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Journal articles on the topic 'Functionalism'

To see the other types of publications on this topic, follow the link: Functionalism.

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Published: 4 June 2021

Last updated: 9 March 2023

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1

Boisson de Chazournes, Laurence. "Functionalism! Functionalism! Do I Look Like Functionalism?" European Journal of International Law 26, no. 4 (November 2015): 951–56. http://dx.doi.org/10.1093/ejil/chv065.

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2

Segal, Robert A. "Functionalism Since Hempel." Method & Theory in the Study of Religion 22, no. 4 (2010): 340–53. http://dx.doi.org/10.1163/157006810x531120.

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AbstractIt is usually assumed that, as an approach to religion, or to culture in general, functionalism is passé. Functionalism has been superseded by structuralism, poststructuralism, and postmodernism. Yet the appeal of functionalism as an explanation of the existence or persistence of religion has meant the continuing appearance of functionalist works on religion, which hail mainly from the social sciences. This article focuses on the philosophical problems posed by functionalism. Some of those problems are hoary. Others, while already recognized, were presented in their classic form in 1959 by Carl Hempel. Only those social scientists with philosophical proclivities were ever affected by Hempel’s challenge. Their unanimous response has been to try to meet the challenge, and the fate of functionalism has been assumed to rest with the response to Hempel. This article presents responses by philosophers themselves to Hempel. It concentrates on the response by Robert Cummins, who defends functionalism in biology and, by implication, social science by recharacterizing it—and in turn making Hempel’s challenge irrelevant. What a functionalist approach to religion guided by Cummins’ depiction of functionalism would look like is offered.

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3

Butler, Christopher S. "On functionalism and formalism." Functions of Language 13, no. 2 (November 24, 2006): 197–227. http://dx.doi.org/10.1075/fol.13.2.07but.

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The aim of this article is not only to reply to the points made in Newmeyer’s review of my Structure and function: A guide to three major structural-functional theories (S&F), but also to further discussion on relationships between functionalism and formalism. Functionalist claims about external motivation of the language system are discussed, and it is shown that there are very considerable differences between Chomsky’s recent discussion of external motivation and that in the functionalist and cognitivist/constructionist literature. It is pointed out that functional linguistics claims a motivational relationship between semantics and syntax rather than a purely interpretive one as in formalist theories, and that functionalists take a much wider view of what constitutes semantics. Furthermore, not only is there more direct connection between meanings and forms than Newmeyer claims, but also structural-functional theories invoke a second type of semantic motivation not involving one-to-one mapping. They also vary in the level of motivation they postulate. Recent work by Jackendoff and his colleagues is shown to present serious challenges to mainstream generativism and to make many claims which agree with those of functionalism and constructionism, so providing the possibility of interesting cross-fertilisation. Finally, it is pointed out that S&F agrees with Newmeyer that Functional Grammar and Role and Reference Grammar fail to attain fully their professed standards of adequacy.

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4

Horgan, Terence. "Analytic functionalism without representational functionalism." Behavioral and Brain Sciences 16, no. 1 (March 1993): 51. http://dx.doi.org/10.1017/s0140525x00028879.

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5

Verleyen, Stijn. "L’abandon progressif du fonctionnalisme dans les travaux de William Labov." Historiographia Linguistica 33, no. 3 (December 31, 2006): 335–55. http://dx.doi.org/10.1075/hl.33.3.04ver.

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Summary This paper traces the gradual abandonment of a functionalist perspective in labovian sociolinguistics. In an introductory point, the influence of French functionalism on William Labov, via Uriel Weinreich, is discussed. In the central part of the paper, Labov’s changing attitude towards functionalism is analysed, by distinguishing between different meanings of ‘functionalism’ and ‘functional’. It is shown how Labov gradually rejects the functionalist inspiration that was important in the beginning of his career. The reasons for this change in perspective, and its consequences, are examined. It is concluded that the rejection of the functionalist hypothesis does not affect the core of Labov’s work, which focuses on the correlation of social and linguistic structures. However, it leads to a very different conception of the nature of language variation and change.

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6

Šņitņikovs, Aleksejs. "CRITIQUE OF FUNCTIONALISM IN THE WORKS OF ANTHONY GIDDENS AND NORBERT ELIAS: A COMPARISON." SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 4 (May 26, 2017): 401. http://dx.doi.org/10.17770/sie2017vol4.2449.

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The purpose of the paper is to assess the arguments of the critique of functionalism by Anthony Giddens and Norbert Elias. After being subject to severe criticism, terminology of functionalism is still a part of the lexicon of social scientists nowadays. Functionalist reasoning and concepts of functionalism are used in sociology, political science and economics, even though often without full awareness of its theoretical implications. Recent revival of interest in the works by Elias is connected with the search for a new theoretical and methodological foundation of sociology but his views on functionalism have remained largely unexplored. For the analysis presented in this paper, main theoretical works by Giddens and major works by Elias have been used. Positions of the authors have been analysed with respect to main concepts and principles of functionalism, such as function, needs, internalization of values, consensus, equilibrium, and the notions of power and individual. The study shows that while Giddens strived to reject functionalism and the concept of social function altogether, in the figurational approach developed by Elias it is possible to use some of the concepts of functionalism without necessarily accepting its controversial tenets.

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7

Јанковић, Милош. "ДРЖАВНА МАТУРА, ФУНКЦИОНАЛИЗАМ И ИДЕОЛОГИЈА." ГОДИШЊАК ЗА СОЦИОЛОГИЈУ 29, no. 1 (December 28, 2022): 103–17. http://dx.doi.org/10.46630/gsoc.29.2022.07.

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In this paper, we critically analyze the framework of the idea of state matura. The discourse that shapes the narrative of the state matura has all the elements of functionalism. We, therefore, examine whether the functionalist view of education can be labeled as ideological in both senses of this concept. Key Words: state matura, functionalism, meritocracy, ideology

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8

Leddy, Tom. "Stecker's Functionalism." Journal of Aesthetics and Art Criticism 56, no. 4 (1998): 398. http://dx.doi.org/10.2307/432132.

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9

David, Marian. "Kim's Functionalism." Noûs 31 (June 28, 2008): 133–48. http://dx.doi.org/10.1111/0029-4624.31.s11.6.

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10

Feldman, Richard, and Alvin Plantinga. "Proper Functionalism." Noûs 27, no. 1 (March 1993): 34. http://dx.doi.org/10.2307/2215894.

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11

Rosenkranz, Sven. "European Functionalism." Australasian Journal of Philosophy 89, no. 2 (June 2011): 229–49. http://dx.doi.org/10.1080/00048401003720566.

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12

LEDDY, TOM. "Stecker'S Functionalism." Journal of Aesthetics and Art Criticism 56, no. 4 (September 1, 1998): 398–401. http://dx.doi.org/10.1111/1540_6245.jaac56.4.0398.

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13

Robins, Sarah. "The failures of functionalism (for memory)." Estudios de Filosofía, no. 64 (July 30, 2021): 201–22. http://dx.doi.org/10.17533/udea.ef.n64a11.

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In Memory: A Self-Referential Account, Fernández offers a functionalist account of the metaphysics of memory, which is portrayed as presenting significant advantages over causal and narrative theories of memory. In this paper, I present a series of challenges for Fernández’s functionalism. There are issues with both the particulars of the account and the use of functionalism more generally. First, in characterizing the mnemonic role of episodic remembering, Fernández fails to make clear how the mental image type that plays this role should be identified. Second, I argue that a functionalist approach, which appeals to the overall structure of the memory system and tendencies of mental state types, is ill-suited to the metaphysical question about episodic remembering that is of interest to the causal and narrative theorists with which Fernandez engages. Fernández’s self-referential account of memory has many other virtues, but functionalism is a poor fit for episodic remembering.

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14

Berger, Jacob. "Quality-Space Functionalism about Color." Journal of Philosophy 118, no. 3 (2021): 138–64. http://dx.doi.org/10.5840/jphil2021118311.

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I motivate and defend a previously underdeveloped functionalist account of the metaphysics of color, a view that I call ‘quality-space functionalism’ about color. Although other theorists have proposed varieties of color functionalism, this view differs from such accounts insofar as it identifies and individuates colors by their relative locations within a particular kind of so-called ‘quality space’ that reflects creatures’ capacities to discriminate visually among stimuli. My arguments for this view of color are abductive: I propose that quality-space functionalism best captures our commonsense conception of color, fits with many experimental findings, coheres with the phenomenology of color experience, and avoids many issues for standard theories of color such as color physicalism and color relationalism.

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15

Kadar, Endre E., and M. T. Turvey. "Process based functionalism instead of structural functionalism is needed." Behavioral and Brain Sciences 20, no. 3 (September 1997): 533. http://dx.doi.org/10.1017/s0140525x97001520.

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Latash & Anson's intention to describe only the regularities of motor behavior is compromised by the homunculus paradigm. Although we concur on the need to redefine “normal movements” in atypical populations, we contend that this enterprise requires a process based functionalism. We argue for accommodating movement control and perceptual processes with physical and task constraints in a natural setting.

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16

Foks, Freddy. "Bronislaw Malinowski, “Indirect Rule,” and the Colonial Politics of Functionalist Anthropology, ca. 1925–1940." Comparative Studies in Society and History 60, no. 1 (January 2018): 35–57. http://dx.doi.org/10.1017/s0010417517000408.

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AbstractFunctionalist anthropology has a contested legacy. Some scholars have praised functionalism as a contributor to the relativizing of civilizations and cultures while others have criticized it as a colonial science smoothing the interwar workings of indirect rule. This article argues that the colonial politics of functionalist anthropology can only be understood against the background of resurgent settler colonialism in British East Africa. Supporters of indirect rule increasingly relied on a language of scientific administration and welfarist policies associated with the League of Nations to bolster their position against the settlers in the 1920s and 1930s. Functionalism offered them some means of support on this count. The functionalists, meanwhile, co-opted the language of indirect rule to pursue their own intra-disciplinary ends. This combination of interests was pragmatic and flexible rather than ossified and ideological, marked more by what both opposed (settler colonialism) than a shared ideal towards which they aspired (indirect rule). Anthropologists and colonial administrators possessed very different ideas of indirect rule, with strikingly different implications for the future of Britain's African Empire.

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17

Burgess, John P. "Kripke on Functionalism." Crítica (México D. F. En línea) 48, no. 144 (October 31, 2016): 3–18. http://dx.doi.org/10.22201/iifs.18704905e.2016.211.

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Saul Kripke’s still largely unpublished views on functionalism in the philosophy of mind are expounded on the basis of a transcript of a 1984 lecture of his on the topic, and some unresolved questions identified.

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18

Alexander, Jeffrey C., and Paul Colomy. "Toward Neo-Functionalism." Sociological Theory 3, no. 2 (1985): 11. http://dx.doi.org/10.2307/202221.

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19

Lazovic, Zivan. "Functionalism and qualia." Theoria, Beograd 49, no. 3 (2006): 7–26. http://dx.doi.org/10.2298/theo0603007l.

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The more recent mind-body debate depicts the problem of consciousness as a problem of the explanatory gap. Established correlations between physical brain states and particular conscious experiences may give us a strong reason to believe that one depends upon the other, but they don't in themselves give us an understanding of how the mental and the physical fit together. This paper falls into two main parts. In the first, the author outlines a diagnosis of the current state of the mind-body debate. In the second, he defends a functionalist approach with a specific proposal that he regards as bringing us much closer to a resolution of the underlying problem. Namely, he argues that there are no a priori reasons against the possibility of a functionalist analysis that will characterize a set of functionalist conditions that could be satisfied only by systems with genuine qualia. This thesis is supported by an example which shows how a physical system's state could have very specific causal role (function) in virtue of its phenomenal property.

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20

Churchland, Paul M. "Functionalism at Forty." Journal of Philosophy 102, no. 1 (2005): 33–50. http://dx.doi.org/10.5840/jphil2005102136.

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21

Ross, Don. "Minimal Strong Functionalism." Journal of Philosophical Research 20 (1995): 237–68. http://dx.doi.org/10.5840/jpr_1995_1.

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22

Clark, Jennifer. "Challenging Motoring Functionalism." Journal of Transport History 29, no. 1 (March 2008): 23–43. http://dx.doi.org/10.7227/tjth.29.1.4.

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23

Walker, Douglas C., René Dirven, Vilém Fried, Rene Dirven, and Vilem Fried. "Functionalism in Linguistics." Language 65, no. 3 (September 1989): 658. http://dx.doi.org/10.2307/415245.

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24

Downing, Pamela, T. Givón, and T. Givon. "Functionalism and Grammar." Language 73, no. 2 (June 1997): 403. http://dx.doi.org/10.2307/416034.

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25

Painter, Corinne. "Aristotle and Functionalism." Epoché 9, no. 1 (2004): 53–77. http://dx.doi.org/10.5840/epoche20049114.

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26

Pedersen, Nikolaj Jang Lee Linding. "True Alethic Functionalism?" International Journal of Philosophical Studies 20, no. 1 (February 2012): 125–33. http://dx.doi.org/10.1080/09672559.2012.655934.

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27

Ramsey, William M. "Parallelism and Functionalism." Cognitive Science 13, no. 1 (January 1989): 139–44. http://dx.doi.org/10.1207/s15516709cog1301_5.

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28

Simion, Mona. "Knowledge‐first functionalism." Philosophical Issues 29, no. 1 (September 2, 2019): 254–67. http://dx.doi.org/10.1111/phis.12152.

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29

Bates, Elizabeth, and Brian MacWhinney. "Welcome to functionalism." Behavioral and Brain Sciences 13, no. 4 (December 1990): 727–28. http://dx.doi.org/10.1017/s0140525x00081073.

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30

Golumbia, David. "Minimalism is functionalism." Language Sciences 32, no. 1 (January 2010): 28–42. http://dx.doi.org/10.1016/j.langsci.2008.07.001.

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31

Brenner, Neil. "Foucault's new functionalism." Theory and Society 23, no. 5 (October 1994): 679–709. http://dx.doi.org/10.1007/bf00992907.

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32

Plantinga, Alvin. "Functionalism and Materialism." Philosophia Christi 14, no. 1 (2012): 49–54. http://dx.doi.org/10.5840/pc20121415.

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33

Silverberg, Arnold. "Putnam on functionalism." Philosophical Studies 67, no. 2 (August 1992): 111–31. http://dx.doi.org/10.1007/bf00373693.

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34

Fischer, John Martin. "Functionalism and propositions." Philosophical Studies 48, no. 3 (November 1985): 295–311. http://dx.doi.org/10.1007/bf01305392.

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35

Richie, Russell. "Functionalism in the lexicon." New Questions for the Next Decade 11, no. 3 (December 16, 2016): 429–66. http://dx.doi.org/10.1075/ml.11.3.05ric.

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Why do languages have the words they have, and not some other set of words? While certainly there is some arbitrariness in the lexicon (English ‘frog’ vs. Spanish ‘rana’), there is just as surely some systematicity or functionality in it as well. What exactly might the nature of this systematicity or functionality be? For example, might the lexicon be efficiently adapted for communication, learning, memory storage, retrieval, or other cognitive functions? This paper critically reviews evidence that natural language lexicons efficiently carve up semantic fields (e.g., color, space, kinship) and have phonological forms that are similarly efficient when the aggregate lexicon is considered. The paper also suggests additional ways functionalism in lexicons might be assessed, and speculates on how functional lexicons may have arisen.

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36

Pokropski, Marek. "Phenomenology and functional analysis. A functionalist reading of Husserlian phenomenology." Phenomenology and the Cognitive Sciences 19, no. 5 (August 11, 2020): 869–89. http://dx.doi.org/10.1007/s11097-020-09694-y.

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Abstract In the article I discuss functionalist interpretations of Husserlian phenomenology. The first one was coined in the discussion between Hubert Dreyfus and Ronald McIntyre. They argue that Husserl’s phenomenology shares similarities with computational functionalism, and the key similarity is between the concept of noema and the concept of mental representation. I show the weaknesses of that reading and argue that there is another available functionalist reading of Husserlian phenomenology. I propose to shift perspective and approach the relation between phenomenology and functionalism from a methodological perspective, specifically taking into account the functionalist explanatory strategy called functional analysis. I discuss the notion of function in Husserl’s works and Husserl’s idea of functional phenomenology. The key argument I develop is that in functional phenomenology we can find an explanatory strategy which is analogous to the strategy of functional decomposition used in functional analysis. I conclude that the proposed functionalist reading of phenomenology opens a new approach to the integration of phenomenology with cognitive sciences.

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37

NEWMEYER, FREDERICK J. "The Prague School and North American functionalist approaches to syntax." Journal of Linguistics 37, no. 1 (March 2001): 101–26. http://dx.doi.org/10.1017/s0022226701008593.

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Modern functionalist approaches to syntax were pioneered in the 1920s by the scholars associated with the Linguistic Circle of Prague and Prague-based functionalism is a dynamic force today. Nevertheless, citations of this work by North American functionalists are few and far between. This paper sets out to explain that state of affairs. It pinpoints the profound theoretical differences between mainstream North American and Czech approaches that have led to partisans of the former losing interest in the latter. The paper argues that, on the other hand, Praguian functional syntax has a great deal in common with more ‘formal’ functionalist approaches and with much work in formal semantics. Not surprisingly, then, recent years have seen increasing productive collaboration between North American and Western European practitioners of these approaches and members of the Prague School.

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38

PICCININI, GUALTIERO. "The Mind as Neural Software? Understanding Functionalism, Computationalism, and Computational Functionalism." Philosophy and Phenomenological Research 81, no. 2 (September 2010): 269–311. http://dx.doi.org/10.1111/j.1933-1592.2010.00356.x.

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39

Ross, Don, and David Spurrett. "What to say to a skeptical metaphysician: A defense manual for cognitive and behavioral scientists." Behavioral and Brain Sciences 27, no. 5 (October 2004): 603–27. http://dx.doi.org/10.1017/s0140525x04000147.

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A wave of recent work in metaphysics seeks to undermine the anti-reductionist, functionalist consensus of the past few decades in cognitive science and philosophy of mind. That consensus apparently legitimated a focus on what systems do, without necessarily and always requiring attention to the details of how systems are constituted. The new metaphysical challenge contends that many states and processes referred to by functionalist cognitive scientists are epiphenomenal. It further contends that the problem lies in functionalism itself, and that, to save the causal significance of mind, it is necessary to re-embrace reductionism.We argue that the prescribed return to reductionism would be disastrous for the cognitive and behavioral sciences, requiring the dismantling of most existing achievements and placing intolerable restrictions on further work. However, this argument fails to answer the metaphysical challenge on its own terms. We meet that challenge by going on to argue that the new metaphysical skepticism about functionalist cognitive science depends on reifying two distinct notions of causality (one primarily scientific, the other metaphysical), then equivocating between them. When the different notions of causality are properly distinguished, it is clear that functionalism is in no serious philosophical trouble, and that we need not choose between reducing minds or finding them causally impotent. The metaphysical challenge to functionalism relies, in particular, on a naïve and inaccurate conception of the practice of physics, and the relationship between physics and metaphysics.

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40

Klabbers, Jan. "Schermers’ Dilemma." European Journal of International Law 31, no. 2 (September 2020): 565–82. http://dx.doi.org/10.1093/ejil/chaa031.

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Abstract This article, part of the symposium on ‘theorizing international organizations law’, discusses the work (and a little of the life and influence) of Henry G. (Hein) Schermers, arguably the leading functionalist international organizations lawyer of the post-war era. The article discusses how Schermers’ work solidified and consolidated functionalism and unwittingly laid bare its ‘Achilles heel’. Confronted with the growing popularity of human rights and keenly devoted to human rights, Schermers faced a dilemma when the possible responsibility of international organizations for human rights violations came up – a dilemma his functionalism was unable to solve. Therewith, zooming in on Schermers’ handling of the dilemma confirms that functionalist international organizations law is unable to address the responsibility of international organizations towards third parties. International organizations law will need to find different theoretical resources in order to come to terms with responsibility.

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41

L’hote, Crystal. "From Content-Externalism to Vehicle-Externalism." Dialogue 51, no. 2 (June 2012): 275–87. http://dx.doi.org/10.1017/s0012217312000443.

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ABSTRACT: Consensus has it that Putnam-Burge style arguments for content-externalism do not strengthen the case for vehicle-externalism, i.e., the thesis that some mental states include as their parts notebooks, iPhones, and other extra-bodily phenomena. Rowlands and Sprevak, among others, argue that vehicle-externalism gets stronger support from Clark and Chalmers’s parity principle and functionalism, generally. I contest this assessment and thereby give reason to reconsider the support that content-externalism provides the extended mind thesis: although content-externalism does not entail vehicle-externalism, as Rowlands argues, neither does functionalism. The functionalist cannot reject the content-externalist argument for vehicle-externalism on these grounds without undercutting her own.

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42

Gould,, Lawrence V. "Functionalism and Interdependence.John Eastby." Journal of Politics 48, no. 4 (November 1986): 1090–92. http://dx.doi.org/10.2307/2131021.

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43

Stecker, Robert. "Leddy on Stecker's Functionalism." Journal of Aesthetics and Art Criticism 56, no. 4 (1998): 402. http://dx.doi.org/10.2307/432133.

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44

Imada, Takatoshi. "Foundations of Reflexive-functionalism." Japanese Sociological Review 37, no. 3 (1986): 308–22. http://dx.doi.org/10.4057/jsr.37.308.

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45

Sprevak, Mark. "Extended Cognition and Functionalism." Journal of Philosophy 106, no. 9 (2009): 503–27. http://dx.doi.org/10.5840/jphil2009106937.

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46

Stone, Jim. "Zombies, Functionalism and Qualia." Res Philosophica 99, no. 1 (2022): 91–93. http://dx.doi.org/10.11612/resphil.2209.

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47

Švácha, Rostislav. "Surrealism and Czech Functionalism." Umění / Art LV, no. 4 (January 1, 2007): 316–28. http://dx.doi.org/10.2478/v10008-007-0009-x.

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48

Levy, Marion J., and Michael A. Faia. "Dynamic Functionalism: An Exchange." Social Forces 67, no. 1 (September 1988): 243. http://dx.doi.org/10.2307/2579110.

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49

Edwards, Douglas. "Alethic vs Deflationary Functionalism." International Journal of Philosophical Studies 20, no. 1 (February 2012): 115–24. http://dx.doi.org/10.1080/09672559.2012.655932.

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50

Schneider, Gerald. "Give Functionalism Another Chance." International Studies Review 6, no. 3 (September 2004): 475–77. http://dx.doi.org/10.1111/j.1521-9488.2004.00433.x.

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