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Journal articles on the topic 'Galilea'

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Author: Grafiati

Published: 10 March 2023

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1

Silva, Josie Agatha Parrilha da, and Marcos Cesar Danhoni Neves. "Domenico Cresti (Passignano) e a representação imagética da Lua galileana." Domínios da Imagem 12, no. 22 (December 23, 2018): 90. http://dx.doi.org/10.5433/2237-9126.2018v12n22p90.

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Esta pesquisa reporta-se a representação imagética da Lua da obra Virgem da Imaculada Conceição com Santos e Anjos (1611) de Domenico Cresti (Passignano). Nosso objetivo é defender essa representação como a segunda Lua galileana, ou seja, uma Lua craterada como apresentada Galileo Galilei em sua obra Sidereus nuncius (1610). Passignano era amigo do artista Lodovico Cardi (Cigoli), ambos realizavam pinturas da Igreja Santa Maria Maggiore (local onde se encontra a primeira Lua craterada). Cigoli correspondia-se com Galileo e trocava informações sobre as observações que ele e Passignano realizavam. Para apresentar esse debate apresentaremos a vida e obra de Passignano, sua relação com Cigoli e Galileu e, por fim, uma análise imagética da sua Lua aos pés da Imaculada Conceição. Utilizaremos como referencial teórico Panofsky (2007) e Bredekamp (2015). A pesquisa compõe-se de pesquisa bibliográfica e imagética e ao final defenderá a possiblidade de Passignano representar a Lua galileana. Passignano, Cigoli e Galilei possibilitam o entendimento da relação existente entre as áreas de Arte e Ciência no Renascimento.

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2

Gunawarman, Steven. "PENGARUH KOMPENSASI DAN MOTIVASI KERJA TERHADAP KINERJA KARYAWAN (STUDI KASUS PADA UD. GALILEA)." PERFORMA 4, no. 6 (February 25, 2021): 912–20. http://dx.doi.org/10.37715/jp.v4i6.1716.

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Galilea. merupakan sebuah perusahaan manufaktur yang memproduksi bone meal atau makanan ternak yang berasal dari tulang. Target produksi yang ditetapkan perusahaan tidak pernah mencapai target di mana perusahaan juga telah memberikan fasilitas mesin yang diharapkan dapat meningkatkan target produksi namun tetap saja tidak berubah. Perusahaan sadar bahwa sumber daya manusia juga memiliki unsur yang sangat penting untuk proses pengembangan usaha. Menurut Fernanda (2019), untuk meningkatkan kinerja karyawan, kompensasi menjadi salah satu faktor yang berpengaruh. Menurut (Brury, 2016), dengan adanya motivasi kerja, untuk menggapai kinerja yang diharapkan oleh suatu organisasi atau perusahaan akan lebih mudah tercapai. Sehingga rumusan masalah pada penelitian ini adalah apakah kompensasi dan motivasi kerja berpengaruh terhadap kinerja karyawan pada UD. Galilea. Penelitian ini menggunakan metode kuantitatif dengan populasi seluruh pegawai produksi UD. Galilea sebanyak 38 orang dan menggunakan sampel jenuh sebanyak 38 orang. Prosedur pengumpulan data pada penelitian ini adalah menggunakan kuesioner offline dengan menggunakan pilihan beberapa alternative jawaban berupa Skala Likert. Metode analisis data yang digunakan dalam penelitian ini adalah uji asumsi klasik, uji Goodness, dan uji T. Hasil penelitian menyatakan bahwa kompensasi dan motivasi kerja berpengaruh terhadap kinerja karyawan pada UD. Galilea. Simpulan dari kompensasi dengan mempertahankan nominal gaji yang diberikan kepada karyawan serta melakukan pertimbangan ulang tentang syarat pemberian bonus dan kompensasi kepada karyawan dan memberikan jatah cuti selama 12 hari per tahun. Kemudian untuk variable motivasi dengan memberikan jaminan keselamatan kerja bagi seluruh karyawan di UD. Galilea, dan melibatkan karyawan dalam menentukan pembagian team di bagian produksi, mempertimbangkan dan menetapkan pemberian bonus kepada karyawan dan memberikan kesempatan bagi karayawan untuk dapat mengembangkan kemampuan yang dimilikinya. Kata kunci: Kompensasi, motivasi, Kinerja Karyawan

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3

Meyers, Eric M., and Florentino Diez Fernandez. "Ceramica Comun Romana de la Galilea." Journal of the American Oriental Society 106, no. 2 (April 1986): 369. http://dx.doi.org/10.2307/601621.

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4

Zarzeczny, Rafał. "Testament Pana naszego Jezusa Chrystusa w Galilei (Testamentum Domini Nostri Jesu Christi in Galilea)." Vox Patrum 38 (December 31, 2000): 595–602. http://dx.doi.org/10.31743/vp.7283.

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5

Van Aarde, A. G. "Jesus - Kind van God, Vaderloos in Galilea." Verbum et Ecclesia 22, no. 2 (August 11, 2001): 401–17. http://dx.doi.org/10.4102/ve.v22i2.662.

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This article consists of four sections. Firstly, it reflects on the public debate regarding Jesus' alleged illegitimacy. The article argues that illegitimacy here refers to fatherlessness. Secondly, Joseph is focused on. According to New Testament writings of the latter part of the first century, Joseph is either Jesus' biological father (John's gospel) or the person who adopted him as son (the gospels of Matthew and Luke). Thirdly, Joseph as a legendary literary model is discussed (in the Old Testament, intertestamentary literature, the New Testament, writings of the Church Fathers and the dogtrines of the Orthodox Church). Fourthly, the articles sketches a picture of a fatherless Jesus based on evidence from the earliest intracanonical writings (the Sayings Gospel Q, traditions in the Gospel of Thomas, Paul's letters and the Gospel of Mark). Joseph does not appear in these writings. The article concludes with a reflection on the relevance of fatherlessness for today.

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6

Cerda, Bernardo. "Jesús, hebreo de Galilea by Giuseppe Barbaglio." Mayéutica 30, no. 70 (2004): 447–48. http://dx.doi.org/10.5840/mayeutica200430707.

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7

Guy-Haim, Tamar, Noa Simon-Blecher, Amos Frumkin, Israel Naaman, and Yair Achituv. "Multiple transgressions and slow evolution shape the phylogeographic pattern of the blind cave-dwelling shrimp Typhlocaris." PeerJ 6 (July 23, 2018): e5268. http://dx.doi.org/10.7717/peerj.5268.

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Background Aquatic subterranean species often exhibit disjunct distributions, with high level of endemism and small range, shaped by vicariance, limited dispersal, and evolutionary rates. We studied the disjunct biogeographic patterns of an endangered blind cave shrimp, Typhlocaris, and identified the geological and evolutionary processes that have shaped its divergence pattern. Methods We collected Typlocaris specimens of three species (T. galilea, T. ayyaloni, and T. salentina), originating from subterranean groundwater caves by the Mediterranean Sea, and used three mitochondrial genes (12S, 16S, cytochrome oxygnese subunit 1 (COI)) and four nuclear genes (18S, 28S, internal transcribed spacer, Histon 3) to infer their phylogenetic relationships. Using the radiometric dating of a geological formation (Bira) as a calibration node, we estimated the divergence times of the Typhlocaris species and the molecular evolution rates. Results The multi-locus ML/Bayesian trees of the concatenated seven gene sequences showed that T. salentina (Italy) and T. ayyaloni (Israel) are sister species, both sister to T. galilea (Israel). The divergence time of T. ayyaloni and T. salentina from T. galilea was 7.0 Ma based on Bira calibration. The divergence time of T. ayyaloni from T. salentina was 5.7 (4.4–6.9) Ma according to COI, and 5.8 (3.5–7.2) Ma according to 16S. The computed interspecific evolutionary rates were 0.0077 substitutions/Myr for COI, and 0.0046 substitutions/Myr for 16S. Discussion Two consecutive vicariant events have shaped the phylogeographic patterns of Typhlocaris species. First, T. galilea was tectonically isolated from its siblings in the Mediterranean Sea by the arching uplift of the central mountain range of Israel ca. seven Ma. Secondly, T. ayyaloni and T. salentina were stranded and separated by a marine transgression ca. six Ma, occurring just before the Messinian Salinity Crisis. Our estimated molecular evolution rates were in one order of magnitude lower than the rates of closely related crustaceans, as well as of other stygobiont species. We suggest that this slow evolution reflects the ecological conditions prevailing in the highly isolated subterranean water bodies inhabited by Typhlocaris.

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8

Da Silva, Josie Agatha Parrilha, and Marcos Cesar Danhoni Neves. "DOMENICO CRESTI (PASSIGNANO) AND THE FIRST ARTISTIC REPRESENTATION OF THE GALILEAN TELESCOPIC MOON." International Journal of Research -GRANTHAALAYAH 6, no. 6 (June 30, 2018): 260–80. http://dx.doi.org/10.29121/granthaalayah.v6.i6.2018.1372.

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This research reports the imagery representation of the Moon in the Virgin of the Immaculate Conception with Saints and Angels (1611) by Domenico Cresti (Passignano). Our goal is to defend this image as a telescopic representation of the Galilean Moon, that is, a cratered Moon as presented by Galileo Galilei in his work Sidereus nuncius (1610). Passignano was a friend of the artist Lodovico Cardi (Cigoli) who corresponded with Galileo and exchanged information on telescopic observations. This relationship between the artists and Galileo reinforces the possibility that the two painters had represented cratered the moons. The research consists of bibliographical and imaginary research and, at the end, the Moon of Passignano as the first representation of a Galilean Moon inside a Church.

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9

Tolentino, Adrián. "Jesús, el judío de Galilea, ¿era un laico?" Dios y el hombre 4, no. 2 (December 16, 2020): 067. http://dx.doi.org/10.24215/26182858e067.

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El libro recientemente publicado, titulado Un solo corpo: Laicità e sacerdozio nel delle origini, de Romano Penna, defiende la tesis de que Jesús y los primeros cristianos eran laicos. En este ensayo, se reseña los argumentos del autor y se elabora una crítica de sus postulados. La “laicidad” es un anacronismo difícilmente compatible con el siglo I d.C. El cristianismo primitivo se explicaría mejor desde conceptos más justos con la cosmovisión del Judaísmo del Segundo Templo. Palabras clave: Judaísmo antiguo; judeocristianos; Qumrán; Segundo Templo; secularismo; Modernidad; religión.

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10

Rosik, Mariusz. "Władza przekazana uczniom (Mt 28,16-20)." Verbum Vitae 14 (December 14, 2008): 109–34. http://dx.doi.org/10.31743/vv.1481.

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Sembra ovvio, che alla fine del suo vangelo (Matt 28,16-20) Matteo allude al suo inizio (Matt 1-2). I paralellismi sono sia di carattere letterario, sia quello tematico (il dominio di Dio, la presenza di Dio nel mezzo del suo popolo, l'incontro personale con Gesu, l'adorazione di Gesu e il motivo di Galilea). Uno dei temi principali e il tema del potere esercitato dai discepoli. Cristofania descritta da Matteo serve all'edificazione della Chiesa, che si compone dai discepoli di Gesu. Le analisi fatte dall'autore conducono alla conclusione, che il vero discepolo di Gesu deve essere la persona, che si sottomette al dominio di Dio i rimane sempre nella sua presenza, la persona che ci tiene tanto all'incontro personale con il suo Maestro e si dirige verso "Galilea"- il luogo simbolico, segnato da Cristo Risorto, dove il discepolo deve ,,fare altri discepoli" tramite l'insegnamento e il battesimo.

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11

Miquel Pericás, Esther. "Herodes Antipas y la Galilea del tiempo de Jesús." Salmanticensis, no. 1 (January 1, 2008): 129–41. http://dx.doi.org/10.36576/summa.29709.

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12

Eppelbaum, Lev V., and Youri I. Katz. "Paleomagnetic-Geodynamic Mapping of the Transition Zone from Ocean to the Continent: A Review." Applied Sciences 12, no. 11 (May 27, 2022): 5419. http://dx.doi.org/10.3390/app12115419.

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The easternmost Mediterranean is a distinct transition zone from the ocean to the continent located at the junction between the largest Earth’s lithospheric segments: Eurasian and African. The methodology of paleomagnetic mapping of such transition zones is based on integrating the mapping techniques for both continental and oceanic platforms: paleomagnetic reconstructions, results of radiometric dating of magnetized rocks, tectonic-structural reconstructions, biogeography, and utilization of the results of various geophysical surveys. The geodynamic-paleomagnetic mapping makes it possible to reveal the multilevel structural heterogeneity and display complex elements of the geodynamics of different ages inherent in this transition zone. The region of northern Israel is the most complex area in the easternmost Mediterranean. For the combined paleomagnetic mapping, well-studied paleomagnetically and radiometrically areas were selected: (1) the Carmel area, (2) the Atlit area (internal part of the Carmel area), (3) the Sea of Galilee with the adjoining zones (primarily, the Kinnarot Valley), and (4) the area of the Hula Basin with adjacent areas of the Golan Plateau, Hermon Mt., and Galilea uplift. The constructed paleomagnetic profiles for the Carmel area (on the top of the accumulative surface of the Lower Cretaceous traps) and the Kinnarot Valley—Sea of Galilee—Hula Basin, evidently indicate the complex history of the paleogeodynamic evolution of the region. These studies demonstrate the effectiveness of paleomagnetic mapping integrated with paleomagnetic profiles crossing these geologically complex areas.

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13

Serna-Montoya, Edgar, José Marquiná, and Eugenio Fernández. "Galileo Galilei." Lámpsakos, no. 3 (January 13, 2010): 79. http://dx.doi.org/10.21501/21454086.791.

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14

Mau, Marthen Luther. "IMPLEMENTASI POLA PELAYANAN YESUS SEBAGAI PELAYAN MENURUT INJIL MATIUS 4:23." Phronesis: Jurnal Teologi dan Misi 4, no. 1 (June 24, 2021): 73–87. http://dx.doi.org/10.47457/phr.v4i1.127.

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Di dalam artikel ini, penulis menarasikan tentang Yesus mengimplementasikan misi di Galilea yakni mengajar pengajaran yang benar, mengkhotbahkan Kabar Baik Kerajaan Allah, menyembuhkan orang-orang sakit, dan melayani orang-orang yang mengalami kelemahan fisik. Misi Yesus di seluruh daerah yang terletak di Galilea bertujuan agar umat manusia yang telah lama terhilang dapat mendengarkan pengajaran benar yang diajarkan dan Kabar Baik yang diproklamirkan, sehingga bagi mereka yang percaya dan menerima Yesus dapat disembuhkan setiap penyakit dan kelemahan fisik yang telah lama mereka derita. Untuk mengetahui misi Yesus menurut teks Matius 4:23, maka metode yang digunakan dalam penelitian ini adalah metode penelitian kualitatif, dengan pendekatan kajian eksegesis. Proses analisis yang dilakukan penulis adalah mengeksegesis teks Alkitab dan menganalisis sumber-sumber sekunder yang terpercaya untuk menghasilkan kajian yang dapat dipertanggungjawabkan. Hasil dari kajian ini menemukan bahwa para pelayan Yesus Kristus harus mengajarkan pengajaran yang benar, memberitakan Kabar Baik Kerajaan Allah/Surga, menyembuhkan orang-orang sakit, dan melayani orang-orang yang menderita kelemahan fisik dalam kehendak-Nya. Jadi melalui kajian eksegesis untuk memperoleh maksud penulis dari teks bahasa aslinya, sehingga teks tersebut dapat dimengerti pembaca masa kini supaya dapat diimplementasikan oleh para pelayan Yesus Kristus secara terus-menerus pada semua tempat pelayanan, baik di gereja, sekolah, maupun di lingkungan masyarakat.

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15

Kruse, Britta-Juliane, and Ulrike Gaebel. "Ein Unbekanntes Spiel von Friedrich Dedekind: Hochzeit zu Cana in Galilea." Daphnis 19, no. 4 (November 23, 1990): 715–19. http://dx.doi.org/10.1163/18796583-01904005.

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16

Vergiev, Stoyan. "The growth response of Galilea mucronata (L.) Parl. to sea water immersion." GSC Biological and Pharmaceutical Sciences 5, no. 2 (November 30, 2018): 103–8. http://dx.doi.org/10.30574/gscbps.2018.5.2.0121.

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17

Shepard, Valerie A. "The Essential Galileo by Galileo Galilei." Comitatus: A Journal of Medieval and Renaissance Studies 40, no. 1 (2009): 290–92. http://dx.doi.org/10.1353/cjm.2009.0057.

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18

González García, Alberto. "La historicidad de Marcos 7,31." El Futuro del Pasado 8 (October 5, 2017): 211–20. http://dx.doi.org/10.14516/fdp.2017.008.001.007.

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Este trabajo pretende demostrar lo plausible de la ruta seguida por Jesús tal como se la describe en Marcos 7, 31, señalando que, históricamente, nada hay de imposible, o siquiera de extraño, en descender de las tierras altas del Líbano hacia la costa de Sidón, y desde allí marchar en dirección sur por la Via Maris, atravesando la llanura de Esdrelón hasta alcanzar Escitópolis, virando entonces hacia el norte, de vuelta al Gennesaret, siguiendo el curso del Jordán, evitando así el retraso resultante de atravesar las colinas de Galilea, contra lo afirmado por algunos autores.

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19

Barni, Roberta. "Galileu Galilei dramaturgo: Argomento e traccia di una commedia." Revista de Italianística, no. 10-11 (December 30, 2005): 149. http://dx.doi.org/10.11606/issn.2238-8281.v0i10-11p149-165.

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Galileu Galilei, apaixonado apreciador de teatro, em aparente aplicação prévia daqueles preceitos mais tarde formulados em seu Dialogo dei Massimi Sistemi, escreveu um argumento teatral, uma comédia, inacabada, em duas diferentes versões. A segunda versão, mais completa, incorpora claramente os padrões da Commedia dell´Arte. Esses escritos estão hoje contidos no Volume IX de suas Opere, publicadas em Florença em 1933. Neste artigo notamos a peculiaridade da redação da comédia galileana e apresentamos sua versão, inédita, em português.

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20

Vasconcelos, Julio. "“Inércia circular” como falácia existencial." Revista Ideação 1, no. 30 (April 18, 2018): 247. http://dx.doi.org/10.13102/ideac.v1i30.1329.

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Segundo alguns estudiosos das obras de Galileo Galilei (1564-1642), encontram-se nestas algumas pioneiras conceituações do que virá a ser a conhecida lei de inércia, formulada por Descartes e Newton em sua completude. Porém, para estes estudiosos, a inércia galileana é diferente da lei cartésio-newtoniana, na medida em que Galileo possui, segundo eles, um princípio de “inércia circular”, i.e., um entendimento de que somente os movimentos circulares poderiam se conservar na ausência de resistências. A finalidade do presente artigo é argumentar que estes estudiosos cometem, em suas análises das palavras de Galileo, o que se pode entender como uma variação da chamada falácia existencial, extraindo indevidamente de pronunciamentos sobre o mundo real um princípio que trata de um movimento de efetivação impossível, o movimento inercial. Outro objetivo que aqui se busca é o de apresentar ao leitor duas conceituações de Galileo envolvendo conservação de movimentos retilíneos, o que se pretende que constitua falsificações inequívocas da interpretação da “inércia circular”.

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21

Andreatta, Claudia. "La rete dei pescatori nel mare di Galilea: bambini, bambine e Prima comunione." MINORIGIUSTIZIA, no. 3 (September 2013): 82–91. http://dx.doi.org/10.3280/mg2013-003009.

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22

Toma-Dasu, Iuliana. "Announcement: Galileo Galilei Award." Physica Medica 86 (June 2021): 31. http://dx.doi.org/10.1016/j.ejmp.2021.05.016.

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23

Vassányi, Miklós. "Galileo Galilei (1564-1642)." Vallástudományi Szemle 17, no. 1 (2021): 141–46. http://dx.doi.org/10.55193/rs.2021.1.141.

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24

KETT, C. W. "GALILEO GALILEI-1564-1642." Australasian Journal of Optometry 14, no. 11 (April 19, 2010): 13–45. http://dx.doi.org/10.1111/j.1444-0938.1932.tb00533.x.

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25

Ascenzi, Antonio. "Biomechanics and Galileo Galilei." Journal of Biomechanics 26, no. 2 (February 1993): 95–100. http://dx.doi.org/10.1016/0021-9290(93)90040-l.

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26

GOMIDE, Walter. "GALILEO GALILEI´S THESIS EXPANDED." International Multidisciplinary Scientific Conference on the Dialogue between Sciences & Arts, Religion & Education 5, no. 1 (November 24, 2021): 26–31. http://dx.doi.org/10.26520/mcdsare.2021.5.26-31.

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In this short article, I try to show alternative maths to real numbers in such a way that these maths (especially Transreal Numbers by James Anderson and Arithmetic of Infinity by Yaroslav Sergeyev) can also be considered as legitimate instruments for presenting the structure of reality. I call this thesis of expanding the possibilities of understanding Nature mathematically the "Galileo Galilei´s thesis extended". As an example of the application of the thesis that the mathematics that is at the base of Nature must be extended to a better assessment of the scope of physical laws, here we present the Heisenberg´s Uncertainty Principle, approached in an alternative way from a mathematical point of view.

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27

Silva, José Luís Coelho da, Ana Sofia Afonso, and Miguel Durães. "Ciência-Religião no caso de Galileu Galilei: Que relações veiculadas na literatura infantil e juvenil?" História da Ciência e Ensino: construindo interfaces 20 (December 29, 2019): 275–88. http://dx.doi.org/10.23925/2178-2911.2019v20espp275-288.

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Resumo A História da Ciência tem revelado uma relação entre Ciência e Religião pautada pela complexidade, constatando-se a mudança das fronteiras entre estas duas esferas ao longo dos tempos e afirmando-se a impossibilidade de compreender o modo como se relacionam se desenquadradas dos respetivos contextos históricos sob o risco de se gerarem artificialismos ou anacronismos. A relação entre Galileu e a Igreja Católica é, entre outros, um caso exemplificativo. Neste contexto e sabendo-se que esta relação é abordada em livros de literatura infantil e juvenil, emerge a importância de refletir sobre o modo como estes livros induzem uma visão da relação Ciência-Religião. A definição do objetivo de investigação – Identificar o tipo de relação Ciência- Religião veiculada em livros de literatura infantil e juvenil publicados em Portugal sobre a vida e obra de Galileu Galilei – determina o recurso à técnica de análise de conteúdo, em função de categorias definidas a priori, e aplicada a um corpus de análise constituído por dez livros. A análise efetuada mostra que é veiculada predominantemente uma visão simplista da relação Ciência-Religião, reforçando um posicionamento popular de conflito permanente. Revela-se importante refletir sobre a pertinência da exploração da relação Ciência-Religião nestes livros, considerando não só a relação entre a sua complexidade e o nível etário e os conhecimentos dos destinatários mas também a necessidade de evitar veicular visões deformadas. Palavras-chave: Relação Ciência-Religião, Galilei Galilei, Literatura infantil e juvenil Abstract The history of Science has shown a complex relation between Science and Religion. It has put in evidence how the borders between these two spheres have been changing throughout time, and has stated the importance of the historical contexts to understand the interplay between them. Indeed, neglecting these historical contexts increases the risk of creating artificialism or anachronism. The relation between Galileo and the Catholic Church is, among others, an exemplary case. In this case, and because this relation is approached in children and youth’s literature, it is important to reflect on how these books induce a vision of the relation Science-Religion. The aim of the study – to identify the type of relation Science-Religion covered in children and youth’s books published in Portugal about the life and work of Galileo Galilei – implies the use of a content analysis technique, in which a priori categories were defined and employed in a corpus of analysis composed by ten books. Data analysis shows that the books often cover a simplistic vision of the relation Science-Religion, which reinforce the popular perspective of permanent conflict. It is important to reflect on the relevance of exploring the relation Science-Religion in this type of books. This requires to have in consideration not only the complexity of the relations, the age and knowledge of the readers, but also the need to avoid covering deformed visions. Keywords: Relation Science-Religion, Galileo Galilei, Children and Youth ́s literature

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Pribadi, Muhammad. "Qasīda Banāt Su‘ād li-Ka‘b ibn Zuhayr ibn Abī Salmā: Tahlīl al-Uslūb al-Adabī." Al-Jami'ah: Journal of Islamic Studies 49, no. 1 (June 14, 2011): 199–229. http://dx.doi.org/10.14421/ajis.2011.491.199-229.

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Dalam tulisan ini, peneliti mencoba untuk melihat pentingnya puisi Suead Lakaeb bin Zuhair Ibn Abi Salma dalam menerangkan sejarah peradaban Islam, terutama di era kudeta dari masa pra-Islam hingga era Muharramain yang terkenal. Penulis menganalisis puisi ini yang fokus pada inti unsur metode dan pernyataan sesuatu dari latar belakang penampilan untuk menghormati para pembaca proporsional antara metode yang digunakan dan kondisi penyair dalam membangun puisinya. Dipercaya bahwa puisi ini adalah sebuah nilai yang berasal dari pengalaman religius dan puisi artistik yang mengubah filosofi kehidupan penyair dari ketidaktahuan tentang Islam. Puisi ini terinspirasi oleh gagasan mulia yang diungkapkan dalam bentuk artistik Galilea yang sangat baik sampai menjadi sebuah puisi yang indah.

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Gebremariam, Amha, Eyerus Mekuriaw, Fekadu Shemekit, and Fassil Assefa. "Integrated Potential of Microbial, Botanical, and Chemical Pesticides for the Control of Viral Disease Vector Whiteflies (Hemiptera: Aleyrodidae) on Tomato under Greenhouse and Field Perspectives." International Journal of Agronomy 2022 (September 30, 2022): 1–13. http://dx.doi.org/10.1155/2022/4686811.

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Whiteflies are one of the most devastating horticultural pests attacking tomatoes. Although there are several control methods for the control of whitefly pests, the integrated application of entomopathogenic fungi (IPM) with chemical and botanical insecticides has proven more effective than individual control agents. This study was carried out to evaluate individual and combined treatments of entomopathogens B. bassiana, M. anisopliae, B. thuringiensis, Hunter 40 EC, and neem oil for the control of whitefly species on tomato (Solanum lycopersicum) under greenhouse and field condition. The greenhouse study showed that the different treatments resulted in a 58.48 to 100% reduction of nymphs and a 52.06 to 100% reduction of adults on both Galilea and Melkashola tomato varieties under greenhouse conditions. The combined treatments of AAUMB-29 + Neem oil displayed a higher yield (423.3 g fruits/plant) on the Gelilea tomato variety, and AAUDM-43 + Hunter 40 EC displayed a yield of (376.66 g/plant) on the Melkashola tomato variety. Under field conditions, the application of AAUMB-29 + Hunter 40 EC + Neem oil significantly decreased the whitefly population by 91.93% ( P < 0.001 ) after 10 days of the fourth spray. The result of fruit yield of tomato was significantly higher in all treatments (31.17 t to 70.42 t·ha−1) compared to untreated control (25.83 t·ha−1). Among the treatments, AAUMB-29 + Hunter 40 EC + Neem oil gave the highest fruit yield of 70.42 t·ha−1 followed by AAUMB-29 + Hunter 40 EC (64.50 t·ha−1) on the Galilea tomato variety under field conditions. The combined treatment of AAUMB-29 + Hunter 40 EC + Neem oil was the most effective with lower whitefly infestation, higher marketable yields, and less percentage of yield losses. Further investigations are required to determine the optimization and practicability of this integrated application of treatments for the control of both sucking and chewing insect pests under field conditions.

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Barbieri, C. "The Three Galileos Conference: An Overview of the Event." Highlights of Astronomy 11, no. 2 (1998): 1087–88. http://dx.doi.org/10.1017/s1539299600019651.

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A conference having the title The Three Galileos: the Man, the Spacecraft, the Telescope, was held at the University of Padova from 7-10 January 1997. The conference was jointly organized by the U.S. space agency NASA, JPL, the German space agency DARA, the University and Astronomical Observatory of Padova, and the Telescopio Nazionale Galileo, with the added support of the International Astronomical Union. The scientific committee was composed of: C. Barbieri (Chairman, University of Padova), S. Atreya (University of Michigan), E. Bellone (University of Padova), M. Belton (NOAO), P. Benvenuti (ESA), F. Bertola (University of Padova), M. Calvani (Astronomical Observatory of Padova), G. Cariolaro (University of Padova), W. Ip (Max-Planck-Institute for Aeronomy), T. Johnson (JPL), T. Owen (University of Hawaii), J. Rahe (NASA), and R. West (ESO). The purpose was to discuss the discovery of the Medicean Moons by Galileo Galilei in Padova from 7-15 January 1610, the results of the Galileo spacecraft during the cruise phase and while orbiting the Jovian system, and the construction of the 3.5-m active-optics Italian telescope Galileo (TNG) in the Canary Islands.

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Rostagno, Lucia. "Le colonie agricole sioniste della Galilea nelle relazioni di due diplomatici italiani (1927-1931)." Oriente Moderno 82, no. 2 (August 12, 2002): 321–50. http://dx.doi.org/10.1163/22138617-08202005.

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Lara-Braud, Jorge. "The Way of Living Faith: A Spirituality of Liberation. Segundo Galilea , John W. Diercksmeier." Journal of Religion 70, no. 1 (January 1990): 118–19. http://dx.doi.org/10.1086/488306.

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Vale, Ruth. "Literary Sources in Archaeological Description: the Case of Galilee, Galilees and Galileans." Journal for the Study of Judaism 18, no. 2 (1987): 209–26. http://dx.doi.org/10.1163/157006387x00157.

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Cowen, Ron. "Galileo Explores the Galilean Moons." Science News 152, no. 6 (August 9, 1997): 90. http://dx.doi.org/10.2307/3980779.

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Asorey-García, A., E. Santos-Bueso, and J. García-Sánchez. "La ceguera de Galileo Galilei." Archivos de la Sociedad Española de Oftalmología 88, no. 12 (December 2013): e84-e87. http://dx.doi.org/10.1016/j.oftal.2013.03.009.

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Clark, Eric. "Pioneers in Optics: Galileo Galilei." Microscopy Today 26, no. 3 (May 2018): 48–49. http://dx.doi.org/10.1017/s1551929518000470.

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SEGRE, MICHAEL. "CONVEGNO INTERNAZIONALE SU GALILEO GALILEI." Nuncius 10, no. 1 (January 1, 1995): 325–26. http://dx.doi.org/10.1163/221058785x00183.

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Harris, James C. "Galileo Galilei: Scientist and Artist." Archives of General Psychiatry 67, no. 8 (August 1, 2010): 770. http://dx.doi.org/10.1001/archgenpsychiatry.2010.95.

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Birx, H. James, Branko Milićević, and Alexander V. Tenodi. "Giordano Bruno: The Cosmic Perspective." Anthropologia integra 9, no. 1 (June 30, 2018): 61–74. http://dx.doi.org/10.5817/ai2018-1-61.

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Giordano Bruno (1548–1600) se v průběhu italské renesance etabloval jako nejvýznamnější filozof své doby. Odvážil se zpochybnit tehdy hluboce zakořeněný aristotelský světonázor. Bylo to díky síle jeho představivosti, která mu umožnila zajít ve svém hloubání až k úvahám o podstatě reality mimo naši Zemi. Jeho kosmická vize představovala náš vesmír jako nekonečný, obsahující nekonečné množství hvězd a planet, a dokonce uvažovala o možnosti existence inteligentních bytostí na jiných světech. V tomto byly Brunovy odvážné představy daleko před objevy Galilea, Koperníka, Keplera či Mikuláše Kusánského a dalších předních renesančních astronomů a filozofů. Právě Brunův úžasný vhled do metafyzické sféry položil základy dnešnímu vědeckému přístupu k pátrání po exoplanetách, neznámých formách života, sebeuvědomělých bytostech nebo i civilizacích, které mohou existovat někde v nedozírných hlubinách kosmického prostoru.

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Aujtukai Asamat, Benita. "Desarrollo psicomotor en niños de cinco años de Puerto Galilea, distrito Río Santiago, Región Amazonas." Revista Científica UNTRM: Ciencias Sociales y Humanidades 5, no. 2 (August 25, 2022): 09. http://dx.doi.org/10.25127/rcsh.20225.860.

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<p>El presente trabajo tuvo como objetivo evaluar el desarrollo psicomotor en preescolares de 5 años de del Centro Educativo Inicial N.º 217, Puerto Galilea, distrito de Río Santiago, región Amazonas, Perú en el año 2017; en el estudio se empleó el diseño descriptivo simple. La población muestral estuvo conformada por 25 estudiantes. Para evaluar la variable desarrollo Psicomotor y sus dimensiones: Coordinación, Lenguaje y Motricidad; se administró el Test de Desarrollo Psicomotor (TEPSI) de Haeussler y Marchant. La confiabilidad del test tiene consistencia puesto que los coeficientes de correlación fueron superiores a 0.28 (p < 0.003). Los resultados mostraron en el desarrollo psicomotor que, el 80% de niños están en nivel normal, el 20% en riesgo y ninguno en retraso. En la dimensión coordinación se encontró un 88% en nivel normal, 12% en riesgo y 0% en retraso, en la dimensión lenguaje un 96% se encuentra en un nivel normal, 4% en riesgo y ninguno en retraso y en la dimensión motricidad, el 100 % lograron un nivel de coordinación normal. En conclusión, el estudio determinó que en un gran porcentaje los estudiantes están en un nivel de normal en su desarrollo psicomotor.</p>

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Dotrimensi, Dotrimensi, Ahmad Saefulloh, Eddy Lion, Offeny Offeny, and Ahmad Irfan Musthafa. "ANALISIS PELAKSANAAN REHABILITASI SOSIAL DAN KEAGAMAAN PADA MASA PANDEMI COVID-19." FIKROTUNA: Jurnal Pendidikan dan Manajemen Islam 14, no. 02 (July 29, 2021): 1909–24. http://dx.doi.org/10.32806/jf.v14i02.5083.

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Penelitian ini bertujuan untuk mengkaji dan menganalisis pelaksanaan rehabilitasi sosial dan keagamaan pada masa pandemi covid-19 bagi pecandu Narkotika di Panti Rehabilitasi Narkoba Galilea yang berada di Palangka Raya Kalimantan Tengah. Selain itu dampak apa saja yang timbul akbibat pandemi covid-19 terhadap pelaksanaan program rehabilitasi yang ada pada Panti Rehabilitasi tersebut. Penelitian dilakukan secara Kualitatif melalui pendekatan Analisis Deskriptif dengan teknik Purpossive Sampling melalui wawancara terhadap Pengelola Panti Rehabilitasi, Wali Pecandu, dan Perwakilan dari Pecandu yang selesai menjalani masa rehabilitasi. Hasil penelitian menunjukan bahwa program Rehabilitasi sosial berupa Therapeutic Community (TC) yaitu penerapan metode pengendalian lingkungan yang terstruktur untuk mengubah perilaku dalam konteks komunitas yang bertanggungjawab antara sesama resident sekaligus menolong diri sendiri. Program keagamaan yang dilaksanakan selama pandemi covid-19 adalah pengembangan pemikiran dan kerohanian

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Fulier, Jozef, and Štefan Tkačik. "The Mathematician Galileo Galilei and His Work Discorsi." Acta Mathematica Nitriensia 1, no. 2 (2015): 1–14. http://dx.doi.org/10.17846/amn.2015.1.2.1-14.

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Cekiera, Andrzej Paweł. "Francesco Testaferri, Galilea al tempo di Gesù. Nuove scoperte archeologiche e prospettive. (Assisi, Cittadella Editrice, 2018)." Biblical Annals 8, no. 4 (2018): 651–54. http://dx.doi.org/10.31743/ba.2018.8.4.11.

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Montes Anguita, Rodrigo Felipe. "Oficio de tinieblas por Galileo Galilei." Revista Actos 1, no. 1 (November 7, 2019): 48–68. http://dx.doi.org/10.25074/actos.v1i1.1231.

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Los aspectos de interés para este artículo son tres. Primero se aborda la figura de Patricio Wang como compositor, su formación académica y su relación con Quilapayún. En la segunda parte, se realiza un análisis músico-poético, de Oficio de tinieblas por Galileo Galilei, teniendo como base, la creación en su forma y contenido, con énfasis en los recursos técnicos utilizados, que no corresponden al lenguaje ni a la estética de la canción popular. Para el análisis, se observó la obra como una escena única dividida en cuatro planos. Por último, se realiza una visión panorámica a la historia del grupo Quilapayún, describiendo y analizando los factores que posibilitaron que fueran capaces de asimilar una propuesta creativa de estas características. Este estudio ha sido articulado, en base a la información proporcionada directamente por Patricio Wang al autor, y que ha permitido vislumbrar: su historia como compositor, sus influencias directas, su visión particular de la obra; y su relación profesional con Quilapayún. Esto junto a la utilización de bibliografía descriptiva relacionada a la Nueva Canción Chilena y sus exponentes, han permitido sostener la idea, de que esta obra, y la inclusión de su compositor al conjunto, generan un nuevo paradigma creativo, materializado en el giro estético que estos artistas darán en sus producciones discográficas de los años 80.

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Kelter, Irving A., Tommaso Campanella, and Michel-Pierre Lerner. "Apologia pro Galileo/Apologie de Galilee." Sixteenth Century Journal 33, no. 4 (2002): 1154. http://dx.doi.org/10.2307/4144174.

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Fontanella, Luigi. "The provocative poetry of Galileo Galilei." Forum Italicum: A Journal of Italian Studies 49, no. 1 (March 23, 2015): 139–45. http://dx.doi.org/10.1177/0014585815572766.

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Simões, Eduardo. "O ATOMISMO HERÉTICO DE GALILEU GALILEI." Dialektiké 2 (October 11, 2015): 104. http://dx.doi.org/10.15628/dialektike.2015.2779.

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O objetivo do presente artigo é o de analisar a contraposição instituída por Galileu ao aristotelismo tomista vigente na Idade Média e apresentar seu atomismo em alternativa à física das qualidades secundárias. O físico florentino, cujas preocupações restringiram-se ao campo da Física, vê-se envolvido numa querela de ordem religiosa (a negação do “fenômeno eucarístico”) que o leva à condenação por traição, cuja pena consistiu na abjuração pública e na prisão domiciliar perpétua. Iremos analisar, baseados nos estudos de Pietro Redondi (1991), como a história da condenação de Galileu, na verdade, não está necessariamente vinculada à defesa do heliocentrismo copernicano. Para além das fronteiras dessa noção, existiu todo uma trama tecida pelo protecionismo religioso, primazia eclesiástica, vedetismo e inveja.

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Schaffer, Simon. "Essay Review: Galilean Perspectives, Reinterpreting Galileo." Journal for the History of Astronomy 21, no. 4 (November 1990): 359–61. http://dx.doi.org/10.1177/002182869002100406.

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Simões, Eduardo. "O atomismo herético de Galileu Galilei." Griot : Revista de Filosofia 11, no. 1 (June 15, 2015): 22–35. http://dx.doi.org/10.31977/grirfi.v11i1.645.

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O objetivo do presente artigo é o de analisar a contraposição instituída por Galileu ao aristotelismo tomista vigente na Idade Média e apresentar seu atomismo em alternativa à física das qualidades secundárias. O físico florentino, cujas preocupações restringiram-se ao campo da Física, vê-se envolvido numa querela de ordem religiosa (a negação do “fenômeno eucarístico”) que o leva à condenação por traição, cuja pena consistiu na abjuração pública e na prisão domiciliar perpétua. Iremos analisar, baseados nos estudos de Pietro Redondi (1991), como a história da condenação de Galileu, na verdade, não está necessariamente vinculada à defesa do heliocentrismo copernicano. Para além das fronteiras dessa noção, existiu todo uma trama tecida pelo protecionismo religioso, primazia eclesiástica, vedetismo e inveja.

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Catastini, Giuseppe, Donato Bramanti, and Anna M. Nobili. "`Galileo Galilei' on the ground (GGG)." Classical and Quantum Gravity 13, no. 11A (November 1, 1996): A193—A195. http://dx.doi.org/10.1088/0264-9381/13/11a/027.

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