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Published: 18 May 2024

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1

Mohandas. The encyclopaedia of Gandhian thoughts. New Delhi: All India Congress Committee (I), 1985.

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2

Bhatt, Babita, Israr Qureshi, Dhirendra Mani Shukla, and Vinay Pillai, eds. Social Entrepreneurship and Gandhian Thoughts in the Post-COVID World. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-4008-0.

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3

Academy of Gandhian Studies (Hyderabad, India), ed. Essential Kumarappa: A collection of his thoughts and writings on Gandhian economics. Hyderabad: Academy of Gandhian Studies, 1992.

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4

Chaturvedi, T. N. (Triloki Nath), 1928-2020 and Institute of Gandhian Thought and Peace Studies, eds. Gandhian thought. New Delhi: Ashish Pub. House, 1985.

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5

Khoshoo, T. N. Mahatma Gandhi and the environment: Analysis Gandhian environmental thought. New Delhi: TERI Press, 2009.

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6

Khoshoo, T. N. Mahatma Gandhi and the environment: Analysis Gandhian environmental thought. New Delhi: TERI Press, 2009.

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7

Khoshoo, T. N. Mahatma Gandhi and the environment: Analysis Gandhian environmental thought. New Delhi: TERI Press, 2009.

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8

S, John M., and Energy and Resources Institute, eds. Mahatma Gandhi and the environment: Analysis Gandhian environmental thought. New Delhi: TERI Press, 2009.

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9

Khoshoo, T. N. Mahatma Gandhi and the environment: Analysis Gandhian environmental thought. New Delhi: TERI Press, 2009.

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10

Mukherjee, Subrata. Gandhian thought, Marxist interpretation. New Delhi: Deep & Deep Publications, 1991.

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11

Mani, Mahajan P. Foundations of Gandhian thought. Nagpur: Dattsons, 1987.

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12

Chhaya, Rai, and Singh Dashrath Dr, eds. Relevance of Gandhian thought. Delhi: New Bharatiya Book Corp., 2000.

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13

Chacko, K. C. Metaphysical implications of Gandhian thought. Delhi (India): Mittal Publications, 1986.

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14

Gandhi's economic thought. London: Routledge, 1996.

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15

Verma, Sawalia Bihari, and Anila Kumara Vājapeyī. Grāmīṇa Gāndhīya vicāra =: Rural Gandhian thought. Naī Dillī: Yūnivarsiṭī Pablikeśana, 2011.

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16

Gupta, V. P. Facets of Gandhian life and thought. New Delhi: Radha Publications, 1997.

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17

Bharathi, K. S. Thoughts of Gandhi and Vinoba. New Delhi: Concept. Pub. Co., 1995.

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18

Gangal, S. C. Gandhian thought and techniques in the modern world. New Delhi: Criterion Publications, 1988.

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19

F, Andrews C. C.F. Andrews, the Gandhian thought: Social & political development. Delhi: Akashdeep Pub. House, 1990.

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20

Gangal, S. C. Gandhian thought and techniques in the modern world. New Delhi: Criterion Publications, 1988.

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21

Maharajan, M. Gandhian thought: A study of tradition and modernity. New Delhi: Sterling Publishers, 1996.

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22

Kim, S. K. The philosophical thoughts of Mahatma Gandhi. New Delhi: Vikas Pub. House, 1996.

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23

Jha, Shiva Chandra. Indian economic thought: Mahatma Gandhi to Indira Gandhi. New Delhi: Deep & Deep Publications, 1988.

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24

Bakshi, S. R. Gandhi and his social thought. New Delhi: Criterion, 1986.

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25

Gandhi and his social thought. New Delhi: Criterion Publications, 1986.

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26

Kripalani, J. B. Gandhi: His life and thought. New Delhi: Publications Division, Ministry of Information and Broadcasting, 1997.

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27

Mehta, Geeta S. Philosophy of Vinoba Bhave: A new perspective in Gandhian thought. Bombay: Himalaya Pub. House, 1995.

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28

Das, Biswajit. Gandhian Thought and Communication: Rethinking the Mahatma in the Media Age. B1/I-1 Mohan Cooperative Industrial Area, Mathura Road New Delhi 110 044: SAGE Publications Pvt Ltd, 2020. http://dx.doi.org/10.4135/9789353287849.

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29

Mehta, Usha. The multi-dimensional thought of Mahatma Gandhi. Mumbai: Mani Bhavan Gandhi Sangrahalaya, 2003.

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30

1943-, Dhawan S. K., ed. Selected thoughts of Indira Gandhi: A book of quotes. Delhi: Mittal Publications, 1985.

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31

Arora, Renu. Distributive justice and development: Thoughts of Gandhi, Nehru & J.P. New Delhi: C.G.S. Publications, 1987.

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32

translator, Pradhāna Rāmacandra 1940, and Institute of Gandhian Studies, Wardha, eds. Contemplating Gandhi: Essays on Mahatma's life and thought. Wardha: Institute of Gandhian Studies, 2014.

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33

Iyer, Raghavan Narasimhan. The moral and political thought of Mahatma Gandhi. New Delhi: Oxford University Press, 2004.

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34

Inje, Paul. A two-dimensional approach, Christ's sacrifice in the letter to the Hebrews and sacrifice in Gandhian thought. Bangalore: Asian Trading Corp., 2007.

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35

Mother Teresa, an east-west mysticism: Her thought compared to Hinduism and Gandhi. New Delhi: New Age Books, 2004.

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36

Rao, Koneru Ramakrishna. His Life Is His Message. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477548.003.0002.

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This chapter is a thematic sketch of Gandhi’s life and the lessons we may learn from it. The chapter discusses his early life and his experiences in South Africa which had a profound transformative effect on him, and how subsequently he was pulled into the vortex of Indian politics and the freedom movement. While describing the life experience of Gandhi, the chapter brings into focus a number of key Gandhian concepts like satyagraha that underlie Gandhi’s philosophy and practices. More important is our attempt to make Gandhi’s life relevant to readers and to show how the Mahatma’s life is a splendid blend of thought and action.

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37

Mehta, J. K. Gandhian Thought. South Asia Books, 1985.

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38

Rao, Koneru Ramakrishna. Gandhi's Dharma. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477548.001.0001.

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When asked about his message to the world, the Mahatma famously said, ‘My life is my message.’ In him there was no room for contradiction between thought and action. His life in its totality is a series of experiments to convert dharma, moral principles, into karma, practices in action. Gandhi believed that development is a dialectical process stemming from the antinomy of two aspects latent within every individual—the brute and the divine. While the former represents instinct-driven behaviour, the latter is one’s true self, which is altruistic. Gandhi described this process in different fields, most of which are relevant even today. Gandhi’s Dharma is an overview of Mahatma Gandhi—his person, philosophy, and practices. The author asserts that the basic principles governing Gandhi’s thoughts—satya, ahimsa, and sarvodaya—are not relics of the past. Nor are his thoughts an obsolete list of rules. Gandhi’s ideas are dynamic principles perpetually in the making, perfectly adaptable to contemporary life.

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39

Mahatma Gandhi and the environment: Analysis Gandhian environmental thought. New Delhi: TERI Press, 2009.

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40

Rao, Koneru Ramakrishna. Satya and Ahimsa. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477548.003.0003.

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The third chapter discusses truth (satya) and non-violence (ahimsa) as the basic principles encompassing the entire spectrum of Gandhi’s thought. This chapter deals primarily with the philosophical foundations of Gandhian thought and practices. In Gandhi’s ontology, reality comprises two aspects—the transcendent and the immanent, the ideal and the actual. The dual aspects of reality often appear in the human condition as polarized. The perceived bipolarity sets up a dialectical process and results in a sequence of attempts to find practical synthesis of the ideal and the actual. This chapter is an attempt to address the theoretical conundrums surfacing in Gandhi’s work and sketch a plausible framework for a philosophical structure in order to understand Gandhi’s ideas and practices in the chapters that follow.

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41

Mukherjee, Subrata. Gandhian Thought: Marxist Interpretation. South Asia Books, 1992.

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42

Kalelkar, Kaka. Quintessence of Gandhian Thought. Gandhi Hindustani Sahitya Sabha, 2005.

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43

Gandhi's Religious Thoughts. Univ of Notre Dame Pr, 1986.

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44

Rethinking Mahatma Gandhi: Relevance of Gandhian thought and leadership in 21st century. Delhi: Kalinga Publications, 2001.

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45

Rao, Koneru Ramakrishna. Satyagraha. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477548.003.0009.

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This chapter focuses on Gandhi’s principle of satyagraha, what it meant to Gandhi, and how it operated in the field of politics. The chapter also discusses satyagraha and how it is related to psychoanalysis. Satyagraha is central to Gandhi’s thought and practices. It essentially involves truth-centric, non-violent action. Gandhi characterized satyagraha variously as generating ‘truth-force’, ‘love-force’, and ‘soul-force’. Satyagraha, which aims at spiritual transformation of the opponent with love and self-suffering, is Gandhi’s creative contribution to conflict resolution. In a significant sense, Gandhi’s satyagraha is a kind of yoga. Like Sankara’s jnana yoga and Patanjali’s dhyana yoga, Gandhi’s is ahimsa yoga.

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46

Rao, Koneru Ramakrishna. Dharma and Karma in Gandhi’s Moral Philosophy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477548.003.0004.

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Gandhi’s philosophical framework provides for a set of principles and a search for practices considered as principles in the making. This chapter explores Gandhi’s cardinal principles, which constitute the ethical ideal from which human values are derived. In discussing Gandhi’s dharma, we focus on the relativity and context-relatedness of values and the existential base of morality. We emphasize Gandhi’s relentless search for the appropriate moral act in a given situation. Our approach in this regard is somewhat at variance with that of those who see in Gandhi a fixed moral order. We locate Gandhi’s dharma in Hindu thought and Buddhist teachings. However, it is not difficult to find a similar base in Christianity and fit Gandhi into a more comprehensive ideological framework. Our focus by choice is limited to Gandhi’s native traditions.

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47

Rao, Koneru Ramakrishna. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477548.003.0001.

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This book is an attempt to provide a synthetic overview of Gandhi’s person, philosophy, and practices. In the Introduction, the author mentions that the objective of the book is to make Gandhi and his thought relevant to contemporary life. The volume does not discuss his ideas in an abstract format but attempts to present them as issues that relate to actual life. Wherever possible, Gandhi’s ideas have been located with the native as well as other philosophical traditions, including those that seem to conflict with Gandhi’s. In the Introduction the author discusses how philosophy in India grew along with religion, science, and other human endeavours. In India, philosophy is not limited to logic and argument, even though they do play a significant role in philosophical discussions.

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48

Dasgupta, Ajit K. Gandhi's Economic Thought. Taylor & Francis Group, 1996.

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49

Gandhi's Economic Thought. Taylor & Francis Group, 2015.

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50

Gandhi's Economic Thought. Routledge, 2002.

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