Academic literature on the topic 'George Ritzer'

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Journal articles on the topic "George Ritzer"

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Fajarni, Suci. "Integrasi Tipologi Paradigma Sosiologi George Ritzer dan Margaret M. Poloma." Jurnal Sosiologi Agama Indonesia (JSAI) 1, no. 2 (July 31, 2020): 132–47. http://dx.doi.org/10.22373/jsai.v1i2.554.

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Sociology as a science has a variety of paradigms born of social scientists. Some of these are the sociology paradigm according to George Ritzer (which consists of a social facts paradigm, a social definition paradigm, a social behavior paradigm), and a sociology paradigm according to Margaret M. Poloma (consisting of a naturalistic / positivistic paradigm, a humanistic / interpretative paradigm, and a paradigm evaluative). This article aims to integrate between the sociology paradigm according to Ritzer and the sociology paradigm according to Poloma through comparative analysis that refers to paradigm elements consisting of ontological, epistemological, methodological, and axiological dimensions Sosiologi sebagai sebuah ilmu memiliki beragam paradigma yang lahir dari para ilmuwan sosial. Beberapa diantaranya adalah tipologi paradigma sosiologi menurut George Ritzer (yang terdiri dari paradigma fakta sosial, paradigma definisi sosial, paradigma perilaku sosial), dan paradigma sosiologi menurut Margaret M. Poloma, (yang terdiri dari paradigma naturalistis/ positivistik, paradigma humanistis/ interpretatif, dan paradigma evaluatif). Artikel ini bertujuan untuk mengintegrasikan paradigma sosiologi Ritzer dan paradigma sosiologi Poloma melalui analisis komparatif yang mengacu pada elemen-elemen paradigma yang terdiri dari dimensi ontologis, epistemologis, metodologis, dan aksiologis.
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Livian, Yves-Frédéric. "George Ritzer, The Mac Donaldization thesis." Sociologie du travail 42, no. 3 (July 1, 2000): 512–14. http://dx.doi.org/10.4000/sdt.38368.

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Dandaneau, Steven P., and Robin M. Dodsworth. "Being (George Ritzer) and nothingness: An interview." American Sociologist 37, no. 4 (December 2006): 84–96. http://dx.doi.org/10.1007/bf02915070.

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Dandaneau, Steven P., and Robin M. Dodsworth. "A consuming passion: An interview with George Ritzer." Consumption Markets & Culture 11, no. 3 (August 29, 2008): 191–201. http://dx.doi.org/10.1080/10253860802190553.

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Matheson, Betty, Richard Moorman, and Diane Winburn. "The McDonaldization of Advising." NACADA Journal 17, no. 1 (March 1, 1997): 13–14. http://dx.doi.org/10.12930/0271-9517-17.1.13.

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George Ritzer in his McDonaldization of Society addresses four basic and alluring dimensions of modern life: efficiency, predictability, quantifiable and calculated service, and control (Ritzer, 1993). With increasing and alarming frequency, academic advising in many commuter colleges has adopted the McDonaldization mindset. This is not a surprising evolvement given students' limited time on campus and the high percentages of nontraditional students who, while attending college, are often holding jobs and supporting families. Chesterfield-Marlboro Technical College adopted the McDonaldization mindset as they sought to make the advising process quick and efficient. In academic advising, however, faster is not always better.
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Soron, Dennis Edward. "George Ritzer, The McDonaldization of Society (20th Anniversary Edition)." Canadian Journal of Sociology 38, no. 3 (September 12, 2013): 447–49. http://dx.doi.org/10.29173/cjs20600.

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Caldwell, Melissa L. "The McDonaldization of Society, 5th edn by George Ritzer." Food, Culture & Society 13, no. 2 (June 2010): 297–99. http://dx.doi.org/10.2752/175174410x12633934463312.

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Rojek, Chris. "George Ritzer and the Crisis of the Public Intellectual." Review of Education, Pedagogy, and Cultural Studies 29, no. 1 (January 23, 2007): 3–21. http://dx.doi.org/10.1080/10714410600552241.

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Azkia, Laila. "Globalisasi Sebagai Proses Sosial dalam Teor-Teori Sosial." Tarbiyah : Jurnal Ilmiah Kependidikan 8, no. 1 (June 15, 2019): 13. http://dx.doi.org/10.18592/tarbiyah.v8i1.2348.

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Tulisan ini mengangkat konsep globalisasi dalam kerangka proses sosial. Ada empat tokoh yang saya pilih, yaitu Anthony Giddens, John Urry, George Ritzer dan Anna Tsing. Bagaimana Giddens mengungkapkan tentang globalisasi yang merombak kehidupan manusia. Bagaimana Ritzer mengungkapkan tentang term menariknya yaitu Globalization Of Nothing. Serta bagaimana John Urry dengan Global Complexity-nya melihat fenomena globalisasi sebagai fenomena yang kompleks. Terakhir, memilih pemikiran globalisasi yang logikanya berbeda dari kebanyakan teori sosial tentang globalisasi, yaitu pemikiran Anna Tsing dalam Friction-nya. Tulisan ini menjadi pijakan teoritis untuk research yang berkenaan dengan fenomena globalisasi di Indonesia. Sehingga arah dan tujuan tulisan ini sebenarnya adalah menemukan teoritis yang tepat untuk penelitian globalisasi pada ranah lokal di Indonesia. Tulisan ini berada dalam lingkup kepentingan untuk menemukan basis teoritis yang tepat dalam melihat fenomena globalisasi pada ranah lokal, yaitu melihat proses sosial berupa keterhubungan lokal yang satu dengan lokal yang lain sehingga membentuk jaringan atau koneksi global.
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Macsiniuc, Cornelia. "Post-Tourism And The Motif Of Regression In Julian Barnes’s England, England." Messages, Sages and Ages 2, no. 2 (December 1, 2015): 66–75. http://dx.doi.org/10.1515/msas-2015-0013.

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Abstract The present paper starts from the assumptions and concepts of Zygmunt Bauman, George Ritzer and Jean Baudrillard concerning the regressive nature of the act of consumption and its “conceded freedoms” (Baudrillard), which infantilize the consumer and ensure high social integration and control. Barnes’s comic-satirical representation of the nation as theme-park may be interpreted in the light of the concept of post-tourism as a means of consumption (Ritzer), which encourages the preference for the replica and the simulacrum over the real and the authentic, as well as an inclination to playfulness, and which distinguishes itself from the traditional Grand Tour by its privileging of the pleasure principle over the reality principle. The touristification of historical memory accomplished in the extravagant project of “England, England,” meant to compensate for and redress the country from its state of decline, is shown to rely on the harnessing of the pleasure principle in the service of rational instrumentality, with its principles of calculability, efficiency and control, which commodify even the experience of regression.
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Dissertations / Theses on the topic "George Ritzer"

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Ross, Valerie, and kimg@deakin edu au. "EXTERNAL PUBLIC PIANO EXAMINATIONS IN MALAYSIA: SOCIAL AND SYMBOLIC SIGNIFICANCE." Deakin University, 2002. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20031028.140256.

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The thesis investigated the social and symbolic significance of acquiring a 'music education' through the taking of piano tuition and external public music examinations. It aimed to discover why the learning of the piano and the certification of musical attainment are so prevalent and revered among Malaysian music students. Its purpose was to unravel the socio-cultural raison d'etre of this approach to music education through the creation of a metatheoretical schema, which is premised upon the theories of symbolic interactionist, George Herbert Mead, music analyst, Heinrich Schenker and social theorist, George Ritzer. Central to the argument in this instance is the symbolic significance associated with the act of playing the piano. The investigation attempted to determine if this 'act' conveyed a symbolic meaning that is peculiar to a specific cultural vista. It further examined the degree to which this practice represented both a validation and a sense of conformity to social norms in the continuity and stability of an expanding middle class society in Malaysia. The Associated Board of the Royal Schools of Music (ABRSM) is the largest of the five main external public music examination boards that operate in Malaysia. Since 1948, over one million candidates have enrolled for ABRSM examinations in Malaysia and a team of approximately thirty ABRSM examiners visit Malaysia for three months every year. The majority of the candidates are pianists. Given such large numbers of piano candidates, one might expect a healthy development of musical talent in the country with aspiring pianists eager to demonstrate their musical prowess. However, this does not seem to be the case. On the contrary, there appears to be a curious lacuna between the growing number of students who enrol for external public music examinations and the seemingly lack of interest in public music making and the honing of general musicianship skills. The thesis hence examined the symbolic meaning of this socio-rausicological phenomena.
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Ross, Valerie, and mikewood@deakin edu au. "External public piano examinations in Malaysia: Social and symbolic significance." Deakin University, 2002. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20050808.135747.

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The thesis investigated the social and symbolic significance of acquiring a 'music education' through the taking of piano tuition and external public music examinations. It aimed to discover why the learning of the piano and the certification of musical attainment are so prevalent and revered among Malaysian music students. Its purpose was to unravel the socio-cultural raison d'etre of this approach to music education through the creation of a metatheoretical schema, which is premised upon the theories of symbolic interactionist, George Herbert Mead, music analyst, Heinrich Schenker and social theorist, George Ritzer. Central to the argument in this instance is the symbolic significance associated with the act of playing the piano. The investigation attempted to determine if this 'act' conveyed a symbolic meaning that is peculiar to a specific cultural vista. It further examined the degree to which this practice represented both a validation and a sense of conformity to social norms in the continuity and stability of an expanding middle class society in Malaysia. The Associated Board of the Royal Schools of Music (ABRSM) is the largest of the five main external public music examination boards that operate in Malaysia. Since 1948, over one million candidates have enrolled for ABRSM examinations in Malaysia and a team of approximately thirty ABRSM examiners visit Malaysia for three months every year. The majority of the candidates are pianists. Given such large numbers of piano candidates, one might expect a healthy development of musical talent in the country with aspiring pianists eager to demonstrate their musical prowess. However, this does not seem to be the case. On the contrary, there appears to be a curious lacuna between the growing number of students who enrol for external public music examinations and the seemingly lack of interest in public music making and the honing of general musicianship skills. The thesis hence examined the symbolic meaning of this socio-musicological phenomena.
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Lipori, Daniel George 1966. "Georg Wenzel Ritter (1748-1808) and the Mannheim bassoon school." Diss., The University of Arizona, 1997. http://hdl.handle.net/10150/289600.

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Georg Wenzel Ritter (1748-1808) was one of the greatest bassoon players from the past. He was an indispensable part of the Mannheim orchestra, arguably the finest musical ensemble in Europe at that time. He was known all over Europe as a bassoonist with tremendous ability and frequently traveled abroad as a soloist. He also taught many students throughout his lifetime, including Etienne Ozi and Georg Brandt. The bassoon on which Ritter performed was a six-keyed bassoon. This instrument precedes the earliest known documented evidence of the six-keyed bassoon's existence by nearly fifteen years. Ritter also left us a fingering chart which lists an extreme range, going all the way up to eb2 Ritter composed several works which have been out of print for over 200 years or are only available in manuscript. These works include a set of quartets for bassoon, violin, viola, and bass instrument and a duet for two bassoons. These compositions give us an excellent indication of the high level of Ritter's playing ability through the many technically demanding passages. Moreover, other composers, including W. A. Mozart, knew Ritter's playing well and composed some of their own works with Ritter in mind for the bassoon parts. Some of Mozart's works for Ritter include the bassoon parts to the opera Idomeneo K366 and the Sinfonia Concertante for Winds K297b. Ritter is certainly an important figure in the history and development of bassoon playing and deserves more recognition as a prominent bassoon performer, teacher, and composer from the 18th century.
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Braungart, Wolfgang. "Ästhetischer Katholizismus : Stefan Georges Rituale der Literatur /." Tübingen : M. Niemeyer, 1997. http://catalogue.bnf.fr/ark:/12148/cb36706900b.

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Stowman, William J. (William John). "A Guide for the Preparation, Analysis and Performance of the Brass Quintet Literature of Thom Ritter George, with Three Recitals of Selected Works by Bach, Bitsch, Handel, Torelli, Suderberg, Ketting and Others." Thesis, University of North Texas, 1998. https://digital.library.unt.edu/ark:/67531/metadc935818/.

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An examination of the musical style, compositional techniques and performance practice issues of American composer Thom Ritter George with special attention paid to his Quintet No. 4 written in 1986. The document also includes a short history of brass instruments in chamber music, history of the brass quintet in America, discussion of the role of the trumpet in the quintet, overview of the composers contributions to music and brass quintet in America, discussion of the role of the trumpet in the quintet, overview of the composers contributions to music and brass quintet, and background information on the composer.
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Moore, Donald Scott. "The Concerto for Bass Trombone by Thom Ritter George and the Beginning of Modern Bass Trombone Solo Performance." University of Cincinnati / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1258476563.

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Schmid, Gordian Georg [Verfasser], and Christian [Gutachter] Ritter. "T1-Mapping zur frühen Detektion fibrotischer Veränderungen bei Anderson-Fabry-Patienten / Gordian Georg Schmid ; Gutachter: Christian Ritter." Würzburg : Universität Würzburg, 2019. http://d-nb.info/1179696204/34.

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Kristahn, Cosima-Kristina [Verfasser]. "Von Sante Georgio einem rittere : eine Studie zum hl. Georg in der deutschen Bildkunst von 1450 bis um 1530 und den thematischen Kontexten / Cosima-Kristina Kristahn." Halle, 2016. http://d-nb.info/1131629388/34.

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Diktas, Mustafa Yakup. "Saint Georges : "Un Saint Partagé" en Méditerranée? Approche historique et anthropologique du pélerinage(Turquie et Liban)." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH100.

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Saint Georges : “Un Saint “Partagé” en Méditerranée ? Approche historique et anthropologique du pèlerinage (Turquie et Liban)Résumé Les peuples du bassin méditerranéen partagent depuis multimillénaires des manières de vivre et de pratiquer leur foi, qui résistent aux divisions religieuses et aux manipulations politiques Le paysage religieux de la Méditerranée orientale est plus complexe et marqué par un foisonnement de formes de convergence interconfessionnelle moins éclatantes. Certains sanctuaires ambigus convoquent parfois les fidèles des trois religions monothéistes. Cette thèse souligne les transformations récentes du religieux et la conversion du regard anthropologique vers une lecture plus sensible aux changements économiques, politiques et culturels qui affectent rites et sanctuaires Bien que cette thèse porte sur deux études de cas particuliers, à savoir Aya Yorgi en Turquie et Mar Jirjes al Batiyeh au Liban, elle s’appuie sur une recherche multidisciplinaire pour définir un contexte plus large. Ces lieux sont explorés en profondeur grâce à une analyse qualitative, tout en prenant en compte des travaux parallèles concernant d’autres sites tels que Lod (Israël), Edirne (Turquie) et Athènes (Grèce). Partant de la recherche de la spiritualité autour des sites dédiés à saint Georges, mes découvertes révèlent des aspirations spirituelles et séculières et suggèrent une déconstruction de pôles de sens tels que sacré et profane, mouvement et lieu, religion et laïcité, communauté et individu. En s’appuyant sur diverses approches méthodologiques, cette étude arrive à la conclusion que, contrairement à la perception commune, les formes traditionnelles de rituels religieux ne sont pas nécessairement incompatibles avec la culture de consommation moderne. A travers celle-ci, les traditions religieuses sont en train de se revitaliser. La popularité renouvelée du pèlerinage aujourd'hui montre comment certains paysages et espaces religieux comme ceux d'Aya Yorgi et d'Al Batiye sont restés importants grâce aux mouvements politiques et religieux, à la littérature, aux médias, aux marchés touristiques spécialisés et à l'entreprise privée. Enfin, cette étude révèle une image d'une grande diversité de groupes et d'individus qui les visitent.Dans le monde universitaire occidental moderne, le sujet des saints et des pèlerinages « partagés » semble avoir été le plus clairement mis en évidence par un archéologue britannique vivant au début du siècle dernier et poursuivant des recherches à la British School d'Athènes, où il s'est concentré sur des sanctuaires ambigus dans les anciennes possessions ottomanes, principalement dans les Balkans et en Anatolie, avec un intérêt supplémentaire pour la Syrie et la Palestine. FW Hasluck (1878-1920) a étudié ces sites avec un regard particulier sur la religion populaire turque et le transfert de sanctuaires de tradition religieuse à une autre, en plus des cas de parrainage multi-religieux continu et fluide sur un même sanctuaire, comme c’est aussi le cas dans cette étude. Son œuvre, portant sur le christianisme et l'islam sous les sultans, est la plus complète de ce genre
Saint Georges: "A Shared Saint" in the Mediterranean ? An Historical and Anthropological Approach to Pilgrimage (Turkey and Lebanon)Abstract The people of the Mediterranean basin share ways of living and practicing their faith, which resist religious divisions and political manipulations. The religious landscape of the Eastern Mediterranean is more complex and is marked by forms of inter-confessional convergence. This thesis is an anthropological gaze towards a reading of political and cultural changes that affect sanctuaries and recent transformations of rites around two ambiguous shrines. Although this thesis pays attention to two case studies in particular, namely Aya Yorgi in Turkey and Mar Jirjes al Batiyeh in Lebanon, it draws on multi–disciplinary research in order to set a broader context. These places are explored deeply through qualitative analysis, while at the same time taking note of parallel work concerned with other sites such as Lod, Edirne and Athens. Ranging from the search for spirituality around the sites dedicated to St George, my findings that include spiritual as well as secular aspirations suggest a deconstruction of poles of meaning such as sacred and profane, movement and place, religion and secularity, community and individual. This methodologically diverse study argues that, contrary to perception, traditional forms of religious rituals are not necessarily incompatible with late–modern consumer culture. Through consumer culture, religious traditions are being revitalized. Despite the “deep rooted kinship” of the territorial resemblances of modern Turkey and Lebanon, for almost one hundred years, they have been evolving in their own separate lines and pace. Turkey has almost managed to become a nation state after the fall of the Ottoman Empire, less heterogeneous in terms of religious confessions and growing prevalence of Sunni Islam in public and private sphere along with ambivalent secularism. However Lebanon on the other hand is a small country in the region with sectarian political structural system where the confessions sometimes act like different ethnical entities and creating a nation is still a goal matter. Therefore via this study I aim to clarify if the difference between two countries’ demographic, linguistic, and socio political constructions have impact on the attribution of meaning to recently popular anthropological research area: “shared sacred sites” The shared sacred sites that I am scrutinizing throughout this study are both dedicated to Saint George - an outstanding saintly figure all around Middle East, Europe and Balkans: Aya Yorgi is the Turco-Greek name for Saint George and Mar Jirjes (Jiryes, Gerges) is the name given to the same saint in Lebanese Arabic
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Ritter, Zully Maritza [Verfasser], Georg N. [Gutachter] Duda, Michael M. [Gutachter] Morlock, and Thomas [Gutachter] Mittelmeier. "On the influence of mechanical conditions on osteochondral healing / Zully Maritza Ritter ; Gutachter: Georg N. Duda, Michael M. Morlock, Thomas Mittelmeier." Berlin : Humboldt-Universität zu Berlin, 2006. http://d-nb.info/1208079549/34.

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Books on the topic "George Ritzer"

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Kahn, James. Die Rückkehr der Jedi-Ritter: Krieg der Sterne : Roman zum Film von George Lucas. 5th ed. München: Goldmann, 1985.

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Dialektische Untersuchungen: Philosophica et philologica minora : für Henning Ritter : Alexandre Kojève, George Lichtheim, Noam Chomsky, u.a. München: Müller & Nerding Verlag, 2012.

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Bauernfeind, Martina. Bürgermeister Georg Ritter von Schuh: Stadtentwicklung in Erlangen und Nürnberg im Zeichen der Hochindustrialisierung 1878-1913. Nürnberg: Stadtarchiv Nürnberg, 2000.

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Edwards, Gavin. George Crabbe's poetry on border land. Lewiston: E. Mellen Press, 1990.

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Taylor, Colin F. Catlin's O-kee-pa: Mandan culture and ceremonial, The George Catlin O-kee-pa manuscript in the British Museum = Kultur und Zeremonialismus der Mandan, das O-kee-pa-Manuskript George Catlins in den Sammlungen des Britischen Museums. Wyk auf Foehr, Germany: Verlag für Amerikanistik, 1996.

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Gikas, Leola Shafer. The Johann Georg and Eva Katharine Storch family: Valentine and Laura Starks, Margaretha Wilhelmina and Conrad Schuessler, Osanna Christiana and Adam Ritter of Mason County, Texas. San Antonio: L.S. Gikas, 1992.

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Deppe, Uta. Die Festkultur am Dresdner Hofe Johann Georgs II. von Sachsen (1660-1679). Kiel: Ludwig, 2006.

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1796-1872, Catlin George, Wood W. Raymond, and Neuhaus Wolfgang, eds. Catlin's O-kee-pa: Mandan culture and ceremonial : the George Catlin O-kee-pa manuscript in the British Museum. Wyk auf Foehr, Germany: Verlag für Amerikanistik, 1996.

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Fondation Georges et Mathilde Salem, ed. Catalogue des manuscrits de la fondation Georges et Mathilde Salem (Alep, Syrie). Wiesbaden: Reichert Verlag, 2008.

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Die legent vnd dz leben des hochgelopten manlichen ritters sant joergen: Kritische Neuedition und Interpretation einer alemannischen Prosalegende des heiligen Georg aus dem 15. Jahrhundert. Berlin: Erich Schmidt Verlag, 2013.

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Book chapters on the topic "George Ritzer"

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Dalichau, Dirk, and Birgit Blättel-Mink. "George Ritzer: Die McDonaldisierung der Gesellschaft." In Schlüsselwerke der Wirtschaftssoziologie, 307–12. Wiesbaden: Springer Fachmedien Wiesbaden, 2021. http://dx.doi.org/10.1007/978-3-658-31439-2_29.

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Junge, Matthias. "George Ritzer: Die McDonaldisierung von Gesellschaft und Kultur." In Kultur. Theorien der Gegenwart, 371–78. Wiesbaden: VS Verlag für Sozialwissenschaften, 2011. http://dx.doi.org/10.1007/978-3-531-92056-6_31.

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Waring, Justin, and Simon Bishop. "George Ritzer: Rationalisation, Consumerism and the McDonaldisation of Surgery." In The Palgrave Handbook of Social Theory in Health, Illness and Medicine, 488–503. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137355621_31.

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Meo, Michael. "Ritter, Georg August Dietrich." In Biographical Encyclopedia of Astronomers, 1838–39. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_1174.

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Ikeyama, Setsuro, H. Clark Maddux, Virginia Trimble, William Sheehan, Martin Solc, Richard Baum, Charles Burnett, et al. "Ritter, Georg August Dietrich." In The Biographical Encyclopedia of Astronomers, 973–74. New York, NY: Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-30400-7_1174.

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Brüsemeister, Thomas. "Die Gesellschaft als organisierte Erwartungs-Enttäuschungs-Spirale — George Ritzers These der McDonaldisierung." In Soziologische Gegenwartsdiagnosen I, 275–89. Wiesbaden: VS Verlag für Sozialwissenschaften, 2000. http://dx.doi.org/10.1007/978-3-322-94964-6_18.

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Barber, Dieter. "Weerth, Georg Ludwig: Leben und Thaten des berühmten Ritters Schnapphanski." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_19551-1.

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"George Ritzer: Globalization." In Communication Studies, 297–99. Routledge, 2013. http://dx.doi.org/10.4324/9781315015675-97.

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"A consuming passion: An interview with George Ritzer." In Conversations on Consumption, 23–33. Routledge, 2014. http://dx.doi.org/10.4324/9781315873381-9.

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"Sachs: Der Ritter St. Georg." In Wahrheit, Lüge, Fiktion: Das Bad in der deutschsprachigen Literatur des 16. Jahrhunderts, 63–70. transcript-Verlag, 2008. http://dx.doi.org/10.14361/9783839406663-007.

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Conference papers on the topic "George Ritzer"

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Scott-Emuakpor, Onome, Tommy George, Joseph Beck, Jeremy Schwartz, Casey Holycross, M. H. Herman Shen, and Joseph Slater. "Material Property Determination of Vibration Fatigued DMLS and Cold-Rolled Nickel Alloys." In ASME Turbo Expo 2014: Turbine Technical Conference and Exposition. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/gt2014-26247.

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An experimental procedure for qualifying material properties from cyclically worked parts was investigated in support of aging gas turbine engines and digital twin initiatives. For aging components, remanufacturing or repair efforts are necessary to sustain the life cycles of engines; and for digital twin, the virtual representation of a part requires accurate geometric and component material property measurement. Therefore, having an effective, non-destructive way to assess the material performance of parts is necessary. Since low cycle, low strain, mechanical testing is the ideal experimental approach for non-destructively assessing material properties, investigating the accuracy and trends of tensile properties of fatigue loaded parts was important. The fatigued parts used for this study were specimens tested according to the George Fatigue Method, and the materials observed were cold-rolled Inconel Alloys 625 and 718, and direct metal laser sintering (DMLS) Nickel Alloy 718. The tensile material properties were compared against pristine (non-fatigued) and published data. The comparison for the cold-rolled 625 and 718 results show an increase and a decrease, depending on rolling direction, of tensile strength due to the effects of fatigue cycles; however, the variation of the vibration affected tensile properties are all within one standard deviation of the pristine data. The comparisons of DMLS Nickel Alloys was conducted against two sets of alloys from different suppliers, and the results showed that the tensile properties are sensitive to DMLS manufacturing parameters and post-sintering processes. A digital twin related, nondestructive, material property determination technique is also discussed in this manuscript. The true alloy density was determined with the water displacement method, and elastic modulus is determined with an iterative Ritz method model. The modulus is under-predicted with this method, but suggestions for improving the model are discussed.
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