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Journal articles on the topic 'Fugitive in literature'

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Published: 4 June 2021
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1

Cartographic Literature, Fugitive. "Fugitive Cartographic Literature." Cartographic Perspectives, no. 12 (March 1, 1992): 14. http://dx.doi.org/10.14714/cp12.1032.

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2

Oates, Joyce Carol. "Fugitive." Yale Review 85, no. 3 (July 1997): 20–24. http://dx.doi.org/10.1111/0044-0124.00143.

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3

Bernier, Celeste-Marie. "FROM FUGITIVE SLAVE TO FUGITIVE ABOLITIONIST." Atlantic Studies 3, no. 2 (October 2006): 201–24. http://dx.doi.org/10.1080/14788810600875331.

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4

Kolin, Philip C., Tennessee Williams, and Allean Hale. "Fugitive Kind." World Literature Today 76, no. 1 (2002): 151. http://dx.doi.org/10.2307/40157091.

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5

Simawe, Saadi A., Mohamed Berrada, and Issa J. Boullata. "Fugitive Light." World Literature Today 77, no. 2 (2003): 86. http://dx.doi.org/10.2307/40158020.

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6

Anderson, Benedict R., and Pramoedya Ananta Toer. "The Fugitive." World Literature Today 65, no. 2 (1991): 367. http://dx.doi.org/10.2307/40147318.

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7

Denda, Kayo. "Fugitive Literature in the Cross Hairs." Collection Management 27, no. 2 (June 2002): 75–86. http://dx.doi.org/10.1300/j105v27n02_07.

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8

Franklin-Brown, Mary. "Fugitive Figures." Romanic Review 111, no. 1 (May 1, 2020): 66–84. http://dx.doi.org/10.1215/00358118-8007964.

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Abstract Through a study of early French romances, especially the Conte de Floire et Blancheflor and Alexandre de Paris’s Roman d’Alexandre, this essay offers a new approach to the automaton in medieval literature. Bruno Latour’s plural ontology, which elaborates on the earlier work of Gilbert Simondon and Étienne Souriau, provides a way to break down the division between the human mind and the world (and hence the mind and the machine), offering a rich understanding of the way in which the beings of technology [TEC], fiction [FIC], and religion [REL] act in concert upon us to inspire our desire for technological fictions.
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9

Reynolds, Guy. "The Wary Fugitive." Cambridge Quarterly XXI, no. 4 (1992): 382–85. http://dx.doi.org/10.1093/camqtly/xxi.4.382.

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10

Nielsen, Aldon. "Fugitive Fictions." African American Review 37, no. 2/3 (2003): 321. http://dx.doi.org/10.2307/1512317.

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11

Spencer, Margaret Meek. "Fugitive Truths." English in Education 21, no. 3 (September 1987): 3–9. http://dx.doi.org/10.1111/j.1754-8845.1987.tb00948.x.

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12

Santamarina, Xiomara. "Fugitive Slave, Fugitive Novelist: The Narrative of James Williams (1838)." American Literary History 31, no. 1 (January 1, 2019): 24–46. http://dx.doi.org/10.1093/alh/ajy051.

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AbstractThis essay argues for reading a discredited slave narrative—the Narrative of James Williams (1838)—as an early black novel. Reading this narrative as a founding black novel à la Robinson Crusoe complicates the genealogy and theoretical parameters of literary criticism about early US black fiction. Such a reading revises accounts about the emergence of the third-person fictive voice inaugurated by Frederick Douglass and William Wells Brown in the 1850s. It also offers a new understanding of the antislavery movement’s quest for authenticity. More importantly, reading NJW as novelistic fiction illustrates how a fugitive slave might narrativize muddied textual politics and effectively challenge the reparative vision with which we theorize the genres and politics of early African American literary texts.
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13

Rosevelt, Frans van, and E. M. Beekman. "Fugitive Dreams: An Anthology of Dutch Colonial Literature." World Literature Today 63, no. 2 (1989): 316. http://dx.doi.org/10.2307/40144917.

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14

Miles, Robert J. "Víctor Erice as Fugitive." Bulletin of Spanish Studies 84, no. 1 (January 2007): 57–78. http://dx.doi.org/10.1080/14753820601140628.

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15

Kopley, Richard. "Fugitive Poe References: A Bibliography." Poe Studies 18, no. 1 (June 1985): 9–12. http://dx.doi.org/10.1111/j.1754-6095.1985.tb00094.x.

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16

Nesfield, Victoria, and Philip Smith. "Holocaust literature and historiography in Anne Michaels’ Fugitive Pieces." Journal of European Studies 43, no. 1 (March 2013): 14–26. http://dx.doi.org/10.1177/0047244112470084.

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17

Minifee, Paul. "Rhetoric of Doom and Redemption: Reverend Jermain Loguen's Jeremiadic Speech Against the Fugitive Slave Law of 1850." Journal for the History of Rhetoric 16, no. 1 (January 1, 2013): 29–57. http://dx.doi.org/10.5325/jhistrhetoric.16.1.0029.

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ABSTRACT In his monumental speech protesting the Fugitive Slave Law of 1850, Rev. Jermain W. Loguen urges his fellow townsmen of Syracuse, NY, an “open city” to fugitives, to defy the new federal legislation by protecting the city's fugitives from federal marshals en route to apprehend them. My analysis of Loguen's speech examines his use of American and African American jeremiadic strategies to convince his audience of primarily white Christian abolitionists that their unified resistance against the new law was part of God's providential plan to redeem the nation of the sin of slavery. My study also reveals how Loguen's appeals to manhood, through associating divine punishment with the emasculation of American men, as well as his establishment of “identification” around shared religious and political values, proved effective in rallying Syracuse's citizens to defend their God-given freedom.
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18

JONES, NICHOLAS R. "Postscript: On Fugitive Pedagogy." Bulletin of Hispanic Studies 100, no. 1 (January 2023): 135–39. http://dx.doi.org/10.3828/bhs.2023.11.

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19

MONTEIRO, GEORGE. "Herman Melville: Fugitive References (1845–1922)." Resources for American Literary Study 33, no. 1 (January 1, 2008): 19–93. http://dx.doi.org/10.2307/26367040.

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20

MONTEIRO, GEORGE. "Herman Melville: Fugitive References (1845–1922)." Resources for American Literary Study 33, no. 1 (January 1, 2008): 19–93. http://dx.doi.org/10.2307/resoamerlitestud.33.2008.0019.

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21

Colbert, Soyica. "Reconstruction, Fugitive Intimacy, and Holding History." Modern Drama 62, no. 4 (November 2019): 502–16. http://dx.doi.org/10.3138/md.s1020r2.

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22

Cunneen, Joseph. "The Fugitive Joy of Jean Sulivan." Renascence 52, no. 3 (2000): 233–42. http://dx.doi.org/10.5840/renascence200052314.

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23

Monteiro, George. "Herman Melville: Fugitive References (1845–1922)." Resources for American Literary Study 33, no. 1 (June 1, 2010): 19–93. http://dx.doi.org/10.7756/rals.033.002.19-93.

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24

Parvej, Subbir, Dayakar L. Naik, Hizb Ullah Sajid, Ravi Kiran, Ying Huang, and Nidhi Thanki. "Fugitive Dust Suppression in Unpaved Roads: State of the Art Research Review." Sustainability 13, no. 4 (February 23, 2021): 2399. http://dx.doi.org/10.3390/su13042399.

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Fugitive dust is a serious threat to unpaved road users from a safety and health point of view. Dust suppressing materials or dust suppressants are often employed to lower the fugitive dust. Currently, many dust suppressants are commercially available and are being developed for various applications. The performance of these dust suppressants depends on their physical and chemical properties, application frequency and rates, soil type, wind speed, atmospheric conditions, etc. This article presents a comprehensive review of various available and in-development dust suppression materials and their dust suppression mechanisms. Specifically, the dust suppressants that lower the fugitive dust either through hygroscopicity (ability to absorb atmospheric moisture) and/or agglomeration (ability to cement the dust particles) are reviewed. The literature findings, recommendations, and limitations pertaining to dust suppression on unpaved roads are discussed at the end of the review.
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25

Cassuto, Leonard, Gary Collison, and Peter P. Hinks. "Shadrach Minkins: From Fugitive Slave to Citizen." American Literature 70, no. 2 (June 1998): 401. http://dx.doi.org/10.2307/2902847.

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26

Mitchell, Douglas. "Following the Fugitive in Donald Davidson's Sanctuary." Explicator 67, no. 2 (January 2009): 130–33. http://dx.doi.org/10.3200/expl.67.2.130-133.

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27

Walser, Hannah. "Under Description: The Fugitive Slave Advertisement as Genre." American Literature 92, no. 1 (March 1, 2020): 61–89. http://dx.doi.org/10.1215/00029831-8056595.

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Abstract This essay analyzes the discourse of the fugitive slave advertisement (FSA) to argue that these texts form what I call a “genre of personhood.” Centered on physical and behavioral descriptions of escaped slaves, FSAs offer a window into the heuristics that slaveholders used to identify, explain, and anticipate slaves’ behavior in the antebellum era, constructing an implicit model of enslaved personhood by means of consistent syntactic patterns and semantic tropes. I argue for the continuity of these texts’ descriptive and scriptive (or instructive) functions, finding that FSAs conscript the white reader into searching for a fugitive not only through overt appeals but by structuring the reader’s perceptual experiences via linguistic cues. Ultimately, the essay not only excavates the opportunistic and incomplete construction of personhood from heterogeneous materials but also reveals the interdependence of literary description and extraliterary genres like the FSA.
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28

Rice, Alan. "Fugitive borders: black Canadian cross-border literature at mid nineteenth century." Slavery & Abolition 41, no. 4 (October 1, 2020): 875–76. http://dx.doi.org/10.1080/0144039x.2020.1838649.

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29

DeWispelare, Daniel. "Fugitive Pieces: Language, Embodiment in Eighteenth-Century Texts." Eighteenth-Century Fiction 28, no. 2 (December 2015): 345–73. http://dx.doi.org/10.3138/ecf.28.2.345.

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30

Espada, Martín. "The fugitive poets of fenway park." Review: Literature and Arts of the Americas 37, no. 2 (November 2004): 326–27. http://dx.doi.org/10.1080/0890576042000292989.

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31

Gordiienko-Mytrofanova, Iia, and Serhii Sauta. "THE PSYCHOLOGICAL CONTENT OF FUGACITY AS A PLAYFULNESS / LUDIC COMPETENCE COMPONENT." PSYCHOLOGICAL JOURNAL 7, no. 2 (February 28, 2021): 88–104. http://dx.doi.org/10.31108/1.2021.7.2.8.

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The article purpose: to describe in specific terms and enrich the psychological structure of fugitive as a component of playfulness / ludic competence on the basis of theoretical, methodological and empirical research. The study results has allowed us to make the following conclusions: 1) based on the analysed using of the “fugue” word in the scientific discourses in different fields, we have assumed that “fugue” was used by the Japanese colleagues for one of the of playfulness scales as a paronym of “fugitive”; 2) by generalization of dictionary definitions, we have determined the need to replace the term “fugue” as a component of playfulness with “fugitive”; 3) the distinguished and described levels of playfulness in examined literature, video content and cases allowed us to rethink the content of fugitive and to articulate such a component as the ability to “acquire” a new identity through simulation of feigned states; 4) an “acquired” new identity determines the genre specification of “Holy Fool” ludic position: on the one hand, the variability of its cognitive, affective, behavioural manifestations (in general) and verbal and non-verbal characteristics (in particular), and on the other hand, the stereotyped behaviour imitating the “symptoms” of feigned states; 5) the criteria for the development of fugitive can be: a high level of playfulness, tolerance for uncertainty, openness to new experience, resistance to shame, creativity, the ability for self-observation, an aggressive style of humour. We define fugitive, a component of playfulness, as an ability to “acquire” a new identity through simulation of feigned states, for example, another intellectual level - genius / stupidity / insanity; another stage of moral development; altered states of consciousness - alcoholic (or narcotic) intoxication / trance / ecstasy; a state with a reduced / absent response to the world around us - sleep / fainting / death. At the same time, feigned behaviour reflected by a player him/herself and observed by Other is aimed at enhancing the sense of identity.
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32

RANDOLPH, JOHN. "Fugitive Worlds and Moving Authors." Russian Review 70, no. 1 (January 2011): 80–86. http://dx.doi.org/10.1111/j.1467-9434.2011.00597.x.

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33

Klestil, Matthias. "Resisting (through) the Elements of Race: A Fugitive Humanist Reading of Colson Whitehead’s The Underground Railroad." Zeitschrift für Anglistik und Amerikanistik 70, no. 1 (March 1, 2022): 39–57. http://dx.doi.org/10.1515/zaa-2022-2048.

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Abstract Colson Whitehead’s The Underground Railroad (2016) offers a meditation on elemental matter and its intersections with slavery, race, and resistance to racialization. Combining Lindgren Johnson’s concept of a fugitive humanism with elemental analysis for a reading of Whitehead’s sixth novel, the article proceeds in three steps. First, I briefly outline ways in which an elemental focus may connect with African American (Studies) perspectives, in particular Johnson’s fugitive humanism. Subsequently, my discussion explores the novel’s representation of an elemental biopolitics of slavery that involves what I identify as three elements of race. Whitehead presents the peculiar institution’s harnessing of these elements of fire, metal(s), and cotton as interconnected processes that not only help extract African American labor power and energy, but also racialize categories of the human. Finally, I focus on fugitive humanist forms of resisting to and through the elements. In this respect, the novel highlights through its protagonist how resistance strategies involve not only an ultimately uncontrollable elemental vitality, but also new forms of labor in which the human and the elemental emerge as co-agents.
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34

Zaczek, Barbara, and Stanislaw Baranczak. "A Fugitive from Utopia: The Poetry of Zbigniew Herbert." Comparative Literature 44, no. 1 (1992): 108. http://dx.doi.org/10.2307/1771186.

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35

Carpenter, Bogdana, Zbigniew Herbert, and Stanislaw Baranczak. "A Fugitive from Utopia: The Poetry of Zbigniew Herbert." World Literature Today 62, no. 2 (1988): 303. http://dx.doi.org/10.2307/40143692.

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36

Florio, Brendan, Fillipe Georgiou, Olivier Huet, Melanie E. Roberts, Matthew Tam, and Dimetre Triadis. "Concrush: Understanding fugitive dust production and potential emission at a recycled concrete manufacturing facility." ANZIAM Journal 62 (March 16, 2022): M1—M41. http://dx.doi.org/10.21914/anziamj.v62.15997.

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The production and emission of fugitive dust is a topic ofconcern that Concrush brought to the MISG, 2020. Concrushis recycled concrete manufacturing company in the Hunterregion of New South Wales. Concrush's operations producefugitive dust, fine particles that can escape the site. Fugitive dust can travel long distances from the site ofemission, and can have negative health impacts includingrespiratory illnesses. Presently, concrete recyclingfacilities are managed by the Environmental ProtectionAgency using guidelines initially developed for the coalindustry. Concrush seeks to understand the appropriatenessof these guidelines, and how they can reduce and managefugitive dust on their Teralba site. Mathematical modellingof dust emission and transport, together with a review ofsimilar processes in the literature, identified a number ofpractical options for Concrush to reduce their dustemissions. In addition, opportunities for improved datacollection are identified.
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37

Moss, Hilary J. "The Tarring and Feathering of Thomas Paul Smith: Common Schools, Revolutionary Memory, and the Crisis of Black Citizenship in Antebellum Boston." New England Quarterly 80, no. 2 (June 2007): 218–41. http://dx.doi.org/10.1162/tneq.2007.80.2.218.

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The essay explores an 1851 incident of violence among black Bostonians centering on conflicts about the merits of school desegregation. The episode reveals differing concepts of and approaches to citizenship in the African-American community, tensions that were exacerbated by abolitionist activity, Revolutionary memory, and the Fugitive Slave Law.
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38

Kirsch, Geoffrey R. "“So Much a Piece of Nature”: Emerson, Webster, and the Transcendental Constitution." New England Quarterly 91, no. 4 (December 2018): 625–50. http://dx.doi.org/10.1162/tneq_a_00706.

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This essay tracks Ralph Waldo Emerson's obsession with Daniel Webster, from early hero-worship to bitter disillusionment over the Fugitive Slave Act to posthumous vindication. It argues that Webster's trajectory parallels that of the Constitution, and concludes that the postbellum Constitution embodies Webster's positivist reverence and Emerson's faith in higher law.
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39

Zamir, S. "Fugitive Poses: Native American Indian Scenes of Absence and Presence." Modern Language Quarterly 61, no. 2 (June 1, 2000): 419–21. http://dx.doi.org/10.1215/00267929-61-2-419.

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40

Huzar. "Toward a Fugitive Politics: Arendt, Rancière, Hartman." Cultural Critique 110 (2021): 1. http://dx.doi.org/10.5749/culturalcritique.110.2021.0001.

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41

Coffey, Donna. "Blood and Soil in Anne Michaels's Fugitive Pieces: The Pastoral in Holocaust Literature." MFS Modern Fiction Studies 53, no. 1 (2007): 27–49. http://dx.doi.org/10.1353/mfs.2007.0020.

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42

Frederick, Samuel. "Fugitive Objects: Sculpture and Literature in the German Nineteenth Century by Catriona MacLeod." Goethe Yearbook 23, no. 1 (2016): 310–12. http://dx.doi.org/10.1353/gyr.2016.0003.

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43

Nossett, Lauren. "Fugitive Objects: Sculpture and Literature in the German Nineteenth Century by Catriona MacLeod." German Studies Review 42, no. 3 (2019): 597–99. http://dx.doi.org/10.1353/gsr.2019.0088.

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44

Gac, Scott. "Slave or Free? White or Black? The Representation of George Latimer." New England Quarterly 88, no. 1 (March 2015): 73–103. http://dx.doi.org/10.1162/tneq_a_00436.

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When George Latimer fled Southern slavery in 1842, white abolitionists embraced the light-skinned fugitive as essentially white; yet when he died, though he had lived and worked in freedom for half a century, he was memorialized as a black slave. Such differing descriptions expose a radical transformation in the representation of black Americans across the nineteenth century.
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45

Berry, K. W. "Fugitive Faith: Conversations on Spiritual, Environmental, and Community Renewal." Interdisciplinary Studies in Literature and Environment 7, no. 2 (July 1, 2000): 274–75. http://dx.doi.org/10.1093/isle/7.2.274.

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46

Tiffany, Daniel. "Fugitive Lyric: The Rhymes of the Canting Crew." PMLA/Publications of the Modern Language Association of America 120, no. 1 (January 2005): 82–96. http://dx.doi.org/10.1632/003081205x36877.

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This essay examines the correlation between lyric obscurity and lyric communicability—that is, the capacity of lyric poetry to serve, even in the absence of understanding (for certain communities of readers), as a matrix of social and cultural cohesion. The essay takes up this question by examining the contours of a little-known vernacular tradition in poetry and by considering the correspondences, in a limited sense, between slang and poetry. Specifically, the essay examines the permutations of the so-called canting tradition (lyrics written in the jargon of the criminal underworld) and its relation to the dominant poetic tradition.
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47

Utari, Wini. "Sources." Practicing Anthropology 24, no. 2 (April 1, 2002): 36–40. http://dx.doi.org/10.17730/praa.24.2.6185425m62084618.

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Sources documents the work of applied and practicing anthropologists through publication of PROJECT PROFILES. These are based on materials submitted to the Applied Anthropology Documentation Project at the University of Kentucky. The project, since its inception in 1978, collects the so-called fugitive literature produced by anthropologists. The collection includes technical reports, research monographs, conference papers, practicum and internship reports, legal briefs, proposals, and other materials.
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48

Braz, Albert. "The Accidental Traveller: Priscila Uppal’s Search for Her Fugitive Brazilian Mother." Ilha do Desterro A Journal of English Language, Literatures in English and Cultural Studies, no. 67 (December 16, 2014): 103. http://dx.doi.org/10.5007/2175-8026.2014n67p103.

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49

Surin, Kenneth. "The Undecidable and the Fugitive: "Mille Plateaux" and the State-Form." SubStance 20, no. 3 (1991): 102. http://dx.doi.org/10.2307/3685182.

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50

Peterson, Beverly. "Stowe and Whittier Respond in Poetry to the Fugitive Slave Law." Resources for American Literary Study 26, no. 2 (January 1, 2000): 184–99. http://dx.doi.org/10.5325/resoamerlitestud.26.2.0184.

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