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Journal articles on the topic 'Friedan'

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Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Sharp, Elizabeth A. "Betty Crocker Versus Betty Friedan: Meanings of Wifehood Within a Postfeminist Era." Journal of Family Issues 39, no. 4 (December 16, 2016): 843–67. http://dx.doi.org/10.1177/0192513x16680092.

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In this article, deploying Betty Friedan’s The Feminine Mystique and the fictional American icon Betty Crocker within a poststructural feminist analysis, the author analyzes a social science data set investigating how 18 contemporary wives think about wifehood. Crocker and Friedan are emblematic of the cultural DNA that make up wifehood: The mythical Betty Crocker represents the happy, traditional housewife of the 1950s, and Betty Friedan offers a critique of the happy, traditional housewife figure. Thinking about historical trends, in the 1950s to 1960s, femininity and families were rigidly prescribed and, thus, largely unquestioned. In the 21st century, with the influx of postfeminism, prescriptions for femininity and families are thought to be less rigid—but are they? Contemporary wives’ identity negotiations mapped onto both Betty Crocker and Betty Friedan but remained anchored in the Betty Crocker image.

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2

Henry, Astrid. "Feminist Deaths and Feminism Today." PMLA/Publications of the Modern Language Association of America 121, no. 5 (October 2006): 1717–21. http://dx.doi.org/10.1632/pmla.2006.121.5.1717.

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When asked to reflect on the role of feminist criticism today, i immediately recalled the recent deaths of Betty Friedan and Andrea Dworkin. Friedan and Dworkin join an unfortunately growing list of well-known feminist thinkers who have died over the last few years. The passing of Friedan and Dworkin makes us think about the feminism they represented and indeed about the history of feminist thought itself, its ebbs and flows, its metaphoric births and deaths. Ideas, after all, are as living as people, with periods of growth, maturity, and decline.

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3

Million-Lajoinie, Marie-Madeleine. "Betty Friedan (1921-2006)." Diplômées 216, no. 1 (2006): 28. http://dx.doi.org/10.3406/femdi.2006.8640.

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4

Dearey, Melissa. "‘Betty Friedan: A Tribute’." Sociological Research Online 11, no. 3 (September 2006): 34–38. http://dx.doi.org/10.5153/sro.1410.

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5

Henderson, Margaret. "BETTY FRIEDAN (1921–2006)." Australian Feminist Studies 22, no. 53 (July 2007): 163–66. http://dx.doi.org/10.1080/08164640701361725.

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6

Vanwormer, Katherine. "Book Review: Betty Friedan: Her Life." Affilia 15, no. 1 (February 2000): 101–3. http://dx.doi.org/10.1177/088610990001500110.

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7

Lemert, Charles. "Betty Friedan and Simone de Beauvoir." Fast Capitalism 2, no. 1 (2006): 187–89. http://dx.doi.org/10.32855/fcapital.200601.014.

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8

Lorber, Judith. "Beyond Gender: The New Politics of Work and Family. Betty Friedan , Brigid O'FarrellThe Feminine Mystique. Betty Friedan." Signs: Journal of Women in Culture and Society 26, no. 1 (October 2000): 328–32. http://dx.doi.org/10.1086/495595.

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9

Falceto, Fernando, and Benedetto Scoppola. "Friedan-Shenker bundle from Chern-Simons theory." Physics Letters B 251, no. 3 (November 1990): 406–14. http://dx.doi.org/10.1016/0370-2693(90)90727-n.

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10

Reardon, Kathleen K. "Betty Friedan on "the Second Stage" in Business." Journal of Management Inquiry 2, no. 1 (March 1993): 8–11. http://dx.doi.org/10.1177/105649269321003.

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11

Busquier, Lucía. "Mad Men y la realidad de las mujeres: un análisis histórico." Ética y Cine Journal 8, no. 2 (July 2, 2018): 99. http://dx.doi.org/10.31056/2250.5415.v8.n2.22764.

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En este artículo se analiza la propuesta teórica de Betty Friedan desarrollada en su obra La Mística de la Feminidad publicada en 1963 que, medio siglo después, este análisis se encuentra aún vigente en nuestro contexto. Además de los planteos de dicha autora, se exponen algunas escenas y diálogos de la serie Mad Men de Matthew Weiner (2007-2015) ubicada temporalmente en la década del sesenta en la ciudad de Nueva York, periodo que coincide con la Segunda Ola del feminismo en Estados Unidos y el contexto donde impactó el análisis desarrollado por Friedan. En esta serie donde se muestra el día a día de una agencia publicitaria, pueden verse gran cantidad de menciones a los reclamos impulsados por las feministas de esa década y diversas situaciones en las que las mujeres eran ubicadas en un lugar secundario, como también sucedía (y sucede) en la sociedad.

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12

Ferreira, Nathalia Bezerra da Silva, and Verônica Maria de Araújo Pontes. "FEMINISMOS: CAMINHOS PERCORRIDOS E TENDÊNCIAS CONTEMPORÂNEAS." Revista Expressão Católica 6, no. 2 (August 1, 2018): 47. http://dx.doi.org/10.25190/rec.v6i2.2110.

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O movimento feminista possui dentro de sua história uma série de vertentes que colaboram para o fortalecimento e ampliação de pautas de lutas. Na medida em que cresce, o movimento amplia suas pautas de discussões incluindo novas temáticas que precisam ser debatidas, novas dificuldades a serem superadas. Dessa forma, o presente trabalho tem por objetivo discutir sobre aspectos históricos e teóricos do feminismo. Realizamos uma leitura de três teóricas: Beauvoir, Friedan e Hooks, contextualizando-a com as realidades sociais e políticas do período. No decorrer do trabalho apontamos para o fato de não haver um único feminismo. O feminismo, portanto, é tão plural quanto as mulheres que levantam essa bandeira e está em constante atividade. Para tanto, pautamos nosso trabalho nas propostas de Friedan em A Mistica Feminina (1971), em Feminist theory from margin to center (1984) e Feminism is for everybody: passionate politics (2000), de Hooks) numa tentativa de compreender uma parcela da conjuntura do feminismo.

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13

Duarte, Ana Rita Fonteles. "Betty Friedan: morre a feminista que estremeceu a América." Revista Estudos Feministas 14, no. 1 (April 2006): 287–93. http://dx.doi.org/10.1590/s0104-026x2006000100015.

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14

Dorothy Chansky. "Usable Performance Feminism for Our Time: Reconsidering Betty Friedan." Theatre Journal 60, no. 3 (2008): 341–64. http://dx.doi.org/10.1353/tj.0.0078.

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15

Wang, Weiqiang. "$\W\/$ Algebra, $\Wth$ Algebra, and Friedan-Martinec-Shenker Bosonization." Communications in Mathematical Physics 195, no. 1 (July 1, 1998): 95–111. http://dx.doi.org/10.1007/s002200050381.

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16

Pollock, Anne. "Reading Friedan: Toward a Feminist Articulation of Heart Disease." Body & Society 16, no. 4 (December 2010): 77–97. http://dx.doi.org/10.1177/1357034x10383884.

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17

Williams, J. C. "Building a Movement: Betty Friedan and The Feminine Mystique." Radical History Review 2001, no. 80 (April 1, 2001): 149–54. http://dx.doi.org/10.1215/01636545-2001-80-149.

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18

Zimmerman, Eugenia N. "“Us” and “Them” in Betty Friedan and Simone de Beauvoir." Simone de Beauvoir Studies 15, no. 1 (November 30, 1999): 163–68. http://dx.doi.org/10.1163/25897616-01501017.

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19

Alexander, Ruth M. "In Defense of Nature: Jane Jacobs, Rachel Carson, and Betty Friedan." Journal of Women's History 31, no. 3 (2019): 78–101. http://dx.doi.org/10.1353/jowh.2019.0028.

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20

Bowlby, Rachel. "‘The Problem with no Name’: Rereading Friedan's The Feminine Mystique." Feminist Review 27, no. 1 (November 1987): 61–75. http://dx.doi.org/10.1057/fr.1987.36.

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On an April morning in 1959, I heard a mother of four, having coffee with four other mothers in a suburban development fifteen miles from New York, say in a tone of quiet desperation, ‘the problem.’ And the others knew, without words, that she was not talking about a problem with her husband, or her children, or her home. Suddenly they realized they all shared the same problem, the problem that has no name. (Friedan, 1963: 15)1

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21

SILVEIRA, MARCOS DELSON DA. "“MÍSTICA FEMININA”: UMA CRÍTICA DO PASSADO?" Raízes no Direito 8, no. 1 (July 8, 2019): 159–69. http://dx.doi.org/10.29287/2318-2288.2019v8i1.p159-169.

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Este artigo, fundamentado em pesquisas bibliográficas, intenciona uma sucinta reflexão sobre a ideia da “Mística feminina” de Betty Friedan focando no escopo principal do “problema sem nome”. Partindo desse pressuposto latente na obra da autora supracitada, busca-se, no resumo do primeiro capítulo, relatar a percepção de época denunciada para, em comparação, tecer alguns acontecimentos relativamente recentes ligados intrinsecamente ao imaginário de poder construído na sociedade hodierna sobre a ideia do que é uma mulher e dos seus possíveis papéis na sociedade.

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22

Parry, Manon. "Betty Friedan: Feminist Icon and Founder of the National Organization for Women." American Journal of Public Health 100, no. 9 (September 2010): 1584–85. http://dx.doi.org/10.2105/ajph.2009.187534.

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23

Dukut, Ekawati Marhaenny, and Farhana Malik. "WOLLSTONECRAFT AND FRIEDAN�S THEORIES HIGHLIGHT THE WOMEN STRUGGLES IN JULIUS CAESAR." Celt: A Journal of Culture, English Language Teaching & Literature 13, no. 2 (February 10, 2015): 187. http://dx.doi.org/10.24167/celt.v13i2.24.

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For centuries, women have been struggling to establish their place in the society and fight for their rights as becoming an equal to men. This article, presents an analysis on the female characters - Portia and Calpurnia of Rome, in Julius Caesar. The play was written by William Shakespeare who based his story on the historical events of Ancient Rome. Making use of Wollstonecraft and Friedans theories, this article aims at examining to what extent the struggles of women are reflected and presented in the play. The struggles of the female characters are intrinsically concerned with the play and extrinsically relates to the condition of women in Ancient Rome. Upon analyzing, it becomes clear that Roman women had less rights and privileges than men and were considered inferior to men. Women in Roman were seen as weak, feeble and unworthy. Although feminism is not even heard of in Shakespeares time, through studying Wollstonecraft and Friedans theories, Portia and Calpurnias struggle can be considered as the springing of feminists actions.

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24

Adhyanggono, G. M. "INGE'S THE TINY CLOSET IN GENDER PERSPECTIVE: RETAINING THE POLARISATION." Celt: A Journal of Culture, English Language Teaching & Literature 1, no. 1 (August 21, 2017): 27. http://dx.doi.org/10.24167/celt.v1i1.746.

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This article is an overview toward a play of an American dramatist, William Inge. In this case, the play is viewed from gender perspective as considered 'quite representative' to reveal what Friedan (1995) stated as polarisation of men and women. The writer wants to depict the representation of men and women in the play as the central issue affecting the result of this analysis. In addition, the term gender should be understood as an umbrella term pervading the whole discussion. To what extent the verification of the polarisation may analytically come as the conclusion.

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25

ARATYN, H. "ON THE GAUGE SYMMETRY OF THE FREE RAMOND STRING FIELD THEORY." Modern Physics Letters A 01, no. 11 (December 1986): 607–18. http://dx.doi.org/10.1142/s0217732386000774.

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We present the gauge invariant free, open Ramond string field theory. Our construction is based on the non-nilpotent part of the true BRS charge. We argue that this truncated charge contains the information sufficient for restoring gauge invariance. By summing all auxiliary fields we are able to close the algebra and discover the new structure consisting of new guage invariant field strengths obeying the special set of Bianchi identities. This structure can be put in the standard BRS framework showing the relation between Yamrons and Banks, Friedan, Martinec, Peskin and Preitschopfs, Ramond actions. We also discuss other formulations of the model, including one proposed by Witten.

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26

Beleggia, Lavinia. "La violencia de género como causa de algunos fenómenos migratorios en Europa." Ciencia Jurídica 9, no. 17 (February 10, 2020): 71. http://dx.doi.org/10.15174/cj.v9i17.329.

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El estudio de la identidad y el rol de género que ha interesado el análisis crítico de los autores internacionales autorizados del siglo pasado (De Beauvoir, Friedan, Witting, Irigaray, Kristeva, Millett, Foucault, Pitch, Butler, MacKinnon, Fineman, Nussbaum) es punto de apoyo conceptual para entender cómo, incluso hoy, el problema de la desigualdad de género es predominante en la esfera pública y privada. Con un enfoque socio-antropológico y jurídico, se vuelven evidentes los legados históricos de un "modus operandi" discriminatorio y violento de dominación del sujeto femenino, que se ve obligado a emigrar por una vana esperanza de salvación y disfrute de sus derechos.

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27

Lampe, Samantha. "‘Look at Me’, I’m femininity: The female persona in 1970s musical theatre." Studies in Musical Theatre 14, no. 3 (December 1, 2020): 321–30. http://dx.doi.org/10.1386/smt_00045_1.

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As the Women’s Liberation Movement developed in the 1970s, women challenged society’s limited female representation as either the Madonna or the whore. Musicals in the 1970s, including Grease (1972), Chicago (1975) and Evita (1979), complicated the female image through the juxtaposition of feminine stereotypes in the heroine’s persona. With each of the shows centralizing the plot around analysing the contradictory feminine image, the women perform in both public and private settings, along with other characters critiquing their personas. From feminist protesters to the writings of Simone de Beauvoir and Betty Friedan, Sandy, Roxie and Eva reflect the requests of contemporary women to display their gender as something beyond the perceived dichotomy of Madonna or whore in their music performances.

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28

Pinto, Céli Regina Jardim. "O feminismo bem-comportado de Heleieth Saffioti (presença do marxismo)." Revista Estudos Feministas 22, no. 1 (April 2014): 321–33. http://dx.doi.org/10.1590/s0104-026x2014000100017.

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Neste texto, gostaria de eleger um momento da vida de Heleieth Saffioti, aquele que reputo seu ato de maior coragem: sendo uma socióloga marxista, tendo Florestan Fernandes como orientador, ter decidido escrever um trabalho de livre-docência sobre a mulher no Brasil, na década de 1960. É a partir desses encontros que será analisado o casamento entre o marxismo e o feminismo que Heleieth realizou em seu livro inaugural. Este artigo está dividido em duas partes: na primeira, apontarei as principais questões discutidas por Heleieth Saffioti em seu livro; na segunda, tratarei de um inimigo comum que aproxima Saffioti de duas mulheres centrais do feminismo da época, Simone de Beauvoir e Betty Friedan: Dr. Freud.

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29

Durán Giménez-Rico, Isabel. "Del feminismo y sus versiones en el ámbito angloamericano." Tropelías: Revista de Teoría de la Literatura y Literatura Comparada, no. 36 (September 1, 2021): 69–85. http://dx.doi.org/10.26754/ojs_tropelias/tropelias.2021365307.

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En el presente artículo se hace un breve recorrido por las tres olas del feminismo anglonorteamericano aplicado a la crítica y teoría feministas, y por algunas de las tendencias del feminismo más asentadas en los países de habla inglesa (principalmente Gran Bretaña y EE.UU). Desde las pioneras Mary Wollstonecraft y Margaret Fuller, pasando por críticas especialmente emblemáticas como Virginia Woolf, Elaine Showalter, Betty Friedan, Toril Moi, o Sandra Gilbert y Susan Gubar, llegamos al “Black Feminism” y a los feminismos étnicos e interseccionales de la tercera ola, para terminar el recorrido con una sucinta alusión al feminismo chicano en los EE.UU, centrado en la figura de Gloria Anzaldúa, por representar muchas de las tendencias feministas centradas en hibridismos, mestizaje y encuentro entre culturas.

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30

Miller, M. A., B. A. Golden, and R. L. Ruiz. "Conservative management of Friedan Type 1 Cutis Aplasia Congenital: Description of a Wound Care Protocol." Journal of Oral and Maxillofacial Surgery 76, no. 10 (October 2018): e40. http://dx.doi.org/10.1016/j.joms.2018.06.098.

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31

Delgado, Gabriela Neves, and Lívia Mendes Moreira Miraglia. "CASULOS DE VIDRO DAS TRABALHADORAS EM HOME OFFICE." Revista da Faculdade Mineira de Direito 24, no. 47 (June 18, 2021): 21–34. http://dx.doi.org/10.5752/p.2318-7999.2021v24n47p21-34.

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Este artigo pretendeu analisar o trabalho das mulheres durante a pandemia. Embora atenta às intersseccionalidades de raça e classe, a análise partiu da realidade específica das mulheres em home office. O estudo avaliou dados e estatísticas de órgãos oficiais e de entidades ligadas ao tema, costurando teorias e críticas com a poesia de Rupi Kaur, as frases de Simone de Beauvoir, o pensamento de Betty Friedan e as analogias de Gloria Steinem, todas conhecidas autoras e ativistas feministas. No curso do texto, procurou-se explicitar como a desigualdade de gênero foi aprofundada no contexto pandêmico, valendo-se de pesquisa observacional e estatística. Também foi reafirmada a importância de se promover mudanças culturais e institucionais que sejam capazes de romper com o sistema patriarcal há séculos arraigado na sociedade.

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32

TAKHTAJAN, LEON A. "LIOUVILLE THEORY: WARD IDENTITIES FOR GENERATING FUNCTIONAL AND MODULAR GEOMETRY." Modern Physics Letters A 09, no. 25 (August 20, 1994): 2293–99. http://dx.doi.org/10.1142/s021773239400215x.

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We continue the study of quantum Liouville theory through Polyakov’s functional integral,1,2 started in Ref. 3. We derive the perturbation expansion for Schwinger’s generating functional for connected multi-point correlation functions involving stress-energy tensor, give the “dynamical” proof of the Virasoro symmetry of the theory and compute the value of the central charge, confirming previous calculation in Ref. 3. We show that conformal Ward identities for these correlation functions contain such basic facts from Kähler geometry of moduli spaces of Riemann surfaces, as relation between accessory parameters for the Fuchsian uniformization, Liouville action and Eichler integrals, Kähler potential for the Weil-Petersson metric, and local index theorem. These results affirm the fundamental role that universal Ward identities for the generating functional play in Friedan-Shenker modular geometry.4

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33

Godayol, Pilar. "Three feminist classics in Catalan, Galician and Spanish: Charlotte Perkins Gilman, Virginia Woolf and Betty Friedan." Women's Studies International Forum 42 (January 2014): 77–86. http://dx.doi.org/10.1016/j.wsif.2013.06.001.

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34

Horowitz, Daniel. "Rethinking Betty Friedan and The Feminine Mystique: Labor Union Radicalism and Feminism in Cold War America." American Quarterly 48, no. 1 (1996): 1–42. http://dx.doi.org/10.1353/aq.1996.0010.

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35

Paneo, Hajrin, Salam Salam, and Sitti Rachmi Masie. "Emansipasi Perempuan dalam Novel Hanum Karya Mustofa W. Hasyim (Kajian Feminisme)." Ideas: Jurnal Pendidikan, Sosial, dan Budaya 6, no. 4 (December 21, 2020): 353. http://dx.doi.org/10.32884/ideas.v6i4.297.

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Penelitian ini bertujuan mendeskripsikan: (1) peran tokoh perempuan dalam novel Hanum karya Mustofa W. Hasyim; (2) bentuk manifestasi gender pada posisi kaum perempuan dalam novel Hanum karya Mustofa W. Hasyim; (3) bentuk perlawanan kaum perempuan untuk menghentikan ketidakadilan gender dalam novel Hanum karya Mustofa W. Hasyim. Teori yang digunakan sebagai pendukung dalam penelitian adalah teori feminisme Betty Friedan dan menggunakan metode deskriptif analisis untuk mendeskripsikan emansipasi perempuan dalam novel. Teknik pengumpulan data dalam penelitian ini dilakukan dengan teknik membaca dan teknik mencatat. Setelah itu, data dianalisis dengan mengidentifikasi, mengkaji, dan menyimpulkan data. Hasil penelitian dan pembahasan dalam novel Hanum karya Mustofa W. Hasyim terdapat emansipasi perempuan, yaitu mengungkapkanperantokoh perempuan, bentuk manifestasi gender pada posisi kaum perempuan yang dilakukan dengan cara melawan hegemoni dan melawan paradigma developmentalism. Selanjutnya, terdapat juga bentuk perlawanan kaum perempuan untuk menghentikan ketidakadilan gender, yaitu dimulai dari upaya jangka pendek dan upaya jangka panjang.

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36

Arbaiza Vilallonga, Mercedes. "El malestar de las mujeres en España (1956-1968)." Arenal. Revista de historia de las mujeres 28, no. 2 (December 13, 2021): 415–45. http://dx.doi.org/10.30827/arenal.v28i2.11799.

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El malestar de las mujeres en España en los años 60, evocando a Betty Friedan, es la emoción melancólica que diagnostica la ausencia de sentido que sufrieron debido a la promesa incumplida del amor romántico. La tesis es que la tristeza femenina en pleno desarrollismo tardofranquista se indujo dentro de una estructura temporal de carácter vitalista, definida por la aceleración del tiempo en la realización del deseo individual hacia el objeto amado. El cuerpo de las mujeres transitó de una pulsión deseante, por la experiencia de subjetivación que produce el amor romántico, hacia un extrañamiento del objeto amoroso. Desde la episteme emocional en la que sitúo el análisis sobre la subjetividad, el malestar como sufrimiento emocional tuvo un contenido cognitivo que dio lugar a nuevas prácticas corporales de extrañamiento hacia los hombres, que hizo inteligible, años más tarde, la narrativa feminista sobre “lo personal es político”.

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37

Apriyani, Tristanti, and Xiao Lixian. "Between housewifery and emancipation in My Lecturer My Husband novel by Gitlicious." NOTION: Journal of Linguistics, Literature, and Culture 5, no. 1 (May 9, 2023): 47–57. http://dx.doi.org/10.12928/notion.v5i1.7796.

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This study aims to examine the actualization of women in the novel My Lecturer My Husband by Gitlicious by relying on the formulation put forward by Betty Friedan. The depiction of the minimal role of women in literary production means that female characters in literary works are often portrayed as biased and one-sided. Therefore, it is essential to discuss women's experiences through women authors' works because they have direct experience in describing women's lives. This research is a type of qualitative descriptive research that uses documentation techniques and literature studies as a data collection method. Meanwhile, the data analysis technique used was interactive, including data reduction techniques, presentation, and verification. This study shows that women experience an identity crisis because they often surrender to the situation. Circumstances that require Inggit's character to be at a certain point so that she feels have to return to their nature.

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38

Dewi, Cahyanita Pramestya. "Feminine Mystique Experienced by Ana Concion in Angie Cruz’s Dominicana." Journal of Literature, Linguistics, & Cultural Studies 2, no. 2 (May 7, 2024): 45–57. http://dx.doi.org/10.18860/lilics.v2i2.3719.

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Women are often deprived of their rights based on sexual orientation, gender identity, or sex characteristics. Betty Friedan thinks patriarchal culture makes women too passive, do not think independently, and do not work for themselves. In addition, women are often trapped in feminine mystique, meaning that they are only fixated on the demands of serving their husbands and doing domestic chores. The novel Dominicana by Angie Cruz talks about Ana (the main female character) trapped in a feminine mystique. That novel is the primary source of data in this study. The aims are to find out how feminine mystique is presented in the novel and explain Ana's efforts to get out of these issues. The researcher uses a feminist literary criticism as an approach and applies Betty Friedan's feminine mystique theory. Thus, the results of this study indicate that Ana did not get her rights as a woman and only did domestic chores without having access to public sphere. Therefore, she made various efforts, such as against her husband, finding a part-time job, joining an English class, and revealing her husband's affair. However, the researcher only focuses on the main female character, to discuss the Feminine Mystique that she experiences and the resistance she does. In future research, the researcher hopes that many will analyze this novel as an object of study in literary criticism. Many literary criticism theories and approaches can be used to analyze this novel, such as psychoanalysis, historicism, structuralism, and sociology of literature. Future researchers can also examine this novel with the same approach by choosing different theoretical references.

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39

Seethaler, Ina C. "Writing Feminist Lives: The Biographical Battles Over Betty Friedan, Germaine Greer, Gloria Steinem, and Simone de Beauvoir." Life Writing 16, no. 2 (February 26, 2018): 297–300. http://dx.doi.org/10.1080/14484528.2018.1440877.

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Hahner, June E. "Recent Research on Women in Brazil." Latin American Research Review 20, no. 3 (1985): 163–79. http://dx.doi.org/10.1017/s0023879100021737.

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The last half-dozen years have witnessed an outpouring of Brazilian publications, both rigorous academic studies and popular essays, on women and their roles and activities within Brazilian society. Since the late 1970s, publishers and educated audiences have demonstrated an active interest in works on women that contrasts sharply with the hostile reception accorded Betty Friedan and the Brazilian translation of her Feminine Mystique in 1971. What was once a subject for ridicule has become a timely topic. In 1980 a compendium of the year's nonfiction titles revealed more books listed under the heading of feminism than under biology or botany, and almost as many as under anthropology or cooking.1 The expanding publications on socially determined sex roles have accompanied the development of a small, but active, feminist movement and a general increase in publishing activities in Brazil as the “redemocratization” process gains strength and readers seek more information on previously forbidden topics.

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Bomfim, Monalisa Medrado. "Dois poemas da concreta Maria do Carmo Ferreira." Letras de Hoje 56, no. 2 (November 9, 2021): 385–94. http://dx.doi.org/10.15448/1984-7726.2021.2.40440.

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O presente trabalho analisou dois poemas de Maria do Carmo Ferreira: As parcas e De mim pra mins, com o objetivo de fornecer a poeta o reconhecimento histórico que cabe a ela, ao lado dos concretos, como alguém que não deixa a dever nem em referências poéticas, tampouco em articulação crítica. Para isso, levantou-se o fato de a poeta já ter publicado junto aos concretos na revista Invenção 5 e admitiu-se que a sua criação poética continua carregada de aspectos caros à poesia concreta. Para demonstrar que a poeta tinha consciência dos cercos que à invisibilizaram e que era por meio de sua poética que buscava transcendê-los, os poemas foram lidos a luz dos textos da Mística feminina, de Betty Friedan, que busca delinear o que é o feminino e como ele é perigoso para as mulheres. Assim, se Maria do Carmo pretendeu comer o mundo com seus poemas, aqui, dar-se-á garfo e faca a ela.

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Díaz Salazar, Xinia. "Movimiento feminista, historia y conquista de los derechos humanos de las mujeres: una breve mirada a la normativa jurídica costarricense." RedPensar 9, no. 1 (March 17, 2021): 1–18. http://dx.doi.org/10.31906/redpensar.v9i1.199.

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El presente artículo tiene como objetivo describir el impacto que ha tenido el movimiento feminista a través de la historia y la reivindicación de los derechos humanos hacia las mujeres. Además, se realiza un breve recorrido por los momentos más transcendentales que ha tenido dicho movimiento, con sus principales figuras como Olympe de Gouges, Mary Wollstonecraft, Lucrecia Mott, Elizabeth Cady Stanton, Simone de Beauvoir y Betty Friedan, y su estrecha relación con el movimiento sufragista internacional, el cual tuvo un gran efecto en Costa Rica, con la fundación de la Liga Feminista y la representación de sus lideresas, Ángela Acuña Braun y Ana Rosa Chacón, entre otras. Posteriormente, se describen tanto a nivel de Derecho Internacional Público como Derecho Internacional Privado, los principales mecanismos de protección de derechos humanos hacia la mujer, los cuales buscan la promoción e igualdad de género. Finalmente, se presentan algunas reflexiones sobre la importancia en la historia del movimiento feminista y de su impacto tan significativo para la sociedad en general.

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Bonfiglioli, Chiara. "The first UN world conference on women (1975) as a cold war encounter: Recovering anti-imperialist, non-aligned and socialist genealogies." Filozofija i drustvo 27, no. 3 (2016): 521–41. http://dx.doi.org/10.2298/fid1603521b.

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The essay addresses contemporary discussions on women?s transnationalism and women?s agency by looking at the first conference of the UN Decade for Women held in Mexico City in 1975, and at its specific embedding in Cold War geopolitics. Through an engagement with different feminist and activists voices, and particularly with the less visible anti-imperialist, Non-Aligned and socialist genealogies of women?s activism expressed during the meeting, the essay argues that the paradigm of Western feminist knowledge production needs to be revisited, in order to encompass multiple forms of women?s political agency that are not expressed through the liberal framework of women?s individual autonomy from the state. By juxtaposing Betty Friedan?s and Vida Tomsic?s stances during the Mexico City event, the paper shows that women?s political agency during the Cold War era took different forms, which included both the refusal and the acceptance of women?s activism within existing national and international institutions.

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Bai, Yilin. "Motherhood and Feminism: Relationship Through the Lens of the Movie Suffragette." BCP Education & Psychology 7 (November 7, 2022): 428–31. http://dx.doi.org/10.54691/bcpep.v7i.2699.

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While there has been an increasing amount of discussion around feminism, the relationship and controversies between motherhood and feminism has been relatively overlooked. Taking on a new perspective of films, this paper explores the relationship between motherhood and feminism through the content analysis of empirical research and the movie Suffragette (2015). Examining theories from feminists such as Adrienne Rich, Shulamith Firestone, and Betty Friedan, this paper includes a supportive relationship, which is motherhood acting as a cause for feminism, a neutral relationship, which is the two being balanced and rather loosely connected, as well as a negative relationship, which is motherhood hindering and oppressing women. This paper concludes that while it is arguable that motherhood can be a hinder towards feminism, there is more evidence both in real-life and in the movie showing a supportive and neutral relationship. Thus, this encourages future researchers and feminists to more actively include motherhood in its activities considering their positive relationship.

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WARDIANI, Sri Rijati. "Stéréotypes et double fardeau de femme dans La Femme Gelée d’Annie Ernaux." FRANCISOLA 8, no. 1 (July 28, 2023): 32–42. http://dx.doi.org/10.17509/francisola.v8i1.60896.

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RÉSUMÉ. Dans de nombreuses situations, les femmes subissent des stéréotypes et un double fardeau, car les rôles reproductifs des femmes sont considérés comme statiques et permanents. L'augmentation du nombre de femmes travaillant dans la sphère publique ne réduit pas leur charge de travail dans la sphère domestique. Cet article a pour but de démontrer les stéréotypes et double fardeau auprès de femme dans le roman La Femme Gelée écrit par Annie Ernaux. La recherche est menée en utilisant la méthode descriptive-qualitative. Les données, sous forme de mots, phrases, et paragraphes, sont prises du roman étant objet d’analyse, en utilisant la technique de documentation. Elles sont alors classifiées, identifiées, et étudiées en employant l’approche du critique féministe en basant sur les théories entre autres venant de Beauvoir, Butler, Humm, et Friedan. Le résultat du travail montre que les stéréotypes et le double fardeau subis par les femmes sont une forme d'injustice due aux inégalités de genre. Malgré l'idée accentuée que la femme a aussi le droit de s’exprimer et de bâtir sa carrière, l’analyse montre que la structure patriarcale positionne déjà les femmes marginalement ce qui rend difficile l’effort de le changer. Mots-clés : stéréotype, double fardeau, femme, critique féministe, annie ernauxABSTRACT. In many situations, it is women who are instead given stereotypes and a double burden, as women's reproductive roles are seen as static and permanent. The increase in the number of women working in the public sphere does not reduce their workload in the domestic sphere. This article aims to demonstrate the phenomena of stereotypes and double burdens with women in the novel La Femme Gelée written by Annie Ernaux. The research is carried out using the descriptive-qualitative method. In the form of words, sentences, and paragraphs, the data is taken from the novel analyzed using documentation. The data is then classified, identified, and studied using the feminist critic's approach by practicing theories from Beauvoir, Butler, Humm, and Friedan. The result shows that stereotypes and the double burden suffered by women are a form of injustice due to gender inequalities. Despite the idea that, like the man, the woman also has the right to express herself and build her career, the novel shows that the patriarchal structure already positions women marginally, making it difficult to change it. Keywords : stereotype, dual burden, femme, feminist criticism, annie ernaux

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Kurniawan, Toni, and Anna Zakiah Derajat. "PERAN LEGISLATOR PEREMPUAN DALAM MENGAWAL PENGESAHAN RUU TPKS." Jurnal Harkat : Media Komunikasi Gender 18, no. 2 (October 3, 2022): 1–16. http://dx.doi.org/10.15408/harkat.v18i2.23753.

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Abstract. The purpose of this study is to determine the role of female legislators in efforts to oversee the ratification of the TPKS Bill against victims of sexual violence. The role of women legislators will be seen using the roots of Betty Friedan's liberal feminist thought. This type of research is qualitative research with a descriptive analysis method. The research approach used is a gender approach. In searching for data, researchers use library research techniques, which are taken from various journal articles, theses, or books. The results of this study are the role of women legislators in terms of escorting the ratification of the Draft Law on Sexual Violence (RUU TPKS) can be done in several ways, such as by having a discussion forum that thoroughly discusses the TPKS Bill, holding hearings with Komnas Perempuan, conducting various forms of advocacy, and strive to continue to push the TPKS Bill so that it can be discussed in the Legislative Departement. Abstrak.Tujuan penelitian ini untuk mengetahui bagaimana peran legislator perempuan dalam upaya pengawalan pengesahan RUU TPKS terhadap korban kekerasan seksual. Peran legislator perempuan akan dilihat menggunakan akar pemikiran feminis liberal Betty Friedan. Jenis penelitian ini adalah penelitian kualitatif dengan metode deskriptif analisis. Pendekatan penelitian yang dipakai adalah pendekatan gender. Dalam pencarian data, peneliti menggunakan teknik studi kepustakaan atau library research, yang diambil dari berbagai artikel jurnal, tesis, ataupun buku. Hasil penelitian ini adalah peran legislator perempuan dalam hal pengawalan pengesahan Rancangan Undang-undang Tindak Kekerasan Seksual (RUU TPKS) dapat dilakukan dengan beberapa cara, seperti dengan adanya diskusi forum yang membahas tuntas draft RUU TPKS, melakukan audiensi dengan Komnas Perempuan, melakukan berbagai bentuk advokasi, dan berupaya untuk terus mendorong RUU TPKS tersebut agar dapat dibahas di Badan Legislatif.

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Gabin, Nancy, and Daniel Horowitz. "Betty Friedan and the Making of the Feminine Mystique: The American Left, the Cold War, and Modern Feminism." Journal of American History 86, no. 3 (December 1999): 1389. http://dx.doi.org/10.2307/2568700.

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Whitfield, Stephen, Brunhilde Pohu, and Daniel Horowitz. "Betty Friedan and the Making of the Feminine Mystique: The American Left, the Cold War and Modern Feminism." Vingtième Siècle. Revue d'histoire, no. 65 (January 2000): 160. http://dx.doi.org/10.2307/3770776.

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Iribarren, Teresa. "Pilar Godayol. 2016. Tres escriptores censurades. Simone de Beauvoir, Betty Friedan & Mary McCarthy. Lleida: Punctum, 205 p." Franquisme & Transició. Revista d'Història i de Cultura, no. 4 (December 6, 2016): 313. http://dx.doi.org/10.7238/fit.v0i4.3063.

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Orleck, Annelise, and Daniel Horowitz. "Betty Friedan and the Making of The Feminine Mystique: The American Left, the Cold War, and Modern Feminism." American Historical Review 105, no. 2 (April 2000): 574. http://dx.doi.org/10.2307/1571538.

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