Academic literature on the topic 'Gay men – Finland – History'

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Journal articles on the topic "Gay men – Finland – History"

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Härkönen, Juho. "Labour force dynamics and the obesity gap in female unemployment in Finland." Finnish Journal of Social Research 1 (December 15, 2008): 3–15. http://dx.doi.org/10.51815/fjsr.110676.

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In this paper we analyse the obesity gap in female unemployment in Finland. A growing body of research has documented that women suffer from obesity penalties in the labour market, whereas men do not. In this paper, we focus on the link between obesity and female unemployment. Since the obesity gap in unemployment may be due to both worker and employer behaviour, our approach provides an interesting test case for analysing various hypotheses put forward to explain the obesity gap in labour market rewards. With data from the Finnish component of the European Community Household Panel, we start by decomposing the obesity gap in unemployment rates to transitions between labour market statuses. The results show that the difference in transitions from unemployment to employment is the most important component of the difference in unemployment rates. We further analyse this transition by performing event-history analyses of the transitions from unemployment to employment and by looking into the job search behaviour of obese versus non-obese women. The obesity gap in transitions from unemployment to employment remains after controlling for human capital and demographic features. Neither do obese women differ from their non-obese peers in job search behaviour. We conclude that employer discrimination is an important explanation of the obesity gap in female unemployment.
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Harry, Joseph. "Sampling gay men." Journal of Sex Research 22, no. 1 (February 1986): 21–34. http://dx.doi.org/10.1080/00224498609551287.

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Jaspal, Rusi, Panda Eriksson, and Peter Nynäs. "Identity, Threat and Coping among Gay Men Living with HIV in Finland." Cogent Psychology 8, no. 1 (February 4, 2021): 1878980. http://dx.doi.org/10.1080/23311908.2021.1878980.

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Kamen, Charles, Arianna Aldridge Gerry, Michael A. Andrykowski, and Oxana Palesh. "Immune compromization and disparities in cancer type among sexual minority men." Journal of Clinical Oncology 30, no. 15_suppl (May 20, 2012): e16564-e16564. http://dx.doi.org/10.1200/jco.2012.30.15_suppl.e16564.

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e16564 Background: Self-identified gay men are at higher risk for contracting HIV and other sexually transmitted infections than their heterosexual counterparts. Gay men are also at higher risk for reporting a lifetime history of cancer diagnoses. While certain types of cancers, specifically Kaposi sarcoma and non-Hodgkin lymphoma, are more common among gay and sexual minority men, it is yet unclear to what extent this disparity is due to immune compromization or comorbid infection with HIV. Methods: The current study utilized data from 173 gay and 5544 heterosexual men collected as part of the Behavioral Risk Factor Surveillance System survey conducted in 2009 in California. Items assessed lifetime history of cancer diagnosis, type of cancer, sexual minority status, and presence of a weakened immune system resulting from diseases such as HIV/AIDS. Chi-square tests were used to examine differences in rates and types of cancer diagnoses by sexual minority status. Logistic regression was then used to examine risk for reporting a lifetime history of cancer based on sexual minority status and accounting for a weakened immune system. Results: In this sample, rates of cancer diagnoses differed significantly between gay and heterosexual men, with gay men more likely to report diagnoses of cancer (χ2 = 4.53, p < 0.05, OR = 1.53). In addition, types of cancer diagnoses reported differed significantly between gay and heterosexual men, with gay men more likely to report diagnoses of oral cancer (1.2% vs. 0.1%; χ2 = 23.31, p < 0.001); testicular cancer (1.2% vs. 0.1%; χ2 = 9.84, p < 0.01); and “other” cancers (1.7% vs. 0.3%; χ2 = 9.11, p < 0.01). Notably, this disparity in cancer diagnoses persisted even when controlling for a weakened immune system (χ2 = 3.95, p < 0.05; OR = 1.80, 95% CI = 1.03 to 3.15). Conclusions: Immune system compromization accounts for some of the disparity noted between gay and heterosexual men in rates of cancer diagnoses; however, other risk factors may be implicated. Cancer screening rates for gay men should be increased, and screening physicians should specifically assess for risk factors in gay men.
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Ruesink, B. "Mental & Sexual Health Issues in Psychotherapy with Gay Men." Klinička psihologija 9, no. 1 (June 13, 2016): 53. http://dx.doi.org/10.21465/2016-kp-op-0031.

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Objective: The prevalence of mental and sexual health problems is high among gay men. They often co exist and do so amongst a certain subgroup of gay men. What kind of mental and sexual health problems are so prevalent? Do mental and sexual health issues interrelate and if so, in what way? Can we define gay men ‘at risk’ for developing sexual and mental problems? How to address the specific health care needs of gay men in psychotherapy? What are the specific characteristics of psychotherapy for gay men? The aim is to learn about and understand these issues. Design and Method: An oral presentation will be given, based on the outcome of international research, literature and clinical practice. Psychiatric interviewing, assessment of sexual functioning, gay specific history taking and aspects of gay specific development are discussed. Interactive discussion with the audience sharing knowledge and clinical experience will deepen our understanding. Results: Mental and sexual health among gay men remains surprisingly poor. Anxiety, depression, mood disorders, suicidality are more common than among heterosexual men. 4/5 of gay men suffer from at least one sexual dysfunction. Treatment focusses on symptom relief and supports gay development. Conclusions: Gay men development is characterized by developmental tasks, challenges and risks. Some gay men get clinical problems: mental, sexual or both for which appropriate treatment is needed. Contemporary issues in psychotherapy with gay men are best addressed by a developmental approach.
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Slattery, Reviewed by Patrick. "Gay men at the movies: Cinema, memory, and the history of gay male community." Journal of LGBT Youth 15, no. 4 (April 9, 2018): 373–74. http://dx.doi.org/10.1080/19361653.2018.1453426.

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Hicks, Stephen. "Lesbian and Gay Foster Care and Adoption: A Brief UK History." Adoption & Fostering 29, no. 3 (October 2005): 42–56. http://dx.doi.org/10.1177/030857590502900306.

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Stephen Hicks presents a history of foster care and adoption by lesbians and gay men in the UK since 1988. He reviews key research, policy, law and debates about lesbian and gay carers and discusses key changes and developments in this field of practice. The article discusses a number of common arguments that surface in debates about this topic, including the idea that the children of lesbians and gay men will suffer psychosocial damage or develop problematic gender and sexual identity. In addition, the author critiques the notion that children do best in ‘natural’ two-parent, heterosexual families and that lesbian or gay carers should not be considered or should be used only as a ‘last resort’. Although the number of approved lesbian and gay carers has been increasing and there has been a range of positive changes in this field, it is argued that a series of homophobic ideas remain a key feature of this debate. The article asks how much things have changed since 1988 and what social work can do to contribute to an anti-homophobic practice.
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Weeks, Jeffrey, and Garry Wotherspoon. "Being Different: Nine Gay Men Remember." Labour History, no. 53 (1987): 157. http://dx.doi.org/10.2307/27508882.

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Mezo González, Juan Carlos. "Consuming the Mexican Body: Gender, Race, and the Nation in Macho Tips, 1985–1989." Hispanic American Historical Review 100, no. 4 (November 1, 2020): 655–87. http://dx.doi.org/10.1215/00182168-8646943.

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Abstract This article examines how the editorial and visual content of the Mexican gay magazine Macho Tips (1985–89) reproduced national discourses of race and gender to challenge the exclusion of gay men from the nation. Drawing on archival sources and oral history interviews, the essay demonstrates how the invocation of mestizaje, masculinity, and respectability shaped the production, reception, and content of the magazine—particularly its sexual imagery. The article argues that while Macho Tips appropriated, eroticized, and commodified national values of race and gender to make a profit, the magazine reconceptualized their meanings to debunk stereotypes that marginalized gay men. Macho Tips detached macho aesthetics from heterosexuality and successfully blurred the line between straight and gay Mexican masculinities. As a result, the magazine nationalized homosexuality and appealed to the desires of gay middle classes who sought to consume the Mexican masculine body.
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Heidenreich, Linda. "Global Divas: Filipino Gay Men in the Diaspora." Journal of American Ethnic History 24, no. 1 (October 1, 2004): 142–43. http://dx.doi.org/10.2307/27501549.

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Dissertations / Theses on the topic "Gay men – Finland – History"

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Robinson, Peter Barclay, and Peter Robinson@rmit edu au. "The changing world of gay men, 1950-2000." RMIT University. Global Studies, Social Sciences and Planning, 2007. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20080627.144914.

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The focus of this thesis is the lived experience of 80 Australian gay men in the second half of the twentieth century. The oldest man in the sample was born in 1922 and the youngest in 1980. Their understanding of what it was to be gay is historically contingent, for their lives spanned the greater part of the twentieth century: from when homosexuality was illegal through the less repressive but no less problematic eras of gay liberation and the HIV-AIDS epidemic. Qualitative in approach, the thesis was based on oral history interviews. Interviewees were asked set questions about their social, affective and sexual lives. The sample comprised an old cohort of 22 men, a middle cohort of 30 men, and a young cohort of 28 men. The majority of interviewees were of Anglo-Saxon or Anglo-Celtic decent. The exceptions were Aboriginal men, and the children of migrants to Australia from South-east Asia and Southern Europe. Interviewees' personal narratives included their experiences of the repression of the Cold War period, the exuberance, and, for some, personal confusion of gay liberation and the disco culture of the 1970s, and the trauma of the HIV-AIDS epidemic. Through their life stories, the men in this sample illustrated the significant shifts in sexual attitudes and culture that Australia experienced in the latter part of the twentieth century. Aspects of the lives examined included the men's experience of coming out and development of their sexual identity, their social and affective lives, and their involvement in the gay 'scene' and gay community.
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Higgins, Ross. "A sense of belonging : pre-liberation space, symbolics, and leadership in gay Montreal." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape16/PQDD_0012/NQ36983.pdf.

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Meek, Jeffrey MacGregor. "Gay and bisexual men : self-perception and identity in Scotland, 1940 to 1980." Thesis, University of Glasgow, 2011. http://theses.gla.ac.uk/2602/.

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Limited legal reforms took place in England and Wales in 1967 that partially decriminalised private, adult, consensual homosexual acts. These reforms were not implemented in Scotland until 1980. This thesis documents the reasons why Scotland had to wait until 1980 to achieve legal equity with England and Wales and suggests that the combination of cultural and institutional silences regarding legal reform and an immediate valorization of the independent Scots Law system in the post-Wolfenden era hindered any moves for the 1967 legislation to be applied to Scotland. This thesis then examines the life experiences of 24 gay and bisexual males who had experience of living in Scotland during the period when all homosexual acts were outlawed. This thesis offers an examination of how continued criminalisation coupled with the influence of negative and stigmatising discourses influenced self-perception and identity formation amongst gay and bisexual men. The thesis finds that the operation and dominance of negative discourses regarding homosexuality, coupled with the limited public demand for legal reform had significant implications for the identity formation and attitudes among the gay and bisexual men who participated in this research.
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Johansson, Jesper. "Bögarnas kamp! : En studie om manlig homosexualitet och identitetspolitik i svensk homopress 1971–1986." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-162426.

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Gay Power! A Study of Male Homosexuality and Identity Politics in the Swedish GayPress 1971–1986 In this essay, the author examines the sexual policy ideas behind the Swedish gaymagazine Revolt in order to describe one aspect of the history of ideas about male homosexuality in Sweden. In particular, the study emphasize the social and cultural creation of meaning, as well as constructions of a homosexual male subject. The author has here focused on the ideas and theories that governed and influenced the magazine in a certain direction during the examined period 1971–1986. The overall purpose has been to study the gay press's perception of homosexuality, and what values about same sex-sexuality that have emerged in the material. The author distinguishes between two kinds of directions of ideas who have affected the magazine. One was the ideology of sexual liberalism, where the ambition was to break the silence and stigma when talking about sex in general, especially homosexuality. Within the framework of sexual liberalism, the magazine has intended to depict the many facets of homosexuality in words and images. The other direction was more focused on conducting identity politics where the sexual practice was dimmed to instead give preference to issues that valued a creation of a homosexual identity. The construction of such an identity has primarily been about creating cohesion and continuity among gay men, in order to strengthen the homosexual community inwards. But the identity politics has also implied a normalization of homosexuality. Likewise, it has limited the scope for sexual variations in relation to the creation of a homosexual subjectivity. By the mid-1980s, the identity politics had become so strong that Revolt came to be a magazine for gay men specifically, and earlier liberal ideas of sexuality became almost alienated. The male homosexuality became here an object of moralizing where some sexual practices were problematized and even made incomprehensible in the light of social changes in the homosexual community and in the society in general.
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Malmberg, Oline. "Lika som bär men vissa med nationen mer kär : En jämförelse av kursplaner i historia för studieförberedande gymnasieutbildningar i Finland, Norge och Sverige." Thesis, Södertörns högskola, Lärarutbildningen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-46174.

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The aim of this study is to compare the subject syllabuses for history education in uppersecondary school of Finland, Norway and Sweden. Three syllabuses from Norway, two from Finland and one from Sweden for courses that are compulsory for higher education preparatory programmes in the three countries have been analysed and compared. Qualitative content analysis has been used to find similarities and differences for what the countries find important with and in the history subject. A deductive analysis has been used for the part of the syllabus where the aim and the goals are written. An inductive analysis has been used for the part of the course content. By using a deductive content analysis with a coding scheme based on common historical didactic terms, the result of this study shows that every country finds that historical consciousness, narration, historical empathy, historical method and the uses of history are important parts of the history subject and education. However, the countries differ when it comes to if they see these parts as the aim or as a goal with the subject or the education. The inductive content analysis shows that all countries find sources and work with sources, uses of history, time periods, global historical events and processes and development of state and societies as important parts of the education. A difference between the countries is that Finland and Norway have more specific national history content in the syllabuses than Sweden has. Therewith does this result show that both Norway and Sweden find it important to problematize the time periods and to have different historical questions, aspects and explanations in the content of history education.
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Barbera, Gianni. "Denied to Serve: Gay Men and Women in the American Military and National Security in World War II and the Early Cold War." Chapman University Digital Commons, 2019. https://digitalcommons.chapman.edu/war_and_society_theses/3.

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Gay men and women have existed in the United States and in the armed forces much longer than legally and socially permitted. By World War II, a cultural shift began within the gay communities of the United States as thousands of gay men and women enlisted in the armed forces. Military policies barred gay service members by reinforcing stereotypes that gay men threatened the wellbeing of other soldiers. Such policies fostered the idea that only particular kinds of men could adequately serve. There were two opposing outcomes for the service of returning gay and lesbian veterans. For many hiding their sexuality from public view, they were granted benefits for their service to the country. For others not as lucky, they received nothing and were stripped of their benefits and rank. With the benefits of the new GI Bill, millions of veterans attended schools and bought homes immediately after the war, and the 1950s marked a new era in the course of the United States. But the Cold War’s deep fear of communism and subversives gripped the United States at the highest levels of government and permeated to the rest of society. This thesis examines the experiences of gay men and women in the American military in World War II and the early Cold War. Particularly after World War II, their experiences as veterans were not only limited to their time in service, but extended far into their civilian lives. This research primarily incorporates scholarly sources from 1981 to present with early gay magazines of the 1950s and 1960s and other archival materials available through the ONE National Gay & Lesbian Archives at University of Southern California (USC) in Los Angeles.
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Guindon, Jocelyn M. "La contestation des espaces gais au centre-ville de Montreal depuis 1950 /." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38199.

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Urban spaces and their meanings are continually reinvented by daily life and representational practices. Public spaces provide an avenue to analyse the construction and contestation of political and social power in the city. The geography of Montreal's gay men's communities underwent profound changes during the 1980s. The traditional gay areas of the downtown core and the "Red Light" districts have disappeared in favour of a new gay quarter, the Village. This transformation raises questions about the exercise of power in space since the heart of the gay neighbourhood and the downtown area were one in the same. The accumulated symbolism of downtown Montreal was contested and subverted by the growing visibility of sexual minorities. This analysis of urban space reflects a transformation in public discourse that evolved from a tight control of morals, to the confinement of private morality to private spaces, and finally to the constitution of a discourse centered on human rights. A variety of qualitative methods including interviews and documentary sources, such as the community press, have been used to show the political dimension of public space and the manipulation of the symbolic economy allowing the establishment of rights to urban space.
Dominion Square is the spatial focus around which collective and social phenomena have been analysed. The impacts of these phenomena on our collective imaginations have been reconstructed. The transformation of central urban space by modernist architecture and urban functionalism, reconfigured public spaces in the downtown core, along with its definitions, its representations and its control. A mapping of gay geographic imagination shows the importance of sexuality, language, social class, religion and national identities in the development of a sense of belonging in space. It has been shown that gay geographic imagination is necessarily linked to other aspects of identity and diverse manifestations of power. This imagination questioned the privileged representations of hegemonic social values through the practices of daily life, the subversion of the meaning of space and political protest. Police repression showed itself to be only one of the strategies used by the municipal establishment in its censorship practices.
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Smith, Charles. "The evolution of the gay male public sphere in England and Wales, 1967-c.1983." Thesis, Loughborough University, 2015. https://dspace.lboro.ac.uk/2134/17183.

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This thesis is a reassessment of gay male politics in England and Wales during the period between the decriminalisation of homosexual acts in private in 1967 and the HIV epidemic of the early 1980s. It looks beyond the activities of the revolutionary Gay Liberation Front and its offshoots which have dominated previous accounts. Instead it considers a broader range of social and political organisations which developed for gay men in the seventies: including reformist NGOS such as the Campaign for Homosexual Equality, the gay club scene, and publications such as Gay News. Through a detailed consideration of these less formally radical enterprises it argues that the seventies saw the creation of a broadly Habermasian 'public sphere' of gay male life. The gay male public sphere was a set of social spaces, political campaigns, and communications media which were explicitly aligned to a gay male identity and had no direct precedent in previous queer public cultures. However, this was not precisely analogous to gay men 'Coming Out' as the GLF understood the term. Participation in the gay male public did not necessarily involve openly declaring your sexuality to all possible audiences. It was also not necessarily a radical challenge to the state and existing society and, this thesis argues, gay male politics in the seventies was characterised as much by people who wanted to work within existing systems as it was by those who wanted to overturn them. This thesis also considers the limits that were placed on the gay male public sphere, through an account of the operation of the Sexual Offences Act and Mary Whitehouse's prosecution of Gay News for blasphemous Libel. As such it is a contribution to debates about the nature and extent of Britain's postwar 'Permissive Society'.
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Kaminsky, David Alan. "Polite fictions, AIDS and rhetorics of identity, authority, and history." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0004/MQ28896.pdf.

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Burke, Christopher J. F. "Diversity or Perversity? Investigating Queer Narratives, Resistance, and Representation in Aotearoa / New Zealand, 1948-2000." The University of Waikato, 2007. http://hdl.handle.net/10289/2245.

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This thesis contributes to the burgeoning field of the history of sexuality in New Zealand and seeks to distill the more theorised and reflexive understanding of the subjectively understood queer male identity since 1948. Emerging from the disciplines of History and English, this project draws from a range of narratological materials: parliamentary debates contained in Hansard, and novels and short stories written by men with publicly avowed queer identities. This thesis explores how both 'normative' identity and the category of 'the homosexual' were constructed and mobilised in the public domain, in this case, the House of Representatives. It shows that members of the House have engaged with an extensive tradition of defining and excluding; a process by which state and public discourses have constructed largely unified, negative and othering narratives of 'the homosexual'. This constitutes an overarching narrative of queer experience which, until the mid-1990s, excluded queer subjects from its construction. At the same time, fictional narratives offer an adjacent body of knowledge and thought for queer men and women. This thesis posits literature's position as an important and productive space for queer resistance and critique. Such texts typically engage with and subvert 'dominant' or 'normative' understandings of sexuality and disturb efforts to apprehend precise or linear histories of 'gay liberation' and 'gay consciousness'. Drawing from the works of Frank Sargeson, James Courage, Bill Pearson, Noel Virtue, Stevan Eldred-Grigg, and Peter Wells, this thesis argues for a revaluing of fictional narratives as active texts from which historians can construct a matrix of cultural experience, while allowing for, and explaining, the determining role such narratives play in the discursively constructed understandings of gender and sexuality in New Zealand.
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Books on the topic "Gay men – Finland – History"

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Tom of Finland: His life and times. New York: St. Martin's Press, 1993.

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Tom of Finland: His life and times. New York: St. Martin's Press, 1993.

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Tom. Tom of Finland retrospective. Los Angeles: Tom of Finland Foundation, 1988.

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Foundation, Tom of Finland. The Tom of Finland Foundation: [press compendium]. Los Angeles, Calif: Tom of Finland Foundation, 1990.

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Tom. Tom of Finland. Los Angeles, CA: Tom of Finland Foundation, 1997.

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Tom of Finland. Köln: Benedikt Taschen, 1992.

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Tom. Tom of Finland. 2nd ed. Los Angeles, Calif: Tom of Finland Foundation, 1991.

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1920-1991, Tom of Finland, ed. Dirty pictures: Tom of Finland, masculinity, and homosexuality. New York: St. Martin's Press, 2000.

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Men alone, men together. Wellington, N.Z: Steele Roberts, 2010.

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Tom. Tom of Finland: Retrospective. Los Angeles: Tom of Finland Foundation, 1991.

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Book chapters on the topic "Gay men – Finland – History"

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Jaspal, Rusi, and Jake Bayley. "HIV: Its History, Science and Epidemiology." In HIV and Gay Men, 19–45. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-7226-5_2.

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Davies, Peter M., Ford C. I. Hickson, Peter Weatherburn, Andrew J. Hunt, Paul J. Broderick, Tony P. M. Coxon, Tom J. McManus, and Michael J. Stephens. "A Brief History of HIV Education." In Sex, Gay Men and AIDS, 21–36. Routledge, 2020. http://dx.doi.org/10.4324/9781003072805-3.

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Royles, Dan. "Black Men Loving Black Men Is a Revolutionary Act." In To Make the Wounded Whole, 73–102. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469661339.003.0004.

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This chapter describes the work of Gay Men of African Descent (GMAD), the leaders of which argued that Black gay men suffered from low self-esteem due to both racism and homophobia, which made them more likely to put themselves at risk for HIV through drugs and unprotected sex. As a remedy, GMAD offered up affirming images of Black gay men, often looking to the past to do so. Discussion topics frequently included homosexuality and queer identity in African and African American history, including Egyptian and Yoruba culture, the Harlem Renaissance, and the life of gay civil rights activist Bayard Rustin. At other times, the group highlighted literary and artistic work by luminaries in the Black gay renaissance, such as Joseph Beam, Essex Hemphill, and Marlon Riggs. The group also sought to claim a place for Black gay men within Afrocentric ideology, at one point collaborating with the Black Leadership Commission on AIDS to produce an AIDS education and prevention program based on Kwanzaa principles. GMAD leaders argued that these interventions helped equip members with the self-esteem necessary to protect themselves from HIV by practicing safer sex.
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and, Michelson. "Just a Little Bit of History Repeating." In Transforming Prejudice, 1–24. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190068882.003.0001.

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Recent vocal and vociferous anti-transgender messages parallel historical attacks aimed at gay men and lesbians throughout the 20th century. Back then, many people described gay and lesbian people as pedophiles, sexual deviants, unnatural, or mentally ill. Both historically and today, opponents to transgender equality often call into question the legitimacy of transgender identity, dismissing transgender people as predatory, deviant, a threat to the natural order, or mentally ill. While there are parallels between public opinion toward gay men and lesbians then and transgender people today, this chapter discusses three significant differences: the nature and structure of public opinion, the role of media portrayals, and the impact of interpersonal contact with outgroups. The chapter addresses each in turn, describing how the past, present, and future of transgender rights differ from those of rights for gay men and lesbians.
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"Representing lesbians and gay men in British social history museums." In Museums, Society, Inequality, 118–29. Routledge, 2003. http://dx.doi.org/10.4324/9780203167380-14.

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"Photo Exhibition of An Oral History of Older Gay Men in Hong Kong (2014)." In Oral Histories of Older Gay Men in Hong Kong, 95–100. Hong Kong University Press, 2019. http://dx.doi.org/10.2307/j.ctvx1hwjh.13.

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"Moving targets: some reflections on the origins and history of gay men fighting AIDS*." In Imagine Hope, 200–203. Routledge, 2002. http://dx.doi.org/10.4324/9780203495445-25.

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Oram, Alison, and Justin Bengry. "The LGBTQ Press in Twentieth-Century Britain and Ireland." In The Edinburgh History of the British and Irish Press, Volume 3, 483–501. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474424929.003.0025.

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This chapter examines the development of the ‘gay’ press in Britain and Ireland from the late nineteenth century. Early periodicals that directly addressed gender fluidity and same-sex love were privately circulated; caution and secrecy lasted well into the 1960s. Yet at the same time considerable queer content appeared in some mainstream publications, such as fashion, film and physique magazines in the pre-decriminalisation period. More recognisably lesbian and gay publications from the 1960s sought to achieve political and cultural change and to foster social contacts for lesbians and gay men. The Gay Liberation Movement marked a wealth of short- and longer-lived magazines, newspapers and periodicals, while feminism invigorated lesbian activism and publications. Differentiation in content characterises the gay press in the late twentieth century, from glossy arts magazines to political campaign news to specialist pornography. From the 1980s there was a discernible shift towards lifestyle magazines. Regional gay and lesbian magazines also appear in this period, often overlapping with the local alternative press, although censorship and persecution continued alongside the success of the LGBT press. The chapter further identifies the specific development of LGBTQ publications in Scotland and Ireland.
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Griffiths, Craig. "The Pink Triangle." In The Ambivalence of Gay Liberation, 125–62. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198868965.003.0005.

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This chapter is about how the memory of persecution decisively shaped 1970s homosexual politics. First, the chapter explores the ‘rediscovery’ of the Nazi persecution of homosexuals, explaining how the model of the Holocaust was sometimes appropriated as part of this process. The chapter then shows how memory of this persecution, combined with the experience of contemporary discrimination, produced a profound alienation on the part of left-wing gay men from the West German state. Following an analysis of how the pink triangle became a transnational symbol, this chapter evaluates discourses of victimhood in gay liberation. Though the pink triangle was reclaimed from its origins as a badge of shame in the concentration camps, it never became an unequivocal symbol of pride. Finally, the chapter explores how, in the late 1970s, activists of all stripes, the commercial gay press, and the first openly gay parliamentary candidates coalesced around making the history of past persecution a central plank in their efforts to insert themselves into the West German mainstream.
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Engel, Stephen M., and Timothy S. Lyle. "Fucking with Dignity." In Disrupting Dignity, 29–62. NYU Press, 2021. http://dx.doi.org/10.18574/nyu/9781479852031.003.0002.

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Chapter 1 discusses how authorities in San Francisco and New York City pursued the closure of gay bathhouses during the HIV/AIDS crisis. Within this particular episode of queer history and public health policy, the rhetoric of dignity proves to be at its most seductive. During the early years of the crisis—a vulnerable time of uncertainty, increasing death tolls, and community activism in response—state authorities explicitly dehumanized, infantilized, and abandoned gay men, creating a narrative of blame for supposedly undignified behavior. State authorities issued an ultimatum to queer men: be dignified or suffer death. Death became the consequence of undignified choice. To illustrate this state position, chapter 1 discusses how bathhouse closures were part of a larger anti-gay and anti-HIV politico-cultural discourse that denied the dignity of men who have sex with other men. In other words, the state began to reach beyond the long-standing criminalization of same-sex intimacy and started to do intentional generative work to dehumanize and infantilize queer communities.
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