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Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

The bonds of love: Psychoanalysis, feminism, and the problem of domination. New York: Pantheon Books, 1988.

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2

Benjamin, Jessica. The bonds of love: Psychoanalysis, feminism and the problem of domination. London: Virago Press, 1990.

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3

Corneliussen, Hilde G. Gender-Technology Relations. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230354623.

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4

Les relations Afrique-Europe: Domination ou interdépendance? Fribourg, Suisse: Pax-Sanaga & Rotex-Service Fribourg, 1985.

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5

Domination, dépendances, globalisation: [tracés d'anthropologie politique]. Paris: Harmattan, 2002.

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6

Male domination, female revolt: Race, class, and gender in Kuwaiti women's fiction. Boston: Briil, 2009.

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7

Die Verkehrung: Das Projekt des Patriarchats und das Gender-Dilemma. Wien: Promedia, 2011.

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8

Action et domination dans les relations de travail. Paris: L'Harmattan, 2005.

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9

Fox, Bonnie J. Family Patterns, Gender Relations. Toronto: Oxford University Press, 1993.

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10

Roper, Emily A., ed. Gender Relations in Sport. Rotterdam: SensePublishers, 2013. http://dx.doi.org/10.1007/978-94-6209-455-0.

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11

Pease, Bob. Men and gender relations. Croydon, Vic: Tertiary Press, 2002.

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12

Prüller-Jagenteufel, Gunter, Sharon Bong, and Rita Perintfalvi, eds. Towards Just Gender Relations. Göttingen: V&R unipress, 2019. http://dx.doi.org/10.14220/9783737009850.

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13

Fox, Bonnie. Family patterns, gender relations. 3rd ed. Don Mills, Ont: Oxford University Press, 2009.

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14

Dilemmas of domination: The unmaking of the American empire. London: Zed, 2005.

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15

Harrison, Robert T. Gladstone's imperialism in Egypt: Techniques of domination. Westport, Conn: Greenwood Press, 1995.

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16

Meeting, American Society for Political and Legal Philosophy. Political exclusion and domination. New York: New York University Press, 2004.

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17

1960-, Williams Melissa S., Macedo Stephen 1957-, and American Philosophical Association. Eastern Division., eds. Political exclusion and domination. New York: New York University Press, 2004.

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18

Kogila, Moodley, ed. South Africa without apartheid: Dismantling racial domination. Berkeley: University of California Press, 1986.

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19

Yuval-Davis, Nira. Nationalism, racism, and gender relations. The Hague, Netherlands: Publications Office, Institute of Social Science, 1992.

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20

Gender relations in early India. Jaipur: Rawat Publications, 2010.

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21

Webb, Janette. The gender relations of assessment. Edinburgh: University of Edinburgh. Department of Business studies, 1989.

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22

Gender relations and government policies. Chennai: MJP Publishers, 2013.

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23

Yuval-Davis, Claudia B. Nationalism, racism and gender relations. The Hague: Institute of Social Studies, 1992.

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24

Bendaña, Alejandro. Power lines: U.S. domination in the new global order. New York: Olive Branch Press, 1996.

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25

Desmond, Matthew. Racial domination, racial progress: The sociology of race in America. New York: McGraw-Hill Higher Education, 2010.

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26

Desmond, Matthew. Racial domination, racial progress: The sociology of race in America. New York, NY: McGraw-Hill Higher Education, 2009.

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27

Desmond, Matthew. Racial domination, racial progress: The sociology of race in America. New York: McGraw-Hill Higher Education, 2010.

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28

The limits of gender domination: Women, the law, and political crisis in Quito, 1765-1830. Albuquerque: University of New Mexico Press, 2010.

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29

Peter, McLaren, and ebrary Inc, eds. The crimes of empire: Rogue superpower and world domination. London: Pluto Press, 2010.

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30

Gender and international relations: An introduction. New Brunswick, N.J: Rutgers University Press, 1998.

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31

Gender relations in the Kyrgyz Republic. Bishkek: "Kirland", 2002.

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32

Guzman, Virginia. Gender relations in a global world. Santiago, Chile: Economic Commission for Latin America and the Caribbean, Women and Development Unit, 2002.

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33

Akande, J. O. Debo. Micellany at law and gender relations. Lagos: MIJ Professional Publishers Limited, 1999.

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34

Gowing, Laura. Gender relations in early modern England. Harlow, England: Pearson, 2012.

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35

United Nations. Economic Commission for Latin America and the Caribbean. Women and Development Unit, ed. Gender relations in a global world. Santiago, Chile: ECLAC, Women and Development, 2002.

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36

Mackie, Marlene. Gender relations in Canada: Further explorations. Toronto, Ont: Butterworths, 1991.

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37

Gender relations in Canada: Further explorations. Toronto: Harcourt Brace Canada, 1991.

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38

Mackie, Marlene. Gender relations in Canada: Further explorations. Toronto: Harcourt Brace Canada, 1995.

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39

Asian Development Bank. Programs Dept. (East) and Asian Development Bank. Office of Environment and Social Development., eds. Women and gender relations in Tajikistan. [Manila]: Asian Development Bank, Programs Dept. East and Office of Environment and Social Development, 2000.

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40

1947-, Saunders Kay, and Evans Raymond, eds. Gender relations in Australia: Domination and negotiation. Sydney: Harcourt Brace Jovanovich, 1992.

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41

Kuokkanen, Rauna. Restructuring Relations. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190913281.001.0001.

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This book interrogates normative conceptions of Indigenous self-determination and the structures of Indigenous self-government institutions, arguing that Indigenous self-determination is not achievable without restructuring all relations of domination beyond that with the state; nor can it be secured in the absence of gender justice. It demonstrates that the current rights discourse and focus on Indigenous–state relations is limited in scope and fails to convey the full meaning of self-determination for Indigenous peoples. Besides settler colonialism and neoliberal capitalism, relations of domination include racism, sexism, homophobia, misogyny, and gender violence, including violence against women, queer, trans and gender-nonconforming persons, and structural violence. Drawing on extensive participant interviews in Canada, Greenland, and Scandinavia, this book theorizes Indigenous self-determination as a foundational value, informed by the norm of integrity. This norm has two interrelated dimensions: bodily integrity and integrity of the land, both of which are a sine qua non for Indigenous gender justice. Conceptualizing self-determination as a foundational value seeks to restructure all relations of domination, including the hierarchical relation between self-determination and gender created and maintained by international law, Indigenous political discourse, and Indigenous institutions. The book argues that the persistent separation of issues between self-determination/self-government and gender/social is a major obstacle in implementing, realizing, and exercising Indigenous self-determination. Restructuring relations of domination further entails examining the gender regimes present in existing Indigenous self-government institutions, interrogating the relationship between Indigenous self-determination and gender violence, and considering future visions of Indigenous self-determination, including rematriation of Indigenous governance and an independent statehood.

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42

Flammang, Janet A. Tables at Home. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040290.003.0004.

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This chapter considers table talk at home in order to understand the significance of conversations in the domestic sphere for civility and democracy. It discusses the complicated relations of domesticity and family, with domination and control, on the one hand, and care and connection, on the other. More specifically, it examines kichen talk, family meals, bridging generations, kids cooking, table manners, talking about one's day, training tables, dinner parties, personal expression, and transition tables. It describes domesticity as a domain of contradictions: inegalitarianism and egalitarianism, hierarchy and democracy, domination and care, gender inequality and gender transformation. It also explores the implications of domesticity for children of blended families and shows that domestic tables are places where we learn rules about sharing, participating, and speaking. Finally, it explains how inclusion in domestic table conversation fosters self-esteem, resiliency, and a sense of belonging to something larger than oneself.

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43

Eisler, Riane, and Douglas P. Fry. Nurturing Our Humanity. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190935726.001.0001.

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Nurturing Our Humanity sheds new light on our personal and social options in today’s world, showing how we can build societies that support our great human capacities for consciousness, caring, and creativity. It brings together findings—largely overlooked—from the natural and social sciences debunking the popular idea that we are hardwired for selfishness, war, rape, and greed. Its groundbreaking approach reveals connections between disturbing trends like climate change denial and regressions to strongman rule. Moving past right versus left, religious versus secular, Eastern versus Western, and other familiar categories that do not include our formative parent-child and gender relations, it looks at where societies fall on the partnership-domination scale. On one end is the domination system that ranks man over man, man over woman, race over race, and humans over nature. On the other end is the more peaceful, egalitarian, gender-balanced, and sustainable partnership system. Nurturing Our Humanity explores how behaviors, values, and socioeconomic institutions develop differently in these two environments, documents how this affects nothing less than how our brains develop, examines cultures from this new perspective (including societies that for millennia oriented toward partnership), and proposes actions supporting the contemporary movement in this more life-sustaining and enhancing direction. It shows how through today’s ever more fearful, frenzied, and greed-driven technologies of destruction and exploitation, the domination system may lead us to an evolutionary dead end. However, a more equitable and sustainable way of life is biologically possible and culturally attainable: we can change our course.

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44

Mann, Bonnie. Beauvoir Against Objectivism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190608811.003.0003.

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What is Beauvoir’s relation to contemporary feminist commitments to poststructuralist and/or social constructionist understandings of sexual difference? How does understanding this relation help us negotiate the contemporary controversy over the translation of Beauvoir’s famous sentence as “One is not born, but rather becomes, a woman,” (1953) and “One is not born, but rather becomes, woman” (2010)? To answer this question, the author retraces Beauvoir’s critical stance toward realism/objectivism. Beauvoir’s antiobjectivism has implications for how she would respond to now widely accepted versions of social construction (the idea that women are “produced” by and through power). A comparative reading of Beauvoir’s account of gender as justificatory and Butler’s account of gender as performative reveals that Beauvoir addresses normative domination and subordination while Butler focuses on normative exclusion and inclusion—with ramifications for their respective conceptions of “liberation,” “liveability” and “intelligibility.”

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45

Schwalbe, Michael. Manhood Acts: Gender and the Practices of Domination. Taylor & Francis Group, 2014.

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46

Manhood Acts: Gender and the Practices of Domination. Routledge, 2014.

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47

Sutton, Elise. Female Domination. Lulu.com, 2003.

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48

Shapiro, Ian. Politics against Domination. Belknap Press: An Imprint of Harvard University Press, 2018.

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49

Exploring Gender Relations. Butterworth-Heinemann Ltd, 1991.

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50

Bartky, Sandra Lee. Femininity and Domination: Studies in the Phenomenology of Oppression (Thinking Gender). Routledge, 1991.

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