Academic literature on the topic 'George Black angels'
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Journal articles on the topic "George Black angels"
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Shupe, Abigail. "George Crumb's Black Angels and the Vietnam War." Contemporary Music Review 41, no. 1 (January 2, 2022): 55–73. http://dx.doi.org/10.1080/07494467.2022.2033571.
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Cobussen, Marcel. "Music and Spirituality: 13 Meditations around George Crumb's Black Angels." CR: The New Centennial Review 7, no. 1 (2007): 181–211. http://dx.doi.org/10.1353/ncr.2007.0028.
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Ziarnowska, Zuzanna. "Wizje Apokalipsy w muzyce XX wieku (Olivier Messaien, George Crumb, Bernadetta Matuszczak, Aleksander Lasoń)." Kwartalnik Młodych Muzykologów UJ, no. 53 (2) (September 19, 2022): 59–72. http://dx.doi.org/10.4467/23537094kmmuj.22.009.16246.
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Visions of the Apocalypse in 20th-century Music (Olivier Messiaen, George Crumb, Bernadetta Matuszczak, Aleksander Lasoń) This article aims to various interpretations of The Apocalypse of St. John in 20th-century music. Because of its comprehensive use of symbols and mystery, The Apocalypse was often an inspiration for painters, poets, and composers. Particularly, worth analysing are symbols and visions used in selected compositions, such as The Quartet for the End of Time by Olivier Messiaen, Black Angels by George Crumb, Apokalipsis and Septem Tubae by Bernadetta Matuszczak, Symphony ‘1999’ by Aleksander Lasoń. Seven trumpets, seven horns, God’s anger, angels, destruction, God’s omnipotence, the victory of good over evil, and hope—those are the most common symbols used in these compositions. Transcendental and mysterious meaning is reflected by composers in various ways (from timbre and instrumentation, rhythmic diminution and tempo that shows eternity, to quotations and characters from The Apocalypse). Music written by different authors gives us a broad perspective on how the topic of Apocalypse was adapted in music.
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Strom, Sharon Hartman. "Spiritualist Angels, Masonic Stars, and the Douglass Temple of Universal Brotherhood." California History 95, no. 2 (2018): 2–26. http://dx.doi.org/10.1525/ch.2018.95.2.2.
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Between 1900 and 1930, Los Angeles attracted thousands of white and black migrants from the Midwest and the South. Many had attachments to Protestant churches. But they also arrived with commitments to Freemasonry, Spiritualism, and social reform causes. This paper argues that these religionists in Los Angeles covered a broad spectrum of faiths, including Free Thought, innovative versions of Protestantism, and Freemasonry, and that traditional accounts of religion in the city have ignored these aspects of religious life and civic engagement. As World War I ushered in conservatism in every aspect of public life, the Los Angeles Times, the City Council, and the Protestant churches combined in an effort to squash these challenges to orthodoxy. In profiling two prominent Spiritualists, African American George W. Shields and white midwesterner Cynthia Lisetta Vose, this article illustrates the wide ranging civil and religious engagement of two committed Spiritualists. By the end of the 1920s, the fragmentation of Los Angeles neighborhoods and the growing racism of the city had nearly destroyed what had been a vigorous religion and a thriving commitment to progressive reform. Segregated white women's clubs and Freemasonry organizations turned the worship of California into a replacement for older forms of religious practice and civic engagement.
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O’Byrn, Edward. "Reading Angela Davis Beyond the Critique of Sartre." Sartre Studies International 28, no. 2 (December 1, 2022): 17–41. http://dx.doi.org/10.3167/ssi.2022.280203.
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This paper examines Angela Davis’s 1969 Lectures on Liberation and her critique of Jean-Paul Sartre’s views regarding freedom and enslaved agency. Across four sections, the paper etches out Davis’s response to what she calls Sartre’s ‘notorious statement’ through her own existential reading of Frederick Douglass’s resistance to chattel slavery. Instead of interpreting Davis’s existential insights through the work of Sartre or other Western continental philosophers, the paper engages Lewis Gordon, George Yancy, Frank Kirkland, and LaRose Parris to develop an alternative frame for assessing Davis’s existential thinking. Embracing a diverse lineage of existential philosophy, the paper argues for Black-centered approaches to existential philosophy that resonate with, but are not reducible or indebted to, European existentialism.
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Meng, Eana. "Reflections on (Re)making History." Asian Medicine 16, no. 2 (October 29, 2021): 295–309. http://dx.doi.org/10.1163/15734218-12341495.
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Abstract Who and what makes history? This essay describes how physician-activist Tolbert Small (b. 1942) has been collecting, preserving, and recording his own history, as well as of those around him. Small has been practicing medicine in California’s San Francisco Bay Area since 1968, serving a diversity of patients: from thousands of community members to revolutionaries such as Angela Davis and George Jackson. A physician for the Black Panther Party from 1970 to 1974, Small joined the party’s 1972 delegation to China, where he witnessed acupuncture. He then integrated the practice into his medical toolkit upon returning home. Small’s personal archives document an important chapter of American social and medical history. His stories, along with those of the revolutionaries who introduced acupuncture into New York City’s Lincoln Detox Center during the 1970s, ask us to revisit conventional historical narratives as well as the way in which acupuncture history is made.
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Klar, Natalie, Robert J. Gray, Sylvia Adams, Joseph A. Sparano, Lori J. Goldstein, Angela M. DeMichele, Antonio C. Wolff, Nancy E. Davidson, George W. Sledge, and Sunil S. Badve. "Abstract P1-08-35: Stromal tumor infiltrating lymphocytes analysis by race and ethnicity in triple negative breast cancers from 2 phase III randomized adjuvant breast cancer trials: ECOG-ACRIN E2197 and E1199." Cancer Research 82, no. 4_Supplement (February 15, 2022): P1–08–35—P1–08–35. http://dx.doi.org/10.1158/1538-7445.sabcs21-p1-08-35.
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Abstract Background: Black patients with triple negative breast cancer (TNBC) have worse survival outcomes, even after adjusting for stage at diagnosis, income, insurance status and other socioeconomic factors. Little is known regarding anti-tumor immune responses in Black patients and how these differences affect responses to treatment in TNBC. Limited data exists regarding the stromal tumor infiltrating lymphocytes (sTILs, which are strongly prognostic in TNBC) distribution based on race and ethnicity. Here we evaluate the prevalence, distribution, and prognostic impact of sTILs in TNBC by race/ethnicity from 2 prospective clinical trials of adjuvant anthracycline/taxane-based chemotherapy (E2197 and E1199). Methods: Full-face hematoxylin and eosin-stained sections of 481 tumors from ECOG-ACRIN trials E2197 and E1199 were previously evaluated for density of sTILs and shown to be associated with disease-free survival (DFS), distant recurrence-free interval (DRFI), and overall survival (OS) (Adams, et al JCO 2014). Further analyses were undertaken to evaluate the impact of race/ethnicity. Results: The majority of the 481 TNBC were from White patients (82.3%, n=403); with 12.3% (n=59) Black patients, 1.6% (n=14) other (9 Hispanic, 3 Asian, 2 Other), and 0.5% (n=5) unknown race. Age distribution (mean 49.2 for White and 49.2 for Black) and node negative disease (White 68/403 (42%), Black 24/59 (41%)) were similar. However, tumor size ≤2cm was seen more commonly in White patients (34%, 137/403) compared with Black patients (20%, 12/59). Black patients had a higher proportion of high sTILs (≥30%) with 23.7% (14/59) compared to White patients (11.4%, 46/403). The association of continuous stromal TILs with DFS (hazard ratio for a 10-point difference) was 0.84 (95% CI 0.72, 0.98) for White patients and 0.94 (95% CI 0.73, 1.20) for Black patients [159 DFS events for Whites, 26 DFS events for Blacks]. Conclusions: This is the first dataset from prospective clinical trials evaluating sTILs in TNBC in Black patients. Prevalence of high sTILs was greater in Black patients compared to White patients. The association between increasing sTILs and improved invasive disease-free survival across racial/ethnic groups must be investigated in larger datasets. Table 1.Race/EthnicityTotal (n=481)White (n=403)Black (n=59)Other (n=19)Mean age49.049.249.245.6T1 (tumor <=2cm)157(32.6%)137 (34.0%)12 (20.3%)8 (42.1%)T2 (tumor >2 and <=5cm)283(58.8%)232 (57.6%)41 (69.5%)10 (52.6%)T3 and T441 (8.5%)34 (8.4%)6 (10.2%)1 (5.3%)Node negative197 (41.0%)168 (41.7%)24 (40.7%)5 (26.3%)Median sTILs (Quartiles)10 (10, 20)10 (10, 20)10 (10,20)20 (10, 30)sTILs = 095 (19.8%)83 (20.6%)10 (16.9%)2 (10.5%)sTILs 10-29%319 (66.3%)274 (68.0%)35 (59.3%)10 (52.6%)sTILs ≥30%67 (13.9%)46 (11.4%)14 (23.7%)7 (36.8%)—sTIL 30-49%,46 (9.6%)32 (7.9%)11 (18.6%)3 (15.8%)—sTIL 50-74%,17 (3.5%)11 (2.7%)3 (5.1%)3 (15.8%)—sTIL 75-100%4 (0.8%)3 (0.7%)01 (5.2%)iDFS (HR for 10% sTIL increase)0.86 (95% CI 0.76, 0.98)0.84 (95% CI 0.72, 0.98)0.94 (95% CI 0.73, 1.20)0.97 (95% CI 0.68, 1.40)DRFI (HR for 10% sTIL increase)0.82 (95% CI 0.68, 0.99)0.79 (95% CI 0.63, 1.00)1.08 (95% CI 0.82, 1.44)0.54 (95% CI 0.32, 0.90)OS (HR for 10% sTIL increase)0.81 (95% CI 0.69, 0.95)0.76 (95% CI 0.62, 0.94)1.01 (95% CI 0.76, 1.35)0.83 (95% CI 0.54, 1.29) Citation Format: Natalie Klar, Robert J Gray, Sylvia Adams, Joseph A Sparano, Lori J Goldstein, Angela M DeMichele, Antonio C Wolff, Nancy E Davidson, George W Sledge, Sunil S Badve. Stromal tumor infiltrating lymphocytes analysis by race and ethnicity in triple negative breast cancers from 2 phase III randomized adjuvant breast cancer trials: ECOG-ACRIN E2197 and E1199 [abstract]. In: Proceedings of the 2021 San Antonio Breast Cancer Symposium; 2021 Dec 7-10; San Antonio, TX. Philadelphia (PA): AACR; Cancer Res 2022;82(4 Suppl):Abstract nr P1-08-35.
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Meyer, S. G. "DOUGLAS FLAMMING. Bound for Freedom: Black Los Angeles in Jim Crow America. Berkeley and Los Angeles: University of California Press with the George Gund Foundation Imprint in African American Studies. 2005. Pp. xviii, 467. $29.95." American Historical Review 111, no. 4 (October 1, 2006): 1205–6. http://dx.doi.org/10.1086/ahr.111.4.1205-a.
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 78, no. 1-2 (January 1, 2004): 123–91. http://dx.doi.org/10.1163/13822373-90002521.
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-Chuck Meide, Kathleen Deagan ,Columbus's outpost among the Taínos: Spain and America at La Isabela, 1493-1498. New Haven CT: Yale University Press, 2002. x + 294 pp., José María Cruxent (eds)-Lee D. Baker, George M. Fredrickson, Racism: A short history. Princeton NJ: Princeton University Press, 2002. x + 207 pp.-Evelyn Powell Jennings, Sherry Johnson, The social transformation of eighteenth-century Cuba. Gainesville: University Press of Florida, 2001. x + 267 pp.-Michael Zeuske, J.S. Thrasher, The island of Cuba: A political essay by Alexander von Humboldt. Translated from Spanish with notes and a preliminary essay by J.S. Thrasher. Princeton NJ: Markus Wiener; Kingston: Ian Randle, 2001. vii + 280 pp.-Matt D. Childs, Virginia M. Bouvier, Whose America? The war of 1898 and the battles to define the nation. Westport CT: Praeger, 2001. xi + 241 pp.-Carmelo Mesa-Lago, Antonio Santamaría García, Sin azúcar no hay país: La industria azucarera y la economía cubana (1919-1939). Seville: Consejo Superior de Investigaciones Científicas, Universidad de Sevilla y Diputación de Sevilla, 2001. 624 pp.-Charles Rutheiser, Joseph L. Scarpaci ,Havana: Two faces of the Antillean Metropolis. Chapel Hill: University of North Carolina Press, 2002. x + 437 pp., Roberto Segre, Mario Coyula (eds)-Thomas Neuner, Ottmar Ette ,Kuba Heute: Politik, Wirtschaft, Kultur. Frankfurt am Main, Germany: Vervuert, 2001. 863 pp., Martin Franzbach (eds)-Mark B. Padilla, Emilio Bejel, Gay Cuban nation. Chicago: University of Chicago Press, 2001. xxiv + 257 pp.-Mark B. Padilla, Kamala Kempadoo, Sun, sex, and gold: Tourism and sex work in the Caribbean. New York: Rowman & Littlefield, 1999. viii + 356 pp.-Jane Desmond, Susanna Sloat, Caribbean dance from Abakuá to Zouk: How movement shapes identity. Gainesville: University Press of Florida, 2002. xx + 408 pp.-Karen Fog Olwig, Nina Glick Schiller ,Georges woke up laughing: Long-distance nationalism and the search for home. Durham NC: Duke University Press, 2001. x + 324 pp., Georges Eugene Fouron (eds)-Karen Fog Olwig, Nancy Foner, From Ellis Island to JFK: New York's two great waves of immigration. Chelsea MI: Russell Sage Foundation, 2000. xvi + 334 pp.-Aviva Chomsky, Lara Putnam, The company they kept: Migrants and the politics of gender in Caribbean Costa Rica, 1870-1960. Chapel Hill: University of North Carolina Press, 2002. xi + 303 pp.-Rebecca B. Bateman, Rosalyn Howard, Black Seminoles in the Bahamas. Gainesville: University Press of Florida, 2002. xvii + 150 pp.-Virginia Kerns, Carel Roessingh, The Belizean Garífuna: Organization of identity in an ethnic community in Central America. Amsterdam: Rozenberg. 2001. 264 pp.-Nicole Roberts, Susanna Regazzoni, Cuba: una literatura sin fronteras / Cuba: A literature beyond boundaries. Madrid: Iberoamericana/Frankfurt am Main, Germany: Vervuert, 2001. 148 pp.-Nicole Roberts, Lisa Sánchez González, Boricua literature: A literary history of the Puerto Rican Diaspora. New York: New York University Press, 2001. viii + 216 pp.-Kathleen Gyssels, Ange-Séverin Malanda, Passages II: Histoire et pouvoir dans la littérature antillo-guyanaise. Paris: Editions du Ciref, 2002. 245 pp.-Sue N. Greene, Simone A. James Alexander, Mother imagery in the novels of Afro-Caribbean women. Columbia MO: University of Missouri Press, 2001. x + 215 pp.-Gert Oostindie, Aarón Gamaliel Ramos ,Islands at the crossroads: Politics in the non-independent Caribbean., Angel Israel Rivera (eds)-Katherine E. Browne, David A.B. Murray, Opacity: Gender, sexuality, race, and the 'problem' of identity in Martinique. New York: Peter Lang, 2002. xi + 188 pp.-James Houk, Kean Gibson, Comfa religion and Creole language in a Caribbean community. Albany: State University of New York Press, 2001. xvii + 243 pp.-Kelvin Singh, Frank J. Korom, Hosay Trinidad: Muharram performances in an Indo-Caribbean Diaspora.Philadelphia: University of Pennsylvania Press, 2003. viii + 305 pages.-Lise Winer, Kim Johnson, Renegades: The history of the renegades steel orchestra of Trinidad and Tobago. With photos by Jeffrey Chock. Oxford UK: Macmillan Caribbean Publishers, 2002. 170 pp.-Jerome Teelucksingh, Glenford Deroy Howe, Race, war and nationalism: A social history of West Indians in the first world war. Kingston: Ian Randle/Oxford UK: James Currey, 2002. vi + 270 pp.-Geneviève Escure, Glenn Gilbert, Pidgin and Creole linguistics in the twenty-first century. New York: Peter Lang Publishing, 2002. 379 pp.-George L. Huttar, Eithne B. Carlin ,Atlas of the languages of Suriname. Leiden, The Netherlands: KITLV Press/Kingston: Ian Randle, 2002. vii + 345 pp., Jacques Arends (eds)
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Angel, Peggi M., Yeonhee Park, Danielle A. Scott, Denys Rujchanarong, Sean Brown, Richard R. Drake, George E. Sandusky, and Harikrishna Nakshatri. "Abstract P3-14-13: Metabolic links to socioeconomic stresses uniquely affecting race in normal breast tissue at risk for breast cancer." Cancer Research 82, no. 4_Supplement (February 15, 2022): P3–14–13—P3–14–13. http://dx.doi.org/10.1158/1538-7445.sabcs21-p3-14-13.
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Abstract A primary difference between black women (BW) and white women (WW) diagnosed with breast cancer is not incidence, but aggressiveness of the tumor. Black women have higher mortalities with similar incidence of breast cancer compared to other race/ethnicities, and are diagnosed at a younger age with more advanced tumors with double the rate of lethal, triple negative breast cancers. There is ongoing debate regarding whether the underlying cause of higher mortality is related to healthcare inequalities or due to ancestry dependent molecular features found in normal breast tissue that facilitate the aggressive phenotype found in black women. One hypothesis is that chronic social and economic stressors result in molecular responses that create a tumor permissive tissue microenvironment in normal breast tissue, and these chronic stresses differ by race/ethnicity. In this study, we investigate molecular pattern changes in tissue N-glycosylation in a cohort of ancestry defined normal breast tissue from BW and WW with significant 5-year risk of breast cancer by Gail score. N-glycosylation, a glucose metabolism-linked post-translational modification attached to an asparagine (N) residue, was tested against social stressors. Social stresses included marital status, single, education, economic status (income), personal reproductive history, the risk factors BMI and age. Normal breast tissue microarrays from the Susan G. Komen tissue bank (WB=43; WW= 43) were used to evaluate glycosylation against socioeconomic stress and risk factors. There was no significant difference in age (Median age BW 42.5, 95% CI [40.0, 45.0]; WW 42.0, 95% CI [39.7, 44.3]). A subgroup of women had similar BMI (BW, n=24 Median BMI 29.5, 95% CI [27.6, 32.3]; WW, n=24 28.3, 95% CI [23.5, 31.6]. BW women had an overall lower median risk by 5-year Gail score, which, (BW 9.4, 95% CI [8.9, 9.9]; WW 10.4, 95% CI [8.1, 12.6]). Area under the receiver operating curve (AUC) ≥0.70, Brown/Wilson p-value <0.001 was used to assess for individual glycosylation differences in normal breast tissue at risk for breast cancer. Out of 55 N-glycans profiled in normal breast by glycomics mass spectrometry, one N-glycan appeared dependent on ancestry with high sensitivity and specificity (AUC 0.788, Brown/Wilson p-value<0.0001). For women of the same BMI, a total of 12 N-glycans could report potential ancestry-dependent differences. Interestingly, when we fit a linear regression model with ancestry as group variable and socioeconomic covariates as predictors, different N-glycans associated with different socioeconomic stresses. Five N-glycans in particular linked to different socioeconomic stresses for both BW and WW. For white women, household income was strongly associated to certain N-glycans, while for black women, marriage status (married and single) was strongly associated with the same N-glycan signature. Current work focuses on understanding if combined N-glycan biosignatures can further help understand normal breast tissue at risk. The data suggests that metabolic patterns linked to socioeconomic stresses may contribute to breast cancer risk dependent on ancestry. This study lays the foundation for understanding the complexities linking socioeconomic stresses and molecular factors to their role in ancestry dependent breast cancer risk and aggressiveness in black women. Citation Format: Peggi M Angel, Yeonhee Park, Danielle A Scott, Denys Rujchanarong, Sean Brown, Richard R Drake, George E Sandusky, Harikrishna Nakshatri. Metabolic links to socioeconomic stresses uniquely affecting race in normal breast tissue at risk for breast cancer [abstract]. In: Proceedings of the 2021 San Antonio Breast Cancer Symposium; 2021 Dec 7-10; San Antonio, TX. Philadelphia (PA): AACR; Cancer Res 2022;82(4 Suppl):Abstract nr P3-14-13.
Dissertations / Theses on the topic "George Black angels"
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Saccomano, Mark. "Musical Sound and Spatial Perception: How Music Structures Our Sense of Space." Thesis, 2020. https://doi.org/10.7916/d8-y9d1-ae42.
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It is not uncommon to read claims of music’s ability to affect our sense of time and its rate of passage. Indeed, such effects are often considered among the most distinctive and prized aspects of musical aesthetics. Yet when it comes to the similarly abstract notion of space and its manipulation by musical structures, theorists are generally silent. My dissertation addresses this gap in the literature and shows how music’s spatial effects arise through an affective engagement with musical works.
In this study, I examine an eclectic selection of compositions to determine how the spaces we inhabit are transformed by the music we hear within them. Drawing on Maurice Merleau-Ponty’s theory of embodied perception, as well as research on acoustics, sound studies, and media theory, I deploy an affective model of spatial perception—a model that links the sense of space with the moment-to-moment needs and desires of the perceiver— to explain how these musical modulations of space occur. My claim is that the manner in which the music solicits our engagement affects how we respond, which in turn affects what we perceive.
I begin by discussing the development of recording technology and how fixed media works deemed “spatial music” reinforce a particular conception of space as an empty container in which sound sources are arrayed in specific locations relative to a fixed listening position. After showing how innovative studio techniques have been used to unsettle this conventional spatial configuration, I then discuss examples of Renaissance vocal music, instrumental chamber music, and 20th century electronic music in order to develop a richer understanding of the range of spatial interactions that musical textures and timbres can provide. In my final chapter, I draw upon these varieties of affective engagement to construct a hermeneutic analysis of the spatial experience afforded by Steve Reich’s Electric Counterpoint, thereby modeling a phenomenological method for grounding interpretation in embodied, rather than strictly discursive, practices. By soliciting movement through the call for bodily action, music allows us an opportunity to fit together one world of possibilities with another, thereby providing an occasion for grasping new meanings presented through the work. The spatial aspect of music, therefore, does not consist in merely recognizing an environmental setting populated by individual sound sources. Through the embodied practices of music perception and the malleability of space they reveal, we are afforded an opportunity to reshape our understanding of the world around us.
Books on the topic "George Black angels"
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O’Brien, Carol. Georgie, Angel of Cell-Block Six. Xlibris, 2016.
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Flamming, Douglas. Bound for Freedom: Black Los Angeles in Jim Crow America (George Gund Foundation Imprint in African American Studies). University of California Press, 2005.
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Flamming, Douglas. Bound for Freedom: Black Los Angeles in Jim Crow America (George Gund Foundation Imprint in African American Studies). University of California Press, 2006.
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Lämmlin, Georg, ed. Zukunftsaussichten für die Kirchen: 50 Jahre Pastoralsoziologie in Hannover. Nomos Verlagsgesellschaft mbH & Co. KG, 2022. http://dx.doi.org/10.5771/9783748932130.
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In der Corona-Pandemie sind die Herausforderungen, denen die pastorale Rolle ausgesetzt ist, und die Veränderungen insbesondere im Blick auf digitale Kommunikationsformen, vor denen sie steht, wie unter einem Brennglas deutlich geworden. Die Kontexte, Formen und Fragen pastoraler Praxis und religiöser Kommunikation neu in den Blick zu nehmen, dieser Aufgabe stellt sich die pastoralsoziologische Perspektive. In diesem Sammelband finden sich die verschriftlichten Beiträge der Jahrestagung vom Sozialwissenschaftlichen Institut der EKD sowie weitere Beiträge aus dem Institut aus dem Bereich der Pastoral- und Religionssoziologie. Mit Beiträgen von OKR’in Petra-Angela Ahrens, Prof. Dr. Arnd Bünker, Prof. Dr. Karl-Fritz Daiber, Prof. Dr. Lutz Friedrichs, Dr. Horst Gorski, Prof. Dr. Matthias Koenig, Prof. Dr. Georg Lämmlin, Landesbischof Ralf Meister, Simon Michel, Dr. habil. Hilke Rebenstorf, Dr. Gunther Schendel, Prof. Dr. Thomas Schlag, Prof. Dr. Matthias Sellmann, Prof. Dr. Regina Sommer, Dr. Julia Steinkühler, Prof. Dr. Gerhard Wegner und Dr. Edgar Wunder.
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Turpin-Petrosino, Carolyn, ed. Islamophobia and Acts of Violence. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780190922313.001.0001.
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Anti-Muslim-inspired violence was not an essential focus of law enforcement until after 9/11/2001. After the deadly terrorist attack by Al-Qaeda, an Islamic extremist group, the U.S. Muslim community began to feel the heat of anger from their fellow citizens. President George W. Bush was prescient in his message to the American people when he stated that the enemy is not a religion, but terrorists that took an extremist position and committed murder. Did his words help to quell Islamophobia, an intense dislike of Islam and Muslims? Unfortunately, they did not. Anti-Muslim-inspired acts have since peaked and subsided, but they remain disturbingly high. This volume examines Islamophobic attitudes and behaviors in a set of chapters that collectively present unique academic inquiries. The focus of chapters ranges from investigating the intersectionality of racism, gender, and religious bias, the complexity of being Black, an immigrant, and Muslim, the trauma associated with Islamophobic victimization, to the growing lethality of terrorist plots against the Muslim community. The problem of Islamophobia has historical roots that have evolved into a more insidious and politicized reality that poses real challenges for the U.S. Muslim community and others. Readers of this volume will leave both informed and disturbed by this ongoing problem.
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Johnston, Katherine. The Nature of Slavery. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197514603.001.0001.
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Abstract In response to abolitionist efforts to end the transatlantic slave trade in the late eighteenth century, plantation owners in the Caribbean, Britain, and the American South insisted that only Africans and their descendants could labor in warm climates. Black bodies, they argued, were especially suited for cultivating crops in the heat, while white bodies were incapable of such work. By examining personal correspondence regarding bodily health and the environment in the context of plantation labor in the Anglo-Atlantic world, this book argues that defenders of slavery made these claims about people’s ability to labor despite their experiences, not because of them. At the same time, the book shows how planters’ claims contributed to historical myths about the transition to enslaved labor on seventeenth-century plantations. Finally, this book argues that the language about climate contributed to the construction of race in the late eighteenth and early nineteenth century Atlantic world. By linking climate, race, and the ability to labor, planters categorically separated Black and white bodies from one another. Their arguments permeated a public imagination and, through the language of climate and bodily difference, became accepted as natural. Following a story from the Caribbean to the colony of Georgia through debates over the abolition of the slave trade and, finally, to the antebellum South, this book demonstrates the pervasiveness of a groundless theory about climate, labor, and bodily difference that ultimately contributed to notions of race.
Book chapters on the topic "George Black angels"
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Shupe, Abigail. "Place and Subjectivity in Black Angels." In War and Death in the Music of George Crumb, 129–54. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003166061-6.
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Shupe, Abigail. "Black Angels, The Things They Carried, and the Vietnam War." In War and Death in the Music of George Crumb, 95–128. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003166061-5.
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Cressler, Matthew J. "Becoming Black Catholics." In Authentically Black and Truly Catholic. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9781479841325.003.0006.
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This chapter illustrates how Fr. George Clements creatively combined Black Power with the methods of early-twentieth-century missionaries with great success in his pastorate at Holy Angels parish. It examines the relationships Clements forged with other Black Power organizations and explores the life of Holy Angels Catholic school. It expands the scope of the story from the previous chapter and discusses the establishment of national Black Catholic institutions and organizations. Ultimately, it argues that, faced with opposition from fellow Black Catholics who resisted the influence of Black Power, activists became missionaries of a sort as they worked to convert their coreligionists to a particular understanding of what it meant to be Black and Catholic. They brought to life a distinctively Black Catholicism in the process. It devotes attention to what activists meant by “authentic Blackness” and whether it was compatible with Catholic religious practice.
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Lamm, Kimberly. "Letters from an imaginary enemy, Angela Davis." In Addressing the other woman, 72–100. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781526121264.003.0003.
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Chapter 2 analyses Angela Davis’s written reflections on her transformation into the ‘imaginary enemy’ of the US nation-state. A spectacle in the most consequential sense, the iconic images of Davis telegraphed across American visual culture in the early 1970s, many of which highlight her Afro, demonstrate that the black female body is perceived to be a malleable ground upon which fears and fantasies of racial and sexual difference can take visual form. Beginning with the FBI’s ‘Wanted’ poster of her, this chapter tracks the images of Davis that circulated through the American media and came close to inscribing the accusation of her criminality into legal truth and commonly held belief. I argue that Davis’s ordeal demonstrates that visual culture serves as a site where the pathologies of racism and sexism compound each other and force black women into positions of subordination, and that it therefore offers a powerful context for understanding the stakes of Piper’s textual interventions into the iconicity of the black female body. Reading a range of Davis’s writings (her autobiography, her letters to George Jackson, her own defence statement) in relation to Piper’s artwork, this chapter shows that Davis also deployed language to contest the legacies of ‘ungendering’ and undo the visual logics that have determined black women’s visibility..
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Collingwood, Loren. "Early Evidence of Cross-Racial Mobilization: White Candidates and Black Voters in the U.S. South 1940–1970." In Campaigning in a Racially Diversifying America, 45–79. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190073350.003.0002.
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Chapter 2 examines the origins of cross-racial mobilization in the U.S. South between white/Anglo candidates and black voters. The author examines the 1950 U.S. Senate election in Florida between Claude Pepper and George Smathers, identifying the Smith v. Allwright Supreme Court ruling as a critical juncture leading to rapid deployment of cross-racial mobilization across the South. In particular, Claude Pepper covertly mobilized black Floridians by funding a black-run get-out-the-vote operation. The chapter argues that Pepper’s efforts dramatically increased black political participation. Relying on a candidate-level dataset across the U.S. South from the 1940s to the 1970s, the chapter then shows how cross-racial appeals also increased after the Civil Rights reforms of the mid-1960s, that white candidates from the Black Belt were much slower to adopt cross-racial mobilization tactics, and that white candidates mobilized blacks significantly more in the Peripheral South than in the Deep South. Finally, the chapter shows that increasing black registration likely leads to increased cross-racial mobilization.
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"Hudson River Fishes and their Environment." In Hudson River Fishes and their Environment, edited by E. Terry Euston, Susan A. Haney, Kathryn A. Hattala, and Andrew W. Kahnle. American Fisheries Society, 2006. http://dx.doi.org/10.47886/9781888569827.ch17.
Full textAbstract:
<em>Abstract.</em>—Recreational fishing throughout the Hudson River estuary from the federal dam at Troy (river kilometer [rkm] 243) to the George Washington Bridge (rkm 19) was investigated during March 2001 through March 2002. Aerial counting surveys and angler interviews at nearly 200 access points were used to estimate fishing pressure, catch and harvest, catch rates, and various angler attributes. Fishing pressure for the mid-March through November period was estimated at 446,621 angler-hours. Most effort occurred in the late spring by anglers north of the Bear Mountain Bridge (rkm 74). Angling from boats comprised 72.6% of total effort. The total number of fish caught and harvested was estimated at 212,426 and 44,479 individuals, respectively, representing 31 species plus blue crab <em>Callinectes sapidus</em>. Most of the total catch was by boat anglers, although over the entire survey period shore anglers harvested the most fish. In sequence, striped bass <em>Morone saxatilis</em>, river herring <em>Alosa </em>spp., and white perch <em>M. americana </em>were the three most abundant species caught, whereas river herring, white perch, blue crab, and striped bass formed most of the harvest. Catch per unit effort (CPUE) and harvest per unit effort (HPUE) of shore anglers (0.69 fish/h and 0.22 fish/h) were higher than that of boat anglers (0.44 fish/h and 0.02 fish/h). Most anglers throughout spring sought striped bass, whereas during summer and fall boat anglers sought primarily black bass <em>Micropterus </em>spp., with much effort occurring during tournaments. Shore anglers were less focused and sought a broader variety of species. As a group, anglers fishing south of the Bear Mountain Bridge were less aware of fish consumption advisories due to contaminants than anglers fishing elsewhere in the estuary.
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"Hudson River Fishes and their Environment." In Hudson River Fishes and their Environment, edited by E. Terry Euston, Susan A. Haney, Kathryn A. Hattala, and Andrew W. Kahnle. American Fisheries Society, 2006. http://dx.doi.org/10.47886/9781888569827.ch17.
Full textAbstract:
<em>Abstract.</em>—Recreational fishing throughout the Hudson River estuary from the federal dam at Troy (river kilometer [rkm] 243) to the George Washington Bridge (rkm 19) was investigated during March 2001 through March 2002. Aerial counting surveys and angler interviews at nearly 200 access points were used to estimate fishing pressure, catch and harvest, catch rates, and various angler attributes. Fishing pressure for the mid-March through November period was estimated at 446,621 angler-hours. Most effort occurred in the late spring by anglers north of the Bear Mountain Bridge (rkm 74). Angling from boats comprised 72.6% of total effort. The total number of fish caught and harvested was estimated at 212,426 and 44,479 individuals, respectively, representing 31 species plus blue crab <em>Callinectes sapidus</em>. Most of the total catch was by boat anglers, although over the entire survey period shore anglers harvested the most fish. In sequence, striped bass <em>Morone saxatilis</em>, river herring <em>Alosa </em>spp., and white perch <em>M. americana </em>were the three most abundant species caught, whereas river herring, white perch, blue crab, and striped bass formed most of the harvest. Catch per unit effort (CPUE) and harvest per unit effort (HPUE) of shore anglers (0.69 fish/h and 0.22 fish/h) were higher than that of boat anglers (0.44 fish/h and 0.02 fish/h). Most anglers throughout spring sought striped bass, whereas during summer and fall boat anglers sought primarily black bass <em>Micropterus </em>spp., with much effort occurring during tournaments. Shore anglers were less focused and sought a broader variety of species. As a group, anglers fishing south of the Bear Mountain Bridge were less aware of fish consumption advisories due to contaminants than anglers fishing elsewhere in the estuary.
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Shelby, Tommie. "Army of the Wronged: Autobiography, Political Prisoners, and Black Radicalism." In Cannons and Codes, 296–312. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197509371.003.0017.
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Shelby presents an analysis of the warfare between Black radicals associated with the Black Panther Party and the US government during the era of the Black Power movement. Shelby observes that these would-be revolutionaries regarded US law as having no authority over them. The radicals also thought that their declaration of war was reciprocated, that state officials were self-consciously using the tactics and machinery of war to repress this internal uprising and insurgency, including killing, capturing, and incapacitating Black radicals. Shelby contends that there is truth in this characterization, and lessons to be learned from it. He explores the underlying questions of political morality through an examination and comparison of four autobiographies—by George Jackson, Huey Newton, Angela Davis, and Assata Shakur. Each spent significant time in prison, and each regarded themselves as political prisoners and, in some ways, as prisoners of war. Attention is given to the narrative conventions these authors rely on to achieve their aims, a tradition that can be traced to, but differs in important ways from, African American slave narratives.
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"Black Bass Diversity: Multidisciplinary Science for Conservation." In Black Bass Diversity: Multidisciplinary Science for Conservation, edited by Brandon L. Barthel, Wesley F. Porak, Michael D. Tringali, and David P. Philipp. American Fisheries Society, 2015. http://dx.doi.org/10.47886/9781934874400.ch46.
Full textAbstract:
<em>Abstract</em>.—Suwannee Bass <em>Micropterus notius</em> have one of the smallest ranges of all the black basses. For decades, they were believed to only inhabit the Ochlockonee and Suwannee River drainages in Florida and Georgia. Over the past 15 years, additional populations have been discovered in the Wacissa, Wakulla, and St. Marks rivers in Florida, leading to speculation that these populations were created in the late 20th century through unsanctioned angler releases. Tissue samples were collected from Suwannee Bass inhabiting six streams in northern Florida in order to investigate this possibility and resolve genetic relationships across the species range. Nuclear DNA variation (11 polymorphic microsatellite loci and three allozyme loci) indicated that there was significant genetic differentiation between the fish inhabiting the Suwannee River drainage and those from the four streams to the west (i.e., the Ochlockonee River collection plus the three recently discovered populations). Analysis of molecular variance found that more than half of the nuclear genetic variation was partitioned between these two groups of collections. The fish from the two regions also had different ND2 gene sequences and private restriction fragment length polymorphism haplotypes. The consistent pattern of differentiation in the nuclear and mitochondrial genomes indicates that there are two stocks or subspecies of Suwannee Bass within the species range. The recently discovered populations were found to be genetically similar to fish from the Ochlockonee River and displayed genetic signals consistent with founding effects, as would be expected if these populations had originated from the release of a small number of individuals (potentially by anglers). However, the Ochlockonee River had similar genetic signatures, providing an example of a natural population of Suwannee Bass that is likely to have experienced natural bottlenecks due to low population size.
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Tucker, Terrence T. "Introduction." In Furiously Funny. University Press of Florida, 2018. http://dx.doi.org/10.5744/florida/9780813054360.003.0001.
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This chapter establishes the definition of comic rage and traces the history of humor and militancy in African American literature and history. It distinguishes between comic rage and satire, culminating in an examination of George Schuyler’s Black No More. It details how comic rage acts as an abjection (from Julia Kristeva) that breaks down simplistic ideas about race and representations that appear in literature and popular culture. While identifying Richard Pryor as the most recognizable employer of comic rage, this chapter also points to figures like Sutton Griggs, Ishmael Reed, and Malcolm X; who embody the multiple combinations of anger and comedy that appear in the chapters of the book. It outlines the contents of the chapters that trace the development of comic rage in relation to the various political and literary moments in American and African American life.