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Relevant bibliographies by topics / Gender abolition

Academic literature on the topic 'Gender abolition'

Author: Grafiati

Published: 26 July 2024

Last updated: 28 July 2024

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Journal articles on the topic "Gender abolition"

1

Biswas, Pooja Mittal. "The Abolition of Gender." Crossings: A Journal of English Studies 12 (September 1, 2021): 19–33. http://dx.doi.org/10.59817/cjes.v12i.2.

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This paper studies a contemporary example of postgender science fiction, The Cage of Zeus by Sayuri Ueda. Postgenderism, a cultural movement towards the deconstruction of the gender binary, is often assisted in science fiction by postgender technologies such as reprogenetics or advanced bioengineering that alter the human body and its social perceptions beyond simple binary categorization. My paper will explore how, in the world of The Cage of Zeus, postgender technologies are used in an attempt to build an ideal postgender society in which binary gender no longer exists. However, the attempt ultimately fails, because those very postgender technologies undermine their own purpose by inadvertently promoting binary thinking. The paper is organized into three broad sections; the first section introduces postgenderism, the second section offers an overview of postgenderism in speculative fiction, and the third section engages deeply with the postgender technologies and world-building of The Cage of Zeus itself.

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Clover, Joshua, and Juliana Spahr. "Gender Abolition and Ecotone War." South Atlantic Quarterly 115, no. 2 (April 2016): 291–311. http://dx.doi.org/10.1215/00382876-3488420.

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Teed, Patrick. "Whither Abolition?" differences 34, no. 2 (September 1, 2023): 27–57. http://dx.doi.org/10.1215/10407391-10713805.

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This article proposes that a brutal empiricism, constituted in abolitionism’s originary iterations, authorizes contemporary abolitionist politics, interrogating how the focalization of the prison over slavery reveals politicallibidinal investments in the reproduction of antiblackness. It argues that asserting the prison as the object of abolition both presumes and reifies an antiblack historiography, repeating the ruse of Emancipation (therefore imagining racial slavery to be a historical condition) while simultaneously deploying slavery’s idiom to animate a contemporary postracial politics. To arrive at this critique, the essay offers an analysis of the epistemic brutality subtending abolitionist politics during the long nineteenth century to put pressure on its circulation within ostensibly radical political imaginaries today. In other words, it argues that just as the originary abolitionists distorted the political demands of the enslaved to consolidate liberal humanism, so, too, do contemporary deployments of abolition similarly sediment enslavement as a regime of power.

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Janak, Jaden. "(Trans)gendering Abolition." GLQ: A Journal of Lesbian and Gay Studies 28, no. 2 (April 1, 2022): 259–76. http://dx.doi.org/10.1215/10642684-9608175.

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Abstract Black trans people are made visible within dominant media coverage as spectacularized subjects, often coming into view only on being violated by the state and its actors. Yet and still, Black trans counter-hegemonic conceptions of PIC abolition continue to be created amidst this background of terror. Through a close reading of texts, including Janet Mock's Redefining Realness, Cheryl Dunye's Stranger Inside, Jac Gares's Free CeCe!, and songs by Jay-Marie Hill, this article asserts that these works constitute an intellectual archive of Black trans geographies. These geographies challenge the notion of carcerality by offering abolitionist visions of communal care and connectivity. By understanding the role of art in the proliferation of abolitionist struggle, we can appreciate abolition as a gender struggle and encounter more nuanced depictions of Black trans life.

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Bey, Marquis, and Jesse A. Goldberg. "Queer as in Abolition Now!" GLQ: A Journal of Lesbian and Gay Studies 28, no. 2 (April 1, 2022): 159–63. http://dx.doi.org/10.1215/10642684-9608091.

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Abstract “Queer as in Abolition Now!” introduces the special issue “Queer Fire: Liberation and Abolition.” The issue brings together scholars, artists, and writers working at the intersections of queer theory, critical race studies, and radical activist movements to consider prison abolition as a project of queer liberation and queer liberation as an abolitionist project. Pushing beyond observations that prisons disproportionately harm queer people, the contributors demonstrate that gender itself is a carceral system and demand that gender and sexuality, too, be subject to abolition. Drawing on methodologies from the social sciences, humanities, and fine arts, contributors offer fresh vocabularies and analytical lenses to the ongoing work of constructing liberatory futures without prisons, police, or the tyranny of colonial gender systems.

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Ransby, Barbara. "Review of Abolition. Feminism. Now." WSQ: Women's Studies Quarterly 51, no. 1-2 (March 2023): 227–30. http://dx.doi.org/10.1353/wsq.2023.0018.

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Morgan, Kathryn Pauly. "Freeing the Children: The Abolition of Gender." Educational Theory 35, no. 4 (December 1985): 351–57. http://dx.doi.org/10.1111/j.1741-5446.1985.00351.x.

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Kant, Neelam. "Gender Bias and Empowerment." RESEARCH REVIEW International Journal of Multidisciplinary 7, no. 9 (September 20, 2022): 121–25. http://dx.doi.org/10.31305/rrijm.2022.v07.i09.020.

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India is emerging as one of the largest democracies in the world today. However, it is an undeniable fact that without equality and social justice there can be no democracy. Equality means a person-to-person relationship based on freedom and dignity. However as much we may talk of these, equality, between men and women still seems a far possibility. Abolition of sati, abolition of dowry, child marriages, the education of girl child, the eradication of illiteracy among women, and so on were the issues the sociologists were concerned with when it came to lift women from the morass of self esteem. Disparity in wages between employed men and women, discrimination and harassment were other issues. The women’s movements, the social organizations and the NGOs had their hands full in interacting with the government to pass protective legislations. Family courts were established, the Hindu Code Bill was passed. The constitution itself declared “No discrimination on grounds of sex,’ and women's representation in the village Panchayats in India is now a reality. Yet much more remains to the accomplished.

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Triburgo, Lorenzo, and Sarah Van Dyck. "Representational Refusal and the Embodiment of Gender Abolition." GLQ: A Journal of Lesbian and Gay Studies 28, no. 2 (April 1, 2022): 249–58. http://dx.doi.org/10.1215/10642684-9608161.

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Abstract The crisis of mass incarceration has made its way into US mainstream politics in the last five years owing in large part to the transgender activists of color who have been at the forefront of prison abolitionist movements for the last five decades. While mainstream media displays a seemingly insatiable visual appetite for trans and queer bodies, transgender women and trans-queer people—particularly those of color—continue to experience violence and criminalization at increasingly high rates. If we are to understand the prison industrial complex as an infrastructure of oppression upheld in part by the dominant narrative that people of color, poor people, and queer people are “dangerous” (to the white-capitalist-heteropatriarchy), it is critical to examine the visual language of criminalizing queerness and to further consider the work of artists grappling with efforts to shift the narrative while remaining wary of the traps of visibility.

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Scotti, Valentina Rita. "The Italian Constitutional Court on Women’s Rights: Patriarchal Remnants Versus Transformative Interpretations." ICL Journal 18, no. 1 (March 1, 2024): 165–78. http://dx.doi.org/10.1515/icl-2023-0028.

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Abstract Aiming at contributing to the debate about the effectiveness of constitutional courts in enhancing the protection of women’s rights, this paper focuses on the case law of the Italian Constitutional Court. After an introduction on the role, functions, and composition of the Court, three foci will be put on the Court’s case law: (1) on the abolition of the gender-based discrimination in the adultery law, which caused also the abolition of the crime itself, (2) on the legislation introducing gender quotas for increasing women’s political representation, (3) on the legislation on abortion and reproductive rights.

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Dissertations / Theses on the topic "Gender abolition"

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Shaylor, Cassandra. "Not light but fire : gender, violence and strategies for prison abolition /." Diss., Digital Dissertations Database. Restricted to UC campuses, 2007. http://uclibs.org/PID/11984.

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Hirschberg, Claire E. ""A Village Can't Be Built in a Jail" Carceral Humanism and Ethics of Care in Gender Responsive Incarceration." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/655.

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This thesis is built on the knowledge and experience I learned working with CURB and as a member of L.A. No More Jail, particularly in the ongoing fight against the Mira Loma gender responsive “Women’s Village” Jail expansion, which is part of a larger jail building boom on going in California right now. I write this thesis to engage in the reimagining of justice that abolitionist community organizers, formerly and currently incarcerated people and others who work to challenge the prison industrial complex have been envisioning for California.

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Williams, Emma Peyton. "Dreaming of Abolitionist Futures, Reconceptualizing Child Welfare: Keeping Kids Safe in the Age of Abolition." Oberlin College Honors Theses / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1592141173476542.

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Joseph, Tess. "Just Punishment?: The Epistemic and Affective Investments in Carceral Feminism." Oberlin College Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1557138806825814.

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Mathieu, Elizabete. "Violences et grèves dans les plantations de São Paulo dans la période post-abolition (1888-1930)." Electronic Thesis or Diss., Sorbonne université, 2022. http://www.theses.fr/2022SORUL050.

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Cette thèse traite des grèves et de la violence entre les ouvriers agricoles et les patrons dans les plantations de café à São Paulo, au Brésil, dans la période post-abolition (1888-1930). S'appuyant sur l'histoire sociale et sur une diversité de sources historiques, l'objectif est de démontrer que les ouvriers agricoles n'étaient pas des sujets historiques pacifiques et soumis. Bien que les patrons aient interdit la formation de syndicats, les ouvriers ont pu (re)créer des tactiques de résistance et de lutte individuelle, familiale et collective, où les femmes ont joué un rôle primordial en tant que travailleuses et participantes actives dans la lutte contre les multiples formes d’exploitation auxquelles elles étaient soumises dans les fazendas. C’était pour les ouvriers un moyen de contester les stratégies d'exploitation et de domination que les propriétaires de fazendas, par des mécanismes de contrôle rigides et coercitifs et par une discipline excessive, mettaient en œuvre afin de les contenir dans un modèle idéal de travailleur. La répression violente des grèves par les patrons et la police et les agressions physiques entre ouvriers et patrons révèlent que la violence dans les relations de travail en milieu rural au Brésil était fréquente, ce qui démystifie la thèse du pacifisme et de la soumission des travailleurs ruraux brésiliens
This doctoral thesis examines the strikes and the violence between the rural workers and the coffee plantation owners in São Paulo, Brazil, during the post-slavery period (1888-1930). Based on the social history and a wide range of historical sources, the aim being to demonstrate that these rural workers were not in fact passive and submissive historical subjects. On the contrary, although the creation of trade unions was forbidden by the plantation owners, the workers managed to create tactics of resistance as well as individual, familial and collective kinds of struggles. Women played a major role as workers and active participants, fighting against many kinds of exploitations to which they were submitted to in the plantations. It was a way for the workers to contest the strategies of exploitation and domination implemented by the plantation owners, through rigid and coercive control mechanisms and excessive disciplinary measures, in order to confine them into an idealised worker model. The violent repression of the strikes by both the plantation owners and the policy along with physical aggressions between workers and plantation owners, reveal that violence in rural labour relations in Brazil was quite common, demystifying the myth about the pacifism and submission of Brazilian rural workers

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Xanthouli, Paraskevi. "De la maternité à l’infanticide : la construction de la figure maternelle dans la mythologie grecque." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL195.

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La principale question à laquelle cette thèse tente de répondre, c’est la façon dont est abordée et révélée la question de la maternité et, plus largement, de la parentalité dans la mythologie grecque et comment, par le biais de cette approche, nous pouvons déceler et expliquer la situation sociale des femmes et leur statut maternel dans le système de valeurs que véhicule la mythologie. En utilisant la catégorie du genre dans le traitement de cette thématique, cette thèse s’efforce de proposer de nouvelles possibilités pour interpréter et expliquer l'abolition de la maternité et plus largement de la parentalité, l'infanticide, mais aussi la survivance du système pré-patriarcal dans le système religieux androcentré du panthéon grec. On examine les mythes en prenant en compte leur contexte social, culturel et historique afin d’en tirer des conclusions sur la position de chaque sexe dans la sphère publique et privée, sur le rôle respectif des hommes et des femmes dans leur vie privée, sur les relations de pouvoir et de subordination entre les sexes, ainsi que sur le système des valeurs et des perceptions qui dominent, mais – surtout – sur la représentation qui est donnée de ce système dans les mythes grecs. En sens, cette thèse se veut une contribution à la tentative plus large qui est universellement en cours pour réintégrer les femmes dans le contexte non seulement de l'histoire, mais aussi de la mythologie
The main question that this thesis tries to answer is how the subject of maternity and, in general, parenthood is discussed and revealed through the Greek mythology and how we can, through this approach, pinpoint and explain the social status of women and maternity in the mythological value system. By using the category of “sex” in this subject’s approach, analysis and conclusions, the purpose of this thesis is to offer new possibilities to interpret and explain, regarding the abolishment of maternity and, generally, parenthood, the act of infanticide, but also the survival of the prοpatriachal system in the male-dominated religious belief of the Greek pantheon. The myths are being examined by taking into consideration their social, cultural and historical context in order to come to conclusions about each sex’s position in the public and private sector, about the roles of men and women in their private lives, about the relationships of power and submission between them, as well as the dominant value and perception system and, above all, about the representation of this system in the Greek mythology. In this sense, this thesis aims to be a contribution to the ongoing wider global effort to reintegrate women not only in a historical context but also in mythology

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Thompson, Ki'Amber. "Prisons, Policing, and Pollution: Toward an Abolitionist Framework within Environmental Justice." Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/pomona_theses/185.

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Environmental Justice defines the environment as the spaces where we live, work, and play. The Environmental Justice (EJ) Movement has traditionally used this definition to organize against toxics in communities. However, within EJ work, prisons or policing have often not been centralized or discussed. This means that the approximately 2.2 million people in prison are excluded from the conversation and movement. Additionally, communities and activists are identifying police and prisons as toxics in their communities, but an analysis of policing and prisons is largely missing in EJ scholarship. This thesis explores the intersection between prisons, policing, and pollution. It outlines how prisons, policing, and pollution are connected and reveals why this intersection is critical to understand in Environmental Justice (EJ) scholarship and organizing. Based on interviews with formerly incarcerated individuals in San Antonio, Texas, and a case study of the Mira Loma Women’s Detention Center in the Antelope Valley of California, this thesis expands the realm of EJ work to include and center the spaces of prisons and policing and complicates the definition of toxicity as it has been traditionally used and organized against in the EJ movement. I argue that policing and imprisonment are toxic systems to our communities and contradict and prevent the development of safe and sustainable communities. Thus, understanding prisons and policing as toxic to both people and to the environment, we should move toward abolishing these toxic systems and building alternatives to them. To this end, or rather, to this new beginning, [prison-industrial-complex] abolition should be explored as a framework within EJ to push us to fundamentally reconsider our ideas of justice, to better and differently approach the practice of making environmental justice available for all because abolition is not only about dismantling, but it is largely about building more just, safer, and more sustainable communities. This thesis brings abolition and EJ discourses together to assess the potential for coalition building between abolitionists and EJ activists to work toward a common goal of building safe, sustainable, and more just communities for everybody. I conclude that abolition should be embraced as a framework within EJ to liberate our carceral landscape and to imagine, and subsequently, create a new environmental and social landscape.

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Gen, Bethany MunYeen. "In the Shadow of the Carceral State: The Evolution of Feminist and Institutional Activism Against Sexual Violence." Oberlin College Honors Theses / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1621882615561857.

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Browne, Arianna. "The Ill-Treatment of Their Countrywoman: Liberated African Women, Violence, and Power in Tortola, 1807-1834." DigitalCommons@CalPoly, 2021. https://digitalcommons.calpoly.edu/theses/2307.

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In 1807, Parliament passed an Act to abolish the slave trade, leading to the Royal Navy’s campaign of policing international waters and seizing ships suspected of illegal trading. As the Royal Navy captured slave ships as prizes of war and condemned enslaved Africans to Vice-Admiralty courts, formerly enslaved Africans became “captured negroes” or “liberated Africans,” making the subjects in the British colonies. This work, which takes a microhistorical approach to investigate the everyday experiences of liberated Africans in Tortola during the early nineteenth century, focuses on the violent conditions of liberated African women, demonstrating that abolition consisted of violent contradictions that mirrored slavery.

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Herrera, Lic Rosa Mariela Caroca, and 賈洛莎. "Gender Equality in Taiwan since the Abolition of Martial Law until the Present Day." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/69945535392163131808.

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碩士
淡江大學
亞洲研究所數位學習碩士在職專班
104
This thesis explores some of the principal features of gender equality centered on experiences and good practice as implemented in the Republic of China (Taiwan), and how a model of equality and gender equality has become institutionalized there. The study focuses on the model itself, as well as the challenges it faces and the opportunities those challenges offer. Specifically, the study addresses the role of women in Taiwanese society since the abolition of Martial Law in 1987 up to the present day, through a review of public policies implemented by the government. These policies are found to be the basis for a multidisciplinary development of Taiwanese society, especially in the political, economic, educational and social areas, and areas are identified where major achievements have been made, while others are still lacking. Finally, some recommendations are offered on the basis of the research, which suggest that Taiwan ought to represent a reference model for social development in the context of gender equality, not only in the region but also worldwide.

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Books on the topic "Gender abolition"

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Ginsberg, Aeon. Greyhound. Blacksburg, Virginia]: Noemi Press, 2020.

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Building Abolition. Taylor & Francis Group, 2021.

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Islamic Law, Gender, and Social Change in Post-Abolition Zanzibar. Cambridge University Press, 2015.

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Stockreiter, Elke. Islamic Law, Gender and Social Change in Post-Abolition Zanzibar. Cambridge University Press, 2015.

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Stockreiter, Elke E. Islamic Law, Gender and Social Change in Post-Abolition Zanzibar. Cambridge University Press, 2017.

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Stockreiter, Elke E. Islamic Law, Gender and Social Change in Post-Abolition Zanzibar. Cambridge University Press, 2015.

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Stockreiter, Elke. Islamic Law, Gender and Social Change in Post-Abolition Zanzibar. Cambridge University Press, 2015.

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Oliveira, Vanessa S. Slave Trade and Abolition: Gender, Commerce, and Economic Transition in Luanda. University of Wisconsin Press, 2021.

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Oliveira, Vanessa S. Slave Trade and Abolition: Gender, Commerce, and Economic Transition in Luanda. University of Wisconsin Press, 2022.

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Oliveira, Vanessa S. Slave Trade and Abolition: Gender, Commerce, and Economic Transition in Luanda. University of Wisconsin Press, 2021.

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Book chapters on the topic "Gender abolition"

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Bhaman, Salonee, and Rachel Kuo. "Invisible feelings, anti-Asian violences and abolition feminisms." In The Routledge Companion to Gender, Media and Violence, 44–54. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003200871-6.

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Epstein, James. "In Search of Free Labour: Trinidad and the Abolition of the British Slave Trade." In Gender, Labour, War and Empire, 33–50. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230582927_3.

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Erisheva, Aizhan. "Gender Equality and International Human Rights Law in Kyrgyzstan." In Human Rights Dissemination in Central Asia, 115–27. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-27972-0_9.

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AbstractGender inequality is one of the main socioeconomic and transformation issues for women in Central Asia due to the inherited patriarchal culture, the low prioritization of the problem at the country level, and the poor representation of women in decision-making processes. In the case of Kyrgyzstan, in the last couple of years, the news headlines have been filled with sad stories of women suffering from domestic and gender-based violence and discrimination. It appears that women’s rights and interests are not protected, monitored, or part of the state’s agenda. What is surprising, however, is that Kyrgyzstan was the pioneer in the region when it came to adopting laws that promote human rights. Kyrgyzstan ratified the following international human rights treaties to protect women’s rights: the International Covenant on Economic, Social and Cultural Rights (ICESCR) in 1997, the International Covenant on Civil and Political Rights (ICCPR) in 1994, the International Convention on the Elimination of All Forms of Racial Discrimination (CERD) in 1997, the Forced Labour Convention and the Equal Remuneration Convention, both ratified in 1992, the Abolition of Forced Labour Convention in 1999, the Discrimination (Employment and Occupation) Convention and Employment Policy Convention, both ratified in 1992, and many other human rights treaties. In Kyrgyzstan, women are de facto not able to fully participate in the labor market, and do not have social protection or equal remuneration. In addition, they bear the burden of an unequal division of household chores, have limited access to sexual and reproductive health and rights, and suffer from gender-based and domestic violence. The main factors contributing to this situation are inherited patriarchal culture and norms, the socioeconomic situation in the country, limited access to justice, legally undefined terms that have resulted in a discriminatory legal framework, and no government will make the laws and treaties enforceable.

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Wiegmink, Pia. "The Serial Character of Abolition: Charting Transatlantic and Gendered Critiques of Slavery in The Liberty Bell." In Nineteenth-Century Serial Narrative in Transnational Perspective, 1830s−1860s, 145–59. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15895-8_8.

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Flaherty, Kate. "Abolition and the Actress: Fanny Kemble's Evolving Views on Slavery and Gendered Exploitation in Labour and Trade." In Touring Performance and Global Exchange 1850–1960, 171–88. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003055860-11.

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"Abolition, Gender Radicality." In Black Trans Feminism, 1–33. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478022428-001.

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"Introduction: Abolition, Gender Radicality." In Black Trans Feminism, 1–34. Duke University Press, 2021. http://dx.doi.org/10.1515/9781478022428-002.

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"3: Uncle Tom’s Cabin Revived: Race, Gender, Religion, and Stowe’s Narrative Artistry." In Reading Abolition, 35–93. Boydell and Brewer, 2016. http://dx.doi.org/10.1515/9781782048626-005.

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"THE COALITION OF GENDER ABOLITION." In Cistem Failure, 129–46. Duke University Press, 2022. http://dx.doi.org/10.2307/j.ctv2rr3g52.11.

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"The Coalition of Gender Abolition." In Cistem Failure, 129–46. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478023036-007.

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Conference papers on the topic "Gender abolition"

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Куцева, Е. А. "THE BOOK CULTURE IN ENGLAND IN XVIIIth CENTURY." In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2021. http://dx.doi.org/10.55000/mcu.2021.90.39.009.

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В XVIII веке Англия становится одной из самых читающих стран в Европе, количество публикаций растет, как в Лондоне, так и в провинции. Развитие книжной торговли было связано с повышением грамотности населения, что стимулировало рост спроса на печатную продукцию. Периодические издания активно развивались, появлялись новые их виды и жанры (обзоры, еже-дневные издания). Повышению спроса также способствовало развитие рекламы и обострение по-литической борьбы в стране. Отмена предварительной цензуры 1695 г. и Статут королевы Анны 1710 г. сыграли важную роль в формировании английской книжной культуры XVIII века, послед-ний заложил основу авторского права в Англии. В статье исследуется организация книжного рын-ка в Англии XVIII века, анализируется развитие авторского права, особенности книгоиздания, проблема пиратства или нарушения авторских прав, создание системы библиотек. In the XVIIIth century England becomes one of the most reading countries in Europe, the number of publications is growing, both in London and in the provinces. The development of the book trade was due to an increase in literacy of the population, which stimulated an increase in demand for printed products. Periodicals are actively developing, new types of printed publications and new genres (reviews, daily editions) appear. The rise in demand also contributed to the development of advertising and intensification of political strife in the country. The abolition of preliminary censorship in 1695 and the Statute of Queen Anne of 1710 were significant for the formation of English book culture in the XVIIIth century, the latter laid the foundation for copyright in England. The article examines the organization of the book market in England in the XVIIIth century, analyzes the development of copyright, features of book publishing, the problem of piracy or copyright infringement, the creation of a system of libraries.

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Reports on the topic "Gender abolition"

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Byrne, Maisie-Rose. Playing Politics with Periods: Why the Abolition of the ‘Tampon Tax’ is Spreading Across the World. Institute of Development Studies, May 2023. http://dx.doi.org/10.19088/ictd.2023.025.

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From pet food to sunscreen, proposals to cut value-added tax (VAT) on a range of products and services are ever increasing. One of the best-known and far-reaching campaigns of this type has been the fight to abolish VAT on feminine hygiene products. More popularly known as the ‘tampon tax’, this issue has united campaigners from across to globe, contributing to policymakers in up to 25 countries removing or reducing taxes on menstrual products since Kenya’s landmark decision in 2004. Framed through a simple and evocative lens of fairness and equality, the campaign to end the ‘tampon tax’ has caught the attention of the public, press and policymakers alike, catapulting the oft-taboo issue of menstrual health to the top of the political agenda. Whilst social, economic, and menstrual health contexts vary per adopting country, the core message of the political announcements has stayed the same: abolishing the ‘tampon tax’ will address gender equality by resulting in more accessible and affordable menstrual products for women and girls.

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Rodrigues-Moura, Enrique, and Christina Märzhauser. Renegotiating the subaltern : Female voices in Peixoto’s «Obra Nova de Língua Geral de Mina» (Brazil, 1731/1741). Otto-Friedrich-Universität, 2023. http://dx.doi.org/10.20378/irb-57507.

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Out of ~11.000.000 enslaved Africans disembarked in the Americas, ~ 46% were taken to Brazil, where transatlantic slave trade only ended in 1850 (official abolition of slavery in 1888). In the Brazilian inland «capitania» Minas Gerais, slave numbers exploded due to gold mining in the first half of 18th century from 30.000 to nearly 300.000 black inhabitants out of a total ~350.000 in 1786. Due to gender demographics, intimate relations between African women and European men were frequent during Antonio da Costa Peixoto’s lifetime. In 1731/1741, this country clerk in Minas Gerais’ colonial administration, originally from Northern Portugal, completed his 42-page manuscript «Obra Nova de Língua Geral de Mina» («New work on the general language of Mina») documenting a variety of Gbe (sub-group of Kwa), one of the many African languages thought to have quickly disappeared in oversea slaveholder colonies. Some of Peixoto’s dialogues show African women who – despite being black and female and therefore usually associated with double subaltern status (see Spivak 1994 «The subaltern cannot speak») – successfully renegotiate their power position in trade. Although Peixoto’s efforts to acquire, describe and promote the «Língua Geral de Mina» can be interpreted as a «white» colonist’s strategy to secure his position through successful control, his dialogues also stress the importance of winning trust and cultivating good relations with members of the local black community. Several dialogues testify a degree of agency by Africans that undermines conventional representations of colonial relations, including a woman who enforces her «no credit» policy for her services, as shown above. Historical research on African and Afro-descendant women in Minas Gerais documents that some did not only manage to free themselves from slavery but even acquired considerable wealth.

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