Journal articles: 'Gender free'

1

MANABE, SHUNJI. "Gender Free Society." Journal of the Institute of Electrical Engineers of Japan 117, no. 12 (1997): 851–54. http://dx.doi.org/10.1541/ieejjournal.117.851.

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Schechner, Richard. "Race Free, Gender Free, Body-Type Free, Age Free Casting." TDR (1988-) 33, no. 1 (1989): 4. http://dx.doi.org/10.2307/1145934.

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Silvers, Leon. "Trans: Gender in Free Fall." American Journal of Psychoanalysis 71, no. 4 (December 2011): 391–92. http://dx.doi.org/10.1057/ajp.2011.34.

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Goldner, Virginia. "Trans: Gender in Free Fall." Psychoanalytic Dialogues 21, no. 2 (April 12, 2011): 159–71. http://dx.doi.org/10.1080/10481885.2011.562836.

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송다영. "Stratification and Gender in ‘Free Choice’." Korean Journal of Family Social Work ll, no. 30 (December 2010): 347–78. http://dx.doi.org/10.16975/kjfsw.2010..30.013.

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EHARA, Yumiko. "Gender Free Bashing and Its Influences." Annual review of sociology 2007, no. 20 (2007): 13–24. http://dx.doi.org/10.5690/kantoh.2007.13.

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McTavish, James. "Gender Ideology Leads to Gender Confusion." Ethics & Medics 43, no. 11 (2018): 3–4. http://dx.doi.org/10.5840/em2018431118.

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For millennia, gender identity did not generate much confusion. In every epoch it has been accepted that one is either male or female. Gender confusion is a modern phenomenon, caused by the advance of gender ideology, an attempt to radically sever biological sex (the condition of being male or female) from the outward cultural and social expression of sex (gender). In doing so, it gives free rein to sexual expression, including homosexual and bisexual activity. This is clear from recent attempts to enshrine these concepts in national legislation. Various countries, including the United States, Australia, Canada, and the United Kingdom, are now aggressively exporting their ideologies to the developing world.

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Vollans, Caroline. "Free to choose." Nursery World 2019, no. 12 (June 10, 2019): 27–29. http://dx.doi.org/10.12968/nuwa.2019.12.27.

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Harner, Holly M., Brian R. Wyant, and Fernanda Da Silva. "“Prison Ain’t Free Like Everyone Thinks”." Qualitative Health Research 27, no. 5 (August 20, 2016): 688–99. http://dx.doi.org/10.1177/1049732316664460.

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Most women in prison are poor and suffer from health problems prior to and during incarceration. Policies that impose inmate medical co-payment fees do not consider gender-specific health needs or other financial stressors faced by women in prison. We examine the financial needs and concerns of incarcerated women through the lens of gender and behavioral economics. We conducted individual interviews with 95 women incarcerated in a medium/maximum security prison in the United States. Women described several common financial stressors during confinement: paying for medical care, “working for pennies,” staying in contact with loved ones, and relying on others. In an attempt to remain gender neutral, prison polices often do not consider gender-based differences between male and female prisoners. When gender neutrality is applied to financial policies surrounding access to healthcare, incarcerated women are profoundly disadvantaged and left to make consequential trade-offs with scarce financial resources. Our findings provide important insight into financial stressors facing incarcerated women and provide evidence to support the elimination of mandatory medical co-payment fees for incarcerated women.

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Granger, Kristen L., Laura D. Hanish, Olga Kornienko, and Robert H. Bradley. "Preschool Teachers’ Facilitation of Gender-Typed and Gender- Neutral Activities during Free Play." Sex Roles 76, no. 7-8 (August 23, 2016): 498–510. http://dx.doi.org/10.1007/s11199-016-0675-1.

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Horton, James Oliver. "Freedom's Yoke: Gender Conventions among Antebellum Free Blacks." Feminist Studies 12, no. 1 (1986): 51. http://dx.doi.org/10.2307/3177983.

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Byman, Reijo. "The development of a gender-free curiosity inventory." Personality and Individual Differences 101 (October 2016): 177–84. http://dx.doi.org/10.1016/j.paid.2016.05.039.

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Rosser, Sue V. "Good science: Can it ever be gender free?" Women's Studies International Forum 11, no. 1 (January 1988): 13–19. http://dx.doi.org/10.1016/0277-5395(88)90003-9.

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Abouelenien, Mohamed, Mihai Burzo, Veronica Perez-Rosas, Rada Mihalcea, Haitian Sun, and Bohan Zhao. "Gender Differences in Multimodal Contact-Free Deception Detection." IEEE MultiMedia 26, no. 3 (July 1, 2019): 19–30. http://dx.doi.org/10.1109/mmul.2018.2883128.

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&NA;. "Free Communication/Poster - Age and Gender Related Issues." Medicine & Science in Sports & Exercise 40, Supplement (May 2008): 40. http://dx.doi.org/10.1249/01.mss.0000320884.89766.a8.

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Keddie, Amanda, and Deb Ollis. "Teaching for gender justice: free to be me?" Australian Educational Researcher 46, no. 3 (January 20, 2019): 533–47. http://dx.doi.org/10.1007/s13384-019-00301-x.

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17

D’Angelis, Wilmar Da Rocha. "Kaingang: gender or classifiers?" Revista Brasileira de Linguística Antropológica 4, no. 1 (December 17, 2018): 137–56. http://dx.doi.org/10.26512/rbla.v4i1.20672.

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The Kaingang language presents a particular vocalic alternation involving low nasal vowels, which has traditionally been treated either as dialect differences or as a case of “free variation”. My two-decade contact with native speakers of several Kaingang communities – particularly from Xapecó (SC), Nonoai, and Inhacorá (RS) – allows me to consider this vocalic alternation as a kind of “classifier” with some characteristics of “gender”. This paper argues that these distinctions in pronunciation are not mere dialect differences in Kaingang. The linguistic reality is much richer, more revealing and more interesting than the magical discard of “free variation”.

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Lamont, Linda S., Rochelle Romito, and Karin Rossi. "Fat-free mass and gender influences the rapid-phase excess postexercise oxygen consumption." Applied Physiology, Nutrition, and Metabolism 35, no. 1 (February 2010): 23–26. http://dx.doi.org/10.1139/h09-120.

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The purpose of this study was to determine the influence of gender dimorphism and body composition on postexercise oxygen consumption during the rapid recovery phase. We compared the rapid-phase excess postexercise oxygen consumption (EPOC) in men and women matched for age (32.1 years), physical activity status, and maximal oxygen consumption (44.7 mL·kg–1·min–1), but not for body mass or fat-free mass (FFM). All subjects exercised for 1 h at 50% of their peak capacity. Although there were differences between genders in the magnitude of the absolute oxygen consumption and EPOC during the rapid phase of recovery, there were no differences found when EPOC was corrected for FFM. We conclude that the gender differences in the absolute O2 consumption and EPOC are related to the size of the FFM.

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19

Grant-Ryan, Pamela, and Rosalie Maggio. "The Nonsexist Wordfinder: A Dictionary of Gender-Free Usage." Leonardo 24, no. 3 (1991): 365. http://dx.doi.org/10.2307/1575591.

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20

Sofer, Yael, Esther Osher, Rona Limor, Gabi Shefer, Yonit Marcus, Itzhak Shapira, Karen Tordjman, Yona Greenman, Shlomo Berliner, and Naftali Stern. "GENDER DETERMINES SERUM FREE CORTISOL: HIGHER LEVELS IN MEN." Endocrine Practice 22, no. 12 (December 2, 2016): 1415–21. http://dx.doi.org/10.4158/ep161370.or.

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21

Tareque, Md Ismail, and Yasuhiko Saito. "Gender differences in hypertension-free life expectancy in Bangladesh." International Journal of Population Studies 3, no. 1 (August 30, 2017): 110. http://dx.doi.org/10.18063/ijps.2017.01.004.

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In Bangladesh, although some research on health expectancy exists, life expectancies with and without hypertension (HTN) have never been computed. We examined gender differences in the prevalence of hypertension and Hypertension-Free Life Expectancy (HFLE) in Bangladesh. We used data from a nationally representative survey of 7,864 people aged 35 and older. We classified an individual as having HTN if s/he had blood pressure levels ≥140 mmHg systolic blood pressure or ≥90 mmHg diastolic blood pressure, or s/he was at the time on antihypertensive medication. The Sullivan method was employed to compute HFLE. We found that women have HTN in significantly higher percentages (32% of women vs. 19% of men), and the prevalence of HTN increases as age increases for both men and women. Among individuals with HTN, individuals unaware of HTN make up the largest group, followed by those with uncontrolled HTN, controlled HTN, and those who are aware of HTN but not in treatment. Compared with men, women could expect shorter HFLE at all ages, in terms of both number and proportion of years. To increase HFLE as well as quality of life and to prevent and control HTN in general and unawareness of HTN and uncontrolled HTN in particular, special care and attention should be given to women and older adults. The findings shed important light on the role of HTN in lowering the quality of life in Bangladesh.

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22

Garaffa, Giulio, and David J. Ralph. "Free Flap Phalloplasty For Female To Male Gender Dysphoria." Journal of Sexual Medicine 13, no. 12 (December 2016): 1942–47. http://dx.doi.org/10.1016/j.jsxm.2016.10.004.

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23

Carrigan, Coleen. "‘Different isn’t free’: Gender @ work in a digital world." Ethnography 19, no. 3 (September 11, 2017): 336–59. http://dx.doi.org/10.1177/1466138117728737.

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US society is thoroughly computerized and the majority of its population engages in activities involving computers. Why, then, does computer science and engineering (CSE) remain highly male-dominated and seemingly impervious to desegregation? This study explores how CSE professionals in corporations and universities navigate and subvert male hegemony to persist. I document practices in CSE that reproduce the ideological union between masculinity and competency, including hazing, bragging, and bullying. These practices, much like rites of passage, also serve to indoctrinate CSE workers to the core values in computing knowledge production, including constant observation, combative work styles, and male hegemony, all of which differentially impact women. Women who persist in CSE describe their experiences as wearisome, constrained by a fear of being different, and thus further marginalized. I argue that processes and value systems by which people become computing professionals reflect a gendered, technocratic culture, one that reproduces labor segregation in CSE.

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24

Valiulis, Maryann Gialanella. "Power, Gender, and Identity in the Irish Free State." Journal of Women's History 7, no. 1 (1995): 117–36. http://dx.doi.org/10.1353/jowh.2010.0308.

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25

Wagoner, Kimberly G., Jill Blocker, Thomas P. McCoy, Erin L. Sutfin, Heather Champion, and Mark Wolfson. "Free Alcohol Use and Consequences: Gender Differences Among Undergraduates." American Journal of Health Behavior 36, no. 4 (July 1, 2012): 446–58. http://dx.doi.org/10.5993/ajhb.36.4.2.

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26

GÜÇLÜ, Ruhan. "FREE ASSOCIATIONS TO THE COLOUR TERMS: GENDER-RELATED DIFFERENCES." Journal of International Social Research 10, no. 52 (October 25, 2017): 135–44. http://dx.doi.org/10.17719/jisr.2017.1879.

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27

Boyes, William J., William Stewart Mounts, and Clifford Sowell. "Restaurant Tipping: Free-Riding, Social Acceptance, and Gender Differences1." Journal of Applied Social Psychology 34, no. 12 (December 2004): 2616–25. http://dx.doi.org/10.1111/j.1559-1816.2004.tb01995.x.

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Mitchell, Juliet C. W. "Procreative Mothers (Sexual Difference) and Child-Free Sisters (Gender)." European Journal of Women's Studies 11, no. 4 (November 2004): 415–26. http://dx.doi.org/10.1177/1350506804046812.

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29

Skidmore, Jessica R., and James G. Murphy. "Relations between heavy drinking, gender, and substance-free reinforcement." Experimental and Clinical Psychopharmacology 18, no. 2 (2010): 158–66. http://dx.doi.org/10.1037/a0018513.

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30

Steel, Daniel, Chad Gonnerman, Aaron M. McCright, and Itai Bavli. "Gender and Scientists’ Views about the Value-Free Ideal." Perspectives on Science 26, no. 6 (December 2018): 619–57. http://dx.doi.org/10.1162/posc_a_00292.

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31

Cusack, Jenny, and Tony Mander. "Postreproductive disability-free life expectancy – An increasing gender gap." Post Reproductive Health 27, no. 2 (May 26, 2021): 59–61. http://dx.doi.org/10.1177/20533691211019017.

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32

Brossard, Nicole. "Free Figure." Feminist Studies 14, no. 1 (1988): 114. http://dx.doi.org/10.2307/3178004.

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33

Benson, Paul. "Feminist Second Thoughts About Free Agency." Hypatia 5, no. 3 (1990): 47–64. http://dx.doi.org/10.1111/j.1527-2001.1990.tb00605.x.

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This essay suggests that common themes in recent feminist ethical thought can dislodge the guiding assumptions of traditional theories of free agency and thereby foster an account of freedom which might be more fruitful for feminist discussion of moral and political agency. The essay proposes constructing that account around a condition ofnormative‐competence. It argues that this view permits insight into why women's labor of reclaiming and augmenting their agency is both difficult and possible in a sexist society.

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34

Hjelmér, Carina. "Free play, free choices? – Influence and construction of gender in preschools in different local contexts." Education Inquiry 11, no. 2 (February 21, 2020): 144–58. http://dx.doi.org/10.1080/20004508.2020.1724585.

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35

Byrne, Paula J. "Economy and free women in Colonial New South Wales." Australian Feminist Studies 11, no. 23 (April 1996): 89–97. http://dx.doi.org/10.1080/08164649.1996.9994807.

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36

Enslin, Penny, and Mary Tjiattas. "Educating for a just world without gender." Theory and Research in Education 4, no. 1 (March 2006): 41–68. http://dx.doi.org/10.1177/1477878506060682.

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In this article we examine Okin’s ideal of a ‘gender-free society’ and its relations to central educational values and practices. We suggest that this ideal pervades her work on the family, culture and, more recently, her focus on the developing world, and gives her liberal feminist stance its radical bite. We contrast this ideal with the more standard notion of gender-neutrality (non-discrimination) and argue that Okin’s more demanding concept (going beyond equal access to positions, benefits and opportunities as currently defined, to insist on the critical overhauling of the systems that determine them) far better accords with requirements of justice. We then go on to explore the contribution to a ‘gender-free society’ of construing women’s rights as human rights which Okin saw as crucial to countering threats against gender equality from competing claims of both multiculturalists and economic development theorists. We consider implications for education (including schooling) arising from the commitment to bring about a ‘gender-free society’.

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37

Drewett, James. "Free Nations and Enslaved Women : Gender Constraints in Independent Ireland." Études irlandaises 27, no. 1 (2002): 123–38. http://dx.doi.org/10.3406/irlan.2002.1616.

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38

Fick, Glenda. "The Gender-Sensitive Check-List for Free and Fair Elections." Agenda, no. 40 (1999): 66. http://dx.doi.org/10.2307/4066020.

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39

Field, Clive D. "Adam and Eve: Gender in the English Free Church Constituency." Journal of Ecclesiastical History 44, no. 1 (January 1993): 63–79. http://dx.doi.org/10.1017/s0022046900010204.

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The vital contribution of women to the early development of English dissent, especially during the era of the Civil War and Interregnum, has received considerable scholarly attention since the appearance of Keith Thomas's seminal study in 1958. However, the focus of interest has chiefly been on the roles played by individual women as preachers or church founders, and no concerted attempt has yet been made to replicate analyses of New England Puritanism during the seventeenth and eighteenth centuries which have highlighted the disproportionate numbers of women in church membership. There has been a similar lack of effort to document the effects of gender in determining English religious practice in the period after 1700, despite the beginnings of academic preoccupation with women's experience of Christianity in the eighteenth to twentieth centuries, and despite an abundance of evidence from sociologists and statisticians since the Second World War about women's greater performance on most indicators of religious belief and behaviour. This brief article therefore hopes to break new ground in assembling evidence about the strength of female support for Protestant Nonconformity in England from 1650 to the present day, using three distinct assessment criteria: membership, attendance, and profession.

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40

Seok Hyang. "The phenomenon of 'Gender-Free-Backlash' in Modern Japanese Society." Journal of Next-Generation Humanities and Social Sciences ll, no. 4 (March 2008): 237–51. http://dx.doi.org/10.22538/jnghss.2008..4.237.

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41

Hölzle, F., A. Wysluch, M. R. Kesting, T. Mïcke, J. Ervens, and K. D. Wolff. "O.187 Gender-speciflc patient satisfaction after free flbula flaps." Journal of Cranio-Maxillofacial Surgery 36 (September 2008): S47. http://dx.doi.org/10.1016/s1010-5182(08)71311-8.

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42

McAdams, Katherine C., and Maurine H. Beasley. "Gender Differences in Attitudes Toward Free Speech Among Journalism Students." Free Speech Yearbook 36, no. 1 (January 1998): 86–103. http://dx.doi.org/10.1080/08997225.1998.10556228.

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43

Barwick, Kenneth W. "The Nonsexist Word Finder: A Dictionary of Gender-Free Usage." JAMA: The Journal of the American Medical Association 262, no. 12 (September 22, 1989): 1701. http://dx.doi.org/10.1001/jama.1989.03430120155043.

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44

Johnson, Adrienne Renee. "Josō or “gender free”? Playfully queer “lives” in visual kei." Asian Anthropology 19, no. 2 (April 2, 2020): 119–42. http://dx.doi.org/10.1080/1683478x.2020.1756076.

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45

Baber, Kristine M., and Albert S. Dreyer. "Gender-role orientations in older child-free and expectant couples." Sex Roles 14, no. 9-10 (May 1986): 501–12. http://dx.doi.org/10.1007/bf00287450.

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46

Mushayabasa, Idzai Iris, and Arua Eke Arua. "Gender and Free Indirect Style in God’s Bits of Wood." Studies in Linguistics 58 (January 31, 2021): 165–93. http://dx.doi.org/10.17002/sil..58.202101.165.

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47

Gomez-Ruiz, Laura, and María J. Sánchez-Expósito. "The Impact of Team Identity and Gender on Free-Riding Responses to Fear and Cooperation Sustainability." Sustainability 12, no. 19 (October 3, 2020): 8175. http://dx.doi.org/10.3390/su12198175.

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This study explores the interaction effect of team identity and gender on free-riding responses to fear and cooperation sustainability in a social dilemma situation. Based on differences in inequity aversion, risk preferences, and reaction to competition between men and women, we predict that team identity reduces free-riding behaviors among men when they feel fear to be exploited by others teammates that free-ride, but that it does not affect women in this way. Consequently, we also predict that the effect of team identity on cooperation sustainability differs between the two genders. We conducted an experiment in which dominant incentives to free-ride were held constant over 30 periods and where agents had to make a decision between cooperation and free-riding in each period. After each decision, agents received teammates’ contribution and earnings, which facilitates that agents identify whether their team members free-ride. Our findings show no effect for team identity on free-riding response to fear among women. However, team identity affects free-riding response to fear among men, which positively impacts cooperation sustainability.

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48

Vadas, Melinda. "Andrea Dworkin. Intercourse. New York, Free Press, 1987." Hypatia 3, no. 2 (1988): 174–77. http://dx.doi.org/10.1111/j.1527-2001.1988.tb00083.x.

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49

Mohammed, Nuruddin, Rozina Nuruddin, and Zahra Hoodbhoy. "Gender Determination by Isolation of Cell-free Fetal DNA from the Maternal Circulation." Journal of South Asian Federation of Obstetrics and Gynaecology 8, no. 1 (2016): 29–32. http://dx.doi.org/10.5005/jp-journals-10006-1381.

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ABSTRACT Objectives Early identification of fetal gender is important in management of X-linked and other metabolic disorders. Since ultrasound may not predict gender accurately during the first trimester, noninvasive fetal gender determination using deoxyribonucleic acid (DNA) amplification has been proposed. The aim of this study is to evaluate the feasibility of noninvasive prenatal gender determination by examining cell-free fetal DNA (cffDNA) from maternal plasma. Materials and methods Blood samples were collected from 49 pregnant women of gestational ages ranging from 12 to 41 weeks. Deoxyribonucleic acid was extracted from maternal plasma using a QIAamp DNA Blood Mini Kit. Real-time quantitative polymerase chain reaction (PCR) was performed to amplify the male specific DNA marker sex-determining region Y (SRY). Results From a total of 49 subjects, fetal gender was correctly determined in 13 out of 14 male fetuses and 32 out of 35 female fetuses, giving an overall accuracy of 92%. The sensitivity and specificity of the test to detect male fetuses was 93 and 91% respectively. There were three false-positive cases and one false-negative case. Conclusion Identification of fetal gender from maternal plasma using real-time PCR technique is feasible in a developing country, like Pakistan, and appears to be a promising tool for noninvasive prenatal diagnosis. How to cite this article Mohammed N, Nuruddin R, Hoodbhoy Z. Gender Determination by Isolation of Cell-free Fetal DNA from the Maternal Circulation. J South Asian Feder Obst Gynae 2016;8(1):29-32.

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Calvo García, Manuel. "The Role of Social Movements in the Recognition of Gender Violence as a Violation of Human Rights: From Legal Reform to the Language of Rights." Age of Human Rights Journal, no. 6 (June 27, 2016): 60–82. http://dx.doi.org/10.17561/tahrj.v0i6.2930.

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The history of rights shows that the struggle for the recognition of women’s rights was difficult enough and the recognition of the right of women to a life without gender violence has been even more difficult. With a perspective based in a socio-legal and critical approach, this article defends that the recognition of the right of women to a life free of gender violence must be seen as a conquest of the feminist movement and women’s organizations. It was the struggle of the feminist movement which provided the catalyst for the recognition of women’s rights and the specific right of women to a life free of gender violence and to protection against such violence. But not only the recognition, also the praxis of the right of women to a life free of gender violence is important. The right of women to a life free from gender-based violence cannot be fully realized without the implementation of this right at the international and the local level. The implementation of rights and the existence of social movements involved with the right to a life free from gender violence is decisive to transforms the demands for protection from violence and its eradication to be see not as a question of mercy, but as a question of justice; and putting the individual experiences of gender violence victims within a wider framework from which the abuse can be considered as a social problem.

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Journal articles on the topic 'Gender free'

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