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Journal articles on the topic 'Georg Wilhelm Friedrich'

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Published: 4 June 2021
Last updated: 1 August 2024

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1

Kochan, Jerzy. "Freedom. Georg Wilhelm Friedrich Hegel." Nowa Krytyka 42 (2019): 37–81. http://dx.doi.org/10.18276/nk.2019.42-01.

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Magouliotis, Dimitrios E., Thanos Athanasiou, and Dimitrios Zacharoulis. "Surgery and Reason: The End of History and the Last Surgeon." Journal of Clinical Medicine 12, no. 17 (September 1, 2023): 5708. http://dx.doi.org/10.3390/jcm12175708.

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3

Wenning, Mario. "On Card Games." Critical Gambling Studies 3, no. 2 (July 27, 2022): 125. http://dx.doi.org/10.29173/cgs146.

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4

Wunder, Gerd, and Karl Schumm. "Rezension von: Schumm, Karl, Bildnisse des Philosophen Georg Wilhelm Friedrich Hegel." Württembergisch Franken 59 (April 24, 2024): 82. http://dx.doi.org/10.53458/wfr.v59i.11370.

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5

Meshcheryakova, Olga Mikhaylovna. "Philosophy of Law in the System of Philosophy and Jurisprudence." Russian Journal of Legal Studies 6, no. 2 (June 15, 2019): 22–27. http://dx.doi.org/10.17816/rjls18473.

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The article seeks to substantiate the philosophical and legal approach to the law. The article deals with the problems of jurisprudence from the standpoint of the philosophy of law. The author considers historical-methods aspects of development of philosophy of law as the most important moment of formation of the European liberalism conditioned by the genesis thereof.The aim of the article is to describe the inf luence of the philosophy of law on the formation and development of a legal worldview.In the present article author researches questions of philosophy of law impact on the law. Among the philosophical and jurisprudential schools and disciplines, which significantly affected the establishment and transformation of legal philosophy the decisive role belonged to the entire philosophical system of Georg Wilhelm Friedrich Hegel, including philosophy of law, history, religion, and logic. The question of what was the impact of philosophical system of Georg Wilhelm Friedrich Hegel for the formation of teaching on law is considered in the article.That is why, “Philosophy of Law” by Georg Wilhelm Friedrich Hegel is of high value in the history of political and legal though, and Georg Wilhelm Friedrich Hegel should take a worthy place among the patriarchs of the philosophy of law.These problems identified the subject of the study conducted in the article. The identification of certain features of succession with regard to Hegelian philosophy allowed us to indicate ways of enriching jurisprudence with the philosophy of law.The methodological basis of the research is a set of methods of scientific knowledge, among which the main place is occupied by the methods of historicism, comparative-legal, as well as formal-legal and systemic approach.Its provisions can be used in further studies on issues of philosophy of law and jurisprudence.
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Verweyen, Hans Jürgen. "Georg Wilhelm Friedrich Hegel. Collected Works. Vol. 21." Philosophy and History 19, no. 2 (1986): 116–17. http://dx.doi.org/10.5840/philhist198619267.

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7

Verweyen, Hansjürgen. "Georg Wilhelm Friedrich Hegel. Phenomenology of the Spirit." Philosophy and History 23, no. 2 (1990): 145–46. http://dx.doi.org/10.5840/philhist199023281.

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8

Hanuszkiewicz, Wojciech. "Philosophia fundamentalis Friedricha Adolfa Trendelenburga." Argument: Biannual Philosophical Journal 7, no. 1 (June 1, 2017): 145–55. http://dx.doi.org/10.24917/20841043.7.1.8.

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Friedrich Adolf Trendelenburg’s philosophia fundamentalis: Friedrich Adolf Trendelenburg (1802–1872) is an author who connects two periods. On the one hand, he attended the lectures of one of the first followers of Immanuel Kant — Karl Leonhard Reinhold, he knew personally and was influenced by Georg Wilhelm Friedrich Hegel and Friedrich Wilhelm Joseph von Schelling. On the other hand, Trendelenburg has educated a very large group of important figures within the German philosophy of the late nineteenth and early twentieth century (e.g., Wilhelm Dilthey, Franz Brentano and Hermann Cohen). His main work, Logische Untersuchungen (Logical investigations), was to see its release in three editions during his life. In the second edition Trendelenburg adds an introductory chapter, entitled Logik und Metaphysik als grundlegende Wissenschaft [Logic and metaphysics as a basic science]. It presents the idea of philosophy as a science and, like a lens, focuses on the most influential metaphilosophical solutions of the second half of the nineteenth century. The article in its first part presents the academic biography of Trendelenburg, while in the second it discusses the most important meta‑philosophical problems raised in Logische Untersuchungen.
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Alfáro, Carlos Victor. "La concepción de alma bella en el pensamiento de Jakob Fries y su diferencia con la concepción de alma bella en la filosofía de Hegel." LOGOS Revista de Filosofía 137, no. 137 (July 31, 2021): 30–46. http://dx.doi.org/10.26457/lrf.v137i137.3032.

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Robert Norton considera que la concepción de alma bella de Jakob Fries es similar a la esbozada por Georg Wilhelm Friedrich Hegel a través de su obra. Sin embargo, el autor de la Filosofía del derecho no incluye explícitamente a Fries dentro del elenco de representantes del pensamiento del alma bella. Sostengo que su ausencia solo puede explicarse porque el autor de Julius und Evagoras no poseía una noción de alma bella similar a la de Hegel. Palabras clave Autoconciencia, conciencia, deber, virtud, belleza, Jakob Fries, Georg Wilhelm Friedrich Hegel. Referencias Fichte, G. J. (1975). Doctrina de la ciencia (J. Cruz, Trad.). Buenos Aires, Argentina: Aguilar.Fries, J. F. (1805). Wisssen, Glaube und Ahndung. Jena, Alemania: J. C. G. Göpferdt.Fries, J. F. (1822). Julius und Evagoras oder: die Schönheit der Seele. Tomos 1 y 2.Heidelberg, Alemania: Christian Friedrich Winter.Fries, J. F. (1824). System Metaphysik. Ein Handbuch für Lehrer und zum Selbstgebrauch. Heidelberg, Alemania: Christian Friedrich Winter.Hegel, G. W. F. (1836). Vorlesungen über die Geschichte der Philosophie. Band. III.Georg Wilhelm Friedrich Hegel’s Werke: Vollständige Ausgabe durch einen Verein von Freuden des Verewigten. (Vol. 15). Berlín, Alemania: Duncker y Humblot.Hegel, G. W. F. (1952). Grundlinien der Philosophie des Rechts oder Naturrecht undStaatswissenschaft im Grundrisse. Stuttgart, Alemania: Frommanns Verlag.Hegel, G. W. F. (1966). Fenomenología del espíritu (W. Roces y R. Guerra, Trads.). Ciudad de México, México: Fondo de Cultura Económica.Hegel, G. W. F. (1992). Creer y saber (J. A. Díaz, Trad.). Santa Fe de Bogotá, Colombia: Norma.Jacobi, F. (1783). Eduard Allwills Papiere. En Sammlung der besten deutschen prosaischenSchrifsteller und Dichter. Hundert und achtzehnter Theil. Jacobi vermischte Schriften (pp. 143-268). Carlsruhe, Alemania: Christian Gottlieb Schmieder.Jacobi, F. (1796). Woldemar. Erster Theil und Zweiter Theil. Königsberg, Alemania: Friedrich Nicolovius.Jacobi, F. (1799). An Fichte. Hamburgo, Alemania: Friedrich Perthes.Kant, I. (1913). Kritik der Urteilskraft. En Kant’s gesammelte Schriften. Tomo 5.Berlín, Alemania: Georg Reimer.Norton, R. E. (1995). The beautiful soul: Aesthetic morality in the eighteenth century. Ithaca, Estados Unidos: Cornell University Press.Paha, B. (1992). Die schöne Seele Hegels und die Literatur der Frühromantik: Studienarbeit. Munich, Alemania: Grin Verlag.Sax, B. C. (1983). Active individuality and the language of confession: The figure of the beautiful soul in the Lehrjahre and the Phänomenologie. Journal of the History of Philosophy, 21 (4), 437-466.
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10

Cubo, Oscar. "Reinhard Hiltscher, Stefan Klingner (Hg.): Georg Wilhelm Friedrich Hegel." Philosophischer Literaturanzeiger 69, no. 3 (September 15, 2016): 219–23. http://dx.doi.org/10.3196/219458451669329.

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11

Medeiros, Danilo Borges, and Wagner Lafaiete de Oliveira Júnior. "A CONCEPÇÃO DE ESTADO DE GEORG WILHELM FRIEDRICH HEGEL." Kínesis - Revista de Estudos dos Pós-Graduandos em Filosofia 12, no. 33 (December 30, 2020): 17–35. http://dx.doi.org/10.36311/1984-8900.2020.v12n33.p17-35.

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O presente artigo investigará a concepção de Estado do filósofo alemão Georg Wilhelm Friedrich Hegel (Stuttgart, 27 de agosto de 1770 – Berlim, 14 de novembro de 1831) a partir da obra “Filosofia do Direito” (1821), em especial, a sua terceira seção, que será a base para a análise da temática, por ser nela que Hegel discute, a miúde, os elementos constitutivos do Estado. A análise feita a partir desta discussão definirá a ideia de Estado hegeliano respeitando três estruturas básicas adotadas pelo filósofo naquela seção, que comporta: 1º) a natureza do Estado; 2º) a fundamentação da organização interna do Estado e 3º) o poder do príncipe. O objetivo da investigação proposta neste artigo é apresentar os elementos centrais e constitutivos do Estado à estrutura do direito interno que fundamenta sua política.
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Witte, Bernd. "‚ChristosDionysos‘: Hölderlin als Stifter einer neuen Religion." arcadia 51, no. 2 (November 1, 2016): 344–62. http://dx.doi.org/10.1515/arcadia-2016-0027.

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AbstractA close reading of Friedrich Hölderlin’s poems “Brod und Wein” and “Mnemosyne” demonstrates that Hölderlin intended to create a new religion as he and Georg Friedrich Wilhelm Hegel had projected in their manifesto “Ältestes Systemprogramm.” This venture must be seen as part of the fight against monotheism and as an attempt to establish a counter-religion, characteristic for the threshold period between 1770 and 1800 in Western Europe. This attempt failed, as Hölderlin’s final desperation about the ambiguity of nature shows.
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13

Walter, Martin. "Manuela Köppe (Hg.), Georg Wilhelm Friedrich Hegel, Gesammelte Werke (GW), Band 31,1 / Manuela Köppe (Hg.), Georg Wilhelm Friedrich Hegel, Gesammelte Werke (GW) 31,2." Philosophisches Jahrbuch 127, no. 2 (2020): 364–65. http://dx.doi.org/10.5771/0031-8183-2020-2-364.

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14

Weber, Herwig. "Nostalgia de la muerte de Xavier Villaurrutia dentro de la tradición filosófica en lengua alemana: Heidegger, Rilke, Hegel, Schiller." Literatura Mexicana 32, no. 2 (August 31, 2021): 73–99. http://dx.doi.org/10.19130/iifl.litmex.2021.32.2.29153.

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One of the greater influences on Xavier Villaurrutia’s poetry was the philosophical work of Martin Heidegger. Also, among the Mexican poet’s favorite readings was The notes of Malte Laurids Brigge, a novel by Rainer Maria Rilke, which is conceptually connected with Georg Wilhelm Friedrich Hegel’s dialectical philosophy and Friedrich Schiller’s humanism. The present work is an interpretation of Nostalgia de la muerte by Villaurrutia based on the concepts of “turn towards the open” (Heidegger), “personal death” (Rilke), “subject as the absolute and as nothingness” (Hegel) and “aesthetic education of the human” (Schiller).
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15

Bötticher, Jörg-Andreas. "Generalbaßpraxis in der Bach-Nachfolge." Bach-Jahrbuch 79 (February 8, 2018): 103–25. http://dx.doi.org/10.13141/bjb.v19931146.

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Die in der Staatsbibliothek Berlin liegende Quelle "Regeln des Generalbaßes von dem Herrn Musico Heering" (Mus. ms. theor. 348) enthält neben Generalbaß-Grundregeln auch 400 Seiten mit ausgesetzten Generalbässen zu Werken von Johann Sebastian Bach, Carl Philipp Emanuel Bach, Wilhelm Friedemann Bach, Arcangelo Corelli, Johann Gottlieb Graun, Georg Friedrich Händel und Giovanni Battista Pergolesi. Geschrieben wurden sie von Graf Otto Carl Friedrich von Voß. Die Aussetzungen der Werke Johann Sebastian Bachs sind meistens streng vierstimmig. Sie zeigen die retrospektive Musizierpraxis eines Berliner Adelshauses im ausgehenden 18. Jahrhundert. (Autor, Quelle: Bibliographie des Musikschrifttums online)
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Corrêa Jr, Ramiro. "Acerca da Consciência Eterna: lições sobre religiosidade na filosofia do direito de Hegel." Revista do Curso de Direito do UNIFOR 8, no. 1 (May 26, 2017): 48–67. http://dx.doi.org/10.24862/rcdu.v8i1.558.

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Trata-se de examinar trechos do manuscrito de Lições sobre a Filosofia da Religião e das Linhas Fundamentais da Filosofia do Direito - A Sociedade Civil-Burguesa -, de Georg Wilhelm Friedrich Hegel, aproximando as ideias de Deus e do Sistema de Eticidade. O artigo também avalia posições de influentes comentadores de Hegel, como Bobbio, Losurdo, Marcuse, Lebrun, Lima Vaz e Müller.
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Buck, Richard A. "A Hegelian approach to resilient communities." Journal of Emergency Management 22, no. 7 (April 3, 2024): 41–45. http://dx.doi.org/10.5055/jem.0811.

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This theoretical study draws on the insights of Georg Wilhelm Friedrich Hegel to suggest certain aspects of communities and other groups that would tend to make them more resilient in the face of climate change. While Hegel addresses resilient dimensions at the societal level, this study interprets Hegel’s work to derive aspects of groups within society that would tend to make them resilient.
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Abalakin, V. K., A. A. Arkharov, Y. N. Gnedin, I. I. Kanayev, D. D. Polojentsev, and H. I. Potter. "The Role of the Central (Pulkovo) Observatory in Southern Hemisphere Star Observations." Highlights of Astronomy 12 (2002): 354–55. http://dx.doi.org/10.1017/s1539299600013733.

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The Nicholas Central Astronomical Observatory in Pulkovo, near Saint-Petersburg, was inaugurated as Russia's principal astronomical institution on 19 (7) August 1839. Construction of the observatory had begun in 1834 following the edict of the Russian Emperor Nicholas I, who had invited as his adviser Professor Friedrich Georg Wilhelm Struve, the Director of the Dorpat Observatory. Emperor Nicholas I appointed Wilhelm Struve as the Director of the new observatory. With regard to funding, the emperor had given Struve a carte blanche to enable him to order from German telescope makers the best astrometric instruments designed according to Struve's own ideas. Hence Wilhelm Struve is to be considered as the co-founder of Pulkovo Observatory.
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Vieweg, Klaus, Anton A. Ivanenko, and Andrei N. Muravev. "On the 250 th anniversary of Georg Wilhelm Friedrich Hegel." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 36, no. 4 (2020): 608–20. http://dx.doi.org/10.21638/spbu17.2020.401.

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Two and a half centuries since the birth of Hegel give reason to try to understand why he, like other great philosophers irrelevant of how many centuries ago they were born, should not be forgotten. The first part of the article deals with the content of the central and most difficult part of Hegel’s Science of logic — the doctrine of essence. This particular work illustrates that its creator successfully passed between the Scylla of realism, which insists on the immediacy of knowledge, and the Charybdis of constructivism, which advocates its mediation. Hegel curbs the claims of mediation and immediacy to exclusivity revealing their concrete identity. The second part of the article explores the perspective of the theoretical and scientific knowledge of the spirit, discovered by Hegel, which makes it possible to avoid the extremes of historicism and essentialism that prevailed after Hegel in the sciences of the spirit. Historicism dissolves the unified essence of various spiritual phenomena in the flow of history, which it considers a purposeless element of change. Essentialism asserts the existence of this essence, but leaves it undefined. Hegel logically determines what is historical in the existence of the spirit, an what transcends history as its absolute goal. The last part of the article indicates the reason for the obvious underestimation of Hegel’s achievements by figures of modern philosophical culture. The place of the Hegelian system in the historical development of philosophy and its actual significance for modernity as a model of philosophical knowledge of truth, nature and spirit, without which the history of philosophy is not complete and cannot be understood as a whole, is determined.
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Urs Sommer, Andreas. "¿El Estado como Dios o como monstruo? El «Zaratustra» de Nietzsche, presupuestos, entorno, consecuencias." Enrahonar. An international journal of theoretical and practical reason 68 (April 4, 2022): 241–47. http://dx.doi.org/10.5565/rev/enrahonar.1388.

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Nietzsche no perdió la ocasión de menospreciar a Mill como el típico inglés de mentalidad pasiva, en cambio los intérpretes actuales de Nietzsche son cautelosos en este aspecto, pues el filósofo alemán leyó muy minuciosamente a Mill, en particular su obra Sobre la libertad. Cuando él propicia que Zaratustra hable acerca de «el más frío de todos los monstruos fríos», lo hace con una promesa de futuro: «Allí, donde el Estado acaba, ahí comienza el ser humano que no es superfluo […]. Allí, donde el Estado acaba, — ¡miradme de este modo hacia allá hermanos míos! ¿No los veis, al arcoíris y los puentes del suprahumano?». El presente trabajo establece una comparativa entre la visión de Dios y del Estado en la época moderna y la reflexión que hace Friedrich Nietzsche en Así habló Zaratustra acerca del Estado como algo monstruoso (Ungeheuer). Para este propósito se utilizarán respectivamente pasajes de la obra de Georg Wilhelm Friedrich Hegel, Arthur Schonpenhauer, Friedrich Leopold Stolberg, Karl Marx, Max Sterner, Wilhelm von Humboldt y John Stuart Mill.
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Vargas, Sara Sofia Lúcio. "O ESTADO COMO TOTALIDADE. ALGUMAS NOTAS A PARTIR DE GRUNDLINIEN DER PHILOSOPHIE DES RECHTS." Sapere Aude 6, no. 12 (January 13, 2016): 696. http://dx.doi.org/10.5752/p.2177-6342.2015v6n12p696.

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O presente artigo procura contribuir para o debate em torno de uma certa noção de Estado e de uma certa relação com o indivíduo que a acompanha. Fá-lo-emos na esteira de Georg Wilhelm Friedrich Hegel, essencialmente a partir do seu Princípios da Filosofia do Direito (Grundlinien der Philosophie des Rechts, 1821), percorrendo, em algumas notas, o que aí é entendido como Estado e como competência do indivíduo.
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Levinger, Matthew. "The Longing for Myth in Germany: Religion and Aesthetic Culture from Romanticism to Nietzsche. By George S. Williamson. Chicago: University of Chicago Press. 2004. Pp. 376. $55.00 (cloth); $24 (paper). ISBN 0-226-89945-4 (cloth); 0-226-89946-2 (paper)." Central European History 39, no. 2 (May 19, 2006): 306–8. http://dx.doi.org/10.1017/s0008938906230127.

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“Christianity has emptied Walhalla, felled the sacred groves, extirpated the national imagery as a shameful superstition, as a devilish poison, and given us instead the imagery of a nation whose climate, laws, culture, and interests are strange to us and whose history has no connection whatever with our own” (p. 72). The young Georg Wilhelm Friedrich Hegel voiced this lament in 1796, while working as a private tutor in Berne.
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Wiermann, Barbara. "Johann Christoph Friedrich Bachs Berufung an die evangelisch-lutherische Hauptkirche in Altona." Bach-Jahrbuch 84 (March 8, 2018): 149–66. http://dx.doi.org/10.13141/bjb.v19981660.

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Durch umfangreiches Aktenmaterial im Landesarchiv Schleswig-Holstein ist Johann Christoph Friedrich Bachs Bewerbung um die Organistenstelle an der evangelisch-lutherischen Hauptkirche Altona aus dem Jahr 1758 gut dokumentiert. Neben Bach bewarben sich zahlreiche Schüler Georg Philipp Telemanns und Schüler Johann Ernst Bernhard Pfeiffers, Organist an der Hamburger Kirche St. Petri. Es ging um die Nachfolge des im April 1758 verstorbenen Detleff Johann Marxsen. Trotz der Bemühungen, Bach für das Amt zu gewinnen, scheiterten die Verhandlungen aus finanziellen Gründen und weil Bach keine Entlassung von seinem Dienstherrn Graf Wilhelm von Schaumburg-Lippe erhielt. Das Amt übernahm schließlich Christian Friedrich Endter. (Autor, Quelle: Bibliographie des Musikschrifttums online)
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Rodríguez, Gonzalo Santiago. "Hölderlin, Hegel y el comunismo de los espíritus." Boletín de Estética, no. 65 (December 31, 2023): 41–69. http://dx.doi.org/10.36446/be.2023.65.347.

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Tomando como hilo conductor el tema de la comunidad, el siguiente trabajo intenta reconstruir el itinerario intelectual conjunto que llevó a Friedrich Hölderlin y Georg Wilhelm Friedrich Hegel a postular las bases del idealismo especulativo. A partir de la comparación de las fuentes y textos de ambos autores durante el período que va de 1794 a 1799, el trabajo precisará el origen y el uso de algunos términos compartidos, así como también la relevancia que tuvieron los mismos para la realización de su proyecto conjunto. Finalmente, intentaremos mostrar de qué modo muchas de las ideas presentadas por Hölderlin en las diversas versiones de su Hiperión repercutieron en los trabajos de Hegel.
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Carvalho, André Cutrim, Maryan Jansen Cutrim Carvalho, and David Ferreira Carvalho. "FUNDAMENTAÇÕES TEÓRICAS SOBRE O ESTADO CAPITALISTA." A Economia em Revista - AERE 22, no. 1 (November 23, 2015): 67. http://dx.doi.org/10.4025/aere.v22i1.23064.

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RESUMO: O objetivo do presente artigo é discutir os fundamentos teóricos sobre o Estado capitalista numa perspectiva de análise através do materialismo histórico-dialético. Para isso, retomaremos o debate se fazendo valer do legado de autores como: Karl Heinrich Marx, Georg Wilhelm Friedrich Hegel, Friedrich Engels, Vladimir Ilitch Lenin, Antônio Gramsci, que contribuíram com a discussão teórica sobre a Teoria do Estado capitalista nas suas mais variadas facetas, e que muitas vezes foram incompreendidos e exorcizados da academia nos dias de hoje. Com vistas a balizar a importância do Estado no desenvolvimento capitalista contemporâneo, procurou-se discutir as contribuições mais recentes como a do autor, Claus Offe, sobre a Teoria do Estado capitalista.
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Ricci Cernadas, Gonzalo. "Sobre el deseo de reconocimiento en Spinoza y Hegel." Ideas. Revista de filosofía moderna y contemporánea, no. 15-16 (April 18, 2023): 329–56. http://dx.doi.org/10.69498/ri.2022.15-16.53.

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El artículo se propone comparar las nociones de reconocimiento en Baruch Spinoza y Georg Wilhelm Friedrich Hegel. Para ello, se estructura en tres pasos. Primeramente, se estudiará cómo cada autor aborda el estudio del régimen pasional de los hombres. Luego, se analizará de qué manera los autores tematizan el deseo del reconocimiento y cómo el mismo deriva en una lucha motivada por dicho deseo. Finalmente, se pesquisará la forma en que ese deseo de reconocimiento se estructura en una comunidad organizada políticamente.
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FERREIRA (UMESP), Leonardo Magalde. "A HERMENÊUTICA CONTEMPORÂNEA: ENTRE TEXTO E VIDA." Kínesis - Revista de Estudos dos Pós-Graduandos em Filosofia 11, no. 27 (May 3, 2019): 76–98. http://dx.doi.org/10.36311/1984-8900.2019.v11.n27.07.p76.

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O artigo tem por objetivo apresentar as principais características da estreita relaçãoentre hermenêutica e vida que surgiu no final do século XIX e se manteve até meados do século passado, culminando no deslocamento do elemento textual, outrora a característica hermenêutica mais evidente. Com base nestes postulados, indicaremos de que modo esta evolução ocorreu primeiramente numa vertente ainda epistemológica com base no pensamento de Friedrich Schleiermacher e Wilhelm Dilthey para, num segundo momento, abordá-la sob a ótica ontológica-existencial de Martin Heidegger e Hans-Georg Gadamer.
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Pasanen, Heikki, and Merja Alanko-Turunen. "Vertaisuuden tunnustaminen esimiesorientaationa." Aikuiskasvatus 39, no. 1 (April 5, 2019): 36–49. http://dx.doi.org/10.33336/aik.80254.

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Artikkelissa tutkitaan vertaisuuden tunnustamista esimies-työntekijäsuhteessa vertaisryhmämentorointi- eli verme-koulutuksessa, jossa tehtäviinsä nimitetyt päälliköt hakivat uutta orientaatiota esimiestyöhönsä. Vallitsevat käsitykset johtamisesta organisaatioissa perustuvat vähintäänkin implisiittiselle toimijoiden ja heidän positioidensa eritasoisuudelle. Tarkastelemme päällikön ja työntekijän uudenlaisen suhteen rakentumista Georg Wilhelm Friedrich Hegelin ’tunnustuksen’ käsitteen lähtökohdasta. Empiirinen materiaali on toteuttamastamme verme-koulutuksesta, jossa vertaistyöskentelyä ryhmissä haettiin myös johtamisen orientaatioksi. Aineisto hankittiin koulutuksessa käytetyistä tehtävistä, keskusteluista, niiden lähiluvusta ja keskinäisistä reflektioistamme. Vertaisuus ja siihen kuuluva tunnustuksen periaate tarjoavat uuden työn ja personoitumisen kontekstissa näkökulman sekä johtamiskoulutukseen että jaetun johtamisen orientaatioon.
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Lauener, Michael. "Lauener, Michael, Schutz der Kirche und Stabilität des Staates durch Absenz von religiöser ,Seichtigkeit': die religionspolitischen Anschauungen von Jeremias Gotthelf und Georg Wilhelm Friedrich Hegel aus dem Geist der Versöhnung." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 105, no. 1 (June 26, 2019): 280–349. http://dx.doi.org/10.1515/zrgk-2019-0009.

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Abstract Protection of the church and state stability through the absence of religious 'shallowness': views on religion-policy of Jeremias Gotthelf and Georg Wilhelm Friedrich Hegel out of a spirit of reconciliation. The article re-examines a thesis of Paul Baumgartner published in 1945: "Jeremias Gotthelf's, 'Zeitgeist and Bernergeist', A Study on Introduction and Interpretation", that if the Swiss writer and keen Hegel-opponent Jeremias Gotthelf had read any book of the philosopher Georg Wilhelm Friedrich Hegel, some of this would have received his recognition. Both Gotthelf and Hegel see the Reformation to be the cause of the emergence of a strong state. For Gotthelf, this marks the beginning of a process of strengthening the state at the expense of the church. Hegel, on the other hand, considers the modern state to be the reality of freedom, produced by the Christian 'religion of freedom' (Rph, §270 Z., p. 430). In contrast to Gotthelf, for whom only Christ can reconcile the state and religion, Hegel praises the French Revolution as "reconciliation of the divine with the world". For Gotthelf, the French Revolution was only a poor imitation of the process of spiritual and political liberation initiated by the Reformation, through which Christ reduced people to their original liberty. Nevertheless, both Gotthelf and Hegel want to protect the state and the church from falling apart, they reject organizational unity of state – religion – church in the sense of a theocracy, and demand the protection of church communities.
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Bloomer, Robert K. "Rudolf Hildebrand's Impression on Friedrich Kluge." American Journal of Germanic Linguistics and Literatures 12, no. 1 (2000): 23–39. http://dx.doi.org/10.1017/s104082070000278x.

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In the mid 1870s, Friedrich Kluge spent four semesters in Leipzig studying comparative linguistics and classical philology under the Neogrammarians Georg Curtius, Friedrich Zarncke, Hermann Osthoff, and Wilhelm Braune. Although Kluge applied and refined their methods for many years to come, he was even more deeply impressed by another teacher in Leipzig, the non-Neogrammarian Rudolf Hildebrand. Within the context of Kluge's famousEtymologisches Wörterbuch, of which Kluge oversaw the first (1881–1883) through the tenth (1924) editions, this article asks: In what way did Hildebrand's research come to bear on Kluge's own work? And to what extent did Kluge acknowledge Hildebrand's influence? The answer to the first question entails a fundamental shift in Kluge's view on the goal of etymology, while the response to the second one, which must also be pursued in other writings by Kluge, can be interpreted further by examining certain statements made by Kluge in the dictionary.
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Sepúlveda Zambrano, Pedro. "Thomas Sören Hoffmann: Georg Wilhelm Friedrich Hegel. Eine Propädeutik. Wiesbaden, Marixverlag, 4ta ed. 2020." Revista de Estudios Kantianos 6, no. 2 (November 15, 2021): 265. http://dx.doi.org/10.7203/rek.6.2.20252.

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Con motivo de los doscientos cincuenta años del nacimiento de Hegel aparece la cuarta edición del libro Georg Wilhelm Friedrich Hegel. Eine Propädeutik del catedrático de la FernUniversität in Hagen, Prof. Dr. Thomas Sören Hoffmann. La presente recensión afirma que la tesis principal de dicho texto radica en la concepción de la filosofía de Hegel como una filosofía del Sí mismo libre (Philosophie des freien Selbst). Se reunirán así las huellas investigadas por la Propedéutica que acreditan semejante tesis a lo largo del camino del pensar del filósofo de la Ciencia de la lógica.
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Machado Castro, Raphael. "Da totalidade objetiva à realidade subjetiva: breves notas sobre verdade e liberdade em Hegel." STUDIA HEGELIANA 5 (December 1, 2019): 17–27. http://dx.doi.org/10.24310/studiahegelianastheg.v5i.11397.

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El sistema filosófico creado por Georg Wilhelm Friedrich Hegel es considerado una de las obras más importantes en la historia de la filosofía occidental. Desde su creación y desarrollo, no es posible encontrar un intento que se acerque de los esfuerzos del idealista alemán en la comprensión de la realidad en su estructura lógica, epistémica y sistemática. Por lo tanto, el presente texto intenta articular las ideas principales de Hegel con las categorías de la verdad y la libertad, enunciando sus relaciones con la importancia de la interpretación sistemática en la obra del filósofo.
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Lindén, Jan-Ivar. "Todellinen elämä: Bergson ja koettu luonto." Tiede & edistys, no. 3 (December 7, 2021): 147–61. http://dx.doi.org/10.51809/te.112633.

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Bergsonin elämänfilosofia liittyy laajaan suuntaukseen, joka syntyi biologian mullistuksien myötä 1800-luvun loppupuolella (Friedrich Nietzsche, Wilhelm Dilthey, Menyhert Palágyi, Ludwig Klages, Max Scheler, Georg Simmel, William James...). Sikäli kuin naturalismi tulkitaan tämän päivän keskustelussa usein yksipuolisesti materialismiksi, elämänfilosofia voi antaa toisen kiinnostavan näkökulman ihmisen asemaan luonnossa. Suuntaus on tässä suhteessa vahvasti vaikuttanut fenomenologisiin teorioihin subjektin ruumiillisuudesta ja yleensäkin embodiment-käsitteeseen. Artikkelin tarkoitus on valaista filosofisen psykologian ja luonnonfilosofian suhdetta Bergsonin tuotannossa, temaattisesti syventää tätä suhdetta sekä historiallisesti ja ontologisesti taustoittaa Bergsonin filosofiaa, muun muassa suhteessa hänen edeltäjänsä Félix Ravaissonin aristotelismiin.
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Gidwani, Vinay. "The Subaltern Moment in Hegel's Dialectic." Environment and Planning A: Economy and Space 40, no. 11 (November 2008): 2578–87. http://dx.doi.org/10.1068/a40271.

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I stage the question ‘What about dialectics?’ by showing Frantz Fanon's insurrectionary fidelity to Georg Wilhelm Friedrich Hegel and his dialectic. Fanon is an acute and disloyal reader of Hegel, and relentlessly probes the moment of negation in Hegel's dialectic to pry it open for an emancipatory, nonsublative politics of a ‘new humanity’. Fanon's attempts to side with the radical implications of otherness disclose the ‘subaltern moment’ in Hegel's dialectic and leave us a de formed Hegel, profoundly equivocal and no longer easily named (hence, recognized) as the philosopher of synthesis and reconciliation.
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Pardede, Jimmy. "ALLAH DAN SENI MENURUT PEMIKIRAN GEORG WILHELM FRIEDRICH HEGEL DAN JONATHAN EDWARDS." VERBUM CHRISTI: JURNAL TEOLOGI REFORMED INJILI 1, no. 2 (September 6, 2017): 211–42. http://dx.doi.org/10.51688/vc1.2.2014.art6.

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Kenikmatan akan keindahan artistik jarang dianggap kudus dan sakral dalam kebudayaan sekuler kita. Keilahian dan kesalehan dianggap sebatas iman personal; sementara seni sebagai suatu bahasa universal akan kenikmatan manusia. Hegel mencoba untuk menampilkan keilahian, "Allah," dan agama dengan cara yang dapat diterima oleh orang-orang sekular sejamannya dan masyarakat deistik-romantik dengan mensekularkan tiga hal ini. Sekalipun terdapat sisa-sisa dari gambaran klasik kekristenan akan Allah sebagai pencipta dan penopang segala sesuatu, tetapi gambaran sekuler akan Allah ini memiliki banyak permasalahan yang tak dapat dibereskan di banyak tempat, dalam konsep Hegel akan keilahian dan "Allah yang sekuler." Itu sebabnya upayanya untuk membawa "spiritualitas" ke dalam diskusi akan seni dan keindahan harus dikritik dari perspektif dari Teologi Jonathan Edwards mengenai kemuliaan Allah. Dari perspektif kedua raksasa ini, perenungan akan seni, keindahan dan spiritualitas di dalam tren kekristenan yang populer di jaman kita perlu ditelaah.?
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Curnow, Ryan. "Hegel's Projected Nihilism." Stance: an international undergraduate philosophy journal 14, no. 1 (April 6, 2021): 91–101. http://dx.doi.org/10.33043/s.14.1.91-101.

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Georg Wilhelm Friedrich Hegel’s historical analysis of Buddhist philosophy not only fails as a sound interpretation of that tradition, it also well-exemplifies the Western practice of Orientalism as elucidated by Edward Said. I attempt to demonstrate this in three major parts: the nature of Orientalism as a concept and practice, the Orientalist analytical process that Hegel employs in judging Buddhism as well as religions in general, and how Hegel’s understanding does not work against a more charitably interpreted Buddhist defense. Moreover, I argue that the Orientalist erroneousness of Hegel’s reading deeply complicates his hierarchical philosophy of world history.
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Curnow, Ryan. "Hegel’s Projected Nihilism." Stance: An International Undergraduate Philosophy Journal 14 (2021): 90–100. http://dx.doi.org/10.5840/stance2021147.

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Georg Wilhelm Friedrich Hegel’s historical analysis of Buddhist philosophy not only fails as a sound interpretation of that tradition, it also well-exemplifies the Western practice of Orientalism as elucidated by Edward Said. I attempt to demonstrate this in three major parts: the nature of Orientalism as a concept and practice, the Orientalist analytical process that Hegel employs in judging Buddhism as well as religions in general, and how Hegel’s understanding does not work against a more charitably interpreted Buddhist defense. Moreover, I argue that the Orientalist erroneousness of Hegel’s reading deeply complicates his hierarchical philosophy of world history.
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Mayne-Nicholls Klenner, Michael Anthony. "HEGEL AND THE FUNDAMENT OF WAR IN THE BEING-FOR-ITSELF. REFLECTIONS IN RELATION WITH THE JUST WAR." Revista de Filosofía 20, no. 2 (2022): 23–53. http://dx.doi.org/10.21703/2735-6353.2021.20.02002.

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En la presente investigación se reflexionará sobre la guerra y su naturaleza en el contexto del sistema filosófico de Georg Wilhelm Friedrich Hegel, estableciendo como su fundamento ontológico la categoría del ser-para-sí o autoafirmación, aquella necesidad de toda autoconciencia que pretende ser libre, y que se alcanza a través del proceso dialéctico del reconocimiento. Se contrastará esta concepción con la clásica noción de guerra justa planteada por Tomás de Aquino, examinando el lugar que la negatividad del mal tiene en ambos sistemas metafísicos, con el fin de determinar si es posible entender la eticidad de ambas guerras en un mismo sentido.
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Ploug, Anna Cornelia, and William Toke Mathorne. "Hegel på dansk (1974-2020) Oversigt over Hegel-tekster i dansk oversættelse." Res Cogitans 14, no. 3 (December 31, 2020): 72–75. http://dx.doi.org/10.7146/rc.14123665.

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Henvisninger er som udgangspunkt til den tilsvarende tekst i Suhrkamp-udgaven: Hegel, Georg Wilhelm Friedrich. Werke in zwanzig Bänden (Theoriewerkausgabe). Redigeret af Eva Moldenhauer og Karl Markus Michels. 20 bd. Frankfurt am Main: Suhrkamp, 1969–1971. Forkortet i følgende oversigt som TW [bd.]. I de tilfælde, hvor oversættelsen er af en tekst, der ikke er trykt i Suhrkamp, er enten forfatterens egen kildeangivelse eller en autoritativ udgave opgivet som forlæg. Oversigten er baseret på Poul Kragh Jensens ”Skandinavisk Hegel-bibliografi, 1985-2002” i Slagmarks temanummer om Hegel fra 2002 og jævnført af Anna Cornelia Ploug og William Mathorne, september 2020.
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Steiner, Peter. "Herbatian formalism in Bohemia." RUS (São Paulo) 12, no. 19 (August 28, 2021): 10–29. http://dx.doi.org/10.11606/issn.2317-4765.rus.2021.189607.

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From a bird’s eye view, the history of 19th century aesthetics can be cast in terms of strife between two mutually opposed philosophical camps. On the one hand, the champions of a content-oriented understanding of beauty as the sensory manifestation of the idea (the followers of Georg Wilhelm Friedrich Hegel) and, on the other hand, the formalists (inspired by Johann Friedrich Herbart) who conceived of beauty as a purely relational category devoid of any content. My paper focuses on the robust development of the formal school at Prague University after 1850 exemplified by the theories of Robert Zimmermann (1824-1898), Josef Durdík (1837-1902), and Otakar Hostinský (1847-1910). It concludes with posing the question whether the structuralist aesthetics advanced in mid-1930s by the Prague Linguistic Circle was not, in fact, an echo of the indigenous Herbartian formalism.
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COSTA JÚNIOR, JOSÉ DOS SANTOS, and ROGER CAMACHO BARRERO JÚNIOR. "ENTRE A HISTÓRIA E A SOCIOLOGIA: o materialismo histórico como crítica da cultura." Outros Tempos: Pesquisa em Foco - História 19, no. 33 (January 31, 2022): 57–89. http://dx.doi.org/10.18817/ot.v19i33.909.

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O materialismo histórico dialético consiste em uma perspectiva teórico-metodológica de análise histórica, formulado inicialmente por Karl Marx e Friedrich Engels a partir da leitura crítica da filosofia de Georg Wilhelm Friedrich Hegel na segunda metade do século XIX. O texto propõe uma discussão teórico-metodológica sobre este referencial, apontando a historicidade da teoria, as transformações ocasionadas no materialismo histórico pela geração de intelectuais britânicos na década de 1960 por meio da New Left Review e o diálogo interdisciplinar que potencializou a análise das culturas e da formação da classe trabalhadora. As implicações temáticas e teóricas do materialismo na pesquisa empírica são caracterizadas e demonstradas por meio das obras de Edward Thompson e Dorothy Thompson, caracterizando as duas trajetórias intelectuais, as escolhas realizadas e as críticas que articularam acerca do marxismo e materialismo dos anos 1960 e 1970.
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Vercellone, Federico. "MENAS ATĖJUS JO PABAIGAI. PASTABOS APIE MENO MIRTĮ ŠIANDIEN." Religija ir kultūra 8 (January 1, 2011): 52–630. http://dx.doi.org/10.15388/relig.2011.0.2754.

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Besitęsiantis ginčas apie meno „pabaigą“ arba „mirtį“ trunka jau apie du šimtmečius. Žinoma, čia turime reikalą su simboline mirtimi, mirčių (ar nužudymų) rūšimi, labai dažna XIX amžiuje. Šalia „meno mirties“ galime paminėti „žmogaus mirtį“ (Maxas Stirneris, Fiodoras Dostojevskis) ir „Dievo mirtį“ (Friedrichas Nietzsche). Šios simbolinės mirtys pasižymi tuo, kad sukelia velionio prisikėlimą. Pavyzdžiui, po Georgo Wilhelmo Friedricho Hegelio paskelbtos „meno pabaigos“ diagnozės prasidėjo du meninės kūrybos gausa trykštantys amžiai. O apie mūsų laikus netgi galima kalbėti kaip apie epochą, kurioje vyrauja (at)vaizdas.Straipsnio autorius teigimu, skelbdamas „meno mirtį“ Hegelis galėjęs matyti tik problemos dalį. Autorius pritaria Hegeliui, kai šis pagrįstai kalba apie „meno pabaigą“ turėdamas omenyje „estetinį“ meną, jo galimybę veikti dabarties kultūrą. Vis dėlto, anot straipsnio autoriaus, turime pripažinti, kad šiandieną nauja technika atveria naują šansą meno esačiai mūsų gyvenime. Atsižvelgdami į šį meninės technikos atsiradimą, galime kalbėti apie „viešojo meno“, meno, įtraukto į mūsų kasdienį egzistavimą, sugrįžimą.Pagrindiniai žodžiai: Hegelis, meno pabaiga, pasaulio estetizavimas, technika.ART AFTER ITS END: NOTES ON THE “DEATH OF ART” TODAYFederico Vercellone SummaryThe on-going debate on the “end” or the “death” of art has continued for almost two centuries. The death we are dealing with in this case is, certainly, a symbolical one, a kind of death (or of murder) that is very frequent in the 19th century. Besides the “death of art”, the ones to mention are also the “death of man” (Max Stirner, Fiodor Dostojevskij) and the “death of God” (Friedrich Nietzsche). These symbolical deaths are very particular as they produce the resurrection of the deceased. For example, after the Hegelian diagnosis of the “end of art”, two very plentiful centuries of artistic production have begun. One can even speak about our time as an epoch dominated by image. Our thesis is that Georg Wilhelm Friedrich Hegel could have seen only a part of the problem. We agree with him as he had spoken reasonably about the “end of art” in relation to the “aesthetic” art, in relation to its possibility to dominate the culture of the present. Nevertheless, we have to recognize that today the new technologies open a new chance for the presence of art in our life. Considering this emergence, we can speak of a return of the “public art”, of the art that is inserted in our daily existence.Keywords: Hegel, the death of art, aesthetization of world, technology, public art.
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Carlsen, Jørgen. "”Her rulles” – Om Georg Wilhelm Friedrich, Max, Søren, Verdensåndens Valseværk og Filosofiens Rullestue." Slagmark - Tidsskrift for idéhistorie, no. 4 (January 30, 2018): 28–45. http://dx.doi.org/10.7146/sl.v0i4.103395.

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44

Schulze, D. "„Schlag nach bei Kohlrausch”︁: Vor 150 Jahren wurde Friedrich Wilhelm Georg Kohlrausch geboren." Physik Journal 46, no. 10 (October 1990): 403–4. http://dx.doi.org/10.1002/phbl.19900461010.

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45

Roy, Ayon. "Hegel contra Schlegel; Kierkegaard contra de Man." PMLA/Publications of the Modern Language Association of America 124, no. 1 (January 2009): 107–26. http://dx.doi.org/10.1632/pmla.2009.124.1.107.

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At the turn of the nineteenth century, Friedrich Schlegel developed an influential theory of irony that anticipated some of the central concerns of post-modernity. His most vocal contemporary critic, the philosopher Georg Wilhelm Friedrich Hegel, sought to demonstrate that Schlegel's theory of irony tacitly relied on certain problematic aspects of Johann Gottlieb Fichte's philosophy. While Schlegel's theory of irony has generated seemingly endless commentary in recent critical discourse, Hegel's critique of Schlegelian irony has gone neglected. This essay's primary aim is to defend Hegel's critique of Schlegel by isolating irony's underlying Fichtean epistemology. Drawing on S⊘ren Kierkegaard's The Concept of Irony in the final section of this essay, I argue that Hegel's critique of irony can motivate a dialectical hermeneutics that offers a powerful alternative both to Paul de Man's poststructuralist hermeneutics and to recent cultural-studies-oriented criticism that tends to reduce literary texts to sociohistorical epiphenomena.
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Sales, Rodrigo De. "A Classificação de Livros de William Torrey Harris: influências de Bacon e Hegel nas classificações de biblioteca." Encontros Bibli: revista eletrônica de biblioteconomia e ciência da informação 22, no. 50 (September 6, 2017): 188. http://dx.doi.org/10.5007/1518-2924.2017v22n50p188.

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Os estudos das classificações de biblioteca comumente dialogam com a contextualização de abordagem histórica e com as ideias classificatórias próprias da Filosofia. No século XIX, o filósofo e educador norte-americano William Torrey Harris desenvolveu uma classificação de livros para a Escola Pública de St. Louis, que trouxe em seu cerne influências tanto de Francis Bacon como de Georg Wilhelm Friedrich Hegel. O objetivo do presente ensaio é analisar a classificação de Harris, refletindo acerca de suas bases teórica e filosófica. Para tanto, adotou-se um olhar crítico-descritivo para a realização da análise. Como resultado, foi possível apresentar algumas influências de Bacon e de Hegel na classificação Harris.
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Silva, Gabriel Rodrigues da. "Hegel e o progresso histórico." Primeiros Escritos, no. 10 (May 22, 2020): 57–81. http://dx.doi.org/10.11606/issn.2594-5920.primeirosescritos.2020.155601.

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Este artigo visa apresentar e analisar a concepção de progresso histórico elaborada pelo filósofo alemão Georg Wilhelm Friedrich Hegel (1770-1831) em sua obra Lições sobre a Filosofia da História, publicada postumamente em 1837. Para isso, a exposição do artigo seguirá, principalmente, o terceiro capítulo da obra mencionada – denominado “O Curso da História Universal” –, acompanhando, detalhadamente, a argumentação do filósofo. A conclusão do artigo destaca o progresso histórico hegeliano compreendido enquanto um fim infinito, baseando-se, principalmente, na obra Does History Make Sense? (2017), de Terry Pinkard. Além disso, compara-se a compreensão hegeliana do progresso histórico com as compreensões linear e cíclica da história.
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Chikina, I., C. Goupil, S. G. Sharapov, and A. A. Varlamov. "Thermoelectricity: from the iron arc of Alessandro Volta to radioisotope thermoelectric generators." Physics Education 59, no. 1 (December 5, 2023): 015028. http://dx.doi.org/10.1088/1361-6552/ad0a06.

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Abstract We start with an overview of the fascinating history of thermoelectricity, which included such famous scientists as Luigi Galvani, Alessandro Volta, Thomas Johann Seebeck, Jean Charles Athanase Peltier, and even the philosopher Georg Wilhelm Friedrich Hegel. Then we move on to the basic concepts for describing thermoelectric phenomena and how, as our understanding of nature improves, thermoelectricity finds more and more applications. We formulate the requirements for the materials necessary for the wide practical use of thermoelectricity and will mention those that exist, and those that Nature has forgotten to create but will be discovered/invented by scientists. Finally, we enumerate several more significant applications of thermoelectricity.
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Liakos, David. "Another Beginning?" Epoché: A Journal for the History of Philosophy 24, no. 1 (2019): 221–38. http://dx.doi.org/10.5840/epoche20191118152.

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Martin Heidegger’s critique of modernity, and his vision of what may come after it, constitutes a sustained argument across the arc of his career. Does Hans-Georg Gadamer follow Heidegger’s path of making possible “another beginning” after the modern age? In this article, I show that, in contrast to Heidegger, Gadamer cultivates modernity’s hidden resources. We can gain insight into Gadamer’s difference from Heidegger on this fundamental point with reference to his ambivalence toward and departure from two of Heidegger’s touchstones for postmodernity, namely, Friedrich Nietzsche and Friedrich Hölderlin. We can appreciate and motivate Gadamer’s proposal to rehabilitate modernity by juxtaposing his rootedness in Wilhelm Dilthey and Rainer Maria Rilke with Heidegger’s corresponding interest in Nietzsche and Hölderlin. This difference in influences and conceptual starting points demonstrates Heidegger and Gadamer’s competing approaches to the modern age, a contrast that I concretize through a close reading of Gadamer’s choice of a poem by Rilke as the epigraph to Truth and Method
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Bruno-Jofré, Rosa, and Gonzalo Jover. "Sixteen “Creeds” at the Fin de Siècle." Historical Reflections/Réflexions Historiques 50, no. 1 (March 1, 2024): 64–87. http://dx.doi.org/10.3167/hrrh.2024.500104.

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Abstract This article examines the pedagogic creeds published in New York and Chicago during 1896 and 1897 in The School Journal. The configuration of ideas framing the creeds reveals the dynamics of modernities and transatlantic crossings, mainly the ideas of Georg W. F. Hegel, Herbert Spencer, Friedrich Froebel, Johann Friedrich Herbart, and Wilhelm Wundt and their contextual adaptation. The creeds are analyzed at the interplay of evolutionism and its versions, including Lamarckianism, developments in psychology, the intersection of Protestantism, and the gendered and racial ordering of society. The child study movement and theories of recapitulation also had a presence. The creeds provide a picture of the ideas at the fin de siècle. They were aimed at reform with various agendas that included social reconstruction with a modernist civilizing agenda, segregationism, and residential/boarding schools for Indigenous children. John Dewey's more well-known and influential creed brought its own unique avenues through his embracement of pragmatism.
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