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Journal articles on the topic 'Gamle'

Author: Grafiati

Published: 25 July 2024

Last updated: 31 July 2025

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1

Kolstrup, Else, and Tage Thyrsted. "Gamle vindaflejinger." Varv 1987, no. 4 (1987): 116–17. https://doi.org/10.7146/varv.v1987i4.152133.

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2

Ursin, Holger. "De gamle er eldst, men er de for gamle?" Tidsskrift for Den norske legeforening 131, no. 18 (2011): 1812. http://dx.doi.org/10.4045/tidsskr.11.0727.

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3

Hammersvik, Eirik. "Gjengangerprosjektene – bruk av gamle ideer på gamle problemer." Kritisk juss 34, no. 04 (2017): 207–26. http://dx.doi.org/10.18261/issn2387-4546-2008-04-05.

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4

Nielsen, Kirsten. "Den fortærende ild: Claude Lévi-Strauss og den strukturelle myteanalyse." Religionsvidenskabelig Skriftrække 1 (June 9, 2022): 121–26. http://dx.doi.org/10.7146/rvs.v1i.132810.

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Kirsten Nielsen, tidligere professor i Gammel Testamente i Aarhus, præsenterer i sit essay to af Hans Jørgen Lundager Jensens vigtige strukturelle analyser af gammeltestamentlige tekster i form af hans kapitel “Den strukturelle myteanalyse og Det Gamle Testamente” i Myter i Det Gamle Testamente (1990) og disputatsen Den fortærende ild. Strukturelle analyser af narrative og rituelle tekster i Det Gamle Testamente (2000). Hans Jørgen var den første i Danmark, som introducerede Claude Lévi-Strauss' myteanalyser og påviste betydningen af hans metoder for studiet af Det Gamle Testamente. Hans Jørge

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5

Barthes, Roland. "Den gamle retorik." K&K - Kultur og Klasse 25, no. 84 (1997): 21–88. http://dx.doi.org/10.7146/kok.v25i84.21373.

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6

Straand, Jørund. "Gamle som faller." Tidsskrift for Den norske legeforening 134, no. 1 (2014): 56. http://dx.doi.org/10.4045/tidsskr.13.1130.

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7

Nielsen, Erling Fuglsang. "Salthavets gamle kyst." Varv 1987, no. 3 (1987): 67–73. https://doi.org/10.7146/varv.v1987i3.152137.

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8

Degn, Ole. "Ribes gamle rådhus." By, marsk og geest - Kulturhistorisk tidsskrift for Sydvestjylland 8, no. 1 (1996): 9–15. https://doi.org/10.7146/bmg.v8i1.134678.

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9

Engqvist, Hans Henrik. "Ribe gamle Rådhus." By, marsk og geest - Kulturhistorisk tidsskrift for Sydvestjylland 8, no. 1 (1996): 3–8. https://doi.org/10.7146/bmg.v8i1.134676.

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De to sammenbyggede stenboder, som idag kendes under navnet Ribes gamle Rådhus, blev bygget omkring år 1500. I artiklen gennemgås husets historie og bygningshistorie frem til starten af 1700-tallet, hvor det blev til byens Rådhus.

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10

Røys, Statsråd Heidi Grande. "FORNYING OG GAMLE DYDAR." Stat & Styring 17, no. 03 (2007): 4–5. http://dx.doi.org/10.18261/issn0809-750x-2007-03-03.

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11

Syvertsen, Trine. "Medieforskerne hater gamle mennesker." Norsk medietidsskrift 17, no. 04 (2011): 381–90. http://dx.doi.org/10.18261/issn0805-9535-2010-04-05.

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12

Fossheim, Hallvard. "De gamle er eldst." Agora 24, no. 04 (2006): 278–82. http://dx.doi.org/10.18261/issn1500-1571-2006-04-17.

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13

Evju, Håkon. "Selvstendigheten og «gamle Norge»." Historisk tidsskrift 99, no. 01 (2020): 21–36. http://dx.doi.org/10.18261/issn.1504-2944-2020-01-03.

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14

Nordby, Marianne. "Badeferien i gamle dage." Magasin fra Det Kongelige Bibliotek 20, no. 3 (2007): 48–51. http://dx.doi.org/10.7146/mag.v20i3.66967.

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15

Johannesen, Annette. "Hverdagslivet for svækkede gamle." Klinisk Sygepleje 19, no. 01 (2005): 50–56. http://dx.doi.org/10.18261/issn1903-2285-2005-01-08.

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16

Rieber-Mohn, Georg Fr. "Gjenopptakelse av gamle straffesaker." Lov og Rett 34, no. 09 (1995): 562–64. http://dx.doi.org/10.18261/issn1504-3061-1995-09-05.

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17

Bloch Ravn, Thomas. "Updating den Gamle By." Acta Ethnographica Hungarica 55, no. 2 (2010): 313–32. http://dx.doi.org/10.1556/aethn.55.2010.2.3.

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18

Nyborg, Ebbe. "Det gamle Sor⊘‐kracifiks." Konsthistorisk Tidskrift/Journal of Art History 59, no. 1-2 (1990): 88–113. http://dx.doi.org/10.1080/00233609008604256.

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19

Birkeland, Arvid, and Gerd Karin Natvig. "Gamle, hjelpetrengende og alene." Nordic Journal of Nursing Research 28, no. 1 (2008): 18–21. http://dx.doi.org/10.1177/010740830802800105.

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20

Bryld, Claus. "Ny-konservatismens gamle fader." Politica 17, no. 3 (1985): 398. http://dx.doi.org/10.7146/politica.v17i3.68728.

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21

Mouritsen, Flemming. "Gamle idrætslege i Danmark." BUKS - Tidsskrift for Børne- & Ungdomskultur 34, no. 60 (2023): 3. http://dx.doi.org/10.7146/buks.v34i60.136570.

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22

Juhl, Mogens. "Ribe Katedralskoles gamle sportsplads." By, marsk og geest - Kulturhistorisk tidsskrift for Sydvestjylland 3, no. 1 (2022): 41–43. https://doi.org/10.7146/bmg.v3i1.134720.

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23

Groults, Benoîte. "«… vi er gamle hele tiden»." Rus & samfunn 1, no. 02 (2007): 40. http://dx.doi.org/10.18261/issn1501-5580-2007-02-23.

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24

Veiteberg, Anne. "Den gamle mannen og håpet." Kirke og Kultur 123, no. 01 (2019): 3–4. http://dx.doi.org/10.18261/issn.1504-3002-2019-01-01.

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25

Elstad, Hallgeir, and Reidar Hvalvik. "Nytt lys over gamle tekster." Teologisk Tidsskrift 4, no. 02 (2016): 116–17. http://dx.doi.org/10.18261/issn.1893-0271-2016-02-01.

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26

Carstens, Pernille. "Erindring i Det Gamle Testamente." Dansk Teologisk Tidsskrift 76, no. 1 (2013): 3–17. http://dx.doi.org/10.7146/dtt.v76i1.105819.

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Literary texts are paths or tracks into cultural memory, not direct access to unmediated memory. Cultural memory studies are about how the past is mediated, how memory is produced and circulated. It is not about history “as such”. The Old Testament was created in periods of globalization. The writing is a piece of memory work meant for creation of national or local identity, and particularity in a global world. Memory as counter-activity is always present, focusing on the local, small tradition, the particular narrative, and creating its own way of coherence. Memories are not ready-prepared re

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27

Holm, Bo Kristian. "Bag om Det Gamle Testamente." Dansk Teologisk Tidsskrift 78, no. 4 (2015): 299. http://dx.doi.org/10.7146/dtt.v78i4.105762.

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28

Nielsen, Jesper Tang. "Bag om Det Gamle Testamente." Dansk Teologisk Tidsskrift 79, no. 1 (2016): 1. http://dx.doi.org/10.7146/dtt.v79i1.105809.

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29

Müller, Mogens. "Det Gamle Testamentes kanoniske status." Dansk Teologisk Tidsskrift 81, no. 1 (2019): 58–74. http://dx.doi.org/10.7146/dtt.v81i1.109709.

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Taking departure in the invitation in Slenczkas new book todiscuss the role of the Jewish Holy Scriptures in a Christian canon, thisarticle starts with contesting the validity of the arguments for introducingOld Testament readings in the service of the Danish Church.Reading the Old Testament in the light of Christian faith as if it in realityis about Christ was no longer possible after Enlightenment. With ahistorical and critical study, it became clear, that the Old Testament wasJewish and not Christian Scripture. In continuation of some deliberationsin Luther, and especially the thoughts of F

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30

Andersen, Finn. "Farvel til den gamle redaktør." Klinisk Sygepleje 21, no. 04 (2007): 4. http://dx.doi.org/10.18261/issn1903-2285-2007-04-02.

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31

Zeyl, Eve M. L., Paula Marcotegui, Philip D. Harris, Tor A. Bakke, and Lutz Bachmann. "Nye parasitter fra gamle fisk." Naturen 136, no. 06 (2012): 274–80. http://dx.doi.org/10.18261/issn1504-3118-2012-06-01.

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32

Arnesen, Finn. "Nytt innhold i gamle bestemmelser." Lov og Rett 35, no. 06 (1996): 339–56. http://dx.doi.org/10.18261/issn1504-3061-1996-06-02.

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33

Baldersheim, Erlend. "Nytt odelsobjekt – gamle reglar?" Lov og Rett 48, no. 10 (2009): 623–25. http://dx.doi.org/10.18261/issn1504-3061-2009-10-05.

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34

Danielsen, Mads A. "Ny vri på gamle doktriner?" Stat & Styring 26, no. 04 (2016): 48–51. http://dx.doi.org/10.18261/issn0809-750x-2016-04-14.

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35

Larsen, Niels H. "550 millioner år gamle blågrønalger." Varv 1985, no. 2 (1985): 43–49. https://doi.org/10.7146/varv.v1985i2.145121.

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36

Pihlstrøm, Lasse. "Den gamle mannen og frakken." Tidsskrift for Den norske legeforening 135, no. 2 (2015): 162. http://dx.doi.org/10.4045/tidsskr.14.1517.

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37

Lotz, Per. "Stenkister under vores gamle veje." Vejhistorie 2019, no. 34-35 (2023): 31–35. http://dx.doi.org/10.7146/vejhistorie2019no34-35pp31-35.

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38

Jensen, Michael Alrø. "Den gamle Ulvegård i Tjæreborg." By, marsk og geest - Kulturhistorisk tidsskrift for Sydvestjylland 31, no. 1 (2019): 44–71. https://doi.org/10.7146/bmg.v31i1.132494.

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I 2017 udgravede Sydvestjyske Museer en gård i udkanten af det middelalderlige Tjæreborg i Skast Herred. Husene havde været konstrueret med jordgravede stolper og deres type tydede umiddelbart på, at de var fra middelalderen, men det ellers sparsomme fundmateriale var af en noget senere datering (1500 til 1800). Det blev derfor forsøgt at kulstof 14-datere husene. Otte kulstof-14 dateringer af forkullet korn fra tre af husene faldt alle i det problematisk område mellem 1650 og 1960, hvorfor de ikke kunne dateres nærmere, end at de med overvejende sandsynlighed var efter 1650. Dette er imidlert

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39

Nwidu, Lucky, Philip Alikwe, Ekramy Elmorsy, and Wayne Carter. "An Investigation of Potential Sources of Nutraceuticals from the Niger Delta Areas, Nigeria for Attenuating Oxidative Stress." Medicines 6, no. 1 (2019): 15. http://dx.doi.org/10.3390/medicines6010015.

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Background: Diets rich in fruits, vegetables, and medicinal plants possess antioxidants potentially capable of mitigating cellular oxidative stress. This study investigated the antioxidant, anti-acetylcholinesterase (AChE), and total phenolic and flavonoids contents (TPC/TFC) of dietary sources traditionally used for memory enhancing in Niger Delta, Nigeria. Methods: Dacroydes edulis methanolic seed extract (DEMSE), Cola lepidota methanolic seed extract (CLMSE), Terminalia catappa methanolic seed extract (TeCMSE), Tricosanthes cucumerina methanolic seed extract (TrCMSE), Tetrapleura tetraptera

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40

Holm, Erling Dokk. "De gamle og den nye byen." Plan 43, no. 05 (2011): 36–37. http://dx.doi.org/10.18261/issn1504-3045-2011-05-07.

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41

Pettersen, Tove. "Den gamle (mannen) som Den andre." Norsk filosofisk tidsskrift 55, no. 04 (2020): 224–41. http://dx.doi.org/10.18261/issn.1504-2901-2020-04-02.

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42

Stensrud, Iver Tangen. "Christiania, det gamle og det nye." Kunst og Kultur 102, no. 01 (2019): 37–54. http://dx.doi.org/10.18261/issn.1504-3029-2019-01-03.

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43

Lomholt, Carl. "Tilgivelsens teologi i Det Gamle Testamente." Dansk Teologisk Tidsskrift 78, no. 1 (2015): 21–44. http://dx.doi.org/10.7146/dtt.v78i1.105737.

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This paper studies the Old Testament’s conception of forgiveness, which is characterized by its one-sidedness. According to the almost unambiguous testimony of the OT literature, only God can forgive. However, it is important to see God’s unreserved forgiveness against the background of his resentment at the apostasy and sin of man. At the same time the OT also weights God’s punishment and grace in favour of his grace. The paper also discusses the few OT examples of human forgiveness, noting them as remarkable exceptions which confirm the main thesis of the one-dimensional aspect of forgivenes

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44

Laur, Wolfgang. "Det gamle landskabsnavn Sinlendi eller Sillende." Sønderjydske Årbøger 97, no. 1 (1985): 5–14. http://dx.doi.org/10.7146/soenderjydskeaarboeger.v97i1.80435.

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45

Dybdahl, Audun. "Identifisering av gårdsnavn i gamle kilder." Historisk tidsskrift 85, no. 03 (2006): 433–63. http://dx.doi.org/10.18261/issn1504-2944-2006-03-04.

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46

Rasmussen, Tarald. "Kjønn og religion i gamle dager." Norsk Teologisk Tidsskrift 112, no. 02 (2011): 67–68. http://dx.doi.org/10.18261/issn1504-2979-2011-02-01.

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47

Andersen, H. H., H. J. Madsen, and H. H. Andersen. "Udgravninger i det gamle Vest-Århus." Kuml 33, no. 33 (1985): 97–110. http://dx.doi.org/10.7146/kuml.v33i33.109701.

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48

Stein, Meir. "“Haven med den gamle D⊘befont”." Konsthistorisk Tidskrift/Journal of Art History 56, no. 1 (1987): 42–46. http://dx.doi.org/10.1080/00233608708604135.

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49

Thomassen, Øyvind. "Tipunktsplan - ny vin på gamle krukker?" Tidsskrift for Den norske legeforening 132, no. 19 (2012): 2145. http://dx.doi.org/10.4045/tidsskr.12.1064.

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50

Bjørdal, Even. "Gamle steinsamlingar; gravminne, ryddingsrøyser – eller kva?" AmS-Varia, no. 61 (August 20, 2020): 43–59. http://dx.doi.org/10.31265/ams-varia.vi61.335.

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This article discusses how to better unlock the information potential of unremarkable, though complex, prehistoric stone-built structures, by integrating the past 30 years worth of Nordic archaeological research results into aspects of the Norwegian Cultural Heritage Management processes. Traditionally, it has been rather commonplace to interpret such manmade collections of rocks as remains of either clearance of fields for agricultural purposes or as containers for burials, but this dichotomy should now be regarded as an oversimplification. The site of Orstad in the county of Rogaland, SW Nor

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