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Journal articles on the topic 'French sociology'

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Published: 4 June 2021
Last updated: 6 February 2022

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1

Lebaron, Frédéric. "French Sociology." Contemporary Sociology: A Journal of Reviews 46, no. 2 (March 2017): 188–91. http://dx.doi.org/10.1177/0094306117692573t.

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2

Sirota, Régine. "French Childhood Sociology." Current Sociology 58, no. 2 (March 2010): 250–71. http://dx.doi.org/10.1177/0011392109354244.

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3

Larregue, Julien. "Guest Editor’s Introduction: French Sociology, French Sociologies." American Sociologist 48, no. 3-4 (July 7, 2017): 269–75. http://dx.doi.org/10.1007/s12108-017-9360-2.

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4

Papilloud, Christian. "Johan HEILBRON, French Sociology." Revue européenne des sciences sociales, no. 54-1 (May 15, 2016): 263–66. http://dx.doi.org/10.4000/ress.3383.

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5

Conley, Jim. "Johan Heilbron, French Sociology." Society 54, no. 1 (January 3, 2017): 86–88. http://dx.doi.org/10.1007/s12115-016-0105-6.

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6

Frederic Livian, Yves. "Is the French sociology of organisations specifically French?" International Journal of Organizational Analysis 22, no. 4 (October 7, 2014): 534–50. http://dx.doi.org/10.1108/ijoa-05-2013-0671.

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Purpose – The purpose of this paper is to study the contribution of French sociology of organisations (mainly represented by M. Crozier, E. Friedberg and J.D. Reynaud) to the knowledge of organisations in the French context, specially through the “bureaucratic phenomenon”. Design/methodology/approach – The author shows that the work has provided a relevant picture of some of the main characteristics of a “French way of organising”, but shows in a second part that French specificities are only a part of the authors’ scientific project, and discusses some of the reasons why it did not get a large international recognition in the English-speaking literature. Findings – The article provides a summary of the analysis and a discussion of its relevance to the French context today. It opens a reflection about the question as to whether a sociological school based on field studies can be used outside of its original context of conception. Research limitations/implications – The author does not have the ambition of an exhaustive overview of the international impact of this school. Practical implications – The author aims at a reevaluation of the contribution, for English-speaking academics, and at a development of the thinking about the use of the “strategic analysis” model. Originality/value – An examination of the today relevance of the “bureaucratic” model in France, and a better knowledge of the interest of this school outside France.
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7

Lane, Jeremy F. "French Sociology . By Johan Heilbron." French Studies 71, no. 1 (December 22, 2016): 157–58. http://dx.doi.org/10.1093/fs/knw253.

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8

Masson, Philippe. "French sociology and the state." Current Sociology 60, no. 5 (June 14, 2012): 719–29. http://dx.doi.org/10.1177/0011392112447128.

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9

Ferrarotti, Franco. "Further remarks on French sociology." International Journal of Politics, Culture and Society 4, no. 4 (June 1991): 573–76. http://dx.doi.org/10.1007/bf01390159.

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10

van Meter, Karl M. "Methodological Discourse in Sociological Research and Social Representation of Deviance in the Study of Ideology." Bulletin of Sociological Methodology/Bulletin de Méthodologie Sociologique 13, no. 1 (January 1987): 33–52. http://dx.doi.org/10.1177/075910638701300105.

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Discours methodologique dans la recherche sociologique et representation sociale de la deviance dans l'etude de l'ideologie. Des recherches recentes en representation sociale et en methodologie sociologique, et en particulier l'analyse des Actions thematiques programmees (AlP) du CNRS et de la litterature scientifique sociologique en franais, demontrent que la representation sociale et Ie discours sur la methodologie jouent un role important dans la determination du produit de la recherche sociologique. Representation sociale, methodologie, analyse de discours, sociologie franaise, deviance, ideologie. Recent research in social representation and sociological methodology, and in particular the analysis of French governent sponsored sociological research projects (AlPs) and French scientific literature in sociology, show that social representation and discourse on methodology play an important role in determining the outcome of sociological research. Social representation, methodology, discourse analysis, French sociology, deviance, ideology.
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11

Defrance, Jacques. "The Anthropological Sociology of Pierre Bourdieu: Genesis, Concepts, Relevance." Sociology of Sport Journal 12, no. 2 (June 1995): 121–31. http://dx.doi.org/10.1123/ssj.12.2.121.

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The works of Pierre Bourdieu contribute to the establishment of a true sociology of culture and open prospects for the sociology of sport. A review of the genesis of this sociology shows that it has been constructed through breaks with French sociology’s way of approaching culture in the 1960s. The presentation of some of Bourdieu’s concepts is intended to show how they illuminate the social coherence of cultural behaviors and how the latter fit together. Finally, the paper emphasizes the relevance of such cultural analyses for those who study the social uses of the body, sport culture, or physical education.
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12

Lemert, Charles, Raymond Aron, Pierre Bourdieu, and Alain Touraine. "French Sociology: After the Patrons, What?" Contemporary Sociology 15, no. 5 (September 1986): 689. http://dx.doi.org/10.2307/2071014.

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13

Becker, Howard S. "French Sociology After World War II." Contemporary Sociology: A Journal of Reviews 39, no. 2 (March 2010): 123–25. http://dx.doi.org/10.1177/0094306110361330.

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14

Grunberg, G'erard. "Recent developments in French electoral sociology." Electoral Studies 7, no. 1 (April 1988): 3–14. http://dx.doi.org/10.1016/0261-3794(88)90014-5.

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15

Lukes, Steven. "Review of Johan Heilbron, French Sociology." Theory and Society 46, no. 4 (July 10, 2017): 353–56. http://dx.doi.org/10.1007/s11186-017-9291-5.

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16

Brandmayr, Federico. "Explanations and excuses in French sociology." European Journal of Social Theory 24, no. 3 (February 3, 2021): 374–93. http://dx.doi.org/10.1177/1368431021989269.

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The terrorist attacks that struck France in 2015 had reverberations throughout the country’s intellectual fields. Among the most significant was a widespread polemic that turned around whether sociological explanations of the attacks amounted to excuses and justifications for terrorists. When prominent politicians and pundits made allegations of this nature, sociologists reacted in three main ways: most denied the allegations, others reappropriated the derogatory label of excuse, while others still accepted criticism and called for a reformation of sociology. These epistemological stances can be properly understood only by studying the long history of debates around ‘sociological excuses’ in France and by analysing French sociology as a field of forces and struggles.
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17

Zafirovski, Milan. "Convergent origins, divergent destinations: sociology's contributions and connections to economics in a historical and interdisciplinary framework." Social Science Information 46, no. 2 (June 2007): 305–54. http://dx.doi.org/10.1177/0539018407076651.

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English This article explores selected significant instances of sociology's contributions and connections to economics. These contributions are framed and analyzed within a historical and interdisciplinary setting of the originally common or convergent roots (Enlightenment philosophical rationalism and liberalism) and early co-developments, and yet the subsequently (especially since the 1930s) divergent trajectories and destinations of sociology and economics. These contributions are divided into two general categories: theoretical-substantive and methodological-epistemological. Sociological analyses of market phenomena, societal development and institutions are adduced as examples of sociology's theoretical contribution to economics. Ideal-types, Verstehen, and sociology of knowledge exemplify its methodological contributions and connections to economics. The article aims to help bridge a gap in the current literature in which such contributions and connections of sociology to economics are rarely recognized and considered in favor of those in the opposite (“rational-choice”) direction. French L'article explore certains apports importants de la sociologie à l'économie et les interrelations entre les deux disciplines. Ces apports sont analysés dans une perspective historique et interdisciplinaire, des racines originellement communes ou convergentes des deux disciplines (le rationalisme philosophique des Lumières et le libéralisme) et de leur développement initial commun à leurs trajectoires et destinations par la suite - en particulier depuis les années trente - divergentes. Ces apports se répartissent en deux grandes catégories: théoriques-formels et méthodologiques-épistémologiques. Les analyses sociologiques des phénomènes de marché, du développement de la société et des institutions sont donnés en exemples de contributions théoriques de la sociologie à l'économie. Les types-idéaux, Verstehen, et la sociologie de la connaissance témoignent de son apport méthodologique à l'économie et de ses liens avec celle-ci. L'article a pour ambition de combler un vide dans la littérature qui n'atteste que rarement l'existence de tels apports de la sociologie à l'économie, en privilégiant plutôt à l'inverse les apports de l'économie à la sociologie ("choix rationnel").
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18

Kronborg Jønck, Mikkel. "Mod en pragmatisk sociologi om fysisk vold." Dansk Sociologi 28, no. 2 (April 7, 2017): 7–25. http://dx.doi.org/10.22439/dansoc.v28i2.5612.

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Denne artikel tager afsæt i en kritik af sociologiske studier af vold, der peger på kulturelle og sociale baggrundsvariable, når voldelige gerninger skal forklares. Disse studier analyserer sjældent volden som en kompleks og mangefacetteret social handling, der kalder på teoretiske forklaringer. Som et delvist svar på denne forsømmelse introduceres til den franske sociolog Luc Boltanskis »tilnærmede udkast« til en handlingsteori om vold, som er en del af en større handlingssociologi, der præsenteres i bogen Love and Justice as Competences. Der peges dog på et grundlæggende konceptuelt problem i Boltanskis udkast til en teori om vold, som forsøges afhjulpet ved at integrere en fænomenologisk distinktion mellem henholdsvis lokativ, raptiv og autotelisk vold heri. Hensigten er at rekonstruere grundlaget for en pragmatisk sociologi om vold – funderet i en distinktion mellem (først og fremmest) voldens fysiske former. Formålet med denne rekonstruktion er at gøre fransk pragmatisk sociologi anvendelig i studiet af situationer, hvor vold spiller en rolle. Herved åbnes op for sociologisk analyse af en handlingsform, som har været tildelt sparsom opmærksomhed i sociologien. ENGELSK ABSTRACT Mikkel Kronborg Jønck: Towards a pragmatic sociology of physical violence This article begins with a critique of a number of sociological studies of violence that use cultural or social background variables as primary explanations for the causes of violence. Sociological studies of violence rarely analyze violence itself or violent situations as complex and multifaceted social actions that need to be theorized. As a partial response to this lack of theory, the article presents the French sociologist Luc Boltanski’s »approximated outline« of a theory of violence from the book Love and Justice as Competences. However, the article identifies a fundamental conceptual problem in Boltanski’s approach, and offers a suggestion for overcoming it by integrating a phenomenological distinction between locative, raptive and autotelic violence. The article attempts to reconstruct the foundation of a pragmatic theory of violence based, first and foremost, on a distinction between three physical forms of violence. The purpose of this reconstruction is to render French pragmatic sociology useful in studies of situations in which violence is present, and to encourage studies of a form of action that has largely been neglected by sociology. Keywords: Luc Boltanski, violence, French pragmatic sociology, Jan Philipp Reemtsma.
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19

Paradeise, Catherine. "French Sociology of Work and Labor: From Shop Floor to Labor Markets to Networked Careers." Organization Studies 24, no. 4 (May 2003): 633–53. http://dx.doi.org/10.1177/0170840603024004007.

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Concentrating mostly on France, this paper considers the changing interests and the renewal of academic alliances in the sociology of work and labor over the last 50 years. Three periods result from the combined dynamics of sociology's internal agenda and societal changes: (1) analysis of blue-collar labor as the downgrading process of complete work in taylorist industry; (2) sociology of labor markets and employment, and analysis of the bargaining processes of rules, identities and the value of work; (3) reconciliation of work and labor in distributed and flexible organizations, based on mobile and involved workers.
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20

Jagd, Soren. "French Economics of Convention and Economic Sociology." Journal of Economic Sociology 5, no. 4 (2004): 22–36. http://dx.doi.org/10.17323/1726-3247-2004-4-22-36.

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21

Briand, Jean-Pierre, and Jean-Michel Chapoulie. "The Uses of Observation in French Sociology." Symbolic Interaction 14, no. 4 (November 1991): 449–69. http://dx.doi.org/10.1525/si.1991.14.4.449.

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22

Gissis, Snait. "Late Nineteenth Century Lamarckism and French Sociology." Perspectives on Science 10, no. 1 (March 2002): 69–122. http://dx.doi.org/10.1162/106361402762674807.

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23

Colona, Fanny. "Islam in the French sociology of religion." Economy and Society 24, no. 2 (May 1995): 225–44. http://dx.doi.org/10.1080/03085149500000009.

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24

Walgate, Robert. "French research sociology: Research council sweetens mobility." Nature 317, no. 6040 (October 1985): 755. http://dx.doi.org/10.1038/317755b0.

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25

Guth, Suzie. "The First French Sociology Textbooks (1920—45)." Current Sociology 56, no. 2 (March 2008): 183–99. http://dx.doi.org/10.1177/0011392107085030.

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26

Ousselin, E. "Radicalism in French Culture: A Sociology of French Theory in the 1960s." French Studies 66, no. 3 (July 1, 2012): 424. http://dx.doi.org/10.1093/fs/kns120.

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27

Calvez, Marcel. "A French paradox according to epidemiologists. On the development of the Sociology of Health in France." SALUTE E SOCIETÀ, no. 2 (July 2012): 55–72. http://dx.doi.org/10.3280/ses2012-002005en.

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The article discusses a paradox pointed out by epidemiologists and consisting in the quasi-absence of French sociologists in research on social determinants of health whereas references to Durkheim and Bourdieu are central in that field. It considers the handbooks of medical sociology and sociology of health published since the 1970s and gives an overview of the theoretical frameworks in use in French sociology of health. It examines the formation of this orientation in three periods to which correspond three layers of research topics and approaches: the foundation in the 1960s in which American medical sociology compensates partly the limitations of French sociology, the institutionalization in the 1970s marked by a firm orientation towards qualitative sociology, and the consolidation during the Aids years. These orientations are replaced in their institutional context and related to strategic choices made by researchers.
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28

Calvez, Marcel. "Un paradosso francese secondo gli epidemiologi. Sullo sviluppo della Sociologia della salute in Francia." SALUTE E SOCIETÀ, no. 2 (October 2012): 68–78. http://dx.doi.org/10.3280/ses2012-002005.

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The article discusses a paradox pointed out by epidemiologists and consisting in the quasi-absence of French sociologists in research on social determinants of health whereas references to Durkheim and Bourdieu are central in that field. It considers the handbooks of medical sociology and sociology of health published since the 1970s and gives an overview of the theoretical frameworks in use in French sociology of health. It examines the formation of this orientation in three periods to which correspond three layers of research topics and approaches: the foundation in the 1960s in which American medical sociology compensates partly the limitations of French sociology, the institutionalization in the 1970s marked by a firm orientation towards qualitative sociology, and the consolidation during the Aids years. These orientations are replaced in their institutional context and related to strategic choices made by researchers.
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29

Severin Frandsen, Martin. "Genopdagelsen af gadens kultur – om Isaac Joseph og den pragmatiske vending i fransk bysociologi." Dansk Sociologi 22, no. 1 (March 29, 2011): 7–25. http://dx.doi.org/10.22439/dansoc.v22i1.3473.

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Denne artikel tager afsæt i den aktuelle sociologiske og offentlige diskussion om offentlige byrum og præsenterer nyere og i dansk sammenhæng stort set ukendte bidrag fra den strømning i fransk sociologi, der betegnes som ”den pragmatiske vending”. Artiklen har to hovedpointer. For det første at den pragmatiske bysociologi kan bidrage til denne diskussion ved at beskrive og fremhæve betydningen af de oftest upåagtede og dagligdags kompetencer, ved hjælp af hvilke byboere skaber sociale overenskomster og fredelig sameksistens på offentlige steder i socialt og kulturelt differentierede byer. For det andet at bysociologien ifølge de pragmatiske sociologer ikke kan standse ved analyser af segregation, ghettodannelser og lokale fællesskabers tilegnelser af territorier. ”At tænke byen” indebærer at bevæge sig videre til også at undersøge de byrumsmæssige design og trafikale forbindelser og passageveje, der skaber sammenhængen i det urbane væv og tillader byboeren at overvinde fremmedheden på et ikke fortroligt territorium. ENGELSK ABSTRACT: Martin Severin Frandsen: Rediscovering Urban Culture and Public Space: On Isaac Joseph and the Pragmatic Turn in French Urban Sociology This article analyses current sociological and public discussions concerning public urban spaces, and introduces new (and in a Danish context largely unknown) contributions from the movement in French sociology that has been labelled ”the pragmatic turn”. The article makes two main arguments. Firstly, the pragmatic urban sociology can contribute to these discussions by highlighting the importance of the often unnoticed and everyday civilities through which city-dwellers create social agreements and peaceful co-existence in public places in socially and culturally heterogeneous cities. Secondly, urban sociology cannot, according to the pragmatic sociologists, stop with inquiries into segregation, ghettos and local populations appropriations of territories. Imagining the city implies moving on to explore the designs of public spaces and public transit systems that create continuity and mobility in urban agglomerations and allow city-dwellers to overcome the strangeness of unfamiliar territories.
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30

Hamel, Jacques. "The focus group method and contemporary French sociology." Journal of Sociology 37, no. 4 (December 2001): 341–53. http://dx.doi.org/10.1177/144078301128756382.

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31

Steinmetz, George. "Bourdieu, Historicity, and Historical Sociology." Cultural Sociology 5, no. 1 (March 2011): 45–66. http://dx.doi.org/10.1177/1749975510389912.

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This article examines Bourdieu’s contributions to history and historical sociology. Bourdieu has often been misread as an ahistorical ‘reproduction theorist’ whose work does not allow for diachronic change or human agency. The article argues that both reproduction and social change, constraint and freedom, are at the heart of Bourdieu’s project. Bourdieu’s key concepts — habitus, field, cultural and symbolic capital — are all inherently historical. Bourdieu deploys his basic categories using a distinctly historicist social epistemology organized around the ideas of conjuncture, contingency, overdetermination, and radical discontinuity. The origins of Bourdieu’s historicism are traced to his teachers at the École Normale Supérieure and to the long-standing aspirations among French historians and sociologists to unify the two disciplines. The historical nature of Bourdieu’s work is also signalled by its pervasive influence on historians and the historical work of his former students and colleagues. Bourdieu allowed sociology to historicize itself to a greater extent than other French sociologists.
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Peters Núñez, Tomás. "Sociología del arte de Marcel Duchamp." Revista Temas Sociológicos, no. 14 (January 25, 2017): 125. http://dx.doi.org/10.29344/07194145.14.246.

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ResumenEl presente artículo realiza una breve discusión sobre cómo la sociología y el arte se aportan mutuamente para la comprensión e interpretación de las manifestaciones de la modernidad. Con el objetivo de aportar elementos a esa discusión, se realizó una revisión bibliográfica sobre los análisis desarrollados por la sociología en torno a la obra del artista francés Marcel Duchamp. En una primera parte del artículo, se entregan elementos generales de lo dicho por la sociología sobre el artista dadaísta. En una segunda parte, se presentan los análisis que realizaron los sociólogos Zygmunt Bauman, Pierre Bourdieu y Niklas Luhmann sobre la obra del artista y de cómo ella sirve para comprender la modernidad.Palabras clave: Duchamp, sociología, arte, modernidad, conocimientoAbstractThis article presents a brief discussion about how the sociology and the art contribute to the understanding and interpretation of the manifestations of modernity. In order to provide elements to this discussion, this article reviews the literature on the analysis developed by sociology about the work of the French artist Marcel Duchamp. In the first part of this paper, we present general elements that sociology has thought about the Dada artist. In the second part, we present the analysis conducted by sociologists Zygmunt Bauman, Pierre Bourdieu and Niklas Luhmann on the artist’s work and how it helps to understand the modernity.Key words: Duchamp, sociology, art, modernity, knowledge
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Peters Núñez, Tomás. "Sociología del arte de Marcel Duchamp." Revista Temas Sociológicos, no. 14 (January 25, 2017): 125. http://dx.doi.org/10.29344/07196458.14.246.

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ResumenEl presente artículo realiza una breve discusión sobre cómo la sociología y el arte se aportan mutuamente para la comprensión e interpretación de las manifestaciones de la modernidad. Con el objetivo de aportar elementos a esa discusión, se realizó una revisión bibliográfica sobre los análisis desarrollados por la sociología en torno a la obra del artista francés Marcel Duchamp. En una primera parte del artículo, se entregan elementos generales de lo dicho por la sociología sobre el artista dadaísta. En una segunda parte, se presentan los análisis que realizaron los sociólogos Zygmunt Bauman, Pierre Bourdieu y Niklas Luhmann sobre la obra del artista y de cómo ella sirve para comprender la modernidad.Palabras clave: Duchamp, sociología, arte, modernidad, conocimientoAbstractThis article presents a brief discussion about how the sociology and the art contribute to the understanding and interpretation of the manifestations of modernity. In order to provide elements to this discussion, this article reviews the literature on the analysis developed by sociology about the work of the French artist Marcel Duchamp. In the first part of this paper, we present general elements that sociology has thought about the Dada artist. In the second part, we present the analysis conducted by sociologists Zygmunt Bauman, Pierre Bourdieu and Niklas Luhmann on the artist’s work and how it helps to understand the modernity.Key words: Duchamp, sociology, art, modernity, knowledge
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34

Israël, Liora. "Legalise it! The rising place of law in French sociology." International Journal of Law in Context 9, no. 2 (June 2013): 262–78. http://dx.doi.org/10.1017/s1744552313000013.

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AbstractBy highlighting a large number of recent studies mainly based on empirical methods, the aim of this paper is to emphasise and illustrate the rising influence of legal sociology in France today, and the interesting results produced. More generally, it is noteworthy to emphasise the growing importance of law and legal domains as a topic of great interest in French social sciences in general. It remains an open question whether this trend is linked to the ‘judicialisation’ of French politics and society and its influence over the academic field, or, alternatively, to the growing capacity of social scientists to resist the monopolistic claim of French academic lawyers on the analysis of legal subjects and to develop their own. Nevertheless, those trends converge towards a better knowledge of French legality, relevant from a national perspective, as well as to assess its contribution to socio-legal knowledge in general.
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35

Silva Corrêa, Diogo, and Rodrigo de Castro Dias. "The critique and its critical moments: The recent pragmatic turn in French sociology." Current Sociology 68, no. 6 (September 24, 2020): 721–37. http://dx.doi.org/10.1177/0011392120914702.

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The aim of this article is to present the pragmatic turn in French sociology as outlined in Luc Boltanski and Laurent Thévenot’s book, On Justification. First, the article gives a general introduction to the main focal points of the French sociological field in the 1980s. Then, it presents De la justification, regarded as a landmark in the pragmatic turn of French sociology. Next, the article presents two of its key concepts: cité and proof. Finally, through an overview of the strengths and weaknesses of the model, the article questions some of its limits and challenges, such as integrating pragmatic intuition with issues such as the sociologist’s critical engagement, and the analysis of long-term processes, problems and dispositions.
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36

Ollion, Etienne, and Andrew Abbott. "French Connections: The Reception of French Sociologists in the USA (1970-2012)." European Journal of Sociology 57, no. 2 (August 2016): 331–72. http://dx.doi.org/10.1017/s0003975616000126.

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AbstractThis paper examines the appropriation of French sociologists by US sociologists over the last four decades. Taking cues from scientometrics and from developments in the sociology of reception, it proposes a blueprint for the study of reception in times of mass digital data. Through this approach, the paper reveals two salient traits. First, out of the 200 authors of the sample, a small minority received considerable attention, while the others are virtually invisible. Second, when cited in the US, French authors are mobilized almost only as social theorists. The article then accounts for this peculiar reception by considering three levels: the intellectual structures of both fields, the local logics at play in the receiving field, and the “multiple lives” of a cited author.
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37

van Meter, Karl M. "The AFS and the BMS: Analyzing Contemporary French Sociology." Bulletin of Sociological Methodology/Bulletin de Méthodologie Sociologique 102, no. 1 (April 2009): 5–13. http://dx.doi.org/10.1177/075910630910200103.

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38

Gadéa, Charles, and Michel Lallement. "French Sociology and Time: Origin, Development, and Current Research." KronoScope 1, no. 1 (2001): 101–28. http://dx.doi.org/10.1163/156852401760060946.

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AbstractFor French sociology, time has never been the central subject of an independent field of research. Without being neglected, the theme of time remains nevertheless on the fringe. In this field, there are neither networks nor academic journals which are well recognized. If we exclude Temporalistes (a journal which appeared for the first time in 1984 but whose circulation remains private), we have no journal similar to Time and Society, a first class academic showcase for the promotion and recognition of work devoted to its theme.The division of work in the French scientific community is used to this absence of visible evidence; time is a subject of research in different fields: work, education, health and organisations, without the various threads ever being woven together to produce a framework of coherent analysis.
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39

Platt, Jennifer. "Fresh Work on the History of French Empirical Sociology." Contemporary Sociology: A Journal of Reviews 39, no. 2 (March 2010): 126–28. http://dx.doi.org/10.1177/00943061100390020102.

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40

Platt, J. "Fresh Work on the History of French Empirical Sociology." Contemporary Sociology: A Journal of Reviews 39, no. 2 (March 1, 2010): 126–28. http://dx.doi.org/10.1177/0094306110361330a.

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41

Chenu, Alain. "U. S. Sociology Through the Mirror of French Translation." Contemporary Sociology 30, no. 2 (March 2001): 105. http://dx.doi.org/10.2307/2655366.

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42

Warren, Jean-Philippe. "The Three Axes of Sociological Practice: The Case of French Quebec." Canadian Journal of Sociology 34, no. 3 (July 14, 2009): 803–30. http://dx.doi.org/10.29173/cjs6436.

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Public sociology is all too often presented as the polar opposite of the detached, purely objective observation of society (Clawson et al., 2007). Such a portrayal is misleading, for it tends to give credence to the idea that academic sociology is torn between two extremes, the political and the empirical poles. In this article I will not contest this divide from within. I shall not, for instance, claim that sociology is inherently politicised, each epistemology necessarily proposing a different ontology (Blau and Smith, 2006). Considering the problem differently, and referring to a historical period spanning from the late 19th century to about 1980 (Fournier, 1986; Warren, 2003), I propose a three-faceted portrait of sociology. In my view, the discipline is structured around not two but three fundamental axes or dimensions: professional, descriptive, and political, embodying three essential aims. In turn, these constitute the respective roles it can play in academia and society depending on the specific publics it seeks to address. In his much debated ASA 2004 presidential speech, Burawoy (2005a) has claimed that public sociology should be defined by its audience, whether academic (professional, critical) or extra-academic (policy and public). Without directly challenging this view, I intend in this paper to illustrate how the scholar’s individual positioning offers a slightly different perception of public sociology than the discipline’s external dynamics.
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43

Lahire, Bernard. "Sociology at the individual level, psychologies and neurosciences." European Journal of Social Theory 23, no. 1 (May 8, 2019): 52–71. http://dx.doi.org/10.1177/1368431018809548.

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The French sociological tradition has long regarded the ‘individual’ as a reality situated outside its area of intellection and investigation. According to Durkheim, the individual is a psychological object par excellence. Sociology has thus long favored the study of collectives (groups, classes, categories, institutions, microcosms), suggesting that the individual was a reality which, in itself, fell short of the social. The article discusses a method from the mid-1990s of researching sociology at an individual scale. This approach is essentially embedded in the French sociological tradition, from Durkheim to Bourdieu via Halbwachs, despite the inflections and criticisms it might have of this tradition, while also drawing on the main theoretical knowledge of Norbert Elias’ relational and process-focused sociology. From empirical realization in methodological and theoretical reflexivity, this research program has progressed in dialog with various types of scientific knowledge more classically oriented toward the individual and their mental realities, such as cultural psychology, psychoanalysis, cognitive psychology or the neurosciences.
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44

Skovajsa, Marek. "Bláha, Obrdlík a Eubank: brněnské kontakty s americkými sociology v souvislostech mezinárodní sociologie." Sociální studia / Social Studies 17, no. 2020 SPEC (December 18, 2020): 35–52. http://dx.doi.org/10.5817/soc2020-s-35.

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This paper examines the relations of the interwar sociologists in Brno with their American colleagues and international sociology in general. It describes the international contacts of Inocenc Arnošt Bláha and Antonín Obrdlík in the 1930s with a special focus on the professional and personal liaison between these two and American sociologist Earle Edward Eubank. These contacts are subsequently located within an imperfect, but genuine homology that existed between Czech sociology on the one hand and American and international sociology on the other. Previous research has shown that inside the international sociology of the 1930s, which centred around the Institut International de Sociologie (IIS), the eclectic French sociologists who controlled the IIS allied with American detractors of scientism, whereas their principal opponents, the Durkheimians, were close to the sociologists at the University of Chicago. In terms of their international networks and their substantive positions, Bláha’s Brno group was part of the anti-scientist alliance, whereas the sociologists in Prague displayed an affinity for the Chicago School in particular. To substantiate this claim, the paper shows that the American networks of Obrdlík and Otakar Machotka (Prague), both Rockefeller fellows and later exiles in the US, were highly consistent with the observed divisions in American and international sociology.
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Lazarus, Jeanne, and Laure Lacan. "Toward a relational sociology of credit: an exploration of the French literature." Socio-Economic Review 18, no. 2 (February 8, 2018): 575–97. http://dx.doi.org/10.1093/ser/mwy006.

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Abstract This article aims to describe the sociological studies of credit developed in France over the past dozen years. These studies propose a specific method and approach to address credit, primarily understanding it as a result of social interactions embedded in organizational and legal structures, with consequences on inequalities, social stratification, and individuals’ life experiences. The article is divided into four parts: after an introduction presenting what can be called the French school of the sociology of credit, we present the ‘different voice’ of the French school of the sociology of credit, which analyses the credit market according to a relational approach. The third section examines the construction of social domination at the moment of credit assessment. We then focus on the demand side: borrowers are not atomized individuals but part of households and other local communities. Finally, the conclusion discusses how this French approach to credit may be useful outside of France.
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Heinich, Nathalie. "Mapping intermediaries in contemporary art according to pragmatic sociology." European Journal of Cultural Studies 15, no. 6 (November 30, 2012): 695–702. http://dx.doi.org/10.1177/1367549412450634.

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The role and number of intermediaries involved in the process of artistic mediation tend to be all the more important as the art world becomes more autonomous, ruled by specific values, words and actions. This is particularly obvious in the case of contemporary visual arts, as this article demonstrates. The example of a French member of the Nouveaux Réalistes movement helps mapping the various categories of persons, institutions, gestures, objects owing to which a piece of scrap may be offered the career of an authentic artwork. The article concludes by providing a historical explanation of the growing role of intermediaries in modern and contemporary art, and insight into current French cultural policy concerning intermediaries in the visual arts.
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Arribas Macho, José María. "Génesis de un concepto: el habitus de Pierre Bourdieu (Postfacio a la obra de Erwin Panofsky: Arquitecture gothique et pensé scolasthique)." Empiria. Revista de metodología de ciencias sociales, no. 49 (December 30, 2020): 165. http://dx.doi.org/10.5944/empiria.49.2021.29237.

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En 1967, Editions Le Minuit publicaba en francés la obra del gran historiador del arte Erwin Panofsky: “Architecture gothique et pensé escolastique”, donde se explica cómo los hábitos mentales producidos por la escolástica medieval habrían influido en el nacimiento de la arquitectura gótica. La traducción francesa era de Pierre Bourdieu, y llevaba un postfacio escrito por él mismo. La relevancia del postfacio reside en que ahí encontramos por primera vez la fundamentación teórica del concepto de habitus, idea que, aunque implícita en trabajos anteriores de Bourdieu, aún no había sido formulada como un concepto angular de su sociología. En el artículo se analiza el campo intelectual de la sociología durante la Francia de postguerra, así como el papel del estructuralismo en la sociología de Bourdieu y en la institucionalización del habitus.In 1967, the French translation of Erwin Panofsky’s work: Gothic Architecture and Scholasticism (The Arch abbey Press, 1951, Latrobe, Pennsylvania) was published by Les Editions de Minuit. Inside those pages, the great Art historian explained the connections between the rise of gothic architecture and the medieval scholastic thought. The translation was made by Pierre Bourdieu, but the book included a post face written by him. The relevance of the post face, resides in that the concept habitus appears for the first time with all its theoretical and sociological extension. While the idea was used before in prior Pierre Bourdieu’s works, it had not yet been mentioned as a relevant cornerstone of his sociological framework. In this article we analyses the intellectual field of sociology in the French postwar period, the role of structuralism in the Bourdieu’s Sociology and the institutionalization of the habitus.
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Young, Nathan, and Eric Dugas. "Comparing Climate Change Coverage in Canadian English and French-Language Print Media: Environmental Values, Media Cultures, and the Narration of Global Warming." Canadian Journal of Sociology 37, no. 1 (March 21, 2012): 25–54. http://dx.doi.org/10.29173/cjs9733.

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This article compares how climate change is presented in English- and French-language print media in Canada. In recent years, climate change has become an increasingly divisive issue, with the media playing a central role in the promotion of competing claims and narratives in the public sphere. Using concepts from environmental sociology and the sociology of journalism, we examine content from six English- and two French-language newspapers from 2007-2008 (N=2,245), and find significant evidence of both convergence and divergence across the language divide. Among the most significant findings are differences in how complexity is handled: English outlets present diverse coverage that is highly compartmentalized, while the French newspapers present a narrower range of coverage but with thematically richer articles that better link climate change issues to the realms of culture, politics, and economy.
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PROCHASKA, DAVID. "Making Algeria French and Unmaking French Algeria." Journal of Historical Sociology 3, no. 4 (December 1990): 305–28. http://dx.doi.org/10.1111/j.1467-6443.1990.tb00109.x.

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50

Staum, Martin. "“Race” and Gender in Non-Durkheimian French Sociology, 1893-1914." Canadian Journal of History 42, no. 2 (September 2007): 183–208. http://dx.doi.org/10.3138/cjh.42.2.183.

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