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1

Borg, Stefan. "Genealogy as critique in International Relations: Beyond the hermeneutics of baseless suspicion." Journal of International Political Theory 14, no. 1 (May 17, 2017): 41–59. http://dx.doi.org/10.1177/1755088217707225.

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This article engages genealogy as a form of critique in International Relations. It demonstrates that Foucault’s genealogy has had an important, albeit hitherto unexamined, impact on how critique is understood in post-structuralist International Relations. Specifically, the article argues that a genealogical disposition tends to inscribe violence as foundational to the human condition, and genealogically informed empirical applications in International Relations risk reproducing this gesture. In the first part, the article returns to the first generation of post-structuralist International Relations and also examines examples of contemporary scholarship using frameworks of governmentality and biopolitics. The second part of the article traces the problem of ontologically inscribing violence back to Foucault’s genealogical phase. Drawing on the work of John Milbank, the article then contrasts a genealogical ontology of violence with one that refuses violence as foundational. The article ends by arguing that empirical scholarship drawing on governmentality and biopolitics should be careful not to read the genealogical ontology of violence into their analyses of global political life.
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2

Sinnemäki, Kaius. "Word order in zero-marking languages." Studies in Language 34, no. 4 (December 31, 2010): 869–912. http://dx.doi.org/10.1075/sl.34.4.04sin.

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It has often been argued that languages with no morphological marking of core arguments (referred to here as zero-marking languages) should prefer SVO word order. This correlation is tested here by studying the effects of word order, genealogical relatedness, and areal diffusion on the distribution of zero marking with multiple logistic regression. The possible confounding areal and genealogical factors are studied in multiple ways. The results, based on data from 848 languages, suggest that zero marking (morphological simplicity) correlates with SVO (syntactic simplicity), regardless of its areally and genealogically biased distribution. It is argued that this word order preference is affected by functional motivations and language contact.
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3

Nash, Catherine. "Genealogical Identities." Environment and Planning D: Society and Space 20, no. 1 (February 2002): 27–52. http://dx.doi.org/10.1068/d314.

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4

Breeze, David. "Genealogical Tables." Archaeological Journal 167, sup1 (January 2010): 15–16. http://dx.doi.org/10.1080/00665983.2010.11021480.

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5

Topping, Gary. "Genealogical Blockbuster." Dialogue: A Journal of Mormon Thought 18, no. 2 (July 1, 1985): 181–82. http://dx.doi.org/10.2307/45227971.

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6

Kluge, Arnold G. "Genealogical Systematics." Genealogy 7, no. 1 (February 20, 2023): 11. http://dx.doi.org/10.3390/genealogy7010011.

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Genealogical research usually begins with the discovery of affinity among individual humans. Such kinship is induced by direct observation, as well as by hearsay (indirect observation) that can be independently confirmed. Those who want to continue investigating a case history after the observational mode of fact-finding is no longer sustainable have no other choice than to switch to the discovery of consanguineous relationships. This involves a paradigm shift, where investigation dramatically changes from observation to inference, from inductive to deductive reasoning. Individuation is important in characterizing the personhood of an individual, but those same facts are of little empirical value in establishing the unification of a family. In addition, genealogists rely on marriage as an observable source of evidence for unification. However, this extrapolation is not completely convincing because marriage does not take into account the uncertainty of paternity. Individual parents usually descend from different parts of family history, which suggests genealogists should evaluate cultural factors responsible for non-random mating in attempting to infer consanguinity. For example, there is the incest taboo, a cultural convention which addresses the abnormal genetic consequences of inbreeding. Other non-random mating factors of a more general nature may also be identified in the unification of genetically different individuals. Here, for example, causality is expected in cultural principles that are of a cohesive and integrative nature. Those kinds of evidence may determine an unmarried pair’s earliest engagement and may also be responsible for the origin and maintenance of the marriage relationship, even throughout post-reproductive life. Lastly, current genealogical research is severely infected with confirmation bias, and from which it must be protected if it is to achieve the status of a scientific discipline. Critical rationalism provides a solution to that kind of problem. It is with remediation in mind, as it applies to all of the aforementioned issues, that genealogical systematics is characterized.
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7

Gnoli, Claudio. "Genealogical Classification." KNOWLEDGE ORGANIZATION 50, no. 7 (2023): 496–506. http://dx.doi.org/10.5771/0943-7444-2023-7-496.

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Genealogical classification, also described in different contexts as “genetic”, “phylogenetic”, “historical” or “evolutionary”, is the classification of any set of entities according to their origin from pre-existing entities. Entities that share a common ancestry are thus grouped together. Scientific taxonomies of organisms are famously based on this principle, especially after Darwin’s introduction of historical methodology in biology. The competing biological schools of cladistic, evolutionary and phenetic taxonomy are good examples of general issues involved in taking genealogy as, respectfully, the only principle, or just one principle along with diversity, or a completely excluded principle. However, a variety of other special sciences have also considered genetic principles for classification, including astronomy, Earth sciences, linguistics, cultural anthropology and musicology; tentative applications of “phylomemetics” to LIS have also been proposed. Many library classifications, notably the Bliss Bibliographic Classification, have applied evolutionary principles to the general order of disciplines. Other authors have suggested that historical relationships among disciplines themselves, or among individual scholars and works, can be represented by an analogous genealogical approach.
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8

Et.al, Ravi Kumar Y. B. "Assessment of Facial Homogeneity with Regard to Genealogical Aspects Based on Deep Learning Approach." Turkish Journal of Computer and Mathematics Education (TURCOMAT) 12, no. 3 (April 10, 2021): 1550–56. http://dx.doi.org/10.17762/turcomat.v12i3.962.

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The current research work encompasses the assessment of similarity based facial features of images with erected method so as to determines the genealogical similarity. It is based on the principle of grouping the closer features, as compared to those which are away from the predefined threshold for a better ascertainment of the extracted features. The system developed is trained using deep learning-oriented architecture incorporating these closer features for a binary classification of the subjects considered into genealogic non-genealogic. The genealogic set of data is further used to calculate the percentage of similarity with erected methods. The present work considered XX datasets from XXXX source for the assessment of facial similarities. The results portrayed an accuracy of 96.3% for genealogic data, the salient among them being those of father-daughter (98.1%), father-son(98.3%), mother-daughter(96.6%), mother-son(96.1%) genealogy in case of the datasets from “kinface W-I”. Extending this work onto “kinface W-II” set of data, the results were promising with father-daughter(98.5%), father-son(96.7%), mother-daughter(93.4%) and mother-son(98.9%) genealogy. Such an approach could be further extended to larger database so as to assess the genealogical similarity with the aid of machine-learning algorithms.
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9

Smidt, Wolbert G. C. "Verbindungen der Familie Ustinov nach Äthiopien." Aethiopica 8 (November 18, 2012): 29–47. http://dx.doi.org/10.15460/aethiopica.8.1.324.

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An analysis of the Ustinov-Hall family networks in respect to Ethiopia shows a surprisingly intense involvement of family members in Ethiopian history, beginning with a German immigrant to Ethiopia during the zämänä mäsafǝnt until the late Ḫaylä Śǝllase’s government. In this article not only the factual involvement of family members is documented. Even more important, the impact of inter-cultural, inter-national origins on the creation of a genealogically based network of individuals ready to serve as cultural “bridges”, or better: practical intermediaries between two cultural spheres, is illustrated with these examples. The reconstruction of the genealogical origins of the family-network in a Šäwan (leading?) family gives occasion for the discussion and clarification of transliteration problems, traditions of name-giving and traditions of (originally oral) genealogical historiography.
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10

Seifart, Frank, and Juan Alvaro Echeverri. "Proto Bora-Muinane." LIAMES: Línguas Indígenas Americanas 15, no. 2 (October 4, 2015): 279. http://dx.doi.org/10.20396/liames.v15i2.8642303.

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Bora and Muinane are two neighboring, relatively closely related languages spoken in the North-West Amazon. Whether these two languages can be shown to be genealogically related to other languages is still debated. In this paper, we provide a reconstruction of 416 proto Bora-Muinane word forms and of the proto Bora-Muinane phonological system. Our reconstruction confirms an earlier reconstruction by Aschmann (1993), but also differs from it in some important respects. We firmly establish sound changes in Bora and Muinane based on extensive data and first-hand knowledge of the languages involved. The reconstructed proto Bora-Muinane forms presented here provide a sound basis for re-evaluating the genealogical relationship of Bora-Muinane with Witoto and Ocaina, which was proposed by Aschmann (1993), and opens the possibility to search for genealogical relations with other languages.
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11

Zh.T., Saltakova, and Kospagarova A.K. "GENEOLOGICAL CHARACTER OF THE KAZAKH EPOS." Keruen 75, no. 2 (June 10, 2022): 184–92. http://dx.doi.org/10.53871/2078-8134.2022.2-15.

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This article discusses genealogical legends, being considered as a subject of research for the first time in the history of Kazakh literary study. One of the types of historical epos that is associated with the origin of a particular clan, zhuz, people or historical personality is called a genealogical legend. The work on collecting and publishing Kazakh genealogical legends developed and flourished in the late nineteenth and early twentieth centuries. Despite the fact that opinions about genealogical legends are found in the works of Sh. Valikhanov, А. Baitursynov, Kh. Dosmukhameduly, A. Bokeikhanov, M. Myrzakhmetov, A. Seidimbek, Sh. Ibraev, B. Rakhimov, T. Tebegenov, M. Abduov, no special researches have been performed on genealogical legends. Hundreds of variants of genealogical legends are stored in the manuscript fund of the Central Scientific Library of the “Gylym Ordasy” MOE SC enterprise in the Auezov Institute of Literature and Art. The present study examines relationship between genealogy and history, the genealogical basis of the Kazakh epos, i.e., the genealogical nature of the epic. Along with the classical epics «Kobylandy batyr», «Alpamys batyr», «Kambar batyr», «Kyz Zhibek», the author focuses on the genealogical nature of such legends as «Aiman - Sholpan», «Nauryzbay - Kanshayym». Genealogy explores the historiography of legends. In addition, the author of the article will try to analyze the phenomenon of «genealogical integration» in folklore, using the example of the genealogical legend «Forty Heroes of Crimea», based on the research and conclusions of famous scientists.
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12

Nilogov, Aleksei Sergeevich. "Genetic and genealogical (genealogical) study of the genus Nilogovoi (based on the DNA of autosomes)." Genesis: исторические исследования, no. 2 (February 2023): 113–31. http://dx.doi.org/10.25136/2409-868x.2023.2.37301.

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The article deals with the problem of genetic and genealogical (genealogical) verification of the documentary pedigree of the Nilogovs, reconstructed by the methods of classical genealogy. Thanks to the testing of male and female representatives of the genus Nilogov on the DNA of autosomes, it was possible to genealogically confirm the documentary pedigree of the author of the article to his direct ancestor Semyon Danilovich Nilogov, who lived in the XVIII century. The object of study is the biological pedigree of the Nilogovs, and the subject is the archival and documentary reconstruction of the pedigree of the Nilogovs before the XVIII century. The source base of the work was the collections of such archives as: the State Archive of the Perm Territory, the Komi-Permyatsky District State Archive, the Russian State Archive of Ancient Acts, the archive of the city of Minusinsk; personal archives of several Nilogov families were also used. The novelty of the work is the application of modern genetic and genealogical methodology for the objectification of a specific documentary pedigree by certifying biological kinship in the "descendant – ancestor" chain. Specifically, the genetic relationship of two distant relatives N. A. Nelogov and R. A. Arinicheva was studied at the level of the sixth degree. Thanks to testing of autosomal DNA of these donors, it was possible to identify their common nucleotide segments (text sequences in the form of nitrogenous bases), after which, using the statistical database of genetic kinship, The Shared cM Project 4.0., it was possible to confirm the documented reconstructed pedigree. The introduction of modern methods of molecular genetics (biological science) into scientific genealogy (historical science) is an actual trend of systemic (interdisciplinary) research.
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13

Edgar, Adrienne L. "Genealogy, Class, and “Tribal Policy” in Soviet Turkmenistan, 1924-1934." Slavic Review 60, no. 2 (2001): 266–88. http://dx.doi.org/10.2307/2697271.

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This article focuses on Soviet policy toward genealogically defined identity groups in the Central Asian republic of Turkmenistan. For Soviet authorities, kinship loyalties were problematic chiefly because they hindered the emergence of class consciousness among the Turkmen. Soviet officials pursued two essentially contradictory policies in their attempt to eliminate “tribalism” in the Turkmen republic. First, they sought to undermine the economic basis of genealogical affiliation by dismantling the existing system of collective land tenure. Second, they devised a policy of “tribal parity”, which attempted to suppress kin-based conflict by guaranteeing fair and equal treatment for all genealogical groups. Instead of allowing class consciousness to supplant kinship loyalties, however, Soviet rule tended to increase the salience of distinctions based on genealogy. Because of the close linkage between genealogy and socioeconomic standing in Turkmenistan, Soviet attempts to foment class conflict inadvertently exacerbated descent group conflict.
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14

Tang, Lin. "Human genealogical histories." Nature Methods 19, no. 4 (April 2022): 400. http://dx.doi.org/10.1038/s41592-022-01471-w.

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15

Wolf, Kirk. "Nietzsche's Genealogical Critique." Philosophy Today 44, no. 4 (2000): 404–14. http://dx.doi.org/10.5840/philtoday200044426.

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16

Gutting, Gary. "Foucault's Genealogical Method." Midwest Studies in Philosophy 15 (1990): 327–43. http://dx.doi.org/10.1111/j.1475-4975.1990.tb00221.x.

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17

Quadling, Douglas. "96.24 Genealogical algebra." Mathematical Gazette 96, no. 535 (March 2012): 156–59. http://dx.doi.org/10.1017/s0025557200004241.

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18

Keary, Anne. "Feminist Genealogical Methodologies." Feminist Theology 21, no. 2 (December 17, 2012): 126–44. http://dx.doi.org/10.1177/0966735012462839.

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This paper describes the multi-methodological approach employed in a partial, situated, contingent and interpretive feminist political analysis of Catholic mothers and daughters. The study draws on a number of sources including transcripts of mother-daughter interviews, autobiographical anecdotes, photographs, music, icons of Catholicism and poetry. It is argued in this paper that a feminist multi-methodological approach is valuable to feminist research as it disrupts the linear and logocentric construct of traditional social science research. Moreover, a multi-methodological and multi-sourced approach opens up sites so that the mothers and daughters in this study could be positioned within specific histories and contexts, and provided with a space so that as women they could reconstruct themselves as self-referential subjects.
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19

Griffiths, R. C. "Counting genealogical trees." Journal of Mathematical Biology 25, no. 4 (September 1987): 423–31. http://dx.doi.org/10.1007/bf00277166.

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20

Harris, Amy. "A Genealogical Turn: Possibilities for Mormon Studies and Genealogical Scholarship." Mormon Studies Review 5 (January 1, 2018): 73–88. http://dx.doi.org/10.18809/msr.2018.0109.

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21

Li, Fengfan, and Junjie Li. "Study on the Characteristics of Genealogy Contract Documents in Qing Dynasty." Journal of Innovation and Social Science Research 8, no. 7 (July 30, 2021): 93–94. http://dx.doi.org/10.53469/jissr.2021.08(07).16.

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According to the data collected from the genealogical contract documents from the Qing Dynasty to 1949, the genealogical contract documents were first published in the Shunzhi period of the Qing Dynasty, and the contract documents clearly stated that the genealogical contract documents should be published in the Qianlong period. However, the surviving amount of genealogical deed documents is less than one thousandth of the existing genealogy. It is estimated that the surviving amount of genealogical deed documents is less than 5000. As for the type of genealogical contract document, it is roughly the same as the type of scattered contract document, mainly land sale contract document, and genealogical contract document is related to the interests of the clan. The main purpose of the contract in the genealogy is to protect the interests of the family property from loss, so as to maintain the permanent existence of the family property.
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22

Queloz, Matthieu, and Damian Cueni. "Nietzsche as a Critic of Genealogical Debunking: Making Room for Naturalism without Subversion." Monist 102, no. 3 (May 1, 2019): 277–97. http://dx.doi.org/10.1093/monist/onz010.

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AbstractThis paper argues that Nietzsche is a critic of just the kind of genealogical debunking he is popularly associated with. We begin by showing that interpretations of Nietzsche which see him as engaging in genealogical debunking turn him into an advocate of nihilism, for on his own premises, any truthful genealogical inquiry into our values is going to uncover what most of his contemporaries deem objectionable origins and thus license global genealogical debunking. To escape nihilism and make room for naturalism without indiscriminate subversion, we then argue, Nietzsche targets the way of thinking about values that permits genealogical debunking: far from trying to subvert values simply by uncovering their origins, Nietzsche is actively criticizing genealogical debunking thus understood. Finally, we draw out the consequences of our reading for Nietzsche’s positive vision.
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23

Railaitė-Bardė, Agnė. "Genealogy in the 19th Century: Obligation and Means, Versus Experience and Emotion." Bibliotheca Lituana 6 (December 20, 2019): 167–84. http://dx.doi.org/10.15388/bibllita.2018.vi.10.

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Genealogy and genealogical self-awareness were very important elements of the frame of a noble society’s fortress in the 19th century. The analysis of some genealogical trees, schemes, etc. and the diary-memoir of a noble woman Gabrielė Giunterytė-Puzinienė showed several genealogical aspects treasured by nobles. Family members who were high-ranking soldiers, patrons, or belonged to the clergy were treated very respectfully. Having a wide net of family ties and high-status relatives were a remarkable tool for showing ones family’s origin and position in the society. Wealth played an important role as well. Various official and legal documents, individual contemplations, memories and memoirs of other persons or armorials created by Szymon Okolski and Bartosh Paprocki served as remarkable sources for keeping the genealogical memory of families alive. Genealogical trees, schemes etc. could be treated as more reliable sources for genealogical self-awareness because of the elimination of the subjective viewpoint, as we can face it in the abovementioned diary. Nevertheless, the Giedraitis Family case negated this statement. G. Giunterytė-Puzinienė’s diary-memoir is an extraordinary source for exploring genealogical identity. Genealogy is a vivid and detailed story in this book. One can smell, hear, and touch it. Collective holidays, events, and various forms of recreation became tools for strengthening the genealogical self-awareness and family memory.
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24

Stolyarov, Alexander A. "Genealogical Myth in Land Grant Charters of Bengal and Bihar of the 8th–13th Centuries as a Variety of Political Myth." Humanitarian Vector 18, no. 1 (April 2023): 150–58. http://dx.doi.org/10.21209/1996-7853-2023-18-1-150-158.

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The paper deals with the genealogical parts of the land grant charters of Eastern India dating back to the reign of the Pāla dynasty (mid-VIII – early XIII centuries. The characteristic of these parts of land grant charters was given: they were panegyrics by their shape, and starting from the second half of the early medieval period (7th–13th centuries), were composed of rhythmic stanzas. A subset was also ascertained for further consideration, consisting of 26 charters. For studying the genealogical parts, the method of comparative formal analysis was applied. Based on the content of the text, the stanzas of each genealogical part were divided into the following groups: directly genealogical, indirectly genealogical, historical descriptive and mythological descriptive. Historical information in one form or another is contained in the first three of these groups. A detailed examination of this information shows that the degree of its reliability is relatively low because, being a panegyric, it has an exclusively positive color, in addition, there are intentional omissions in the genealogical lists. To testify the reliability of this information, it is necessary to involve new independent sources (inscriptions) related to the reign of other dynasties, contemporaneous with the dynasty under study. We draw a conclusion that genealogical parts of letters of commendation of the rulers of East India in the 8th–13th centuries should be considered as a genealogical myth.
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25

Duminica, Ivan. "Genealogical research among Bulgarians of the Republic of Moldova and Ukraine: Historical aspect." JOURNAL OF ETHNOLOGY AND CULTUROLOGY 33 (August 2023): 44–53. http://dx.doi.org/10.52603/rec.2023.33.05.

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This study describes a genealogical movement that manifests itself among the Bulgarian ethnic community in the historical territory of Bujak, currently divided between the Republic of Moldova and Ukraine. The first genealogical work was the pamphlet of the priest Dmitry Chachir from the Bulgarian colony Iserlia – “Biographical sketch of the family Chachir”, published in Chisinau in 1899. In the modern period, genealogical research was of special interest to local historians. In this regard, one of the most famous genealogists is Petar Kairak from the city of Taraklia. In 1992, he published a voluminous biographical work “Olympii Panov”, devoted to this famous Taraklian, who participated in the liberation of Bulgaria from the Ottoman Empire, and then in the construction of the third Bulgarian kingdom. In the mentioned work, a genealogical tree of the Panov family was published for the first time with appropriate explanations and commentary. Later, P. Kairak published a valuable book in two volumes “Genealogical trees of Taraklia” (1999, 2002), also in Russian, which included genealogical trees of the Bulgarian families of this city, reconstructed from the time of their migration to Bessarabia until the end of the 20th century. This work caused a genealogical movement in other places with Bulgarian population in Bujak.
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Jurczyk-Romanowska, Ewa, and Adnan Tufekčić. "Can genealogical exploration of the past be conducive to the development of ICT competences?" E-methodology 5, no. 5 (April 23, 2019): 132–59. http://dx.doi.org/10.15503/emet.v5i5.526.

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Aims. Apart from its numerous benefits, the development of the information society has also resulted in the digital exclusion of people who do not have the competence to use a computer and the Internet. This group is largely made up of older people. The European Union has taken a number of measures to reduce the digital divide, including the funding of ICT training programmes. The research which forms the basis for creating such training for seniors has focused on an analysis of various forms of genealogical activity on the Internet. The authors assumed that seniors are somehow predestined for genealogical activity, due to their age and experience. It was therefore decided to base the computer training programme on the development of genealogical interests. Methods. The study identified and categorized various forms of genealogical activity on the Internet, and the research was based on "genealogy" records in the Google search engine. Explorations were carried out in four countries: Poland, Turkey, Italy and Bosnia and Herzegovina. Results. As a result of the explorations, it was found that genealogical activity on the Internet falls into four basic categories: (1) sources of knowledge about genealogy, (2) tools for creating family trees, (3) presentation of the results of genealogical searches, (4) virtual genealogical communities. The last (5) category is of a commercial nature and includes genealogical accessories stores. Conclusion. Research conducted in the area of genealogical activity on the Internet leads to the conclusion that it may be an additional motivation for older people to undertake training in the field of ICT, which prompts further didactic and research directions. On the basis of the analysis, the implementation of the training programme in the Learning Tree project was designed and set in motion.
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27

Bayram, Sadi. "An 'Akhi' Genealogical Tree." Belleten 58, no. 222 (August 1, 1994): 311–28. http://dx.doi.org/10.37879/belleten.1994.311.

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It would be proper and much enlightening to look for the reasons why and how the Ottoman Empire could perpetuate a brillant existence on three continents, Asia, Europe and Africa, in the Akhi Order or Fraternity. In other words, Akhi faith and principles should be counted amongst a myriads of factors that contributed into six centuries of Ottoman domination on these three continents.
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Meligkotsidou, Loukia, and Paul Fearnhead. "Postprocessing of Genealogical Trees." Genetics 177, no. 1 (June 11, 2007): 347–58. http://dx.doi.org/10.1534/genetics.107.071910.

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29

Sax, Benjamin C. "On the Genealogical Method." International Studies in Philosophy 22, no. 2 (1990): 129–41. http://dx.doi.org/10.5840/intstudphil1990222160.

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30

Kearins, Kate, and Keith Hooper. "Genealogical method and analysis." Accounting, Auditing & Accountability Journal 15, no. 5 (December 2002): 733–57. http://dx.doi.org/10.1108/09513570210448984.

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31

Clements, Suzanne. "Hispanic American genealogical sourcebook." Journal of Government Information 23, no. 3 (May 1996): 355–56. http://dx.doi.org/10.1016/1352-0237(96)81902-2.

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32

Clements, Suzanne. "African American genealogical sourcebook." Journal of Government Information 23, no. 3 (May 1996): 355–56. http://dx.doi.org/10.1016/1352-0237(96)90089-1.

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33

Tucker, Susan. "Archival and Genealogical Cultures." Collections 10, no. 4 (December 2014): 407–29. http://dx.doi.org/10.1177/155019061401000405.

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34

Bilgrami, Akeel. "Secularism: A Genealogical Analysis." American Book Review 39, no. 5 (2018): 11–15. http://dx.doi.org/10.1353/abr.2018.0067.

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35

Little, Hannah. "Identifying the genealogical self." Archival Science 11, no. 3-4 (October 8, 2011): 241–52. http://dx.doi.org/10.1007/s10502-011-9159-9.

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36

Кayumov, Asror R. "GENEALOGICAL IDENTITIES AND PEDIGREES OF UZBEKS." CURRENT RESEARCH JOURNAL OF HISTORY 04, no. 06 (June 1, 2023): 10–15. http://dx.doi.org/10.37547/history-crjh-04-06-03.

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This article, based on historical and anthropological sources, ethnographic materials, highlights the issues of understanding the genealogical identity associated with the genealogies preserved by the Uzbeks and their kinship system. Various ethnographic groups of Uzbeks, ethnocultural structures such as clans (generation, clan) and the processes of their manifestation as a single cultural unit in the same historical space and time are analyzed.
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37

Koren, Yedidah. "Policing Lineage in Rabbinic Literature." Journal of Ancient Judaism 11, no. 1 (September 15, 2020): 76–115. http://dx.doi.org/10.30965/21967954-12340005.

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Abstract This article examines the topic of exposing Jews of tainted lineage and of maintaining genealogical knowledge in rabbinic literature. Recent scholarship on lineage in rabbinic literature focused on rabbinic attitudes towards lineage and towards revealing invalid Jews. A consensus emerged according to which Babylonian rabbis encouraged exposing Jews of invalid lineage, while Palestinian rabbis preferred to conceal this information. The first part of this article shows that in fact, Palestinian rabbinic sources offer a range of voices regarding exposing invalid Jews. The second section focuses on the issue of maintenance of genealogical knowledge. Scholars assumed that the Rabbis were the central repository of genealogical knowledge, and that they controlled its flow to the community. I show that rabbinic sources do not assume that the rabbis possessed genealogical knowledge. Rather, it is the community as a collective, and the individuals that make it up, that preserve, transmit, and reveal, genealogical information.
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38

Wirawan, I. Wayan Ardhi. "Revealing the Impact and Meaning of Identity Reproduction in Pasek Community of Hindus in Mataram City, West Nusa Tenggara, Indonesia." International Research Journal of Management, IT & Social Sciences 4, no. 1 (January 20, 2017): 66. http://dx.doi.org/10.21744/irjmis.v4i1.358.

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Contemporarily identity reproduction at Pasek clan’s ancestors of Hindus in Mataram resulting a number of impacts such as Hindus unification based on genealogical similarity, strengthening militancy based on primordial bond called soroh, Hindus polarization, conflict in Hindu religious practice, genealogic identity reification, development of critical force, deconstruction of established religious practices, orthopraxy of religious practices, empowering member of the clan, entrance of politic and power into religious practice, priesthood status transformation, opening the opportunity to reproduce symbolic power, and developing economic capital power.
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39

Mayol, Enric, and Maria José Casañ. "Supporting the Genealogical Document Transcription Process." International Journal of Social and Organizational Dynamics in IT 3, no. 4 (October 2013): 1–18. http://dx.doi.org/10.4018/ijsodit.2013100101.

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Lately, genealogy has been becoming a new popular activity and has increasing interest due to the easy access to heritage documentation on internet and digital documentation. The main interesting information sources for genealogy research are different kinds of genealogical documents (census, church vital records, wills, …). In Spain, several projects to digitalize heritage and genealogical documentation have developed recently, in order to improve its access and to preserve its conservation state. Such digital information is useful, but it would be even more useful to have its transcription in a persistent and searchable support like databases or web repositories. However, there not exist any standard proposal of what must be the contents of these database repositories. In this paper the authors describe main characteristics of a tool to support the transcription process of genealogical documentation. This tool allows for easy, intuitive and fast transcription of genealogical documentation, in agreement with the contents of each different kind of genealogical documents. Given an model describing a genealogical document structure and contents, our tool supports the user to transcribe the document contents. The authors also propose a conceptual schema to model and to describe, in a generic and uniform way, the main contents of such genealogical documentation of interest for genealogy and family history research. This model should be a first step to have a reference model to describe heritage documents, to facilitate the transcription process and to share transcribed data among different researchers and databases.
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40

Ruggles, Steven. "Collaborations between IPUMS and genealogical organizations, 1999-2022." Historical Life Course Studies 13 (January 5, 2023): 1–8. http://dx.doi.org/10.51964/hlcs12920.

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From 1999 to 2019, IPUMS collaborated with genealogical organizations to develop massive individual-level census datasets spanning the 1790 through 1940 period, and we are currently working on the 1950 census. This research note describes how our genealogical collaborations came about. We focus on our collaborations with the Church of Jesus Christ of Latter-Day Saints Family and Church History Department (later known as FamilySearch) and the private genealogical companies HeritageQuest and Ancestry.com.
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41

Brems, Elke. "The genealogical novel as a way of defining and/or deconstructing cultural identity: Flemish fiction since 1970." Memory Studies 5, no. 1 (November 16, 2011): 74–85. http://dx.doi.org/10.1177/1750698011424033.

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This article focuses on the genre of the genealogical novel, which has boomed in Flanders since 1970. This type of novel deals with the narrativization of the past (individual and collective) and with the link between origin and identity. The Flemish genealogical novel portrays the formation of individuals against the background of an emerging Flemish cultural identity. The link between cultural identity and literature is complex and nuanced. A territorializing approach of this relation leads to the reading of genealogical novels as ‘typically Flemish’. This view is often taken in the critical reception of the genre. A deterritorializing approach shows how genealogical novels can be read as comments on the concept of territorialization and as a critique of the stereotypical image of Flanders and its ‘roots’.
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42

Benghozi, Pierre. "Porte-la-honte et maillage des contenants généalogiques familiaux et communautaires en thérapie familiale." Revue de psychothérapie psychanalytique de groupe 22, no. 1 (1994): 81–94. http://dx.doi.org/10.3406/rppg.1994.1229.

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The Carrier of Shame and the Mesh of Genealogical Family and Community Containers in Family Therapy. Clinical impasses led us to hear shame better. The logic of shame is intersubjective and trans-psychic. I distinguish three registers : to be ashamed, as a conscious affect, contaminating the group of belonging ; to incarnate shame, as a designation and to carry shame as an expression of unconscious transmission. With the function of «carrying shame», the symptom carrier is the depository heir, memory of the imprint of the unmentionable. Shame is analysed as an organizer of the trans-generational transmission of the negative. The relation to shame delimits, with forms of the glance, the outside and inside, genealogical family group and community containers ; it organizes the identity relational link with ascendants, descendants, the unborn. In family therapy, we are essentially concerned with pathologies of the genealogical container. The work of genealogical meshing is an examination of the link and transmission. It participates in the deconstruction, narrative co-construction of the genealogical family picture.
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43

Railaitė-Bardė, Agnė. "The Triumphant Genealogical Awareness of the Nobility in the Grand Duchy of Lithuania in the 17th and 18th Centuries." Lithuanian Historical Studies 22, no. 1 (January 28, 2018): 29–49. http://dx.doi.org/10.30965/25386565-02201003.

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This article attempts to show how the manifestation of ancestors was expressed in the genealogical awareness of the nobility in the Grand Duchy of Lithuania, using publications to mark special occasions in the 17th and 18th centuries, genealogical trees and diagrams. The research seeks to establish what effect the exaltation of various battles had on the genealogical memory of the nobility in the Grand Duchy, bearing in mind the context of its involvement in one of the most famous battles it ever fought. The genealogical sources mentioned were examined in order to ascertain which battles and what memories of the commanders who fought in them were important to the genealogical awareness of the nobility, and why this memory was selective, for some battles and notable heroes from these battles are remembered and glorified, while others are simply forgotten. Memories of which battles were important to the genealogical presentation of certain families, how was it expressed, and in what period were the ancestors who participated in these battles remembered? The first part of the study presents the memory of ancestors as soldiers, and the ways this memory was expressed. The second part focuses on ancestors who distinguished themselves in specific battles, and which family members who participated in battles are remembered and honoured, in this way distinguishing them from other ancestors.
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44

Klauzinska, Kamila. "Contemporary Jewish Genealogy: Assuming the Role of Former Landsmanshafts." Genealogy 8, no. 1 (March 7, 2024): 26. http://dx.doi.org/10.3390/genealogy8010026.

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To understand the changing trends in Jewish Genealogy over the past 40 years, the author has interviewed more than one hundred genealogists around the world. All of them are connected to the two most important genealogy organisations, JewishGen and JRI-Poland. They range from hobbyists researching their own families to professionals researching specific prewar Polish shtetls and those serving the entire genealogical community. Based on their responses to 26 questions, the author has identified two important features of contemporary Jewish genealogy: its democratisation and institutionalisation. The democratisation of genealogical research has contributed to a great expansion of the field. The focus of interest is no longer limited to only rabbinical families but is also concerned with the common man. Thus, genealogists today speak not only on behalf of sheyne yidn and otherwise distinguished families but also on behalf of the millions of murdered „ordinary” Jews who once lived in Poland. The institutionalisation of genealogy refers to the degree to which genealogical research organisations like JewishGen or JRI-Poland now provide some of the same functions provided years ago by the landsmanshaft institutions. Today, descendants of a particular shtetl often discover and connect to each other through genealogical researchers and these genealogical organisations. How these Jewish genealogical practices can be/are used to strengthen the landsmanshaft-like function will be examined.
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45

Chang, Chen Chi. "Hakka genealogical migration analysis enhancement using big data on library services." Library Hi Tech 36, no. 3 (September 17, 2018): 426–42. http://dx.doi.org/10.1108/lht-08-2017-0172.

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Purpose The purpose of this paper is to explore the data connection, spatial distribution characteristics and trends in genealogical information. First, it implements a spatial-temporal visualization of the Hakka genealogical information system that makes these individual family pedigree charts appear as one seamless genealogy to family and researchers seeking connections and family history all over the world. Second, this study applies migration analysis by applying big data technologies to Hakka genealogies to investigate the migration patterns of the Hakka ethnic group in Taiwan between 1954 and 2014. This innovative library service enhances the Hakka genealogical migration analysis using big data. Design/methodology/approach The platform is designed for the exchange of genealogical data to be used in big data analysis. This study integrates big data and geographic information systems (GIS) to map the population distribution themes. The general procedure included collecting genealogical big data, geographic encoding, gathering the map information, GIS layer integration and migration map production. Findings The analytical results demonstrate that big data technology is highly appropriate for family migration history analysis, given the increasing volume, velocity and variety of genealogical data. The spatial-temporal visualization of the genealogical research platform can follow family history and migration paths, and dynamically generate roadmaps to simplify the cartographic steps. Practical implications Technology that combines big data and GIS is suitable for performing migration analysis based on genealogy. A web-based application for spatial-temporal genealogical information also demonstrates the contribution of innovative library services. Social implications Big data play a dominant role in library services, and in turn, provide an active library service. These findings indicate that big data technology can provide a suitable tool for improving library services. Originality/value Online genealogy and family trees are linked with large-volume, growing data sets that are complex and have multiple, autonomous sources. The migration analysis using big data has the potential to help genealogy researchers to construct minority ethnic history.
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46

Labuda, Damian, Tommy Harding, Emmanuel Milot, and Hélène Vézina. "The effective family size of immigrant founders predicts their long-term demographic outcome: From Québec settlers to their 20th-century descendants." PLOS ONE 17, no. 5 (May 4, 2022): e0266079. http://dx.doi.org/10.1371/journal.pone.0266079.

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Population history reconstruction, using extant genetic diversity data, routinely relies on simple demographic models to project the past through ascending genealogical-tree branches. Because genealogy and genetics are intimately related, we traced descending genealogies of the Québec founders to pursue their fate and to assess their contribution to the present-day population. Focusing on the female and male founder lines, we observed important sex-biased immigration in the early colony years and documented a remarkable impact of these early immigrants on the genetic make-up of 20th-century Québec. We estimated the immigrants’ survival ratio as a proportion of lineages found in the 1931–60 Québec to their number introduced within the immigration period. We assessed the effective family size, EFS, of all immigrant parents and their Québec-born descendants. The survival ratio of the earliest immigrants was the highest and declined over centuries in association with the immigrants’ EFS. Parents with high EFS left plentiful married descendants, putting EFS as the most important variable determining the parental demographic success throughout time for generations ahead. EFS of immigrant founders appears to predict their long-term demographic and, consequently, their genetic outcome. Genealogically inferred immigrants’ "autosomal" genetic contribution to 1931–60 Québec from consecutive immigration periods follow the same yearly pattern as the corresponding maternal and paternal lines. Québec genealogical data offer much broader information on the ancestral diversity distribution than genetic scrutiny of a limited population sample. Genealogically inferred population history could assist studies of evolutionary factors shaping population structure and provide tools to target specific health interventions.
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Zhitomirsky‐Geffet, Maayan, and Omri Suissa. "AI‐Based Research Tool for Large Genealogical Corpora: The Case of Jewish Communities Worldwide." Proceedings of the Association for Information Science and Technology 60, no. 1 (October 2023): 733–37. http://dx.doi.org/10.1002/pra2.849.

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ABSTRACTThis paper presents a new methodology for AI‐based research and exploration of large genealogical corpora. The proposed approach is based on an automatic quantitative question‐answering (QA) system that enables researchers to ask questions in natural language and learn about trends related to individuals, families, and communities in the corpus of the study. The proposed methodology includes: 1) an automatic method for training dataset generation, 2) a transformer‐based table selection method, and 3) an optimized transformer‐based quantitative QA model. The findings indicate that the proposed architecture outperforms the state‐of‐the‐art models by achieving 87% accuracy on the large corpus of Jewish genealogical data. This study may have practical implications for genealogical information centers and museums, making genealogical data research easy and scalable for experts as well as the general public.
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48

Parowicz, Izabella. "Genealogical Memory and Its Function in Bridging the ‘Floating Gap’." Genealogy 8, no. 1 (December 22, 2023): 1. http://dx.doi.org/10.3390/genealogy8010001.

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The concept of genealogical memory is commonly presumed to be synonymous with family or intergenerational memory. However, this paper asserts the necessity for a more detailed examination, seeking to refine and contextualize these notions from a genealogist’s perspective. Exploring the focal point of this study, genealogical memory unveils distinctive characteristics that warrant meticulous scrutiny. Foremost among these characteristics is its intentional nature and inherently reconstructive essence, enabling the recollection of long-deceased ancestors and contemplation of their fates. Consequently, genealogical memory proves invaluable in bridging the ‘floating gap’ between communicative and cultural memory, as posited by Jan Vansina’s conceptualization. The primary objective of this article is to comprehensively explore and structure the concept of genealogical memory, with a particular focus on the genealogist’s role as a memory-maker.
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49

Ryazanov, Ivan V. "POWER AND PUNISHMENT IN M. FOUCAULT’S GENEALOGICAL PROJECT." Вестник Пермского университета. Философия. Психология. Социология, no. 2 (2019): 158–68. http://dx.doi.org/10.17072/2078-7898/2019-2-158-168.

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The article proposes analytical reconstruction of the French philosopher and historian M. Foucault’s interpretation strategy related to the genealogical project The History of Punishment. The object of cognition marginalization is content moment of this reconstruction, as contributing to both the transformation of the research subject field and the genealogical identification of the object. There are defined the rules of reconstruction, contributing to the diffusion of the methodological approach to power in the genealogy of M. Foucault. The article substantiates the position that the use of some individual rules of reconstruction cannot lead to methodological unity in the genealogical project due to the marginal-positive identification of the object and the structure of The History of Punishment. Comparison of J. Deleuze’s functional analysis and M. Foucault’s genealogical approach to the problem of power points to the diffusion of the method, which is unable to localize its object in the social space. In many ways, this will be facilitated by the use of the visual model as an epistemological one, which is traditional for Foucault’s research. All the dynamic and structural characteristics that are used in Foucault’s genealogy to analyze the concept of Microphysics of power will be reduced to marginal anthropology. In the genealogical period of the French thinker’s work, marginal anthropology is regarded as a way of constructing genealogical reality. Genealogical description as a method of a marginal object description is viewed as a consequence of methodological diffusion. The phenomenon of disciplinary power is considered as a marginal construction, deriving the concept of normal-abnormal from the totality of disciplinary practices, structuring the European society. M. Foucault’s focus on marginal anthropology will serves as a basis for the transition to The History of Sexuality project.
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Xiang, Fan, Shunshan Zhu, Zhigang Wang, Kevin Maher, Yi Liu, Yilin Zhu, Kaixi Chen, and Zhiqiang Liang. "Enhanced Family Tree: Evolving Research and Expression: Best Paper Award." Leonardo 53, no. 4 (July 2020): 367–73. http://dx.doi.org/10.1162/leon_a_01921.

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Enhanced Family Tree reimagines the possibilities of family trees with an evolving series of exhibits. The authors’ works combine genealogical data, visualization, 3D technologies and interactivity to explore and display ancient genealogical relationships. Their new approach may reveal questionable relationships in genealogical records. Moreover, the authors’ use of an organic metaphor of a “tree” can be further extended to increase public understanding and engagement. The audience's questions arising from this project show increased curiosity and nuanced questioning about their own family origins and development.
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