Academic literature on the topic 'Geography, 15th-16th centuries'

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Geography, 15th-16th centuries.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Geography, 15th-16th centuries"

1

Martin, Janet. "Muscovite travelling merchants: The trade with the Muslim East (15th and 16th centuries)." Central Asian Survey 4, no. 3 (January 1985): 21–38. http://dx.doi.org/10.1080/02634938508400510.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Singer, Amy. "SPECIAL ISSUE INTRODUCTION." International Journal of Middle East Studies 46, no. 2 (April 10, 2014): 227–38. http://dx.doi.org/10.1017/s0020743814000087.

Full text
Abstract:
Almost two decades ago, Michael Bonner, Mine Ener, and I organized the first in a series of MESA panels on the general theme of poverty and charity in Middle Eastern contexts. We came to the topic using different chronologies, sources, and approaches but identified a common field of interest in shared questions about how attitudes toward benevolence and poverty affected state and society formation: in early Islamic thought, in the Ottoman Empire of the 15th and 16th centuries, and in khedival Egypt. At that time, we could confidently state that there was very little work in the broad field of Middle East and Islamic studies that focused explicitly on the study of charity and poverty.
APA, Harvard, Vancouver, ISO, and other styles
3

Vaz, Ana Margarida, and Javier Ibáñez Fernández. "SOME REFLEXIONS ABOUT THE FRENCH AND “FRENCH-STYLE” IN ARCHITECTURE IN THE IBERIAN PENINSULA IN THE TRANSITION FROM THE MEDIAEVAL TO THE MODERN ERA." digitAR - Revista Digital de Arqueologia, Arquitectura e Artes, EX2 (March 26, 2020): 10–32. http://dx.doi.org/10.14195/2182-844x_ex2_1.

Full text
Abstract:
The uninterrupted circulation of artists, works and models from one side to the other of the Pyrenees throughout the Middle Ages and most part of the Modern Age, and the dynamic and dialectic relationships generated by these flows both in their places of origin and in the receiving places finally allowed the appearance of extremely rich and interesting phenomena. These episodes, result of multiple contributions, interactions and transfers, not only don’t reflect the geography of the nations of modern Europe, but also don’t seem to follow the usual stylistic taxonomies and periodizations. Trying to transcend all these coordinates, we aim to analyse the phenomenon whose protagonists were the stonemasons and cravers who crossed the Pyrenees in order to work in the Iberian Peninsula throughout the 15th and 16th centuries, paying special attention to how it was perceived by the ones who witnessed its genesis and evolution.
APA, Harvard, Vancouver, ISO, and other styles
4

Kołpak, Piotr, and Tomasz Panecki. "Textor viator. Mobilność tkaczy Pogórza Karpackiego w epoce nowożytnej." Prace i Studia Geograficzne 68, no. 2 (November 16, 2023): 129–43. http://dx.doi.org/10.48128/pisg/2023-68.2-07.

Full text
Abstract:
Spatial mobility of communities living in the Carpathian Foothills in the early modern era is an interesting issue, primarily because of local ethnic diversity. In addition to representatives of Polish ethnic groups, Orthodox (later Greek Catholic) Wallachians and Ruthenians, Hungarians and Jews lived here. According to chronicle narratives (Kromer, Bielski, Stryjkowski, Piasecki, Starowolski) from the 16th–17th centuries, however, the region was characterized above all by a high degree of population of descendants of former German settlers (called Deaf Germans), brought in 14th–15th centuries, who still spoke a language similar to German and professionally engaged in weaving (especially nearby the towns of Biecz, Krosno and Łańcut). The aim of the article is to look at the issue of mobility of this professional group based on the entries from the Book of Admission to the Municipal Law of Biecz (1538–1690) and in the context of research on the Deaf Germans. The analysis of the data confirms that the key group arriving in the foothills town were weavers from various areas of the former German settlement. In addition to the issue of spatial mobility, attention will also be devoted to social mobility, because moving from the countryside to the city was an opportunity for social advancement at that time.
APA, Harvard, Vancouver, ISO, and other styles
5

Kuenou Tcheugo, Guevara Constant, Sophie Hélène Magoua, Jean Beaudelin Adjou Meyounyo, Maroti Djiope Popadem, and Joclaire Ngoune. "The Bamilekes and Geo-architecture in the Mechanisms of Defense and Security: An Attempt at a Historical-Anthropological Study Based on the Alignment of the Buildings and Structures in the Grassfields Chieftaincies of West Cameroon Between the 15th and 19th Centuries." Open Journal for Anthropological Studies 7, no. 1 (June 27, 2023): 19–30. http://dx.doi.org/10.32591/coas.ojas.0701.03019k.

Full text
Abstract:
The sudden and massive arrival of the Bamileke on the highlands of West Cameroon between the 15th and 16th centuries A.D. through spontaneous, sporadic and sometimes disorganized migratory waves, marked an unprecedented change in the socio-cultural evolution and political configuration of the region. Indeed, this had led not only to the progressive populating of the entire plateau, but also to the beginning of the first real organized and structured political entities, namely the chiefdoms. The matrimonial social system of Bamileke polygamy generated an exponential demographic growth inherent to a strong uncontrolled dynamic that systematically exerted enormous pressure on the exploitation of natural resources, which in addition to being already scarce was also static. The Bamileke in a survivalist spirit tried to control vital spaces such as water, land, hunting grounds, etc., which unleashed the hegemonic impulses and antagonistic bellicosity of these tribes; one against the other thus plunging the whole region into a turbulent atmosphere characterized by conquest struggles and raids. Indeed, the Bamileke, faced with the permanent challenges of instability and insecurity, in a logic of survival, will appeal to geography to protect themselves. This article aims to demonstrate the contribution of geography in Bamileke architecture as a basic defensive and security support. A genuine interest was noted in the involvement of geography in the development and elaboration of defense and security techniques and strategies in Bamileke land. The study revealed that geography had always played a decisive role not only in the migratory path of this people but had also punctuated the choice of their position at altitude on the plateau, including that of their spiritual conception. This research combined both documentary analysis and oral source approaches.
APA, Harvard, Vancouver, ISO, and other styles
6

Alibekov, Khizri G. "Ahmad al-Yamani and the Timurid policy in the Eastern Caucasus." Vestnik of Saint Petersburg University. Asian and African Studies 13, no. 3 (2021): 400–422. http://dx.doi.org/10.21638/spbu13.2021.307.

Full text
Abstract:
At the end of the first third of the 15th century, a prominent representative of the Muslim elite, a sayyid and theologian from Yemen, Ahmad al-Yamani (died in 1450), arrived in Dagestan and stopped in Kumukh, one of the major political centers of Mountainous Dagestan. He devoted the last two decades of his life to the spread and strengthening of Islam among the highlanders. Since that time, Kumukh turned into a large Muslim center and the “internal” Islamization of the mountain tribes began. The result of all this activity in Kumukh was that almost all of Dagestan was islamized by the end of 16th century. Researchers have presented different versions of Ahmad al-Yamani’s arrival in Dagestan. The version that he arrived in Dagestan on behalf of the Abbasid Caliph in Cairo to Islamize the non-Muslim peoples of Dagestan was considered the most widespread in the academic environment. A unique manuscript of the 15th century, which was recently discovered, belonging to the pen of al-Yamani, called “At-Tuhfa al-Ulugbekiyya / Ulugbek’s gift”, contains new valuable material about the life of al-Yamani. He wrote it as a gift for Ulugbek (the ruler of Maverannahr and Shahrukh’s son), while he was in the Timurid emirate. The manuscript’s material was translated by the author and introduced into scientific use for the first time. The studied material, as well as other Arabic-language sources of the 15th — 19th centuries, allow us to assert that al-Yamani’s arrival was inspired by Shahrukh, and the mission was not only Islamization, but also strengthening and extending Timurids’ positions in the Western Caspian region, which was one of the political and military interests of the Timurids’ opponents — the Kara-Koyunlu Turkoman confederation.
APA, Harvard, Vancouver, ISO, and other styles
7

Whelan, Mark. "Bram Caers, Lisa Demets and Tineke van Gassen (eds.), Urban History Writing in Northwest Europe (15th–16th Centuries). Turnhout: Brepols, 2019. 231pp. €81 hbk." Urban History 48, no. 1 (January 18, 2021): 183–84. http://dx.doi.org/10.1017/s0963926820000899.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Golovnev, A. V. "Ethnocartography of Medieval Yugra." Vestnik NSU. Series: History and Philology 23, no. 3 (March 23, 2024): 144–63. http://dx.doi.org/10.25205/1818-7919-2024-23-3-144-163.

Full text
Abstract:
The uncertainty of the location of the chronicle Yugra is attributable by several circumstances, including its localization both to the west and to the east of the Urals, with the division in written sources of the people(s) called Yugra / Ugra into steppe nomads (Ugrians, Ungry, Magyars, Hungarians), who went west to the Carpathians, and taiga dwellers (Yugra), who remained «in the midnight countries». For ethnographers and historians, this topic is relevant not only from the perspective of the historical geography of the 11th – 17th centuries, but also as a key to understanding many plots of Russian history related to the colonization and development of the resources of the Urals and Siberia. Is it possible today to add something to this old discussion? The author believes that visual sources (maps) can open new perspectives and place new accents, since cartography has particular reliability and credibility as a direct projection of reality. On early maps and in accompanying descriptions, Yugra is located mainly in the Urals, although, apparently, the Yugrichs also lived east of the Urals. Moscow, while moved northward and eastward in the 14th century, especially after the baptism of Permians by Stefan, provided the Yugra spreading beyond the Urals. While in the 11th – 16th centuries Yugra was in the orbit of influence (or part of the domain) of Novgorod the Great, then from the end of the 15th century, it became the possession of the Moscow Grand Prince, who in 1488 supplemented his title with the name «Yugorsky». Since that time, Yugra has been increasingly mentioned beyond the Urals, and after the defeat of Novgorod from Moscow, the very name «Yugra» becomes a thing of the past and is replaced by new, Moscow names –«Vogul» and «Ostyak».
APA, Harvard, Vancouver, ISO, and other styles
9

Suprapti, Atiek, Agung Budi Sardjono, Indriastjario Indriastjario, and Edward E. Pandelaki. "THE SPATIAL CONCEPTS OF CULTURAL HERITAGE VILLAGE TOWARD A TOURISM DEVELOPMENT; A CASE STUDY OF KADILANGU DEMAK INDONESIA." JOURNAL OF ARCHITECTURE AND URBANISM 43, no. 1 (April 10, 2019): 36–46. http://dx.doi.org/10.3846/jau.2019.6057.

Full text
Abstract:
Globalization perspective considers the world as a large market, which requires the resources readiness as capital to be able to participate actively. Local culture is an important capital to create identity and social harmonization in constructing a better quality of life. In the 15th–16th century AD, the Java north coast of Indonesia was known for having several old towns with their important roles in spreading Islam. Centuries later the legend of Walisanga still greatly influences the people’s lives particularly in Demak. The Muslim community is living tradition in this area has become one of the identity of the city. The development in the last decades has shown significant impacts on the tourism sector. This phenomenon showed that there would be conflicts of interests between social-cultural sectors and economic sectors. In this kind of situation, the community must adapt spatial settings to accommodate their needs. The purpose of this article is to find the concept of spatial setting formed by economic, cultural and religious factors in this historical area. The locus is the Muslim settlements in Kadilangu Demak a site of Sunan Kalijaga’s heritage. This study that employed qualitative research methods, the three spatial concepts proposed are: (1) the identity space of local culture is strongly exists (2) the shift in the value of space, which has changed from the glory of the noble family tothe common people (3) the space for morality control, which functions as the control of community’s moral. The third concepts are local genius, which is significantly potential for tourism.
APA, Harvard, Vancouver, ISO, and other styles
10

Rączkowska, Z. "Human impact in the Tatra Mountains." Cuadernos de Investigación Geográfica 45, no. 1 (June 18, 2019): 219. http://dx.doi.org/10.18172/cig.3661.

Full text
Abstract:
Human activity is one of the three main drivers of environmental changes in the mountains. Its influence on mountain natural environment is characterized by great spatiotemporal diversity. In the Tatras human impact started in the 12th-13th centuries and was related to mining and animal grazing, followed by metallurgy in the 18th century. These activities developed in the 15th-16th and with the climax in the 18th-19th, except for the animal grazing which continued till the 1960s-1970s. Since the second half of the 19th century tourism developed intensively. More than 3 million people per year visit the Polish part of the Tatras nowadays.Human activities, prior to tourism, were accompanied by a strong forest and dwarf pine shrubs extraction. They affected mainly relief and vegetation cover. Erosion in the slopes was triggered or intensified after deterioration of vegetation cover by grazing. Anthropogenic landforms like pits, mine roads, mine channels are still recognizable in landscape. Lowering of the upper forest and dwarf pine limits and changing of a natural structure of the forest into a monoculture are among the main influences on vegetation. Indirect effects of the changed forest structure are problems with bark beetles and windthrows. The later have been strongly affecting slope morphodynamics. Tourism-related impact manifest in gradual anthropogenic erosion along hiking trails. It is the major type of human impact n the Tatras now. The historical human impact until the 1960s-1970s was indeed spatial in nature. Currently, it is of a linear character or point-focused, and is relatively constant regarding particular locations.
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Geography, 15th-16th centuries"

1

Kāshī, Jamshīd ibn Masʻūd, d. ca. 1436. and Kennedy M. H, eds. Al-Kashī's geographical table. Philadelphia: American Philosophical Society, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Travel and Discovery in the Renaissance, 1420-1620. Harvard University Press, 2013.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

P, Ward Joseph, and Angela Vanhaelen. Making Space Public in Early Modern Europe: Performance, Geography, Privacy. Taylor & Francis Group, 2013.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

P, Ward Joseph, and Angela Vanhaelen. Making Space Public in Early Modern Europe: Performance, Geography, Privacy. Taylor & Francis Group, 2013.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

P, Ward Joseph, and Angela Vanhaelen. Making Space Public in Early Modern Europe: Performance, Geography, Privacy. Taylor & Francis Group, 2013.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

P, Ward Joseph, and Angela Vanhaelen. Making Space Public in Early Modern Europe: Performance, Geography, Privacy. Taylor & Francis Group, 2013.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

P, Ward Joseph, and Angela Vanhaelen. Making Space Public in Early Modern Europe: Performance, Geography, Privacy. Taylor & Francis Group, 2019.

Find full text
APA, Harvard, Vancouver, ISO, and other styles

Book chapters on the topic "Geography, 15th-16th centuries"

1

KARASU, Yunus Emre, and Mikail ERCEK. "BİTLİS KALESİ KAZISI." In CUMHURIYETIN BIRINCI YÜZYILINDA ANADOLU’DA TÜRK DÖNEMI ARKEOLOJI ÇALISMALARI, 409–21. Türkiye Bilimler Akademisi, 2023. http://dx.doi.org/10.53478/tuba.978-625-8352-61-0.ch18.

Full text
Abstract:
The excavations of Bitlis Castle were first started by Prof. Dr. Kadir Pektaş in 2004, and the excavations continued until 2010. As of 2010, the excavations continued until 2015 under the direction of Prof. Dr. Gülsen Baş. After 2015, excavation works were stopped. In 2018, it was continued until 2021 under the scientific consultancy of Assoc. Dr. Korkmaz Şen. As of 2022, Bitlis Castle Excavations continue under the presidency of Ahlat Museum Directorate and under the scientific consultancy of Ass. Prof. Yunus Emre Karasu, who works at Bitlis Eren University. The most important information about Bitlis Castle is in a miniature depicted during the Irakeyn Campaign of Matrakçı Nasuh, and in the travel book of Evliya Çelebi. In particular, Evliya Çelebi’s travel book contains comprehensive information about the Bitlis Castle. Bitlis Castle, which is located on a steep rocky area and dominates its surroundings, consists of an inner castle and an outer castle. In the current excavations of Bitlis Castle, the palace, Sinan Bey Hammam (Turkish bath), cellar, dungeon, cistern, school(?), as well as observation and guard places and residential structures were identified. In addition, it is predicted that there may be places used as a prayer room and market place in the castle. The excavations of Bitlis Castle, five different cultural layers have been identified. These layers belong to the Late Ottoman (17th century-20th century), Classical Ottoman (16th century), Beyliks Period (14-15th centuries), Anatolian Seljuk Period (13th century), Byzantine Period (11th century). It is seen that commercial activities continued intensively between the 15th and 18th centuries. Although there are limited data, it is estimated that Bitlis Castle maintained its importance between the 12th and 14th centuries. Another important issue, which was uncovered during the Bitlis Castle excavations and reveals the importance of the region in the archaeological excavations of the Turkish Period in Anatolia, is its cultural relationship with the Safavids, as can be understood from the political past. its geopolitical location, we think that revealing the interaction of Bitlis Castle with Iran geography will make a great contribution to Anatolian archeology. For more detailed information, please refer to the Extended Abstract at the end of the text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Geography, 15th-16th centuries"

1

Герцен, Андрей. "Средневековые фортификации Северо-Западного Причерноморья в атласе Рицци-Дзаннони." In Cercetarea și valorificarea patrimoniului arheologic medieval. "Ion Creanga" State Pedagogical University, 2022. http://dx.doi.org/10.37710/idn-c12-2022-89-101.

Full text
Abstract:
Unique maps of the atlas of Poland compiled by G.A.B. Rizzi-Zannoni in the middle of the 18th century and published in early 1772 are important scientific sources. The atlas contains detailed information on the historical geography of the Northern and North-Western Black Sea region. Of particular importance is the unique map of Moldavia and the territories adjacent to it (the 23rd, as well as the 22nd and 24th sheets of the atlas), compiled based on earlier sources – the rich cartographic materials of the predecessors (G.L. Beauplan, D.K. Cantemir and others), and first of all, the works of the cartographers of the Ottoman Empire, which flourished in the 15th – 17th centuries, have not yet been identified or studied. The work of Rizzi-Zannoni is a reproduction of the oldest (found at the moment) topographic map of the North-Western Black Sea region, reflecting the geographical picture no later than the first half of the 16th – second half of the 17th centuries. Current and further study of the fortifications (castles, fortresses and other fortifications) marked on the maps of Rizzi-Zannoni and representing the most important complexes and objects of historical and cultural heritage are impossible without the involvement of the author’s unique information. Descriptions and reconstructions of fortifications that ignore topography and other details reported by this unique source are a priori incomplete or may even be erroneous. The historic-geographical information recorded on the Rizzi-Zannoni maps is of enormous multidisciplinary and interdisciplinary significance. Its consideration is important for modern and future studies of geography, history, archaeology, architecture, culture, art, ethnography, linguistics, the toponymy of the region as a whole and each heritage site.
APA, Harvard, Vancouver, ISO, and other styles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography