarta: Kencana Prenada Media Group, 2011. George Ritzer & Douglas J.Goodman. Teori Sosiologi: Dari Teori Sosiologi Klask sampai perkembangan terakhir teori sosial postmodern. Bantul: Kreasi Wacana, 2016. Heine Andersen & Lars Bo Kaspersen. Classical and Modern Social Theory. Malden: Blackwell Publishers, 2000. John A. Titaley. Persepuluhan dalam Alkitab Ibrani Israel Alkitab. Salatiga: Satya Wacana Press, 2016. Norman K. Gottwald. The Hebrew Bible: A Socio-Literary Introduction. Philadelphia: Fortress Press, 1985. Norman K. Gottwald. The Tribes of YHWH: A Sosiology of The Religion of Liberated Israel. New York: Orbis Book, 1979. Norman K. Gottwald. The Politics of Ancient Israel. Louisville Kentucky:Westminster John Knox Press, 2001. Robert B. Coote & David Robert Ord. Sejarah Pertama Alkitab: Dari Eden hingga Kerajaan Daud berdasarkan Sumber Y. BPK Gunung Mulia; Satya Wacana Press, 2015. Robert B. Coote. Demi Membela Revolusi: Sejarah Elohist. Jakarta: BPK Gunung Mulia, 2011. Soerjono Soekanto. Sosiologi: Suatu Pengantar. Jakarta: Raja Grafindo Persada, 1982. Samuel Koenig. Mand and Society, the basic teaching of sociology. New York: Barners & Noble Inc, 1957

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Bahri, Saiful. "The Meaning of Communication in Fashion Style of Muslim Student in Institut Agama Islam (IAI) Al-Aziziyah Samalanga Bireuen Aceh." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 3, no. 3 (August 3, 2020): 2124–41. http://dx.doi.org/10.33258/birci.v3i3.1145.

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Changes in Muslim fashion trends will not be dammed and will continue to experience changes. Different from the previous year, where the trend of Muslim clothing in Indonesia tends to show an experimental trend. This year, the experimental trend has shifted to a long head covering known as the hijab syar’i. The term shari'i used, refers to Muslim women's clothing where the clothes, according to the Islamic Shari'ah guidance. Therefore, many call this ongoing fashion trend with shar'i hijab. Moving on from that thought, the problem to be investigated in this research is the meaning of Muslimah fashion communication style for Al-Aziziyah Samalanga Bireuen Aceh's Islamic Religion Institute (IAI) students. To uncover the problem thoroughly and deeply, this study uses a qualitative descriptive method that is useful for providing data and facts about the meaning of communication in the style of Al-Aziziyah Samalanga Islamic Institute (IAI) student dress style. Then the data were analyzed with the basis of the thought of George Herbert Mead and the principle of George Ritzer, in order to obtain a deep meaning about the student's fashion style. Meaning is produced from religious background, motives, and social environment. After that, meaning is modified through an interpretive process, and then individuals develop self-concepts through interactions with others. Self-concept provides an important motive for behavior and expression in choosing a style of dress. From the results of the study it was found that the meaning of communication style of Muslim female students of the Islamic Religious Institute (IAI) Al-Aziziyah Samalanga was produced from a background of religiosity, motives, and social environment. Then, individuals do the process of self-communication and produce a meaning that is interpreted through clothing. Some of the meanings of communication of Muslim female student fashion styles The Islamic Religious Institute (IAI) Al-Aziziyah Samalanga are produced based on the female Muslim students' fashion styles, namely: The meaning of Muslimah women's fashion styles as self-identities, the meaning of Muslimah women's fashion styles as a lifestyle, and the meaning of Muslim women's clothing styles as a form of obedience. Fashion communication is produced through the use of various symbols and fashion styles, so that the attitudes and behaviors of the user are reflected and generate direct appreciation through the interaction of people around. Several ways of meaning female students of communication style of Islamic clothing Islamic Institute of Islam (IAI) Al-Aziziyah Samalanga communicates Muslim clothing styles: Dressing in one color from top to bottom, fashion that is in accordance with Islamic law and ignores the trend of the times, follows the trend of Muslim fashion at the time that, dress in colors, mix and match the color of clothing.

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Libraries, North Carolina. "NCLA Biennial Reports and Conference Highlights." North Carolina Libraries 61, no. 4 (January 20, 2009): 122. http://dx.doi.org/10.3776/ncl.v61i4.174.

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The 2001-2003 PLS Planning Council officers were Patrick Valentine, Chair; Priscilla Lewis, Vice-Chair/Chair-Elect; John Zika, Past Chair; George Taylor, Secretary; and Marie Spencer and Sherrie Antonowicz, Directors.Committee chairs for the past biennium were Mary McAfee, Awards; Naomi Galbreath, Branches; Lynn Thompson, Government Relations; Susan Herzog, Reference; Ronald F. Ritter and M. J. Goodrum, Technical Services Co-Chairs; Amy English, Webmaster; andKatherine Saunders Trott, Young Adult.

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Peeler Clements, Helen. "Blackwell Encyclopedia of Sociology2008109General Editor George Ritzer. Blackwell Encyclopedia of Sociology. Malden, MA and Oxford: Blackwell 2007. Last visited November 2007 URL: www.sociologyencyclopedia.com/public Pricing information available on request from the publisher Also available as an 11‐volume printed set (ISBN 978 1 4051 2433 1; £995)." Reference Reviews 22, no. 3 (March 28, 2008): 18. http://dx.doi.org/10.1108/09504120810859657.

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Psiuk, Joanna. "Człowiek końca XX wieku – poemat "Walentynki" Tadeusza Różewicza." Annales Universitatis Mariae Curie-Skłodowska, sectio FF – Philologiae 35, no. 2 (March 5, 2018): 157. http://dx.doi.org/10.17951/ff.2017.35.2.157.

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<p>Artykuł przedstawia krytyczne spojrzenie Różewicza na ulegający globalizacji świat. Podkreśla zjawisko zanikania racjonalnych źródeł poznawczych oraz wskazuje na sprawczą moc magii, stosowanej przez marketing. Odnosząc się do prac socjologów i politologów [Georg Ritzer, Jean Baudrillard oraz Benjamin Barber], interpretuje poemat autora <em>Niepokoju</em> [<em>Walentynki (poemat z końca XX wieku)</em>] jako reakcję człowieka na uczestnictwo w skonsumowanym świecie. Analiza tekstu ukazuje krytyczny stosunek do współczesnych mediów, nie wyzbyty jednak charakterystycznego Różewiczowi czarnego humoru.</p><p> </p>

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Griswold, Harold E. "Mozart's 'Good Wood-Biter': Georg Wenzel Ritter (1748-1808)." Galpin Society Journal 49 (March 1996): 103. http://dx.doi.org/10.2307/842395.

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Guha, Martin. "The Concise Encyclopedia of Sociology2011261Edited by George Ritzer and J. Michael Ryan. The Concise Encyclopedia of Sociology. Malden, MA, and Oxford: Wiley‐Blackwell 2011. liii + 726 pp., ISBN: 978 1 4051 8353 6 (hbck); 978 1 4051 8352 9 (pbck); 978 1 4443 9264 7 (e‐book) £85/$129.95 (hbck); £24.99/$49.95 (pbck)." Reference Reviews 25, no. 6 (August 9, 2011): 19–20. http://dx.doi.org/10.1108/09504121111155996.

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Beighton, Christian. "Groundhog day? Nietzsche, Deleuze and the eternal return of prosumption in lifelong learning." Journal of Consumer Culture 17, no. 3 (January 7, 2016): 695–712. http://dx.doi.org/10.1177/1469540515623607.

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This conceptual article examines George Ritzer’s concept of prosumption in the context of lifelong learning in the United Kingdom. Ritzer’s references to prosumption as a form of eternal return of a ‘primal act’, which draw on the work of Friedrich Nietzsche and Gilles Deleuze, introduce some ambiguity into the concept. This ambiguity echoes a certain polarization in the debate about co-creation, especially regarding the nature of consumer participation in the creation of value, but it is central to defining the limits of consumer freedom and agency. Critical analysis of UK lifelong learning discourse shows how prosumption can work as a tool of control in this context, producing docile subjectivities, compliant forms of creative co-production and disposable ‘nothing’ products through repetition and a return of the same. Where prosumption is able to challenge this repetition, however, it involves creativity and the return of difference. These examples show how eternal return, ultimately, underpins prosumption’s claim to offer a valid description of emerging practices of prosuming lifelong learners.

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Guha, Martin. "The Wiley‐Blackwell Companion to Sociology (new edition)2012217Edited by George Ritzer. The Wiley‐Blackwell Companion to Sociology (new edition). Malden, MA, and Oxford: Wiley‐Blackwell 2012. xvii+661 pp., ISBN: 978 1 4443 3039 7; 978 1 4443 4735 5 (e‐PDF) £110/$199.95 Wiley‐Blackwell Companions to Sociology Available in a variety of electronic formats in addition to e‐PDF." Reference Reviews 26, no. 5 (June 8, 2012): 30–31. http://dx.doi.org/10.1108/09504121211240567.

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Araujo, Andreia Maria Bezerra de. "Paisagem e arte." Paisagem e Ambiente, no. 41 (May 29, 2018): 59–82. http://dx.doi.org/10.11606/issn.2359-5361.v0i41p59-82.

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O presente artigo pretende proporcionar uma aproximação ao entendimento da apreensão estética da natureza passando por várias lentes, desde a teoria filosófica grega na antiguidade à concepção da natureza sob o ponto de vista utilitário, da visão moderna, até as intervenções paisagísticas contemporâneas, abordando o tratamento recebido pela paisagem decorrente das ações do ser humano, as quais acompanham a variação de comportamento da sociedade segundo suas ideologias, seus objetivos políticos e econômicos – uma dinâmica que repercute na arte, na arquitetura, bem como na arquitetura paisagística. Para tanto, são discutidos importantes filósofos como Georg Simmel, em seu texto Filosofia da Paisagem, e Joachin Ritter, em Paisagem: Função da Estética na Sociedade Moderna, entre outros autores, fundamentais para o entendimento do surgimento da noção da paisagem. Através de uma abordagem estética, da percepção sensorial, procura-se apresentar a função da arte como instância resgatadora da paisagem, da natureza perdida na memória do ser humano.

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Iqbal, Zafar. "McDonaldization, Islamic Teachings, and Funerary Practices in Kuwait." OMEGA - Journal of Death and Dying 63, no. 1 (August 2011): 95–112. http://dx.doi.org/10.2190/om.63.1.e.

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Drawing on George Ritzer's sociological concept of McDonaldization, this article explores the transformation of burial practices in Kuwait. It is argued that traditional, religious, and private ways of dealing with death have been modernized using the fast-food model of McDonald's. This article examines Islamic teachings on burial and how that model has been applied to the traditional Muslim funerary services, including cemetery management, grave excavation, funeral prayers, burial, and condolences, to make them more efficient vis-à-vis more profitable. Based on personal observations and random interviews, the study finds that the state bureaucracy in Kuwait has made burial rituals more efficient, standardized, calculable, and controlled. Furthermore, several associated irrationalities are also considered. Findings suggest that some individuals may not be happy with these changes but there is no popular resistance to McDonaldization of the burial practices, probably due to the authoritarian and welfare nature of the State of Kuwait.

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Noviani, Ratna, and Elok Santi Jesica. "Selling Spectacular Urban Life: Urban Space and Lifestyle in the Promotion Media of Apartment in Yogyakarta." Journal of Urban Society's Arts 8, no. 1 (June 9, 2021): 36–48. http://dx.doi.org/10.24821/jousa.v8i1.5223.

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This article discusses how urban life is represented through the Barsa City, Uttara the Icon, and The Palace apartment advertisements and promotional videos. Applying Guy Debord's idea of spectacle to examine how urban life is transformed into visualization and commodification, also George Ritzer’s idea of re-enchantment of the disenchanted world and the new means of consumption. This article is aimed to analyze the position of apartments in the urban space of Yogyakarta that is discursively constructed through apartment promotional media. The conclusion of this research shows that apartments are functionalized to create the spectacle of the city. Urban space and life are aestheticized and spectacularized, in which apartments are displayed as part of dramatic and extravagant urban arts. Presented as one-stop-serving buildings, the apartments also promote the fusion of living space, urban style experience, and consumption which lead to the difficulty in distinguishing spatial boundaries. The advertisements and promotional videos of the apartment in Yogyakarta also promote temporal paradox. On the one hand, it promotes time compression and speed, meanwhile, on the other hand it promotes prolonged and extended time to foster consumption in the urban space.

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Kadar, Nicholas. "A Note on Semmelweis’s Animal Experiments and Their Historical Significance." Journal of the History of Medicine and Allied Sciences 75, no. 4 (October 1, 2020): 383–407. http://dx.doi.org/10.1093/jhmas/jraa039.

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Abstract This article seeks to establish what animal experiments Semmelweis conducted, and when and why he conducted them, because the Semmelweis literature contains conflicting claims about these topics or has ignored them altogether. Semmelweis first conducted animal experiments between 22 March and 20 August 1849 with Rokitansky’s assistant, Georg Maria Lautner, because his chief, Johann Klein, did not accept that by merely reducing the mortality rate from childbed fever with chlorine hand-disinfection, Semmelweis had proved his theory of the cause of childbed fever. However, Skoda concluded that the Lautner experiments did not resolve the doubts about Semmelweis’s theory they were intended to resolve, and, therefore, asked the Academy of Sciences to award Semmelweis a grant to conduct further and more varied experiments with the physiologist, Ernst Ritter von Brücke. These additional experiments were conducted in the spring and summer of 1850, but yielded only ambiguous results, and led Brücke to conclude that questions about Semmelweis’s theory could only be resolved by clinical observations, not animal experiments. This article discusses the reasoning behind these animal experiments, and Skoda’s and Brücke’s responses to them, and argues that their responses to the experiments caused Semmelweis to delay publishing his research until he had collected sufficient clinical evidence to prove his theory.

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Ćwikła, Paweł. "Gościnność niejednoznaczna. Analiza wybranych przypadków na przykładzie powieści Lalka i filmu Green Book." Kultura i Społeczeństwo 64, no. 1 (January 30, 2020): 129–48. http://dx.doi.org/10.35757/kis.2020.64.1.6.

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The subject of this article falls within the sociology of art. By analyzing selected aspects of a novel (Bolesław Prus’s The Doll) and a film (the Oscar-winning Green Book directed by Peter Farrelly), the author raises the problem of what he calls “ambiguous hospitality.” His point of departure and theoretical basis are George Ritzer’s concept of “inhospitality” and Jacques Derrida’s idea of “hostipitality.”The author treats each artistic depiction of reality as a source of situations to be read in light of elements of Erving Goffman’s reflections. He uses the ideas of symbolic interactionism, the interactive ritual, and the metaphor of the performance as tools for interpreting a film or literary situation that illustrates cultural attitudes and practices. In conclusion, he states that hosting someone could result from something other than a sincere desire to react to another human being in a friendly manner. However, this does necessarily undermine the sincerity of openness toward strangers. Realization of the maxim to “have dignity and respect others,” even if enforced by social sanction, can be a way to maintain or build relationships between those who are “one’s own” and “other,” “one’s own” and “strangers,” and finally, between a guest and host.

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Hadi, Syamsul. "Lasem: Harmoni dan Kontestasi Masyarakat Bineka." ISLAM NUSANTARA: Journal for Study of Islamic History and Culture 1, no. 1 (July 30, 2020): 163–208. http://dx.doi.org/10.47776/islamnusantara.v1i1.49.

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This article aims to explain how the contestation of social spaces in the lives of the plural society at Lasem it processes dynamically. It is a pattern of space contestation that leads to the affirmation and strengthening of identity or a pattern that leads to the fusion of identities. As a consequence, the first pattern creates social friction or conflict. On the contrary, the second pattern is directed towards acculturation and assimilation of culture which can strengthen social harmony. The important finding of this research is that it can be known the real issue, so that problems related to all parties can be found a solution as well as a resolution. This research also proves that social mechanism preparedness is considered urgent to prevent negative excesses (negative things) from the space contestation. So the space contestation that occurs dynamically proves that the plural society in Lasem has found a valuable experience, namely social resilience in facing all possible emergence of social disintegration.Keywords: contestation, space, social mechanisms and an plural society REFERENCE: Abercrombie, Nicholas, at.all., 2010. Kamus Sosiologi, Terj. Dwi Agus M. Yogyakarta: Pustaka Pelajar. Adhyanggono, GM. ad.all., 2009. Budaya Tionghoa Lasem Dalam Peta Tata Pemukiman, Tradisi, Peran Dan Relasi Gender, dalam Angelina Ika Rahutami (Peny.), ”Kekuatan Lokal Sebagai Roh Pembangunan Jawa Tengah”, Semarang: UNIKA Soegijapranata. Amirudin, 2017. Multikulturalisme dalam Produksi Budaya Seni Batik di Lasem, dalam; ”60 Tahun Antropologi Indonesia; Refleksi Kontribusi Antropologi untuk Indonesia”, Jakarta; Pusat Kajian Antropologi, Departemen Antropologi FISIP UI, 2017. Atabik, Ahmad, 2016. Percampuran Budaya Jawa dan Cina: Harmoni dan Toleransi Beragama Masyarakat Lasem, Jurnal: Sabda, Volume 11, Tahun 2016, pp. 1–11. Azra, Azyumardi, 2011. Nasionalisme, Etnisitas, Dan Agama di Indonesia: Perspektif Islam Dan Ketahanan Budaya, dalam Thung Ju Lan dan M. Azzam Manan (Ed.), ”Nasionalisme Dan Ketahanan Budaya di Indonesia”, Jakarta: LIPI & Yayasan Obor Indonesia. BPS. 2012. Data Monografi Kecamatan Lasem Semester II Tahun 2012, Rembang: Pemkab. Rembang. BPS. 2017. Data UPT Pendidikan Kabupaten Rembang Tahun 2017, Rembang: Pemkab. Rembang. BPS Rembang, 2017. Lasem Dalam Angka Tahun 2017, Rembang: Pemkab. Rembang. BPS Rembang, 2018. Lasem Dalam Angka Tahun 2018, Rembang: Pemkab. Rembang. Daradjati, 2013. Geger Pacinan 1740–1743: Persekutuan Tionghoa – Jawa Melawan VOC, Jakarta: Kompas. Hardiman, F. Budi, 2002 “Belajar dari Politik Multikulturalisme”, pengantar Will Kymlicka, ”Kewargaan Kultural”, Jakarta: LP3ES, 2002. Hartono, Samuel & Handinoto, Lasem: Kota Kuno Di Pantai Utara Jawa Yang Bernuasa Cina, artikel dalam: http://fportfolio. petra.ac.id/user_files/81-005/LASEM.pdf, diunduh pada tanggal 02 Agustus 2018, pukul: 14.23 wib. Hefner, Robert, W., 2001, The Politics of Multiculturalism: Pluralism and Citizenship in Malaysia, Singapore and Indonesia, Honolulu: University of Hawai Press. Jary, David & Jary, Yulia, 1991. Collins Dictionary of Sociology, London: Harper Collins Publishers. Khamzah, R.P. 1858. Cerita (Sejarah) Lasem, Katurun/Kajiplak Dening R. Panji Karsono (1920), dalam buku Badra Santi, Rumpakanipun Mpu Santribadra Nurhajarini, Dwi Ratna, ad.all. 2015. Akulturasi Lintas Zaman di Lasem: Perspektif Sejarah dan Budaya (Kurun Niaga – Sekarang), Yogyakarta: BPNB-Yogyakarta. Onghokham, Anti Cina, Kapitalisme Cina dan Gerakan Cina, Jakarta: Komunitas Bambu, 2008. Parekh, Bhikhu, 2012. Rethingking Multiculturalism: Keberagaman Budaya dan Teori Politik, diterjemahkan dari “Rethingking Multiculturalism, Cuktural Diversity dan Political Theory”, Yogyakarta: Kanisius. Pemkab. Rembang, 2012. Monografi Kecamatan Lasem Tahun 2012. Poloma, Margaret M. 2010. Sosiologi Konterporer, Jakarta: Rajawali Press. Purdey, Jemma, 2013. Kekerasan Anti Tionghoa Di Indonesia 1996–1999, Denpasar: Pustaka Larasan. Putra. Ade Yustirandy dan Sartini, 2016. Batik Lasem Sebagai Simbul Akulturasi Nilai-nilai Budaya Jawa-Cina, dalam; Jurnal Jantra Vol. 11, No. 2, Desember 2016. Ritzer, George & Goodman, Douglas J., 2011. Teori Sosiologi Modern, Jakarta: Prenada Media. Saifullah, Ahmad 2008. Makna Spiritual Arsitektur Masjid, paparan makalah SITI Angkatan Ke-4, dipresentasikan pada Kamis, 17 Juli 2008, Tidak Diterbitkan. Slattery, Martin, 2003. Key Ideas in Sociology, Delta Place Cheltenham: Nelson Thomas Ltd. Soekanto, Soejono. 1985. Karifan Masyarakat Dalam Penegolaan Kseserasian Sosial Ditinjau Dari Segi Hukum, dalam Majalah Bulanan Tahun VII, edisi No. 11/Agustus 1985, pp. 824-830. Suaedy, Ahmad, 2018. Gus Dur, Islam Nusantara, dan Kewarganegaraan Bineka: Penyelesaian Konflik Aceh dan Papua 1999–2001, Jakarta: Gramedia Pustaka Utama. Suryadinata, Leo, 2003. Kebijakan Negara Indonesia terhadap Etnik Tionghoa: Dari Asimilasi ke Multikulturalisme”, Jurnal Antropologi Indonesia, Nomor: 71, Tahun 2003. Suryadinata, Leo, 2010. Akhirya Diakui Agama Konghucu dan Agama Budha di Pasca-Suharto, dalam, ”Setelah Air Mata Kering” (Ed. I. Wibowo & Thung Ju Lan), Jakarta: Gramedia. Slattery, Martin, 2003. Key Ideas in Sociology, Delta Place Cheltenham: Nelson Thomas Ltd. Tan, Charlene, 2014. Educative Tradition and Islamic Schools in Indonesia, Nanyang Technological University, Singapore. Journal of Arabic and Islamic Studies-14 (2014). Tilaar, H.A.R. 2007. Mengindonesia: Etnisitas dan Identitas Bangsa Indonesia, Jakarta: Rineka Cipta. Tim Peneliti, ”Laporan Survei Nasional”: Kerjasama Wahid Foundation dengan Lembaga Survei Indonesia dan UN Women, Januari 2018. Turner, Jonathan H. dan Alexandra Maryanski, 2010. Fungsionalisme, Yogyakarta: Pustaka Pelajar. Unjiya, M. Akrom, 2008. “Lasem Negeri Dampo Awang: Sejarah Yang Terlupakan“, Yogyakarta: Fokmas, Veeger, K.J., 1985. Realitas Sosial: Refleksi Filsafat Sosial Atas Hubungan Individu-Masyarakat Dalam Cakrawala Sejarah Sosiologi, Jakarta: Gramedia. Wallace, Ruth A. dan Wolf, Alison, 2006. Contemporary Sociological Theory: Expanding The Classical Tradition, -6th ed., Pearson Education, Inc., Upper Saddle River, New Jersey. Wiroutomo, Paulus, 2012. Integrasi Sosial Masyarakat Indonesia: Teori dan Konsep, dalam Paulus Wiroutomo, ad.all., ”Sistem Sosial Indonesia”, Jakarta: UI Press & Lab-Sosio. Sumber Internet Surat Kabar Harian “Kompas”, edisi; 15 Pebruari 2014. Surat Kabar Harian “Suara Merdeka”, edisi: 23 Oktober 2019. "Said Aqil Singgung Sentimen Agama dan 212 di Depan Anies", sumber; https://www.cnnindo nesia.com/nasional/20191022212949-20-441966/said-aqil-sing gung-sentimen-agama-dan-212-di-depan-anies, diunduh pada tanggal 23 Oktober 2019. Pukul:07.43 wib.

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Schweitzer, Friedrich. "Georg Ritzer, Interesse – Wissen – Toleranz – Sinn. Ausgewählte Kompetenzbereiche und deren Vermittlung im Religionsunterricht. Eine Längsschnittstudie. Empirische Theologie/Empirical Theology Bd. 19. Wien/Berlin, LIT-Verlag 2010." Zeitschrift für Pädagogik und Theologie 63, no. 4 (December 1, 2011): 386–88. http://dx.doi.org/10.1515/zpt-2011-0410.

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., Muslikhin, and Deddy Mulyana. "The practice of McJournalism in Indonesia’s Cyber Media." Jurnal Komunikasi: Malaysian Journal of Communication 37, no. 2 (June 30, 2021): 1–18. http://dx.doi.org/10.17576/jkmjc-2021-3702-01.

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This study aims to reveal the application of the principles of McJournalism by cyber media in Indonesia. This research has a subjective approach with a constructivist paradigm and uses descriptive qualitative methods. The theory used is McJournalism, which is based on George Ritzer's McDonaldization theory. The sample for this research is Tribunnews.com, an Indonesian cyber media that has the largest network in Indonesia. Data collection was carried out through semi-structured interviews with ten informants, and content analysis of the news published on the website www.Tribunnews.com from December 2020 to January 2021. The implementation of the principle of efficiency was carried out in seven forms. First, the headline uses clickbait. Second, the headline is bombastic, provocative, and lengthy. Third, there are interesting photos in each story. Fourth, one paragraph contains one sentence and the distance between the paragraphs is tenuous. Fifth, the news is distributed through social media by network members. The principle of calculation is carried out by producing as much news as possible. In one day 700 to 1000 news stories are produced, which have high human interest news value and the ability to be shared on social media. The implementation of the predictability principle is carried out by giving a uniformed website appearance and format. The principle of control is applied by utilising communication technology such as smartphones, search engines, and social media analytics programme in the process of journalistic work. Keywords: Clickbait, journalist, McDonaldization, McJournalism, multitasking.

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