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Journal articles on the topic 'Genealogy'
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Oliveira, José Eduardo Fonseca, and Ilma Vieira do Nascimento. "USOS E DESUSOS DA GENEALOGIA NAS PESQUISAS EM EDUCAÇÃO." Cadernos de Pesquisa 25, no. 3 (October 11, 2018): 205. http://dx.doi.org/10.18764/2178-2229.v25n3p205-222.
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Este estudo tem por objetivo perspectivar a genealogia pensada por Michel Foucault como uma ferramenta importante para pensar a história no universo da educação. A genealogia permite pensar a história de outra forma, partindo de uma acentuada crítica à metafísica que, por vezes, nutre muitas das matrizes de pesquisas no âmbito da história da educação. Esses modelos metafísicos concentram-se em uma incessante busca de um fundamento último e primeiro, bem como a busca pela essência das coisas. Dessa feita, o “método” genealógico questiona a si mesmo, como uma espécie de contra História, que aponta e faz circular o até então impensado na história oficial, e, nesse caso, da história oficial sobre a educação. Ressalta-se que a proposta da genealogia não visa interpretar o passado, e sim descrever e estabelecer uma rede de relações significativas que permitam aos enunciados expressar seu sentido e principalmente as mediações que estes produzem, possibilitando assim, que a descrição se torne explicativa.Observa-se quea genealogia vertida à história da educação permite um olhar distinto sobre rituais em sala de aula, documentos e registros escolares, práticas avaliativas, discursos pedagógicos, currículo dentre muitos outros, que este estudo tem como pretensão problematizar e elencar os caminhos de uma genealogia na educação, tendo como principal referencial a construção teórica de Michel Foucault. USES AND NON-USES OF GENEALOGY IN RESEARCH IN EDUCATIONAbstract: this article aims, perspective genealogy thought by Michel Foucault as an important tool to think about the history in the world of education. The genealogy, history would suggest otherwise, from a sharp critique of metaphysics that sometimes nurture many of the headquarters of research within the history of education. These metaphysical models focus on a constant search for a last and first plea, and the search for the essence of things. This time, the "method" genealogical questions himself as a kind of counter history, pointing and circulates the hitherto unthought in the official story, and in this case, the official story about education. It is emphasized that the proposal of the genealogy is not intended to interpret the past, but to describe and establish a network of meaningful relationships that allow statements expressing its meaning and especially the mediations they produce, thus enabling the description becomes explanatory. It is observed that the genealogy poured the history of education, allows a different look on rituals in the classroom, documents and school records, assessment practices, pedagogical discourse, curriculum among many others, this article intends to discuss and rank the ways of a genealogy in education, having as main reference the theoretical construction of Michel Foucault.Keywords: Education. Genealogy. History. USOS Y DESUSOS DE LA GENEALOGÍA EN LAS INVESTIGACIONES EN EDUCACIÓNResumen: Este estudio tiene por objetivo perspectivar la genealogía pensada por Michel Foucault como una herramienta importante para pensar la historia en el universo de la educación. La genealogía permite pensar la historia de otra forma, partiendo de una acentuada crítica a la metafísica que a veces nutren muchas de las matrices de investigaciones en el ámbito de la historia de la educación. Estos modelos metafísicos se concentran en una incesante búsqueda de un fundamento último y primero, así como la búsqueda de la esencia de las cosas. De esta forma, el "método" genealógico se cuestiona a sí mismo, como una especie de contra Historia, que apunta y hace circular el hasta entonces impensado en la historia oficial, y en ese caso de la historia oficial sobre la educación. Se resalta que la propuesta de la genealogía no pretende interpretar el pasado, sino describir y establecer una red de relaciones significativas que permitan a los enunciados expresar su sentido y principalmente las mediaciones que éstos producen, posibilitando así que la descripción se haga hace explicativa. Se observa que la genealogía vertida a la historia de la educación permite una mirada distinta sobre rituales en el aula, documentos y registros escolares, prácticas evaluativas, discursos pedagógicos, currículo entre muchos otros, que este estudio tiene como pretensión problematizar y enumerar los caminos de una genealogía en la educación, teniendo como principal referencial la construcción teórica de Michel Foucault.Palabras clave: Educación. Genealogía. Historia.
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Hefni, Wildani. "Genealogi Studi Hukum Islam di Perguruan Tinggi Keagamaan Islam Indonesia." AL-IHKAM: Jurnal Hukum & Pranata Sosial 13, no. 1 (July 31, 2018): 226–30. http://dx.doi.org/10.19105/al-lhkam.v13i1.1788.
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Genealogi studi hukum Islam di lingkungan Perguruan Tinggi Keagamaan Islam berlangsung dinamis dan transformatif. Pembentukan genealogi tersebut tidak bisa dilepaskan dari jaringan keilmuan yang terbentuk sejak berdirinya Perguruan Tinggi Keagamaan Islam. Jaringan keilmuan yang telah terbentuk kemudian memunculkan dua tipologi studi hukum Islam di lingkungan Perguruan Tinggi Keagamaan Islam yaitu kontekstualisasi mazhabi dan rekonstruksi interpretatif. Genealogi ini berjalan dalam jejaring genealogis yang cair tanpa sekat sistem atau batasan formal-struktural dengan menggunakan pendekatan keilmuan sosial. Temuan ini menunjukkan bahwa hukum Islam tumbuh menyatu dengan realitas kehidupan masyarakat yang beragam sehingga diskursus hukum Islam secara dinamis memunculkan nuansa dan perspektif baru yang secara nasab merupakan anotasi dari karya lama dan tumbuh dalam kerangka keragaman, dinamis dan perubahan. (Genealogy of Islamic law studies among Islamic universities has become dynamic and transformative. The genealogy has been transformed since the scientific networks existed in state of Islamic university. These networks eventually form two typologies of Islamic law studies which are reconstruction of mazhab and interpretative reconstruction. The genealogical process exists without formal and structural borders while using interdisciplinary approach from social science. It proves that Islamic law has exprienced a dynamic process which is indicated by new perspectives, that rooted from old approaches and develops in the frame of three principles which are diversity, change and continuity)
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Hatton, Stephen B. "History, Kinship, Identity, and Technology: Toward Answering the Question “What Is (Family) Genealogy?”." Genealogy 3, no. 1 (January 4, 2019): 2. http://dx.doi.org/10.3390/genealogy3010002.
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The article attempts to move beyond cursory definitions to explore the fundamental core and practice of genealogy. Some genealogical writers think that it is history or a subset of history. Others view it as a study of kinship, or relations, and identity. Though technology is increasingly used as a tool to do genealogy, it is not viewed as its essence. The article moves toward an answer to the question “what is genealogy?” through four interventions directed at these four concepts. It examines history, kinship, identity, and technology in relation to genealogy. It demonstrates key differences between history and genealogy. It discusses the use of the genealogical model in anthropology, and then relates how sociology views kinship as social. Four kinds of identity are relevant to genealogy, but none answers what genealogy is. The article argues that genealogy is a technology in the ancient Greek sense. Technē is primarily a kind of practical knowledge with characteristics congruent with genealogy’s project. Genealogy is a technē in its essence rather than history, a study of kinship, or a study of identity.
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Gomes Soares, Jean Dyêgo. "“Positivista feliz” ou “hipermilitante pessimista”? Sobre os atos de problematização em Michel Foucault." EDUCAÇÃO E FILOSOFIA 34, no. 70 (February 23, 2021): 333–54. http://dx.doi.org/10.14393/revedfil.v34n70a2020-50879.
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“Positivista feliz”ou “hipermilitante pessimista”? Sobre os atos de problematização em Michel Foucault1
Resumo: Através do escrutínio de duas noções centrais do pensamento de Michel Foucault – crítica e genealogia–, este texto elucida o conceito de problematização, dando ênfase a seu possível caráter performativo. Numa primeira parte, construímos uma perspectiva do que seria a tarefa do pensador crítico, para, num segundo momento, elucidar a diferença entre uma história das soluções e uma genealogia dos problemas. A provocativa interrogação do título remete a duas atitudes aludidas pelo filósofo. Ao pensar os atos de problematização, esperamos fornecer uma posição acerca deles, e mostrar um modo particular do autor de moldar as noções centrais abordadas anteriormente.
Palavras-Chave: Crítica. Genealogia. Atos de Fala. Filosofia. Problematização.
1 Financiamento de pesquisa: CNPq
Michel Foucault: “Happy positivist” or “Hyperactivist pessimist”? On its acts of problematization
Abstract: Scrutinizing two main notions of Michel Foucault’s thinking – Critique and Genealogy -, this paper elucidates the concept of problematization, with an emphasis in its hypothetical performative aspect. Firstly, we build a perspective on the task of a critical thinker to, in a second moment, elucidate the difference between a history of solutions and a genealogy of problems. The provocative question mark in title refers to two attitudes alluded by Foucault. Reflecting about acts of problematization, we hope to offer a position about them, and show the particular way of this author to shape those central notions approached before.
Keywords: Critique. Genealogy. Speech Acts. Philosophy. Problematization.
¿"Positivista feliz" o "hipermilitante pesimista"? Sobre los actos de problematización de Michel Foucault
Resumen: Mediante el escrutinio de dos nociones centrales del pensamiento de Michel Foucault – crítica y genealogía – este texto elucida el concepto de problematización, enfatizando su posible carácter performativo. En la primera parte, construimos una perspectiva del que sería la tarea del pensador crítico, para en un secundo momento, elucidar la diferencia entre una historia de las soluciones e una genealogía de los problemas. La provocativa interrogación del título remite a dos actitudes de Foucault. Pensando los actos de problematización, nosotros intentamos fornecer una posición acerca de ellos, y mostrar un modo particular del autor de moldar las nociones centrales abordadas anteriormente.
Palabras clave: Crítica. Genealogía. Actos del habla. Filosofía. Problematización.
Data de registro: 03/10/2019
Data de aceite: 27/05/2020
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Wahid, Afifatul Munawiroh, and Mahmudah Mahmudah. "Genealogy of Economical Halal from Before and After be Appointed The Regulation of Halal Product." Rechtenstudent 3, no. 2 (August 31, 2022): 134–46. http://dx.doi.org/10.35719/rch.v3i2.165.
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This research is study based on library reseacrh. The grand theme of this research is Genealogy of Economical Halal from Before and After be appointed the Regulation of Halal Product. Three important questions in this research. Firstly,what is genealogy of economical halal? Secondly, how was the genealogy of economical halal before be appointed the regulation of halal product? Thirdly, how was the genealogy of economical halal after be appointed the regulation of halal product? With a content analysis approach to explain the meaning of halal genealogy economy. Meanwhile, to explain how how was the genealogy of economical halal before be appointed the regulation of halal product was explained by a historical approach. The result of research is the halal genealoggy in Indonesia has existed since Islam entered with traders through trade routes in the archipelago. This happened when Indonesia was also colonized by the Portuguese. In essence, the halal aspect of the economy from the colonial period to the reformation period didn’t change in terms of its essence. However, the concept of halal economy has changed in the aspect of trend which is able to aadapt to the pattern of development of the times.
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Dwoskin, Beth. "Genealogy in the Jewish Library: An Update." Judaica Librarianship 15, no. 1 (April 15, 2014): 13–24. http://dx.doi.org/10.14263/2330-2976.1044.
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In 1992, Judaica Librarianship featured an article by Zachary Baker, entitled “What We Owe the Genealogists: Genealogy and the Judaica Reference Librarian.” He followed it up in 2003 with an article in Slavic & East European Information Resources entitled “Resources on the Genealogy of Eastern European Jews.” The present article provides an update on the resources available to Jewish genealogists today, with particular emphasis on print and online resources that are recommended for the smaller Judaica library. It lists some of the sources in Baker’s article that have been updated and some that have gone online. It describes JewishGen, Routes to Roots, the Ackman & Ziff Family Genealogy Institute, the Family History Library, the International Tracing Service, and PERSI, the comprehensive index to genealogical serials. It emphasizes the importance of local genealogi- cal societies and their newsletters.
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Hoeve, Casey Daniel. "Finding a place for genealogy and family history in the digital humanities." Digital Library Perspectives 34, no. 3 (August 13, 2018): 215–26. http://dx.doi.org/10.1108/dlp-11-2017-0044.
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Purpose Despite its growing popularity, there is a noticeable absence of references to the inclusion of genealogy and family history studies within the field of digital humanities. New forms of inclusiveness, particularly in production-coding and cultural analysis, closely align genealogy and family history with the core tenants practiced among humanities computing and digital humanities. This paper aims to prove that genealogy as family history should be formally recognized within this cohort, as it can serve as a valuable and innovative partner for advocacy and technological advancement of the field. Design/methodology/approach By examining the literature, genealogy will be defined according to its use in the digital humanities, as well as its use in family history studies. The core tenants of humanities computing and digital humanities will be identified and compared against the research methodology and technological tools used in genealogy and family history research. The comparison will determine how closely the fields align, and if genealogy defined as family history should be used, and included within the field of digital humanities. Findings The progression of genealogy and family history from production to cultural analysis corresponds with the transition of production and coding (influenced by humanities computing) to the inclusion of experimental cultural research adopted by the digital humanities. Genealogy’s use of technological tools, such as databases, text encoding, data-text mining, graphic information systems and DNA mapping, demonstrates the use of coding and production. Cultural analysis through demographic study, crowdsourcing and establishing cultural connections illustrates new methods of scholarship, and connects coding and cultural criticism, serving as a bridge between digital humanities and the humanities at large. As genealogy continues to create new partnerships of a collaborative nature, it can, and will, continue to contribute to new areas of study within the field. As these practices continue to converge with the digital humanities, genealogy should be recognized as a partner and member in the digital humanities cohort. Originality/value Despite its growing popularity, there is a noticeable absence of references to the inclusion of genealogy and family history studies within the field of the digital humanities. The term genealogy resonates differently within the digital humanities, primarily articulating the history of the field over the study and research of family lineage. This study seeks to demonstrate how genealogy and family history can fit within the digital humanities, providing a new perspective that has not yet been articulated in the scholarly literature.
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Molina, Javier Rodríguez. "Ecos de Cardeña: un testimonio olvidado de la Genealogía del Cid." Zeitschrift für romanische Philologie 136, no. 2 (June 4, 2020): 416–44. http://dx.doi.org/10.1515/zrp-2020-0023.
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AbstractAt the end of the BNE MSS710806 manuscript an anonymous 16th-century hand copied a brief genealogy: in this paper I claim that this text is in fact a new attestation of the Genealogía del Cid, which only survives as an appendix to the Crónica particular del Cid (Burgos, 1512). This copy of the Genealogía reveals significant variants from the Burgos 1512 edition: it sets Cid’s death in July 1099 and it awards Alphonse X the Wise with the authorship of his epitaph. These historical facts were known to Berganza in the 18th century, who recorded them in his Antigüedades without revealing his sources. In this paper, along with the edition of the text, I suggest that this copy of the Genealogía was related to the monastery of Cardeña, with which Berganza was acquainted and which reveals new insights on the text genealogy.
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Usman, Muh Ilham, and Muhlis Latif. "SILSILAH DAN PERKEMBANGAN TAREKAT DI SULAWESI BARAT: STUDI KASUS TAREKAT KHALWATIYAH SAMMAN DAN TAREKAT QADIRIYAH WA NAQSYABANDIYAH (TQN)." Ushuluna: Jurnal Ilmu Ushuluddin 8, no. 2 (December 15, 2022): 80–95. http://dx.doi.org/10.15408/ushuluna.v8i2.25172.
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AbstrakArtikel ini bertujuan menggambarkan eksistensi dan jalur silsilah tarekat khalwatiyah Samman dan tarekat Qadiriyah wa Naqsyabandiyah (TQN) yang berkembang di Sulawesi Barat dan bertahan hingga detik ini. Tujuan penelitian ini untuk melengkapi penelitian-penelitian terdahulu tentang organisasi tarekat dalam mengembangkan ajaran Islam di Sulawesi Barat. Penelitian ini merupakan penelitian lapangan dengan pendekatan kualitatif. Sumber data diperoleh dari hasil wawancara para mursyid, khalifah dan juga dari unsur pengikut tarekat. Kemudian juga dilakukan pengumpulan data dengan melakukan focus group discussion (FGD). Hasil penelitian telah menemukan bahwa genealogi tarekat Khalwatiyah Samman di yang berpusat di Campalagian, Sulawesi Barat berbeda dengan silsilah tarekat Khalwatiyah Samman di Pattene’ dan Leppakomae, Sulawesi Selatan. Sedangkan genealogi tarekat Qadiriyah wa Naqsyabandiyah (TQN) yang berpusat di Mapilli berasal dari silsilah annangguru Adam yang diterima dari KH. Sutomo Syamsuddin al-Asrari (mursyid TQN di Makassar), yang juga diterima dari TQN di Suryalaya. Kata kunci: silsilah, tasawuf, tarekat, Khalwatiyyah Samman, Qadiriyah wa Naqsyabandiyah. AbstractThis article aims to describe the existence and lineage of the tarekat Khalwatiyah Samman and the tarekat Qadiriyah wa Naqsyabandiyah (TQN that developed in West Sulawesi and have survived to this day. The purpose of this study is to complement previous studies on tarekat organizations in developing Islamic teachings in West Sulawesi. This research is a field research with a qualitative approach. Sources of data were obtained from interviews with murshids, caliphs and also from followers. Then also carried out data collection by conducting focus group discussions (FGD). The results of the study have found that the genealogy of the tarekat Khalwatiyah Samman in which is based in Campalagian, West Sulawesi is different from the genealogy of the Khalwatiyah Samman in Pattene' and Leppakomae, South Sulawesi. While the genealogy of the tarekat Qadiriyah wa Naqsyabandiyah (TQN) which is based in Mapilli comes from the genealogy of annangguru Adam received from KH. Sutomo Syamsuddin al-Asrari (murshid of TQN in Makassar), who was also received from TQN in Suryalaya Keyword: genealogy, sufism, sufi order, Khalwatiyyah Samman, Qadiriyah wa Naqsyabandiyah.
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Moroz, Leonid L. "The genealogy of genealogy of neurons." Communicative & Integrative Biology 7, no. 6 (December 15, 2014): e993269. http://dx.doi.org/10.4161/19420889.2014.993269.
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Gołdys, Norbert. "Genealogia płocka – nowe spojrzenie na źródło małopolskie z drugiej połowy XIII wieku." Studia Historyczne 61, no. 1 (241) (September 26, 2019): 5–44. http://dx.doi.org/10.12797/sh.61.2018.01.01.
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The Płock Genealogy – a New Interpretation of the Małopolska Source of the Second Half of the Thirteenth Century
The aim of the article is to determine when the Płock Genealogy (Genealogia płocka) was created and the content of its ideological message. The text of the work has survived in one of the manuscripts in the library of Płock Charter. The subject of this text is a short description of subsequent generations of the Piast Dynasty from the earliest times to the end of the thirteenth century. This analysis includes establishing the relationship between the manuscript and other existing historical works and annals from up to the mid-fourteenth century, a detailed comparison of the information they contain with existing findings on the genealogy of the Piast Dynasty, as well as a review of the structure of the work.
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Jay Friedman, Elisabeth, and Ana Laura Rodríguez Gustá. "Genealogía híbrida de las activistas jóvenes en Argentina: “Muchas disidencias y muchos feminismos”." European Review of Latin American and Caribbean Studies, no. 117 (May 24, 2024): 63–80. http://dx.doi.org/10.32992/erlacs.11078.
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Abstract: The hybrid genealogy of young women activists in Argentina: “Many dissidences and many feminisms” Feminist mobilizations have intensified in Latin America thanks to the incorporation of a significant youth contingent. These new activists bring with them transformations in social movements’ strategies and frameworks of understanding. Taking the Argentine case as the context, in this article we focus on a fundamental dimension of young women’s feminist imagination: who they consider influential movement figures. Based on a qualitative study, we reconstruct a feminist genealogy from the perspective of a new generation of activists. Their movement genealogy, according to our findings, combines figures from diverse trajectories of struggle and sites of activism, with heterogeneous positions regarding feminism. Furthermore, in this genealogy, the young women themselves play a central role. Resumen La movilización feminista se ha intensificado en América Latina gracias a la incorporación de un importante contingente juvenil. Estas nuevas activistas traen consigo transformaciones en los marcos de sentido y en las estrategias de los movimientos sociales. Tomando Argentina como contexto de estudio, este artículo aborda una dimensión fundamental del imaginario feminista de las jóvenes: a quién consideran antecesoras en la construcción del movimiento e inspiradoras para su propias biografías feministas. Mediante un estudio cualitativo, se muestra que las nuevas generaciones reconstruyen una genealogía híbrida que combina figuras prove-nientes de diversas trayectorias de lucha y sitios de activismo, con posiciones heterogéneas respecto del feminismo. Además, en esta genealogía, las propias jóvenes se colocan en un papel protagónico y no como meras herederas de espacios construidos por predecesoras.
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Carlson, Liane. "Critical for Whom? Genealogy and the Limits of History." Method & Theory in the Study of Religion 31, no. 3 (June 25, 2019): 185–209. http://dx.doi.org/10.1163/15700682-12341436.
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Abstract This article explores the relationships between the critical and persuasive claims of genealogy. It begins by contesting a recent trend in scholarship that insists genealogies are meant to dismantle metaphysical ideas, not persuade concrete individuals to give up their beliefs. It argues such an interpretation conflates genealogical critique into Kantian, excises the role of the reader, and illegitimately allows genealogists to escape the question of whether the method’s efficacy is historically contingent. The second section investigates the assumptions about the historical position and normative commitments of both the genealogist and the reader that must be in place for genealogy’s critical work to become persuasive. It then questions whether those assumptions are compatible with the basic commitments of genealogy as outlined by Nietzsche and Foucault. The final section asks whether structures of authority such that genealogy as a tool still addresses the authority structures of the present moment.
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Levy, Neil. "History as struggle: Foucault's genealogy of genealogy." History of the Human Sciences 11, no. 4 (November 1998): 159–70. http://dx.doi.org/10.1177/095269519801100411.
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Gould, Stephen J. "An introspective genealogy of my introspective genealogy." Marketing Theory 8, no. 4 (December 2008): 407–24. http://dx.doi.org/10.1177/1470593108096543.
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Saar, Martin. "Understanding Genealogy: History, Power, and the Self." Journal of the Philosophy of History 2, no. 3 (2008): 295–314. http://dx.doi.org/10.1163/187226308x335976.
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AbstractThe aim of this article is to clarify the relation between genealogy and history and to suggest a methodological reading of Nietzsche's Genealogy of Morals. I try to determine genealogy's specific range of objects, specific mode of explication, and specific textual form. Genealogies in general can be thought of as drastic narratives of the emergence and transformations of forms of subjectivity related to power, told with the intention to induce doubt and self-reflection in exactly those readers whose (collective) history is narrated. The main interest in understanding the concept of genealogy and revisiting Nietzsche's introduction of it into philosophy lies in understanding how a certain way of writing and a certain textual practice function that successfully call into question current judgments, institutions and practices. Nietzsche's example, I argue, can provide a paradigm for a critical practice that accounts for historical processes of subject formation in terms of power and turns them against given forms of subjectivity.
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Lubierska, Joanna. "Jak krakowski kupiec stał się wielkopolskim ekonomem." Przegląd Archiwalno-Historyczny 7 (2020): 265–98. http://dx.doi.org/10.4467/2391-890xpah.20.012.14646.
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Od wielu lat obserwujemy, że genealogia znajduje się w kręgu zainteresowań coraz szerszej grupy ludzi, bez względu na status społeczny, wykształcenie oraz wiek, a pasjonaci rodzinnej historii stanowią obecnie największy procent wśród użytkowników archiwów. Artykuł jest próbą zaprezentowania warsztatu niełatwej pracy genealoga, na przykładzie poszukiwań autentycznej osoby ściganej listem gończym, która poprzez wejście w posiadanie cudzych dokumentów całkowicie zmieniła nie tylko tożsamość swoją, ale i potomnych. Podążanie jej śladami poprzez trzy zabory w XIX w., jest zajęciem nie tylko fascynującym, ale doskonale oddającym charakter tej pracy, wymagającej wszechstronności, dociekliwości, analizy zebranego materiału oraz detektywistycznego zacięcia. W artykule zostały wyszczególnione wykorzystane w kwerendzie źródła pochodzące w wielu różnych archiwów państwowych oraz kościelnych, z naciskiem na konieczność potwierdzania niekiedy jednego faktu różnymi dokumentami. Podkreślono też, jak archiwalia oraz internetowe bazy indeksacyjne tworzone przez pasjonatów genealogii (a więc osoby spoza środowiska archiwistycznego), wzajemnie się uzupełniają i mogą stanowić o zakończonych z sukcesem poszukiwaniach. How a merchant from Krakow became a steward in Greater Poland For many years now, genealogy has been the subject of interest for an increasing number of individuals with different social and educational backgrounds and of different ages, and at present the largest group of archive users are people who are simply passionate about their family history. The article is an attempt to demonstrate professional geologists’ methods of work and challenges they encounter, as exemplified by the search for a real person for whom an arrest warrant was issued. This person came into possession of someone else’s documents, and completely changed not only their own identity, but also the identity of their descendants. Following this person all around the three partitions of 19th century Poland is not only fascinating — it also perfectly reflects the character of a geologist’s profession, which requires versatility, an inquiring and analytical mind, as well as a flair for detective work. The article details the sources used during the search, which came from multiple ecclesiastic and state archives, emphasizing the need to confirm facts by using more than one source. It has also been noted that archival documents and indexed online databases created by genealogy fans (i.e. people from outside of the archival circles) are mutually complementary and can determine the success or failure of an investigation.
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Inkpin, Andrew. "Nietzsche’s Genealogy: A Textbook Parody." Nietzsche-Studien 47, no. 1 (November 1, 2018): 140–66. http://dx.doi.org/10.1515/nietzstu-2018-0006.
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Abstract Given its apparently scholarly form, the Genealogy of Morals is often read as a succinct, relatively systematic, and canonical exposition of Nietzsche’s mature views on morality. This article argues, however, that the work was intended as a parody of a scholarly treatise and examines how this parody is best understood. It begins by surveying some evidence that supports reading the Genealogy as a ‘textbook’ presentation of Nietzsche’s views. It then develops an exegetic case for reading it as a work of parody, based on the third essay’s claims about the ‘self-cancellation’ of truth-directed discourse and how to oppose the ascetic ideal, along with the Genealogy’s internal organization and its place in Nietzsche’s oeuvre. Finally, it examines whether this parody is best interpreted philosophically as having the force of a strong parody that denies the possibility of truth-directed enquiry or that of a weak parody denying the intrinsic value of such enquiry. Although reading it as a strong parody perhaps makes it more radical and potentially appealing, I argue that the Genealogy is best read as a weak parody, because this is both more tenable and suffices for the claims Nietzsche himself makes about the work’s aims and character.
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Fenyvesi, Anna. "Digital Genealogy." Hungarian Studies Yearbook 2, no. 1 (December 1, 2020): 75–86. http://dx.doi.org/10.2478/hsy-2020-0006.
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Abstract This paper demonstrates how methods of digital genealogy can be used to trace personal histories in innovative ways to uncover potentially significant details of settlement history where information in historical sources is scarce. It uses the example of a mid-18th century Roman Catholic settler and his family in Szentes, a small town on the Great Hungarian Plain, at a time when mass migration into this region was happening from overpopulated regions of the Kingdom of Hungary. Records of the settlement history of the town are meagre at best, but this important aspect of social history can be supplemented through meticulous research into the Family Search genealogy database.
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TAKAHATA, Naoyuki. "Gene genealogy." Seibutsu Butsuri 28, no. 1 (1988): 16–21. http://dx.doi.org/10.2142/biophys.28.16.
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Hanes, Marc. "Nietzsche’s Genealogy." New Nietzsche Studies 2, no. 3 (1998): 124–28. http://dx.doi.org/10.5840/newnietzsche199823/48.
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Groves, Christopher. "Nietzsche's Genealogy." New Nietzsche Studies 7, no. 3 (2007): 91–105. http://dx.doi.org/10.5840/newnietzsche2007/200873/48.
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Burkhardt, Christoph. "Planetary Genealogy." Elements 17, no. 6 (December 1, 2021): 395–400. http://dx.doi.org/10.2138/gselements.17.6.395.
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The detection of exoplanets and accretion disks around newborn stars has spawned new ideas and models of how our Solar System formed and evolved. Meteorites as probes of geologic deep time can provide ground truth to these models. In particular, stable isotope anomalies in meteorites have recently emerged as key tracers of material flow in the early Solar System, allowing cosmochemists to establish a “planetary isotopic genealogy”. Although not complete, this concept has substantially advanced our understanding of Solar System evolution, from the collapse of the Sun’s parental molecular cloud to the accretion of the planets.
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Allen, Barry. "Nietzsche’s Genealogy." International Studies in Philosophy 31, no. 2 (1999): 140–41. http://dx.doi.org/10.5840/intstudphil199931237.
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Smith, Shawn J. "Nietzsche's Genealogy." Philosophy Today 40, no. 4 (1996): 486–95. http://dx.doi.org/10.5840/philtoday19964044.
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Petsche, Johanna. "Gurdjieff Genealogy." International Journal for the Study of New Religions 4, no. 1 (September 7, 2013): 49–79. http://dx.doi.org/10.1558/ijsnr.v4i1.49.
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This article examines the diverse routes that G. I. Gurdjieff’s (c.1866– 1949) work has traversed, from the time of the very first Gurdjieff-based groups established in his lifetime in England, America and France, to the new groups that formed around the world after his death. Focus is inevitably paid to the dramatic changes made by Jeanne de Salzmann after Gurdjieff’s death, when she took the reins from Gurdjieff and restructured groups, forming a network of orthodox, hierarchical “Foundation” groups that taught Gurdjieffian principles and exercises in a formalized manner. These Foundation groups and their core practices will be examined. Not all of Gurdjieff’s followers amalgamated into this network; an assortment of Gurdjieff-based groups remain outside of it. These can be considered “independent” and “fringe” groups, and will also be considered. An indepth study of the existence and development of these Gurdjieff-centred groups has never before been attempted, and is crucial to an appreciation of the influence and relevance of Gurdjieff today. It is primarily through these groups that Gurdjieff’s work has been carried on, expanded, modified, preserved, and/or assimilated with other religio-spiritual teachings.
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Fogarty. "Editorial: Genealogy." Antioch Review 76, no. 4 (2018): 581. http://dx.doi.org/10.7723/antiochreview.76.4.0581.
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Thoroddsen, S. T. "Droplet genealogy." Nature Physics 2, no. 4 (April 2006): 223–24. http://dx.doi.org/10.1038/nphys276.
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E.J.S. "Cuban Genealogy." Americas 55, no. 2 (October 1998): 319. http://dx.doi.org/10.1017/s0003161500027681.
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SOKIL, Vasyl. "MY GENEALOGY." Ethnology Notebooks 149, no. 5 (October 22, 2019): 1045–55. http://dx.doi.org/10.15407/nz2019.05.1045.
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Et.al, Ravi Kumar Y. B. "Assessment of Facial Homogeneity with Regard to Genealogical Aspects Based on Deep Learning Approach." Turkish Journal of Computer and Mathematics Education (TURCOMAT) 12, no. 3 (April 10, 2021): 1550–56. http://dx.doi.org/10.17762/turcomat.v12i3.962.
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The current research work encompasses the assessment of similarity based facial features of images with erected method so as to determines the genealogical similarity. It is based on the principle of grouping the closer features, as compared to those which are away from the predefined threshold for a better ascertainment of the extracted features. The system developed is trained using deep learning-oriented architecture incorporating these closer features for a binary classification of the subjects considered into genealogic non-genealogic. The genealogic set of data is further used to calculate the percentage of similarity with erected methods. The present work considered XX datasets from XXXX source for the assessment of facial similarities. The results portrayed an accuracy of 96.3% for genealogic data, the salient among them being those of father-daughter (98.1%), father-son(98.3%), mother-daughter(96.6%), mother-son(96.1%) genealogy in case of the datasets from “kinface W-I”. Extending this work onto “kinface W-II” set of data, the results were promising with father-daughter(98.5%), father-son(96.7%), mother-daughter(93.4%) and mother-son(98.9%) genealogy. Such an approach could be further extended to larger database so as to assess the genealogical similarity with the aid of machine-learning algorithms.
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Priyadi, Sugeng. "The Elements Of Banyumas Traditional Historiography." Patra Widya: Seri Penerbitan Penelitian Sejarah dan Budaya. 21, no. 2 (August 30, 2020): 129–50. http://dx.doi.org/10.52829/pw.302.
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The historiographical analysis shows that Babad Pasir and Babad Banyumas have two dominant elements, i.e. genealogy and narrative units. Both have genealogy covering (1) the ancestral genealogy, (2) the main genealogy, (3) the descendant genealogy, and (4) the branch genealogy, as the narrative units tend to dominantly reflect the relation of patron-client and the legitimation of the clan.
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Murdocca, Carmela. "“Let’s help our own”: Humanitarian compassion as racial governance in settler colonialism." Oñati Socio-Legal Series 10, no. 6 (December 1, 2020): 1270–88. http://dx.doi.org/10.35295/osls.iisl/0000-0000-0000-1067.
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This article explores narratives of humanitarian compassion as rendered intelligible through the relational intersecting concerns about Syrian refugees and the suicide crisis in the Indigenous community of Attawapiskat, Ontario. Fuelled by a combination of anti-refugee rhetoric, racism and ongoing colonialism experienced by Indigenous people and communities, public and media discourse reveals how humanitarian governance is constitutive of the genealogy of settler colonialism. I suggest that examining the political genealogy of humanitarian governance in white settler colonialism assists in revealing the centrality of racial colonial violence in producing public and media discourse that is contingent upon the relational currencies of anti-refugee rhetoric, racism and humanitarian compassion. As expressions of a grammar of racial difference in liberal settler colonialism, these discourses ultimately reveal how racial colonial violence is constituted through the genealogy of humanitarianism. Este artículo examina las narrativas de compasión humanitaria entendidas a través de las preocupaciones interseccionales de relación sobre los refugiados sirios y la crisis de suicidios en la comunidad indígena de Attawapiskat, Ontario. Alimentado por una combinación de retórica antirrefugiados, racismo y colonialismo persistente experimentado por los pueblos indígenas, el discurso público y mediático revela que la gobernanza humanitaria es constitutiva de la genealogía del colonialismo de asentamiento. Propongo que un examen de la genealogía política de la gobernanza humanitaria en el colonialismo de asentamiento blanco ayuda a revelar la centralidad de la violencia colonial racial en la producción de un discurso público y mediático que es contingente a la moneda de cambio relacional de la retórica racista y antirrefugiados y de la compasión humanitaria. Como expresiones de la gramática de la diferencia racial en el colonialismo liberal del asentamiento, estos discursos finalmente revelan cómo la violencia colonial racial se constituye a través de la genealogía del humanitarismo.
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Hyde, Thomas. "Boccaccio: The Genealogies of Myth." Publications of the Modern Language Association of America 100, no. 5 (October 1985): 737–45. http://dx.doi.org/10.1632/s0030812900134911.
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Boccaccio's Genealogia deorum has endured for reasons quite apart from its usefulness as a reference book. Its genealogies dismember myths as narratives and do little to facilitate reference, but they enact the mingled senses of hope, frustration, and bad faith that characterize early humanist efforts. The extinction of myth both justifies and blocks Boccaccio's quest to restore the genealogy of the old gods in order to revive and legitimize the line of poets. He can safely undertake this quest only if assured of failure. Even then it may not be safe to play Aesculapius to the dismembered corpus of ancient myth. Similar paradoxes emerge from analogies with the Bible and its genealogical mode of history. Finally, the Genealogy's structure imitates the dilemma of the modern poet who, inheriting no authority for his fictions from great antique originals, must press his claim to legitimacy, make it good, perhaps make it up.
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Leoussi, Athena. "The Updated Scope of Genealogy." Genealogy 7, no. 4 (November 14, 2023): 84. http://dx.doi.org/10.3390/genealogy7040084.
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Our journal, Genealogy (https://www.mdpi.com/journal/genealogy), has published thought-provoking and ground-breaking research since 2017 and covers the vast field encompassed by the concept of ‘genealogy’ and phenomena related to genealogy [...]
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Weiss, Harold. "The Genealogy of Justice and the Justice of Genealogy." Philosophy Today 33, no. 1 (1989): 73–94. http://dx.doi.org/10.5840/philtoday198933130.
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Krupp, Tyler. "Genealogy as Critique?" Journal of the Philosophy of History 2, no. 3 (2008): 315–37. http://dx.doi.org/10.1163/187226308x335985.
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AbstractThis essay explores whether, and how, genealogy might remain critical within anti-foundationalist philosophical contexts. While adherents of genealogy often presume that genealogy simply is inherently critical in any context, adherents of historicized forms of anti-foundationalist philosophy might rightly wonder whether genealogy can continue to serve any critical purpose whatsoever. Is genealogy a form of historical inquiry that can be done away with once a shift has been made towards historicized forms of anti-foundationalist philosophy? Why continue to do genealogies once certain generalizeable insights have been learned from genealogy? This essay argues that there remains a critical role for genealogy, understood as a particular form of historical inquiry, within anti-foundationalist modes of reasoning. By exploring this critical role for genealogy, our understanding of anti-foundationalist modes of reasoning is enriched, and some clarity is gained into the philosophical foundations of genealogical critique.
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Mashuri, Mashuri. "TEMBANG SANDUR BOJONEGORO: KEKERASAN BUDAYA DAN ARKEOLOGI-GENEALOGI PENGETAHUAN/ TEMBANG SANDUR BOJONEGORO: CULTURAL VIOLENCE AND ARCHEOLOGY-GENEALOGY OF KNOWLEDGE." Aksara 33, no. 2 (January 3, 2022): 169–86. http://dx.doi.org/10.29255/aksara.v33i2.710.169-186.
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AbstrakPenelitian sandur, kesenian rakyat berupa drama tari di Desa Ledok Kulon, Kecamatan Bojonegoro, Kabupaten Bojonegoro sudah banyak, tetapi yang membicarakan tentang kekerasan budaya dan tembang sandur dalam kerangka arkeologi dan genealogi pengetahuan belum ditemukan. Hal itu karena kekerasan budaya menimpa seni tersebut karena imbas stigmatisasi sepihak pascatahun 1965—1966 yang menganggap sebagai kesenian rakyat yang berafiliasi ke PKI, dan pada masa puritanisme Islam menguat pada tahun 1990-an yang menganggap sandur tidak sesuai dengan nilai-nilai Islam, padahal isi tembang-tembang sandur kontradiksi dengan stigma tersebut. Oleh karena itu, penelitian ini menguak aspek kekerasan budaya dengan menelusuri tembang sandur dari perspektif genealogi dan arkeologi pengetahuan dalam bingkai cultural studies. Teori yang digunakan adalah triangulasi teori, yaitu folklor, arkeo-genealogi pengetahuan, dan kesejarahan. Hasil penelitian ini menunjukkan bahwa (1) tembang-tembang sandur memiliki metrum puitika Jawa yang mengarah pada nyanyian anak-anak, dengan media bahasa Jawa lokal, dan menyimpan jejak kearifan lokal, etika, dan spiritual, (2) nilai-nilai Islam-Jawa menjadi ruh tembang-tembang sandur. Di dalamnya terdapat sinkretisme nilai-nilai Jawa dan Islam, (3) stigmatisasi sepihak pada Sandur Bojonegoro, baik oleh kalangan anti-komunis maupun puritanisme Islam, hanya melihat pada konteks kesejarahan Indonesia pada Orde Lama ketika politik menjadi panglima dan hanya melihat penampang permukaan semata tanpa mendalami unsur-unsur pembentuknya, ideologi, ajaran luhur, dan tradisi yang melahirkan seni sandur. Kata kunci:Sandur Bojonegoro, kekerasan budaya, arkeologi, genealogi pengetahuan AbstractThere are many researches on sandur, folk art in the form of dance dramas in Ledok Kulon Village, Bojonegoro District, Bojonegoro Regency, but those that talk about cultural violence and tembang sandurin the archaeological framework and genealogy of knowledge have not been found. This is because cultural violence befell the art because of the impact of unilateral stigmatization after 1965-1966 which considered it a folk art affiliated to the PKI, and during the period of strong Islamic puritanism in the 1990s, which considered sandur not in accordance with Islamic values, even though the contents tembang sandurcontradict this stigma. Therefore, this study uncovers aspects of cultural violence by tracing tembang sandurfrom the perspective of genealogy and knowledge archeology within the framework of cultural studies. The theory used is triangulation of folklore theory, archeology-genealogy of knowledge, and history. As a result, (1) the sandursongs have a Javanese poetic metre that leads to children's singing, with local Javanese language media, and keeps traces of local wisdom, ethics, and spirituality, (2) Javanese-Islamic values become the spirit of the tembang sandur. In it there is a syncretism of Javanese and Islamic values, (3) the unilateral stigmatization of SandurBojonegoro, both by anti-communists and Islamic puritans, only looks at the historical context of Indonesia in the Orde Lamawhen politics was the commander and only sees the surface without explore its constituent elements, ideology, noble teachings, and traditions that gave birth to the art of sandur. Keywords:SandurBojonegoro, cultural violence, archeology, genealogy of knowledge
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Junior, Joel Decothé. "NO LIMIAR ENTRE A FILOSOFIA E A TEOLOGIA: UMA APROXIMAÇÃO À GENEALOGIA TEOLÓGICA DE GIORGIO AGAMBEN." Síntese: Revista de Filosofia 44, no. 138 (July 21, 2017): 95. http://dx.doi.org/10.20911/21769389v44n138p95/2017.
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Resumo: Neste artigo oferecemos uma aproximação à genealogia teológica da economia e do governo empreendida por Agamben em seu livro O reino e a glória. O artigo é resultado do trabalho de pesquisa no espaço das atividades do grupo de pesquisa ligado ao CNPq denominado de Ética, biopolítica e alteridade humana, e das atividades da Cátedra UNESCO de Direitos Humanos e violência, governo e governança. No corpo do texto busca-se trabalhar algumas questões internas a perspectiva da genealogia teológica da economia e do governo agambeniana. Outro aspecto importante trabalhado é o relacionado à função teórica das assinaturas neste tipo de investigação político-teológica. A genealogia teológica da economia trinitária é trabalhada tendo em vista a sua gênese calcada na teologia cristã e posteriormente a sua forte influência no governo teleológico da vida humana e no paradigma da secularização entre os modernos. Finalmente fazemos algumas considerações finais sobre a categoria de vida eterna e inoperosidade humana na política que vem.Abstract: Below we over an approach to the theological genealogy of the economy and government undertaken by Agamben in his book The kingdom and glory. The article is the result of research work within the research group’s activities linked to CNPq called Ethics, biopolitics and human otherness, and the UNESCO Chair of the activities of human rights and violence, government and governance. In the text it is sought to work some internal issues the perspective of theological genealogy of the economy and agambeniana government. Another importante aspect worked is related to theoretical function signatures in this type of political-theological research. The theological genealogy of the Trinitarian economy is crafted with a view to its genesis grounded in Christian theology and later its strong influence on the teleological government of human life and the paradigma of secularization among modern. Finally we make some final thoughts on the category of eternal life and human inoperosidade in politics coming.
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Robert Guay. "Genealogy and Irony." Journal of Nietzsche Studies 41, no. 1 (2011): 26. http://dx.doi.org/10.5325/jnietstud.41.1.0026.
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Wilcox, David L., Werner G. Heim, and Thomas Gregg. "On "Human Genealogy"." American Biology Teacher 68, no. 4 (April 1, 2006): 198. http://dx.doi.org/10.2307/4451965.
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Wilcox, David L. "On “Human Genealogy”." American Biology Teacher 68, no. 4 (2006): 198. http://dx.doi.org/10.1662/0002-7685(2006)68[198:ohg]2.0.co;2.
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Meyers, Natalie, Anna Michelle Martinez-Montavon, Mikala Narlock, and Kim Stathers. "Genealogy of Refusal." Canadian Journal of Academic Librarianship 7 (December 15, 2021): 1–18. http://dx.doi.org/10.33137/cjalrcbu.v7.36442.
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Why can’t librarians “Just Say No”? To answer this question, we look at workplace refusal through the fine arts, literature, and popular culture to construct a genealogy of workplace refusal. In it, we also begin to trace a lineage of crisis narrative critique alongside the library profession’s inheritance of vocational awe. We explore the librarian’s role and voice through the lens of both popular culture and academic publications. In our companion multimedia, hypertextual Scalar project also titled A Genealogy of Refusal: Walking Away from Crisis and Scarcity Narratives, we contextualize strategies of refusal in libraries through critical response to and annotations of film clips and illustrations. We examine gender differences in portrayals of workplace refusal. We laugh when in Parks and Recreation a stereotypical librarian ignores a stripper but warns noisy patrons: “Shh—This is a library!” We are horrified when aspiring librarians in Morgenstern’s Starless Sea, hands tied behind their backs, have their tongues torn from their mouths. Elinguation as a job prerequisite? No, thanks. The implications of saying “No” are many. We explicate ways librarians are made vulnerable by crisis narratives and constructed scarcity. We advocate for asset framing and developing fluencies in hearing and saying “No.” Looking forward, how long will it take librarians to reclaim “Yes” in a way that works for us?
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Kuznetsova, Anna P. "Road interchanges genealogy." SAPR i GIS avtomobilnykh dorog, no. 1(8) (2017): 84–92. http://dx.doi.org/10.17273/cadgis.2017.1.12.
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DOYAMA, Eijiro. "Genealogy of Mandhatar." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 60, no. 1 (2011): 293–87. http://dx.doi.org/10.4259/ibk.60.1_293.
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Owen, David. "Nietzsche's Genealogy Revisited." Journal of Nietzsche Studies 35-36, no. 1 (2008): 141–54. http://dx.doi.org/10.2307/20717930.
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King, Aaron A., Qianying Lin, and Edward L. Ionides. "Markov genealogy processes." Theoretical Population Biology 143 (February 2022): 77–91. http://dx.doi.org/10.1016/j.tpb.2021.11.003.
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Idris, Murad. "Rawls, Genealogy, History." Polity 53, no. 4 (October 1, 2021): 541–54. http://dx.doi.org/10.1086/716208.
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Owen, David. "Nietzsche's Genealogy Revisited." Journal of Nietzsche Studies 35-36, no. 1 (2008): 141–54. http://dx.doi.org/10.2307/jnietstud.35.2008.0141.
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Kretsedemas, Philip. "Genealogy: Inaugural Editorial." Genealogy 1, no. 1 (January 29, 2016): 1. http://dx.doi.org/10.3390/genealogy1010001.
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