Relevant bibliographies by topics / Gay pride parades – Europe

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Academic literature on the topic 'Gay pride parades – Europe'

Author: Grafiati
Published: 10 March 2023

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Journal articles on the topic "Gay pride parades – Europe"

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Kehl, Katharina. "‘In Sweden, girls are allowed to kiss girls, and boys are allowed to kiss boys’: Pride Järva and the inclusion of the ‘LGBT other’ in Swedish nationalist discourses." Sexualities 21, no. 4 (February 8, 2018): 674–91. http://dx.doi.org/10.1177/1363460717748621.

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This article discusses Pride Järva, a ‘gay pride’ march organised by right-wing publicist Jan Sjunnesson in Stockholm’s northern suburbs. Analysing the event, and in particular a speech made by Sjunnesson during the parade in July 2016, I argue that it is indicative of the specific ways in which right-wing actors in Europe increasingly enlist LGBT rights in nationalist, xenophobic and racist projects of exclusion. As markers of tolerant and progressive ‘Europeanness’, they are used to construct and reproduce dangerous racialised and Islamic others along lines of sexuality and gender, a narrative that resonates with established notions of Swedish gender exceptionalism as well as homonationalist-orientalist narratives of threat and protection. Despite their history of actively opposing the expansion of LGBT rights, Sjunnesson and his political associates combine these narratives with a conceptualisation of LGBT issues as private and depoliticised to produce themselves as the ‘true’ protectors of LGBT rights in Sweden.
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Keinz, Anika. "European Desires and National Bedrooms? Negotiating “Normalcy” in Postsocialist Poland." Central European History 44, no. 1 (March 2011): 92–117. http://dx.doi.org/10.1017/s0008938910001196.

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Only a few years ago rights of sexual minorities in Poland caused not only national controversies over what democracy means, but also gained international attention, visible in demonstrations in front of embassies in Berlin and London, wide media coverage, and protest letters to the Polish prime minister by the Helsinki Foundation of Human Rights as well as Amnesty International and the International Lesbian and Gay Association (ILGA). Several Polish politicians were repeatedly cautioned for their extreme conservative stance on homosexual issues and homophobic remarks as well as criticized for the prohibitions of the so-calledMarsz Równości(Equality March), the Polish version of the Christopher Street Day (usually known as Gay Pride Parade) as being against the standards of democracy and human rights. Finally, and in particular as a reaction to the various remarks of Polish politicians, a resolution against homophobia was submitted to the European Parliament in January 2006 and passed in June 2006. Despite the resolution, the then Polish minister of education, Roman Giertych (League of Polish Families, or LPR), caused another great stir at the European Union (EU) conference of ministers of education in Heidelberg, Germany, on March 1, 2007, when he stated that brochures on sexuality education published by the Council of Europe that contained information on homosexuality and homosexual relations were to be prohibited in Polish schools. In the same speech, he rebuked societies that allowed abortion on social grounds and called abortion a “legal crime” and a “new form of barbarism.”
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Giwa, Sulaimon, Roddrick A. Colvin, Karun K. Karki, Delores V. Mullings, and Leslie Bagg. "Analysis of “Yes” Responses to Uniformed Police Marching in Pride: Perspectives From LGBTQ+ Communities in St. John’s, Newfoundland and Labrador, Canada." SAGE Open 11, no. 2 (April 2021): 215824402110231. http://dx.doi.org/10.1177/21582440211023140.

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Recently, a number of Canadian police forces have been banned from Pride parades. A ban on uniformed police in these parades has proven to be contentious; the general public and lesbian, gay, bisexual, transgender, queer, and plus (LGBTQ+) communities have been split on the issue. Limited research has examined the perspectives of the general population or, until now, LGBTQ+ people on this matter. Using an online survey designed to gather ideas or opinions of LGBTQ+ community members regarding their hopes, aspirations, and vision for the St. John’s Pride board, 181 LGBTQ+ respondents responded to this question: Should the police be allowed to march in uniform at the St. John’s Pride parade? In total, 92 (51%) said “Yes.” A critical analysis of their qualitative responses revealed four interrelated themes: (a) power of Pride, (b) “they are we and we are they,” (c) “the police are on our side,” and (d) taking back Pride. Implications of the findings for police-LGBTQ+ community relations are discussed.
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Wahlström, Mattias, Abby Peterson, and Magnus Wennerhag. "“CONSCIENCE ADHERENTS” REVISITED: NON-LGBT PRIDE PARADE PARTICIPANTS*." Mobilization: An International Quarterly 23, no. 1 (March 1, 2018): 83–100. http://dx.doi.org/10.17813/1086-671x-23-1-83.

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Foundation stones in the resource mobilization theory of social movements are the notions of “conscience adherents” and “conscience constituents,” first introduced by McCarthy and Zald in 1977. In this article, we revisit the concept of conscience adherent, by applying it to individuals and groups that are direct supporters of an LGBT movement, but who do not stand to directly benefit from the success should the movement accomplish its goals. Using quantitative data collected during Pride parades in Stockholm, Haarlem, London, and Warsaw, we analyze the group of participants who reported that they were lesbian, gay, bisexual, or transgender and compare them to heterosexual and gender-conforming participants, identifying factors that explain why people in the latter category participate in Pride parades. We argue that experiences of discrimination, knowing people from the beneficiary group, and/or subscribing to general principles of justice, contribute to conscience adherent participation. Furthermore, based on interviews with Pride parade organizers, we argue that mobilizations based on a more inclusive political strategy will attract more non-LGBT participants.
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Kama, Amit, and Yael Ram. ""Hot Guys" in Tel Aviv." Israel Studies Review 35, no. 1 (March 1, 2020): 79–99. http://dx.doi.org/10.3167/isr.2020.350106.

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The LGBTQ+ (lesbian, gay, bisexual, transgender, and questioning) community is warmly embraced by the city of Tel Aviv. This phenomenon is exemplified by the fact that the Tel Aviv City Hall has been taking a leading part in the organization, financing, and promotion of Pride parades and events in recent years. The present article analyzes a quantitative survey of overseas participants in the 2016 Pride events in Tel Aviv. It explores the motivations, attitudes, satisfaction, and behaviors of tourists, both LGBTQ+ and non- LGBTQ+. The results show that Tel Aviv is perceived as gay friendly by all participants, regardless of their affiliation with the LGBTQ+ community. We discuss the advantages of being a gay-friendly city via high visibility and social inclusion. Finally, we address ‘pinkwashing’, an umbrella term employed to describe the efforts by Israeli authorities to promote a positive image of Israel despite its questioned geopolitical reputation.
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Ammaturo, Francesca Romana. "Spaces of Pride: A Visual Ethnography of Gay Pride Parades in Italy and the United Kingdom." Social Movement Studies 15, no. 1 (September 14, 2015): 19–40. http://dx.doi.org/10.1080/14742837.2015.1060156.

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McGarry, Aidan. "Pride parades and prejudice: Visibility of Roma and LGBTI communities in post-socialist Europe." Communist and Post-Communist Studies 49, no. 3 (June 22, 2016): 269–77. http://dx.doi.org/10.1016/j.postcomstud.2016.06.002.

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This article argues that public space is important for marginalised communities in order to ensure visibility and presence in public life. Often minority groups are excluded from democratic procedures which favour majority interests and preferences. This is not to say that minority interests are incompatible with those of the majority but some marginalised groups are not anchored in public space, can suffer discriminatory treatment and lack the ability to control dominant, usually negative, ascriptions of group identity. This article explores two cases of marginalised communities and access to public space in post-socialist Europe: Roma and the LGBTI communities. Both communities have attempted to ensure their presence in public space through ‘Pride’ parades across Central and Eastern European capitals. The purpose of pride parades is to demand rights as citizens, such as equality and respect, and to ensure visibility in public life. On the one hand, visibility is important for LGBTI communities who remain relatively hidden and fear ‘coming out’. On the other hand, for Roma, who are highly visible, pride offers an opportunity to harness this visibility to challenge prevailing negative stereotypes through an affirmation of group identity.
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Neves, Christopher Bignardi, and Luiz Ernesto Brambatti. "As viagens de lazer de turistas LGBTQIA+ pela perspectiva do hedonismo Onfrayreano." PASOS. Revista de Turismo y Patrimonio Cultural 20, no. 3 (2022): 587–99. http://dx.doi.org/10.25145/j.pasos.2022.20.041.

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This study aims at identifying whether the behaviour of gay tourists on leisure trips manifests categories of post‑modern hedonism as posited by the French philosopher, Michel Onfray. The methodology used was a quali‑qualitative study, based on exploratory‑descriptive research. We chose to prepare a survey‑ ‑type research, which collected 1,403 responses from gay and bisexual male tourists. The results identified a profile of gay Brazilian tourists diverging from that found in the world tourism organisation reports. Al‑ though the group analysed does not represent high income nor international travel, they are domestic tour‑ ists and show no interest in travelling to participate in LGBTQIA+ Pride Parades; and disassociate them‑ selves from the LGBTQIA+ sex tourism segment. Michel Onfray’s hedonistic behavior is thus confirmed
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Nielsen, Christian Axboe. "Stronger than the state? Football hooliganism, political extremism and the Gay Pride Parades in Serbia." Sport in Society 16, no. 8 (June 11, 2013): 1038–53. http://dx.doi.org/10.1080/17430437.2013.801221.

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RODRÍGUEZ-SOLÁS, DAVID. "Occupying Las Ramblas: Ocaña's Political Performances in Spain's Democratic Transition." Theatre Research International 43, no. 1 (March 2018): 83–98. http://dx.doi.org/10.1017/s030788331800007x.

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This article demonstrates that José Pérez Ocaña's political performances open up the possibility of questioning the narrative of the transition to democracy in Spain as one resulting from political consensus. Using sources available in documentaries and in the archives of the counterculture, the essay studies Ocaña as a political subject of the transition. Among his public acts, the essay considers his street performances, his sexually explicit performance in the Canet Rock music festival and in International Anarchist Days in 1977, and his problematic participation in gay pride parades in Barcelona. In his public appearances, Ocaña eroded the distinction between public and private while asserting his right to appear. Despite his prominence in countercultural realms, gay activists and anarchist organizations rejected him. I argue that Ocaña opted to disidentify with all labels as he confronted both gender norms and the countercultural public sphere.
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Dissertations / Theses on the topic "Gay pride parades – Europe"

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Edelbrock, Kyle. "Taking It to the Streets: the History of Gay Pride Parades in Dallas, Texas: 1972-1986." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc804987/.

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This thesis describes the organization of two waves of pride parades in the city of Dallas, Texas. Using more than 40 sources, this work details how LGBT organizers have used pride parades to create a more established place for the LGBT community in greater Dallas culture. This works adds to the study of LGBT history by focusing on an understudied region, the South; as well as focusing on an important symbolic event in LGBT communities, pride parades.
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Gabbard, Sonnet D'Amour Gabbard. "Old Ties and New Binds: LGBT Rights, Homonationalisms, Europeanization and Post-War Legacies in Serbia." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1503313435659318.

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Karakostaki, Charitini. "Les fêtes nouvelles. Enquête sur les idéaux de la société ouverte et leur mise en scène : Paris 1981-2014." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH030.

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La présente thèse porte sur la mise en place des nouvelles manifestations festives en France, et plus particulièrement à Paris, depuis les années 80. Ces fêtes marquent un déplacement par rapport aux fêtes « traditionnelles » qui étaient en grande partie organisées autour des concepts de sacré et de nation. Nourri par une observation ethnographique de plusieurs années, ce travail met en évidence une multiplicité de facettes des fêtes nouvelles: les processus de conceptualisation et de création par les autorités publiques ; leur gestion et mise en œuvre par des managers culturels ou par des associations et des collectifs ; l’invention de nouvelles formes rituelles ou l’adaptation de plus anciennes ; les mises en scène urbaines et l’emploi des codes distinctifs ; l’appropriation de ces fêtes par la société et les différents débats qu’elles ont soulevés. Chacune des trois parties de la thèse est consacrée à une fête. Une place majeure est réservée à la Fête de la musique, la Marche des fiertés et la Nuit blanche, sans pour autant passer sous silence d’autres fêtes résolument nouvelles et d’envergure, telles que la Capitale européenne de la culture et les Allumées de Nantes, permettant de mieux saisir les mutations qui s’opèrent au niveau européen. Enfin, s’appuyant sur la thèse classique de Durkheim, ce travail propose d’envisager ces fêtes comme points d’entrée pour appréhender les idéaux de la société ouverte. L’intention affirmée des organisateurs de mettre en place une nouvelle conception du vivre ensemble et du lien social, est à bien des égards l’occasion de célébrer une société française et européenne, pacifique, réconciliée et tolérante
The present thesis examines the installation of new festive events in France, and more particularly in Paris, since the 80s. These celebrations mark a shift in regard to "traditional" celebrations which mostly revolve around the concepts of the sacred and the nation. Nourished by an ethnographic observation of several years, this work highlights a variety of aspects: the process of their invention and their creation and by the public authorities; the supervision of the events by cultural managers or associations and collectives; the invention of new ritual forms and the adaptation of older ones; the design of the urban scenery and the use of distinctive codes; the appropriation of these events fro, the society and the various debates to which they gave rise. Each part of the thesis deals with a celebration in an independent way. The Fête de la musique, the Gay Pride and the Nuit blanche are analyzed here in priority. However, next to them parade also other events, entirely new and ambitious, such as the European Capital of Culture and the Allumées of Nantes which offer a better insight into changes that took place on a European level. Finally, based on Durkheim's classic thesis, this work proposes to consider these festive events as an entry point into a greater inquiry about the ideals of the open society. The asserted intention of the organizers to put in place a new conception of living together and the social bond is in many ways the occasion to celebrate a French and European society, that is peaceful, reconciled and tolerant
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ELEFTHERIADIS, Konstantinos. "Gender and sexual politics in Europe : queer festivals and their counterpublics." Doctoral thesis, 2014. http://hdl.handle.net/1814/34843.

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Defence date: 4 November 2014
Examining Board: Professor Donatella della Porta EUI/Supervisor; Professor Didier Eribon, University of Amiens, External Supervisor; Professor Verta Taylor, University of California-Santa Barbara; Professor Olivier Roy, EUI.
Queer festivals make up a part of the legacy of queer activism, as it has developed in North America and Europe from the late 80s onwards. Their political discourse is based on a confrontational style of address, while their content is largely inspired by poststructuralist views of identities as a tool through which power operates (Butler, 1990). However, the 'constant deconstruction of identities… undermine[s] the claims to strength and unity of their own rights movement' (Jasper et al., forthcoming: 29). The anti-identity paradox (Jasper et al., forthcoming; or the 'queer dilemma', Gamson, 1995) entails the failure to avoid the construction of a new identity, built precisely on the same discourse it attempts to deconstruct. Thus, the following puzzle emerges: If we assume that queer politics are based on this 'anti-identity' paradox, on which kind of identity, then, can they mobilize? In other words, given that the identity they attempt to build leads to their selfdestruction, how can queer politics, over time, strengthen and spread across Europe?
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Books on the topic "Gay pride parades – Europe"

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Queering tourism: Paradoxical performances at gay pride parades. New York, N.Y: Routledge, 2005.

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Luta, resistência e cidadania: Uma análise psicopolítica dos movimentos e paradas do orgulho LGBT. Curitiba: Juruá Editora, 2009.

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Newman, Lesléa, and Lesléa Newman. Gloria goes to Gay Pride. Boston, Mass: Alyson Wonderland, 1991.

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Erdorf, Rolf, and Klaus Braeuer. Schwul-lesbische Sichtbarkeit: 30 Jahre CSD in Hamburg : Fotografien von 1980-2010. Hamburg: Männerschwarm Verlag, 2011.

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editor, Tarhan Mehmet, and LGBT Onur Haftası Organizasyon Grubu, eds. 20. LGBT Onur Haftası: Bellek : 25 Haziran-1 Temmuz 2012 = 20th Lesbian Gay Gisexual Transgender Pride Week : 25 June-1 July 2012. İstanbul: LGBT Onur Haftası Organizasyon Grubu, 2012.

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What happened to gay life? Sydney, N.S.W: University of New South Wales Press, 2007.

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Reimagining queer community: A perzine. Baltimore, MD: the author, 2011.

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Fernando, Costa Netto, França Isadora Lins, and Facchini Regina, eds. Parada: 10 anos do Orgulho GLBT em SP. São Paulo, SP: Associação da Parada do Orgulho G.L.B.T. de São Paulo, 2007.

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Fernando, Costa Netto, França Isadora Lins, and Facchini Regina, eds. Parada: 10 anos do Orgulho GLBT em SP. São Paulo, SP: Associação da Parada do Orgulho G.L.B.T. de São Paulo, 2007.

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1961-, Reifenscheid Beate, ed. François-Marie Banier: Täglich Neues : Ludwig Museum, Koblenz, 21. Oktober 2000-26. November 2000, Ludwig Múzeum, Budapest, 15. Februar 2001-18. März 2001. Köln: Wienand, 2000.

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Book chapters on the topic "Gay pride parades – Europe"

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Bilić, Bojan. "Europe ♥ Gays? Europeanisation and Pride Parades in Serbia." In LGBT Activism and Europeanisation in the Post-Yugoslav Space, 117–53. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-57261-5_5.

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Bilić, Bojan. "Whose Pride? LGBT ‘Community’ and the Organization of Pride Parades in Serbia." In The EU Enlargement and Gay Politics, 203–20. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-48093-4_9.

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Bruce, Katherine McFarland. "From “Gay Is Good” to “Unapologetically Gay”." In Pride Parades. NYU Press, 2016. http://dx.doi.org/10.18574/nyu/9781479803613.003.0002.

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Building on ideas introduced in the introduction, the author delves deeper into the history of Pride in Chapter One. Exploring the first Pride parades in major cities across the United States, the author examines archival newspaper reports and personal interviews with participants at these first events. In doing so, the author shows how the participants initiated the model of protest that characterizes Pride today by targeting cultural, rather than political change. With a focus on the parades of New York and Los Angeles in 1970, this chapter outlines the beginning of Pride as a moment of elation and celebration but also a significant historical moment of protest; by marching through the public streets, refusing the censor their gay identities, the participants challenged and destabilized the heteronormative cultural code. These initial marches thus acted as catalysts for more Pride celebrations, initiating the tradition of Pride.
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Bruce, Katherine McFarland. "“Unity in Diversity”." In Pride Parades. NYU Press, 2016. http://dx.doi.org/10.18574/nyu/9781479803613.003.0003.

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Chapter Two investigates the expansive success of Pride celebrations following the initial events of 1970. After introducing the new and exciting Pride events, the phenomenon grew in size and crystallized in form within the next decade. As more and more people participated in their events, Pride organizers in New York, Los Angeles, and Chicago balanced the interests of activists, entertainers, businesses, and unaffiliated gays and lesbians. Seeing successful Pride marches in these cities, community leaders in Boston, Atlanta, San Francisco, San Diego, Dallas, and Detroit held their own events. As the phenomenon grew, organizers and participants faced questions over representation, commercial influence, and frivolity that are still debated today. In this chapter, the author describes how Pride established itself in its early years as an annual parade promoting visibility and acceptance of the gay and lesbian (and later bisexual and transgender) community.
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Rosenfeld, Michael J. "Antecedents of Marriage Equality in the 1970s." In The Rainbow after the Storm, 39–59. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197600436.003.0003.

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Chapter 3 tells the story of the Stonewall riots of 1969 and the small marches that grew up starting in 1970 to memorialize Stonewall. The marches became the Pride parades we know today, which have grown by a factor of more than 1,000 and spread across the world. Chapter 3 explains the antimarriage ideology of the Gay Liberation Front and tells the story of the American Psychiatric Association’s reclassification of homosexuality as a healthy manifestation of human sexuality in 1973. Early marriage plaintiffs Jack Baker and Michael McConnell faced a hostile legal climate and were unable to have their marriage recognized. The Christian Right rose in prominence in the 1970s on an anti-gay-rights message. There was a campaign of anti-gay-rights referenda that reached its pinnacle with the Briggs Initiative in California in 1978. The Briggs Initiative was defeated by Harvey Milk and other gay rights activists.
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"“Faggots Won’t Walk through the City”: Religious Nationalism and LGBT Pride Parades in Serbia." In Religious and Sexual Nationalisms in Central and Eastern Europe, 15–32. BRILL, 2015. http://dx.doi.org/10.1163/9789004297791_003.

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"Unsettling ‘The Urban’ in Post-Yugoslav Activisms: ‘Right to the City’ and Pride Parades in Serbia and Croatia." In Urban Grassroots Movements in Central and Eastern Europe, 131–50. Routledge, 2016. http://dx.doi.org/10.4324/9781315548845-10.

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Hawthorne, Melanie C. "Afterword and Timeline: On Becoming a Citizen." In Women, Citizenship, and Sexuality, 123–50. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789628128.003.0007.

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Throughout the course of the twentieth century and into the twenty-first, women's claims to citizenship in their own right have gradually been recognized in Europe and the US, though some exceptions still remain (as charted in a parallel chronology). Yet citizenship remains tied to broad cultural assumptions about gender and enforces gender norms. The resurgence of nationalism in the twenty-first century suggests and the success of "gay pride" movements may have shifted shame away from sexual orientation and onto national belonging, but the question remains whether the underlying structural ideological isomorphism has shifted.
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