Relevant bibliographies by topics / Fundamentalism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Fundamentalism'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Fundamentalism"

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Subekhi, Muhamad. "Akar Gerakan Politik Fundamentalisme Islam di Era Modern (Studi terhadap Pemikiran Karen Armstrong)." Panangkaran: Jurnal Penelitian Agama dan Masyarakat 2, no. 1 (May 28, 2018): 23. http://dx.doi.org/10.14421/panangkaran.2018.0201-02.

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This study analyzes the roots of the fundamentalist Islam political movement in the modern era by specifically tracing the logic in Islamic theology specific to Islamic fundamentalism. On this basis, this study uses a descriptive interpretative approach through which researchers try to critically dissect how Armstrong views the political ideology of Islamic fundamentalism. The Islamic fundamentalism movement, in particular, must be understood as a political movement. With this assumption, the position of the fundamentalists and their how they fight from an ideological basiscan be clearly seen. Based on the theme above, this research concludes two important findings: First, many forms of what is called “fundamentalism” must be essentially seen as discourses on political theology, namely forms of nationalism or ethnicity,that are religiously articulated. Thus, fundamentalism can be understood as a political movement that has the ideology of Islam. Secondly, psychologically, it needs to be realized that both the theology and ideology of fundamentalists are rooted in fear; this begins with their insecurity that secularists will eliminate them. It is also necessary to realize that fundamentalist movements are not ancient or from the past, but they are basically modern and very innovative.[Penelitian ini menganalisis tentang bagaimana akar gerakan politik fundamentalisme Islam di era modern, dengan secara khusus menelusuri nalar teologi politik fundamentalisme Islam.Atas dasar tersebut, penelitian ini menggunakan pendekatan deskriptif-interpretatif, peneliti mencoba membedah secara kritis bagaimana pandangan Armstrong tentang ideologi politik fundamentalisme Islam.Karena, gerakan fundamentalisme Islam ini secara khusus harus dipahami sebagai gerakan politik, dengan asumsi ini maka, dapat secara jelas melihat bagaimana posisi kaum fundamentalis beserta basis ideologi yang diperjuangkannya.Dengan berpijak pada tema penelitian di atas, penelitian ini menyimpulkan dua hal penting sebagai berikut.Pertama, banyak bentuk dari apa yang disebut “fundamentalisme” harus dilihat secara esensial sebagai wacana teologi politik, yakni bentuk nasionalisme atau etnisitas yang diartikulasikan secara religius. Dengan demikian, fundamentalisme dapat dipahami sebagai gerakan politik yang berideologikan Islam.Kedua, secara psikologis, perlu disadari bahwa teologi dan ideologi kaum fundamentalis berakar dalam ketakutan, hal ini berawal dari pehamanan mereka bahwa kaum sekuler akan melenyapkan mereka. Perlu disadari juga bahwa gerakan fundamentalis bukanlah hal kuno dari masa lampau, mereka pada dasarnya modern serta sangat inovatif.]
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Santos, Elismar Alves dos. "A dimensão psíquica do fundamentalismo religioso." Revista Eclesiástica Brasileira 77, no. 308 (December 31, 2017): 837–51. http://dx.doi.org/10.29386/reb.v77i308.15.

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Síntese: Neste artigo, o autor reflete sobre a dimensão psíquica do fundamentalismo religioso, mostrando como se dá o processo de repressão da vivência espiritual. Para indivíduos fundamentalistas e neuróticos, encontrar um substituto para a repressão do espiritual significa optar pelo fundamentalismo religioso. O fundamentalismo religioso manifesta-se a partir de atitudes concretas de pessoas e grupos. Pessoas que pertencem a grupos fundamentalistas têm um nome e uma história. Por isso, é importante acentuar algumas particularidades da estrutura de personalidade de indivíduos que agem movidos por seus ideais fundamentalistas. Indivíduos com tendência ao radicalismo fundamentalista podem entrar numa desordem caótica devido à repressão. O fundamentalismo religioso seria a manifestação do que foi reprimido ao longo do processo de construção da personalidade?Palavras-chave: Neurose. Personalidade. Psicopatologia. Fundamentalismo religioso. Diálogo inter-religioso.Abstract: In this article, the author talks about the psychological dimension of religious fundamentalism, showing how the process of repression of spiritual experience occurs. For fundamentalist and neurotic individuals, finding a substitute for spiritual repression means opting for religious fundamentalism. Religious fundamentalism manifests itself from the concrete attitudes of people and groups. People who belong to fundamentalist groups have a name and a history. It is therefore important to emphasize some particularities of the personality structure of individuals who act driven by their fundamentalist ideals. Individuals prone to fundamentalist radicalism may enter into chaotic disorder due to repression. Could religious fundamentalism be the manifestation of what was repressed throughout the personality construction process?Keywords: Neurosis. Personality. Psychopathology. Religious fundamentalism. Interreligious dialogue.
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Timotius, Timotius, Ofriana Sni, Johanes Lilik Susanto, Wahyu Bintoro, and Setia Dewi. "Menyingkap Perbedaan Mendasar." Indonesia Journal of Religious 5, no. 2 (August 29, 2023): 109–26. http://dx.doi.org/10.46362/ijr.v5i2.23.

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This writing explains the frequent misunderstanding that many evangelical figures who still like to call themselves Fundamentals, are unable to distinguish between the Evangelical and Fundamentalist movements to seem to be the same as the Fundamentalistic. Evangelical movements are different from fundamentalist movements. These evangelicals have emerged since the early 20th century as a reaction to the rejection of Modern/Liberal Theology. Fundamentalism is a movement that emphasizes the preservation of the truth of doctrine and beliefs that are considered fundamental to religion. Fundamentalists believe that religious teachings should be preserved in their original form and should not undergo adaptation or reinterpretation. They tend to be skeptical of social and cultural changes that are considered contrary to their religious beliefs and principles. Fundamentalism is often identified with a rigid attitude and rejection of modernist approaches in theology and religious life. In this article, the author uses the qualitative method of literary research as a reference in describing the problems studied. The outcome of the authors would show that the Evangelical is not the same as the fundamentalist so the equation caused by the lack of understanding of the Evangelistic can be explained. Tulisan ini untuk menjelaskan akan kesalahpahaman yang sering terjadi dimana banyak tokoh Evangelikal masih suka menyebut dirinya sendiri Fundamentalis, mereka tidak bisa membedakan antara gerakan Evangelikal dan Fundamentalis sehingga seolah-olah gerakan Evangelikal sama dengan Fundamentalis. Padahal gerakan Evangelikal berbeda dengan Fundamentalis. Kaum Evangelical ini muncul sejak awal abad ke-20 sebagai reaksi penolakan terhadap Teologi Modern/Liberal. Sedangkan Fundamentalisme adalah gerakan yang menekankan pemeliharaan kebenaran doktrin dan keyakinan yang dianggap mendasar (fundamental) bagi agama. Para fundamentalis percaya bahwa ajaran-ajaran agama harus dijaga dalam bentuk aslinya dan tidak boleh mengalami penyesuaian atau reinterpretasi. Mereka cenderung bersikap skeptis terhadap perubahan sosial dan budaya yang dianggap bertentangan dengan keyakinan dan prinsip-prinsip agama mereka. Fundamentalisme sering kali diidentifikasi dengan sikap yang kaku dan penolakan terhadap pendekatan modernis dalam teologi dan kehidupan beragama. Dalam artikel ini, penulis memakai metode kualitatif yaitu penelitian literatur sebagai acuan dalam mendeskripsikan masalah yang dikaji. Hasil akhir penulis akan menunjukkan bahwa Evangelikal tidak sama dengan fundamentalis sehingga penyamaan yang disebabkan oleh kurang mengertinya tentang Evangelikal bisa dijelaskan.
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Kaul, Volker. "What makes a Fundamentalist? Metaphysics, Morality and Psychology." Philosophy & Social Criticism 41, no. 4-5 (April 9, 2015): 509–14. http://dx.doi.org/10.1177/0191453715576561.

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The article analyses the motivations of fundamentalists. Typically, fundamentalism is considered to have its origin in determinate cultural or religious systems of beliefs and norms. In this regard, it is possible to distinguish between metaphysical accounts and moral accounts of fundamentalism. The first state that fundamentalism makes claims concerning the reality of cultures and religions. The second hold fundamentalism to be of practical, not of theoretical, nature. This article argues, on the contrary, that fundamentalism does not have its source in religion or culture. Fundamentalists are not motivated by cultural or religious beliefs and reasons. Their intolerance is, in contrast, caused and driven by purely emotional reactions. What makes a fundamentalist is the emotional non-distinction between the intentions and actions of others and the proper behavior in matters of culture and religion. A fundamentalist has equally strong and intense emotional reactions when it comes to others’ integrity as with regard to his or her own piety.
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Ahady, Anwar-Ul-Haq. "The Decline of Islamic Fundamentalism." Journal of Asian and African Studies 27, no. 3-4 (1992): 229–43. http://dx.doi.org/10.1163/15685217-90007259.

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Islamic fundamentalism has either declined or stagnated since the mid-1980s. This is evident in the declining electoral strength of many fundamentalist political parties; in the ability of the authoritarian nationalist regimes to suppress the fundamentalist challengers; in the declining popularity of the Islamic regime in Iran; in the continuing rise of modernity in the Islamic world; and, in the attitude surveys of Muslim students. The decline of Islamic fundamentalism is related to three factors: first, fundamentalism offers a peculiar conception of Islam which is not shared by most Muslims; second, fundamentalism's rejection of certain elements of modernity is quite unpopular; and, third, as a socio-political alternative, fundamentalism is both incomplete and incoherent.
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McDONOUGH, RICHARD. "Religious fundamentalism: a conceptual critique." Religious Studies 49, no. 4 (February 7, 2013): 561–79. http://dx.doi.org/10.1017/s0034412512000479.

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AbstractThe article argues that religious fundamentalism, understood, roughly, as the view that people must obey God's commands unconditionally, is conceptually incoherent because such religious fundamentalists inevitably must substitute human judgement for God's judgement. The article argues, first, that fundamentalism, founded upon the normal sort of indirect communications from God, is indefensible. Second, the article considers the crucial case in which God is said to communicate directly to human beings, and argues that the fundamentalist interpretation of such communications is also incoherent, and, on this basis, argues that religious fundamentalism is actually an extreme form of irreligiousness. Finally, the article considers Kierkegaard's prima facie defence of unconditional religious faith, and argues that, despite some similarity with the fundamentalists, Kierkegaard's appreciation of human finitude leads him to a profoundly anti-fundamentalist stance.
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Cowden, Stephen, Gita Sahgal, Stephen Cowden, and Gita Sahgal. "Why Fundamentalism?" Feminist Dissent, no. 2 (June 22, 2017): 7–39. http://dx.doi.org/10.31273/fd.n2.2017.35.

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This article is intended to generate a discussion about religious fundamentalism. We begin by proposing a definition and arguing for the value of ‘fundamentalism’ as an analytical category that allows the understanding of common political discourses, interventions and practices across different religions and diverse contexts. We then delineate key components of fundamentalist movements, looking in particular at the construction of a neo-patriarchal political order as a key objective. We then move to trying to understand why fundamentalism has emerged at this particular point in time. We argue that the weakening of a commitment to a secular politics has occurred through the convergence of several related factors. Firstly we see the crisis of both ‘progressive’ versions of nationalism as well as of the political Left (locally and internationally) as having provided a major opportunity for religious fundamentalism, which it has adeptly occupied. Secondly fundamentalists have interpolated the massively disruptive social changes caused by neoliberal globalisation taking place particularly but not exclusively in the developing world. Thirdly we see intellectual understanding of the fundamentalist threat to human rights and women’s rights in particular has been significantly impeded by the rise of postmodernism and postcolonialism where the romanticisation of essentialised ‘other-identity’ claims has prevented the development of a critique of the fundamentalist agenda.
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Hood, Ralph W., Ronald J. Morris, and P. J. Watson. "Maintenance of Religious Fundamentalism." Psychological Reports 59, no. 2 (October 1986): 547–59. http://dx.doi.org/10.2466/pr0.1986.59.2.547.

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Kuhn's analysis of paradigm clashes in science is the backdrop from which the maintenance of religious fundamentalism is discussed. Claims that fundamentalists display either forms of psychopathology or some sort of intellectual distortion are reviewed and shown to be unwarranted. The relevance of paradigm clashes is confronted in terms of influencing both the collection and evaluation of data regarding fundamentalists. The general issue of boundary maintenance is suggested as a more fruitful approach to analyzing commitment to fundamentalist religious belief.
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Harahap, Indra, and Rhabliani Matondang. "Motivasi Terselubung Gerakan Politik dan Fundamentalis terhadap Muslim." Mimbar Kampus: Jurnal Pendidikan dan Agama Islam 22, no. 2 (March 9, 2023): 464–72. http://dx.doi.org/10.47467/mk.v22i2.3108.

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This study analyzes the roots of fundamentalist Islamic political movements in the modern era by specifically exploring the logic in Islamic theology that is specific to Islamic fundamentalists. On that basis, this research attempts to critically dissect how Armstrong perceives Islamic fundamentalist political ideology. The Islamic fundamentalist movement, in particular, must be understood as a political movement. With this assumption, the position of the fundamentalists and the way they struggle and the ideological basis can be seen clearly. Based on the above themes, this study concludes two important findings: first, many forms of what is called "fundamentalism" essentially have to be seen as discourses of political theology, namely forms of nationalism or ethnicity, which are articulated religiously. Thus, fundamentalism can be understood as a political movement with an Islamic ideology. Second, psychologically, it is necessary to recognize that both the theology and ideology of fundamentalists are rooted in this fear starting with their insecurities that the secularists will eliminate them. It should also be realized that the fundamentalist movement is not an ancient movement or from the past, but is fundamentally modern and highly innovative. Keywords: political theology, fundamentalist Islam.
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Holmes, Andrew R., and Stuart Mathieson. "Evangelical “Others” in Ulster, 1859–1912: Social Profile, Unionist Politics, and “Fundamentalism”." Church History 90, no. 4 (December 2021): 847–72. http://dx.doi.org/10.1017/s0009640721002894.

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AbstractThis article considers the existence of a distinctive form of fundamentalism in the northern-Irish province of Ulster. It does so by examining the Protestant minorities that grew significantly in the decades after the Ulster revival of 1859. These evangelical others are important because their members were more likely to have fundamentalist tendencies than those who belonged to the main Protestant churches. The existing scholarship on fundamentalism in Northern Ireland focuses on Ian Paisley (1926–2014), who was a life-long adversary of Irish republican separatism and a self-identified fundamentalist. Yet, the focus on Paisley draws attention away from the potential origin of fundamentalism in the early twentieth century that is associated with religious revival in the early 1920s and the heresy trial of a “modernist” Presbyterian professor in 1927. George Marsden's classic study defined fundamentalism as an American phenomenon, yet, with Paisley and developments in the 1920s in mind, he noted that “Ulster appears to be an exception.”1 To what extent was that true? Was there a constituency of potential fundamentalists in the north of Ireland in the early twentieth century? If there was, did the social and political circumstances of the region and period produce a distinctive Ulster variety of fundamentalism?
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Dissertations / Theses on the topic "Fundamentalism"

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Adams, Anthony. "The Fundamentals of Fundamentalism: A Deconstruction." Thesis, The University of Arizona, 2012. http://hdl.handle.net/10150/244850.

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This work attempts to radically redefine religious fundamentalism and its relation to modernity; this process unfolds in three stages. First, we demonstrate the incoherence of the standard characterizations in light of a number of factual trends. We explore the various ways intellectuals have attempted to refine and adapt the standard definition in order to accommodate these facts, and the ways in which these attempts ultimately fail. The second stage is a semantic deconstruction of the term. We posit that essential problems with the standard definition arose as a result of inappropriately drawing normative conclusions from descriptive claims, paired with an unjustifiably narrow definition of who constitutes as a fundamentalist. Moreover, we analyze how the term "religious fundamentalism" is typically used in a political fashion. Finally, we demonstrate that the typical definition of religious fundamentalism is more properly understood as a characterization of mass-movements, more generally. Our conclusions are as follows: all ideologies are fundamentalist, in nature. Religious fundamentalism is not opposed to modernity. In fact, secularism and religious fundamentalism are simply competing interpretations of modernism. Accordingly, modernization will necessarily be accompanied by an increase in religious fundamentalism. Therefore, we must rethink what it means to combat extremism and the value of modernization.
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Hoffmeister, Andrew Charles. "Fundamentalism and Modernity: A Critique of the "Anti-Modern" Conception of Fundamentalism." Digital Archive @ GSU, 2006. http://digitalarchive.gsu.edu/rs_theses/3.

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This paper addresses the conception that fundamentalisms are “anti-modern.” I propose that this view is a mischaracterization of fundamentalisms. I argue that an understanding of fundamentalisms would be better served by forgoing this “anti-modern” characterization and instead approaching fundamentalisms from the perspective that they are wholly modern phenomenon. In my analysis I use the writings and speeches of Pat Robertson as examples of the modern nature of America Fundamentalism in four areas. The first area examines how the Enlightenment influenced Fundamentalism’s development of inerrantism. The second area examines Fundamentalism’s prophetic interpretation. The third area examines the political nature of Fundamentalism. The fourth area examines Pat Robertson’s rhetoric to reveal that he reflects philosophically modern thought and rejects postmodernism.
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Garner, Kent Howard. "An historical, theological, and pastoral analysis of fundamentalism and the fundamentalist mindset in America." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Maisonti, Thammanoon. "A proposal to address the emerging Muslim separatist problem in Thailand." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2004. http://library.nps.navy.mil/uhtbin/hyperion/04Dec%5FMaisonti.pdf.

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De, Sousa Rebecca M. "Varieties of Fundamentalism." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-01042007-150945/.

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Thesis (B.A. Honors)--Georgia State University, 2006.
Timothy Renick, committee member. Electronic text (116 p.) : digital, PDF file. Description based on contents viewed July 9, 2007. Includes bibliographical references (p. 111-116).
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De, Sousa Rebecca M. "Varieties of Fundamentalism." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/rs_hontheses/5.

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The term “Fundamentalism” used as a comparative category within the academic study of religion has become problematic. Fundamentalism, is not one comprehensive movement but is, in fact, a phenomenon which encompasses a variety of beliefs, practices, and expectations. This thesis will explore the diversity of several different and distinct fundamentalist movements. I will discuss the natures of four Christian movements that have been labeled “fundamentalist” – Jehovah’s Witnesses, Christian Reconstructionists, Jerry Falwell and Pat Robertson – on several key points, eschatology, political philosophy, as well as level of social involvement. I will then turn to fundamentalism as it is used as a category to describe a global phenomenon. I will discuss three different scholarly approaches by turning to the work of Bruce Lawrence, Mark Juergensmeyer, and Bruce Lincoln on the Islamic “fundamentalist” group al- Qaeda. Finally I will argue that the category “fundamentalism” can be best understood in terms of a family resemblance.
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Lies, Paul. "Ausbreitung und Radikalisierung des islamischen Fundamentalismus in Dagestan /." Berlin ; Münster : Lit, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3063466&prov=M&dok_var=1&dok_ext=htm.

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Jonasson, Katarina. "Är fundamentalism det nya F-ordet? : En intervjustudie med gymnasieelever om fundamentalism." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-139422.

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Denna uppsats handlar om fundamentalism där fokuset kommer vara på hur gymnasielever resonerar kring ämnet samt vilken syn eleverna har om hur fundamentalism behandlas i skolan. Detta är en intervjustudie som är genomförd med hjälp av en hermeneutisk metod, metoden handlar kort om att tolka vad personen verkligen menade. Uppsatsen behandlar även historien kring fundamentalism, definitioner, karaktärsdrag och hur man arbetar med ämnet i skolan med fokus i religionsundervisningen. Målet med uppsatsen är att få en förståelse om hur elever uppfattar ämnet för att förbereda mig själv som framtida lärare. Det man slutligen kan se i uppsatsen är att större delen av elever inte har någon kännedom om fundamentalism och många har inte ens hört talas om begreppet tidigare. De få elever som hade hört om fundamentalism var antingen intresserade i religionsämnet eller troende inom någon religion. Dessutom var det endast en av de medverkande som hade behandlat fundamentalism i skolvärlden.
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Nagy, Sandra L. "Islamic fundamentalism in Indonesia." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 1996. http://handle.dtic.mil/100.2/ADA303488.

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Thesis (M.A. in National Security Affairs) Naval Postgraduate School, December 1996.
Thesis advisor(s): Claude A. Buss. "December 1996." Includes bibliographical references (p. 147-154). Also available online.
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Laurén, Pär. "Islamisk fundamentalism : två fallstudier." Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3757.

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Huvudsyftet med denna uppsats är att finna de huvudsakliga orsakerna bakom uppkomsten och framväxten av den moderna islamiska fundamentalismen i länderna Iran och Afghanistan. Jag kommer att arbeta utifrån tesen att denna extrema form av religiositet främst är ett politiskt och socialt fenomen snarare än ett religiöst.

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Books on the topic "Fundamentalism"

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Evans, Rod L. Fundamentalism: Hazards and heartbreaks. La Salle, Ill: Open Court, 1988.

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Harris, Harriet A. Fundamentalism and evangelicals. Oxford: Clarendon Press, 1998.

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Hiro, Dilip. Islamic fundamentalism. London: Paladin, 1989.

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Hiro, Dilip. Islamic fundamentalism. London: Paladin Grafton Books, 1989.

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Hansjörg, Hemminger, ed. Fundamentalismus in der verweltlichten Kultur. Stuttgart: Quell, 1991.

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Watt, W. Montgomery. Islamic fundamentalism and modernity. London: Routledge, 1988.

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Chelishchev, V. I. Fundamentalizm i fundamentalisty. Moskva: RGSU, 2010.

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Klaus, Kienzler, ed. Der Neue Fundamentalismus: Rettung oder Gefahr für Gesellschaft und Religion? Düsseldorf: Patmos Verlag, 1990.

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Hubbert, Joachim. Fundamentalismus, Fanatismus gegen die Moderne. Bochum: Universitätsverlag Dr. N. Brockmeyer, 1996.

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Lawrence, Bruce B. Defenders of God: The fundamentalist revolt against the modern age. San Francisco: Harper & Row, 1989.

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Book chapters on the topic "Fundamentalism"

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Hoffman, Louis, and Erica Palmer. "Fundamentalism." In Encyclopedia of Psychology and Religion, 930–33. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_254.

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Hoffman, Louis, and Erica Palmer. "Fundamentalism." In Encyclopedia of Psychology and Religion, 696–98. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_254.

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Munson, Henry. "Fundamentalism." In The Blackwell Companion to the Study of Religion, 255–69. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405168748.ch13.

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Antoun, Richard T. "Fundamentalism." In The New Blackwell Companion to the Sociology of Religion, 519–43. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444320787.ch23.

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Helsel, Philip Browning, Curtis W. Hart, Jill L. McNish, Todd DuBose, Philip Browning Helsel, John Ryan Haule, Annette Peterson, et al. "Fundamentalism." In Encyclopedia of Psychology and Religion, 341–42. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_254.

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Hawley, John Stratton. "Fundamentalism." In Religious Fundamentalisms and the Human Rights of Women, 3–8. New York: Palgrave Macmillan US, 1999. http://dx.doi.org/10.1057/9780230107380_1.

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Stenqvist, Catharina, and Anne L. C. Runehov. "Fundamentalism." In Encyclopedia of Sciences and Religions, 916–17. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_200334.

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Hoffman, Louis, and Erica Palmer. "Fundamentalism." In Encyclopedia of Psychology and Religion, 1–4. Berlin, Heidelberg: Springer Berlin Heidelberg, 2018. http://dx.doi.org/10.1007/978-3-642-27771-9_254-2.

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Hughes, Aaron W., and Russell T. McCutcheon. "Fundamentalism." In Religion in 50 More Words, 88–93. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003196631-16.

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Laats, Adam. "Fundamentalists and the New Fundamentalism." In Fundamentalism and Education in the Scopes Era, 159–74. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230106796_10.

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Conference papers on the topic "Fundamentalism"

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Tashevska – Remenski, Frosina. "REGIONAL SECURITY AND ISLAM." In SECURITY HORIZONS. Faculty of Security- Skopje, 2021. http://dx.doi.org/10.20544/icp.2.4.21.p05.

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Globalization, Islamic fundamentalism, terrorism, stagnation in the economic development, poverty in the countries of the Third World and the ascendancy of the American security policy, followed closely by a rise in Islamophobia, have escalated tensions between the Western and the Muslim world. The international society believes that through a dialogue and understanding, these cultures can coexist peacefully and respectfully. Key words: regional security, global security, Islamic fundamentalism, conflict
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Volobuev, Alexey. "Religious and Political Facets of Fundamentalism: Socio-philosophical Analysis." In Proceedings of the International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/cesses-18.2018.195.

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Volobuev, Alexey. "Genesis and Development of Religious Fundamentalism: Socio-philosophical Aspects." In 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iccessh-18.2018.317.

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"DOUBT IN RELIGIOUS FUNDAMENTALISM: EDUCATION BETWEEN AUTHORITY AND RATIONAL AUTONOMY." In International Conference on Education and New Developments. inScience Press, 2023. http://dx.doi.org/10.36315/2023v1end046.

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Rofi, Sofyan, Bahar Agus Setiawan, Benny Prasetiya, Samsul Huda, and Heri Rifhan Halili. "Contribution of Religiosity and Multicultural Attitude Towards Religious Fundamentalism of High School Students." In 1st International Conference on Science, Health, Economics, Education and Technology (ICoSHEET 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/ahsr.k.200723.027.

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Pandele, Dorin Gabriel. "RELIGIOUS FUNDAMENTALISM AND POSTMODERNITY IN CONTEMPORARY ROMANIA CASE STUDY: THE ROMANIAN LEGIONARY MOVEMENT." In 7th SWS International Scientific Conference on ART and HUMANITIES - ISCAH 2020 Proceedings. STEF92 Technology, 2020. http://dx.doi.org/10.5593/sws.iscah.2020.7.1/s17.02.

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McAdamis, J. D. Eric, and Glen A. Robertson. "Did God Break the Sabbath? Astrosociology and Christian Fundamentalism in the United States." In SPACE, PROPULSION & ENERGY SCIENCES INTERNATIONAL FORUM: SPESIF-2009. AIP, 2009. http://dx.doi.org/10.1063/1.3115542.

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ALDERDICE, JOHN. "DEVELOPMENTS IN THE PSYCHOLOGY OF RELIGIOUS FUNDAMENTALISM AND ITS RELATION TO POLITICALLYMOTIVATED VIOLENCE." In International Seminar on Nuclear War and Planetary Emergencies — 48th Session. World Scientific, 2016. http://dx.doi.org/10.1142/9789813148994_0032.

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Yafie, Mohammad Fadhel, Solicha, and Achmad Syahid. "Muslim Prejudice: Study of the Effects of Religiosity, Fundamentalism, Religious Quest, and Social Domination Orientation." In 2nd International Conference on Islam, Science and Technology (ICONIST 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200220.017.

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Luthtitianti, Ui Ardaninggar. "PKS after 2019 Indonesian Legislative Election: a Potential Force for Religious Democracy or a Danger Toward Islamic Fundamentalism?" In Proceedings of the 1st Annual Internatioal Conference on Social Sciences and Humanities (AICOSH 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/aicosh-19.2019.30.

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Reports on the topic "Fundamentalism"

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Boniface, William S. Islamic Fundamentalism: Threat or Bogeyman? Fort Belvoir, VA: Defense Technical Information Center, February 1992. http://dx.doi.org/10.21236/ada437232.

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Van Dyk, Jere. Islamic Fundamentalism in South Asia. Fort Belvoir, VA: Defense Technical Information Center, August 2007. http://dx.doi.org/10.21236/ada472452.

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Kumar, Krishna. Religious Fundamentalism in India and Beyond. Fort Belvoir, VA: Defense Technical Information Center, November 2002. http://dx.doi.org/10.21236/ada408213.

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Moaddel, Mansoor, and Kristine J. Ajrouch. Cross-National Analysis of Islamic Fundamentalism. Fort Belvoir, VA: Defense Technical Information Center, January 2016. http://dx.doi.org/10.21236/ada628009.

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Bakhrom, M. The Rise of Islamic Fundamentalism In Uzbekistan. Fort Belvoir, VA: Defense Technical Information Center, April 2002. http://dx.doi.org/10.21236/ada420642.

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Terrill, Ray J. Islamic Fundamentalism: What the Strategic Leader Needs to Know. Fort Belvoir, VA: Defense Technical Information Center, March 1997. http://dx.doi.org/10.21236/ada326520.

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Pelletiere, Stephen C. Mass Action and Islamic Fundamentalism: The Revolt of the Brooms. Fort Belvoir, VA: Defense Technical Information Center, March 1992. http://dx.doi.org/10.21236/ada249320.

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Christy, Peter K. Taking the 'Islam' Out of 'Islamic Fundamentalism': Some Thoughts for Senior Leaders. Fort Belvoir, VA: Defense Technical Information Center, April 1994. http://dx.doi.org/10.21236/ada279523.

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Pelletiere, Stephen C. A Theory of Fundamentalism: An Inquiry Into the Origin and Development of the Movement. Fort Belvoir, VA: Defense Technical Information Center, September 1995. http://dx.doi.org/10.21236/ada301614.

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Nica, Andreea. Exiters of Religious Fundamentalism: Reconstruction of Identity, Social Relationships and Support, and Meaning Related to Well-Being. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6288.

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You might also be interested in the extended bibliographies on the topic 'Fundamentalism' for particular source types:
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