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1
Шишкин, В. В. "Royal Itineraries in French Sources and Studies." Диалог со временем, no. 79(79) (August 20, 2022): 183–94. http://dx.doi.org/10.21267/aquilo.2022.79.79.011.
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Статья посвящена французской историографии вопроса королевских итинерариев – перемещений правителей Франции периода Средних веков и Нового времени, в свете возобновления научного интереса в последнее время. Прослежена эволюция французской исторической мысли и исследовательских подходов, начиная с XVI в., и отмечены характерные черты и тематика современных направлений изучения итинерариев монархов, членов их семей и королевских дворов. Особое внимание уделено действующему научному проекту «Куриальный итинерарий (Средние века – XIX век)», инициированному исследовательской группой электронного издания Cour-de-france fr., главной целью которого является создание электронной базы дан-ных королевских и куриальных итинерариев, на основе обработки источников и c учетом научных работ в этой области. The article is devoted to the French historiography of the royal itineraries – the movements of the rulers of France during the Middle Ages and Modern epoch, in the light of the renewed scientific interest in recent times. The author traces the evolution of French historical thought and research approaches since the 16th century and notes the characteristic features and themes of modern trends in the study of the itineraries of monarchs, members of their families and royal courts. Special attention is paid to the current scientific project "Curial Itinerary (Middle Ages – XIXth century)", initiated by the research group of the electronic publication Cour-de-france fr., the main goal of which is to create an electronic database of royal and curial itineraries, based on the processing of data sources and scientific works in this field.
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Spadijer, Sonja. "The indications of the free indirect speech in French in the XIXth century: a topical didactic issue." XLinguae 11, no. 1XL (2018): 206–16. http://dx.doi.org/10.18355/xl.2018.11.01xl.18.
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Karlina, Oksana. "THE ATTEMPT TO RECONSTRUCT THE LIBRARY OF THE KREMENETS BASILIAN MONASTERY OF THE FIRST DECADES OF THE XIX CENTURY." Scientific Herald of Uzhhorod University. Series: History, no. 1 (46) (June 27, 2022): 119–27. http://dx.doi.org/10.24144/2523-4498.1(46).2022.257543.
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The article attempts to reconstruct the genre and thematic composition of the library of the Kremenets Basilian Monastery, which was formed in the early 1820s, based on an analysis of the visitation protocol, in which a significant part is a description of the monastery library. At the beginning of the XIX century, the library had 2,156 volumes (1,241 works) published in the XVI–XVIII centuries and until 1821. Of these, 508 works (41%) date from the second half of the XVIII century. The presence in the library of 283 works (23%) published in 1801–1821 indicates that the library continued to be regularly replenished with new books. The geography of the publications covered the cities of the former Polish-Lithuanian Commonwealth, Germany, Austria, Italy, France, the Netherlands, Kyiv, Moscow, and Saint Petersburg. The basis of the library were works in Polish and Latin, numbered 640 and 440, respectively (52% and 35%). There were only 54 (4%) Cyrillic editions. The entire book collection is divided into thematic sections: Holy Scripture, divinity, law (civil and canonical), "books of ascetics," homiletics, philosophy, physics and mathematics, chemistry, geography, economics, history, rhetoric and poetics, "letters," grammar, medicine. In terms of the number of works, the largest is the section "History," which includes periodicals published in Warsaw and Vilnius in the early nineteenth century and fiction of instructive content. It is noted that many works by ancient authors, textbooks in many mathematical disciplines, dictionaries, phrasebooks, and grammars in Latin, Greek, Hebrew, Polish, German, French, and Russian were kept in the monastery library. The conclusion is that the themes of the monastery library in Kremenets in the early XIXth century reflected the state of the rich spiritual life of the Basilians, which closely combined the traditions of the Orthodox and Catholic Churches. The Basilians, through preaching and missionary activity, indeed spread and consolidated in society the spiritual and moral values that they nurtured within the walls of the monastery. The library in general, reflected the development of education, science, art, and contemporary socio-political thought in the Ukrainian lands.
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Jučas, Mečislovas. "Historiography in Vilnius University from 1803 to 1832: between education and romanticizm." Lietuvos istorijos studijos 4 (December 28, 1997): 92–102. http://dx.doi.org/10.15388/lis.1997.37427.
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Professor Joachim Lelevel worked at Vilnius University between 1815-1818 and 1821-1823. He lectured a course on universal history, that was printed (Wyklad historii powszechnej. t. 1-5). He followed the contemporary French and German historians Antoin Perrando, Lenglet de Fresnoy, Bartold Georg Niebuhr, and Arnold Heeren, but he was also very original, too. In Vilnius he created an understanding of the historical science of the Enlightenment. It was based on the philosophy of the Enlightenment and historical documents. The aspiration of humankind for perfection and solidarity was declared an object of historical science. He saw the progress of humankind in education, as man's ethics and power was dependent upon it. He considered the human mind as the main criteria of truth. He thought that each nation had a specific "soul of the nation," but it was different, depending on the epoch, therefore, history is not to be mechanically divided using dynasties, but into epochs where the previous "soul of the nation" changes, vanishes, and the new "soul of the nation" appears. One has to look after it in the statute, politics, social system, and habits of the people. J. Lelevel pointed out the steps of the evolution of different nations and the variability of their lives. He explained it according to different climates, traditions, and ways of lives of the nations. The full release of creative potentials is possible only with political freedom and freedom of mind. Despotism and slavery limits the progress of society while democracy stimulates it. He formulated an ideology of democracy in the beginning of the XIXth century and looked for it in history. J. Lelevel divided universal history into the following epochs: Ancient Orient, Roman and Greek, and the Middle Ages (VI-XV). He stressed Christianization and feudalization (of different Western and Eastern models), and, in the New Ages (XVI-XIX century), absolutism and revolutions. He compared patterns of national histories. For the first time, the course of universal history included the history of Poland and Lithuania with one work, Dzieje Litwy i Rusi, dedicated to the latter. He collected documented materials of Lithuanian history, and they were published under the name of T. Dzialinski, Zbior prav litevskich.
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Schulz, Vladimir L., and Tatiana M. Lyubimova. "Post-structuralism." Epistemology & Philosophy of Science 60, no. 2 (2023): 151–67. http://dx.doi.org/10.5840/eps202360230.
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The article draws a conceptual distinction the (French) structuralism of the 50’s–60’s and the post-structuralism of the 70’s, which are discussed as overlapping in their intellectual paths; their mutual dynamics is defined as a reaction of the intelligence to the pressure of depersonalized unified schemes within the logic of structuralism against free improvisation and loose interpretation instead of total explanations in the post-structuralism interpretation. The article establishes a conceptual identity of the paradoxical nature between post-structuralism (and deconstructionism, which is homogeneous and identical thereto in a number of aspects), on the one hand, and constructionism with its specific process of language dismantling – social/ideological languages, social group dialects, on the other hand, which naturally leads the authors to the analysis of the paradoxicality principles, defined by post-structuralism (five principles of paradoxicality of Gilles Deleuze – paradox of regress, paradox of sterile reiteration, paradox of neutrality, paradox of absurd, paradox of Levi-Strauss); poststructuralists’ paralogisms are examined through paradoxical denotation; the late Roland Barthes’ phenomenon of paradoxicality, becoming a plot-forming principle of narration, is analyzed. Poststructuralism is conceptualized in the article as the first decisive step of post-modernism; the affinity of post-structuralist and postmodernist commitment to parody, game and irony is stated; the theory of language games in post-modern interpretation is explored; one of those games – a game of carnival – is explored within the diachronic retrospective; the affinity of parody and carnival tradition of post-structuralism and post-modernism to the romantic irony of the XIXth century and its inconsistency with the popular culture of laugh is established. The genesis of poststructuralism and post-modernism is connected with the ideological restart of the Western society before the “very end” of the Resistance ideas and the disappointment of the left European intellectuals in the “great legends” and illusions of Marxism. The blurred concepts of relativism are connected with the mutual disproportion of different layers of historical experience.
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ULUSOY, Ali Ömür, and Nesli Meriç SANİOĞLU. "Dramaturgy and philosophy in anti-realist theatre." South Florida Journal of Development 5, no. 10 (October 23, 2024): e4524. http://dx.doi.org/10.46932/sfjdv5n10-030.
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Anti-realist theatre was born in the last quarter of the XIXth century as a counteraction to the conception of the realist theatre with the internal contradiction of modernism itself and it had significant effects on today's theatrical way of thinking, from writing to direction, from stage design to the use of light. In particular of epistemology and axiology, this study , aims to clarify the impact of the symbolism, aestheticism and new romanticism, which emerged from the anti-realist theatre on text writing, direction, stage design and lighting within the framework of the period between the last quarter of the XIXth century and the first quarter of the XXth century. Under all this perspective, the links/parallels of the anti-realist theatre which exhibits an oppositional stance contrary to the realist conception of the age, with the philosophers, who are also prominent with their oppositional stance, have been evaluated on the axis of dramaturgy.
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Grutsynova, A. P. "FRENCH BALLET AT THE END OF THE XIXTH CENTURY (JAVOTTE, 1896)." Arts education and science 1, no. 1 (2020): 86–94. http://dx.doi.org/10.36871/hon.202001011.
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The article is devoted to the Camille Saint-Saëns ballet Javotte. This ballet is considered in the context of the development of the French choreographic theater of the late XIXth century. The author briefly reviews the history of the productions of Javotte in different cities (Lyon, Royan, Paris) and specifies the information about the authors of the choreography in each version. Based on critical responses related to performances at the turn of the century, it is proved that the tradition of playing male roles by travesty dancers was not common even at that time. The performance of the role of Jean in the ballet Javotte by male dancer confirms this thesis (Lyon, 1896 — Jean Soyer de Tondeur; Paris, 1909 — Léo Staats). It is concluded that the plot of the ballet continues the tradition of the comic ballet, while musically (along with many scores of other French ballets) it starts a series of ballets of the XXth century, striving for miniaturization and unity of musical development. The article uses a rare graphic material that visualizes the production of Javotte.
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Sarde, Michèle. "French Feminism in the XIXth CenturyMoses, Claire Goldberg. French Feminism in the XIXth Century. Albany: State University of New York Press, 1984." Contemporary French Civilization 11, no. 1 (October 1987): 118–20. http://dx.doi.org/10.3828/cfc.1987.11.1.015.
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Minister, Stephen. "Twentieth-Century French Philosophy." International Philosophical Quarterly 47, no. 4 (2007): 484–86. http://dx.doi.org/10.5840/ipq200747410.
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Aylesworth, Gary E. "Twentieth-Century French Philosophy." Teaching Philosophy 20, no. 4 (1997): 421–24. http://dx.doi.org/10.5840/teachphil199720448.
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Klotz, Gérard. "The Works of Jules Dupuit, Engineer and Economist of the French xixth Century." Cahiers d Économie Politique 72, no. 1 (2017): 157. http://dx.doi.org/10.3917/cep.072.0157.
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Khoma, Oleg. "The problem of sex in western philosophy of the XIXth century." Sententiae 7, no. 3 (December 23, 2002): 230–40. http://dx.doi.org/10.31649/sent07.03.230.
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Ghindă, Luciana Florentina. "Le Royaume de Dahomey, une page d’histoire du patrimoine béninois au Musée du Quai Branly." Revista CICSA online, Serie Nouă, no. 3 (2017): 89–96. http://dx.doi.org/10.31178/cicsa.2017.3.7.
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In 2016, the Benin government expresses the request in an official letter to the French state to return the royal objects belonging to the Kingdom of Dahomey (XVII-XIXth century), taken as "trophy of war " in 1892 following its conquest by French general Alfred Dodds. At the beginning of March 2017, the French Ministry of Foreign Affairs gave an unfavorable response to the request for the return of Benin heritage, motivating the fact that France ratified the UNESCO Convention in 1970. According to the law, these are already part of the French public domain subject to the principles of inalienability. For the present study, an ax will be led to bring into discussion the conventions of the internationals organizations regarding cultural goods, and also on the analysis of press articles.
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Pomyluiko-Nedashkivska, Halyna. "FRENCH CATHOLIC LITERARY REVIVAL: HISTORICAL AND CULTURAL BACKGROUND." Scientific Journal of Polonia University 53, no. 4 (November 15, 2022): 101–8. http://dx.doi.org/10.23856/5312.
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The article focuses on the background of French Catholic literary revival of the first half of the XXth century. Among the fundamentals of the analysed phenomenon are distinguished three major ones: historical background, theological preconditions and the influence of purely literary predecessors of the XIXth century. The first one is presented through the research of French peculiarities of republican secularisation, its educational reforms and the social-cultural impact of the Dreyfus affair. The ecclesiastical context is described through the challenge of theological modernism and popes’ encyclicals as an attempt to deal with them. Specific French Catholic identity’s division between Gallicanism and Ultramontanism with its influence on the cultural context is also mentioned. Finally, the return of Christian spirituality and the birth of specific apophatic poetics are observed from symbolism of romanticists Chateaubriand and Lamartine through Baudelaire’s aesthetic of sin to decadent poetization of embodied evil and divided human soul of d’Aurervilly and Huysmans. Special emphasis is made on the tradition of political engagement of Catholic writers from J. de Maistre through Ch. Maurras to L. Bloy. Hence, Catholic literary revival is regarded as complex cultural, historical, theological and literary French phenomenon.
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Sorosina, Arnaud. "A Genealogy of XIXth Century French Criticism—Typology, Physiology and Genealogy in Sainte-Beuve, Taine and Nietzsche." Genealogy 5, no. 3 (August 10, 2021): 73. http://dx.doi.org/10.3390/genealogy5030073.
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The genealogical paradigm was renewed in French literary criticism in the XIXth Century. The problem it encounters is the following: on the one hand, to reduce the specificity of literary and artistic genius within natural or historical laws; on the other hand, being too fascinated by the uniqueness of genius, so that any historical explanation of the latter could be attempted. Literary genealogy in France is aimed at escaping the antithesis between reductionist naturalism and ahistorical romanticism. First approached through both a biographical and naturalistic method by Charles-Augustin Sainte-Beuve during the first half of the century, it turns into a more physiological and Darwinian perspective through Hippolyte Taine’s historiography. Seen from Nietzsche’s European point of view, this way of proceeding lacks self-examination, because every good genealogy must become aware of the values it conveys.
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Shusterman, Ronald. "Book review: Twentieth-Century French Philosophy." Philosophy and Literature 21, no. 1 (1997): 188–90. http://dx.doi.org/10.1353/phl.1997.0019.
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Bowden, Sean, and Mark G. E. Kelly. "PROBLEMS IN TWENTIETH-CENTURY FRENCH PHILOSOPHY." Angelaki 23, no. 2 (March 4, 2018): 1. http://dx.doi.org/10.1080/0969725x.2018.1451456.
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Michelman, Stephen. "French Philosophy in the Twentieth Century." Teaching Philosophy 26, no. 1 (2003): 89–93. http://dx.doi.org/10.5840/teachphil20032614.
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Verbeek, Theo. "French Philosophers of the Seventeenth Century." British Journal for the History of Philosophy 18, no. 4 (September 2010): 713–18. http://dx.doi.org/10.1080/09608788.2010.502356.
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Due, R. "Review: French Philosophy in the Twentieth Century." French Studies 57, no. 1 (January 1, 2003): 105. http://dx.doi.org/10.1093/fs/57.1.105.
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Прилуцкий, В. В. "Freemasons and Anti-Masons in British North America and the United States in the 18th – First Half of the 19th Centuries: Ideological Confrontation." Диалог со временем, no. 79(79) (August 20, 2022): 280–92. http://dx.doi.org/10.21267/aquilo.2022.79.79.018.
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В статье рассматриваются конфликтные отношения между американскими франкмасонами и их идейными противниками в XVIII – первой половине XIX в. Масонство в изучаемый исторический период стало влиятельной социально-политической силой, что вызывало как справедливые обвинения в адрес секретного братства, так и незаслуженные нападки на тайный союз. Имели место две волны американского антимасонского движения: на рубеже XVIII в. и XIX в. и в 1820–1840-е гг. Первый период антимасонства был во многом связан с событиями Французской революции, потрясшей западный мир. Второй период имел внутриамериканскую историю – «дело Моргана» 1826 г. Показано, что франкмасоны, несмотря на элитарность, уже изначально прочно ассоциировались с прогрессом и либеральными реформами. Они были одними из первых, предлагавшими проекты объединения североамериканских колоний в единый союз или федерацию (Б. Франклин и ранее), принимали активное участие в борьбе за независимость и создании американского государства. Антимасоны выступали как преимущественно консервативная социальная и политическая сила. The article deals with the conflict relations between American Freemasons and their ideological opponents in the XVIIIth – first half of the XIXth c. Freemasonry in this historical period became an influential socio-political force, which caused both fair accusations against the secret brotherhood and undeserved attacks on the secret alliance. There were two waves of the American Anti-Masonic movement: at the turn of the XVIIIth and XIXth cc., and in the 1820s – 1840s. The first period of Anti-Masonry was largely associated with the events of the Great French Revolution, which shook the Western world. The second period had an internal American history – the «Morgan case» of 1826. It is shown that Freemasons, despite their elitism, were already strongly associated with progress and liberal reforms from the very beginning. They were among the first to propose projects for the unification of the North American colonies into a single union or federation (B. Franklin and earlier), took an active part in the struggle for independence and the creation of the American state. The Anti-Masons acted as a predominantly conservative social and political force. Key words: history of Freemasonry in North America, American Anti-Masons, the idea of a Masonic conspiracy, the protest movement, socio-political struggle in the USA in the late XVIIIth – first half of the XIXth c.
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Macallan, Brian Claude. "Novelty in Twentieth-Century French and Process Philosophy." Process Studies 48, no. 2 (2019): 279–95. http://dx.doi.org/10.5840/process201948220.
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This article explores the thesis that novelty is central to a wide and diverse range of French philosophers in the twentieth century. Often these philosophers are seen on different sides of philosophic divides, but novelty brings them together. I will explore some of the fruitful areas for dialogue between French and process philosophy, particularly around the theme of novelty.
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Flynn, Gabriel. "A Renaissance in Twentieth-Century French “Catholic Philosophy”." Revista Portuguesa de Filosofia 76, no. 4 (January 31, 2021): 1559–92. http://dx.doi.org/10.17990/rpf/2020_76_4_1559.
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When Charles Péguy asserted boldly “c’est une renaissance catholique qui se fait par moi”, he was speaking as one ahead of his time. As others caught up, and following a prolonged period of sterility, the first stirrings of renewal began to be felt. A “Catholic renaissance” was emerging. Enlivened by the original work of a brilliant generation of philosophers, a surprising fermentation began in theology, philosophy, literature, and history. In the rich flowering of Catholic theology that followed, the leading French Dominicans and Jesuits of Le Saulchoir (Paris) and Lyon-Fourvière respectively played a dominant role, but the movement also embraced Belgium and Germany. The objectives of the present paper are, first, to exhibit those philosophers, notably Blondel and Maritain, who were concerned to prioritise the person in society, what became known as ‘personalism’, and will consider their profound impact on the ressourcement generation. Secondly, it attempts to provide an account of how French “Catholic philosophy” at mid-century shaped theology and profoundly influenced the course of church history in the intervening period. Thirdly, it considers again Jean Daniélou’s innovative contribution to philosophy and culture.
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James, I. "Twentieth-Century French Philosophy: Key Themes and Thinkers." French Studies 61, no. 3 (July 1, 2007): 396–97. http://dx.doi.org/10.1093/fs/knm095.
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КОРОБОВ-ЛАТЫНЦЕВ, Андрей Юрьевич, and Серафима Александровна ДЕМИДОВА. "СЛАВЯНОФИЛЬСКАЯ ФИЛОСОФИЯ ВОЙНЫ: ОПЫТ РЕКОНСТРУКЦИИ." Гуманитарные исследования в Восточной Сибири и на Дальнем Востоке, no. 3(69) (September 25, 2024): 82–93. http://dx.doi.org/10.24866/1997-2857/2024-3/82-93.
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The article examines the statements of Slavophile philosophy that defined the line along which the tradition of understanding the phenomenon of war developed in Russia. Exploring the views and war roads of A.S. Khomyakov, I.S. Aksakov and Yu.F. Samarin, the authors analyze the attitude of these thinkers to war and its consequences, their appraisal of the meaning of the XIXth century war conflicts in the history of Russia and the West as well as moral motives dominating the works of these philosophers. Slavophile philosophy of war is formed as a practical one with an obvious tendency towards historiosophy, focused primarily on understanding the moral meaning and historical significance of the wars inwhich Russia took part.
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Podolskiy, Vadim. "Social policy and paternalism in the traditionalistic political philosophy of 17th century France." Socium i vlast, no. 3 (September 2022): 95–105. http://dx.doi.org/10.22394/1996-0522-2022-3-95-105.
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Introduction. Discussions on social policy in French traditionalism of the XVII century served as a source for philosophic considerations in the XVIII century, and defined the features of the French conservatism in the XIX century and specif- ics of the French welfare state in the XX century. The purpose of the article is to review the attitude of the French traditionalists of the XVII century on the social policy. Methods. The article relies on historic and com- parative approach and analysis of institutions and shows the features of the political philosophy in France of the XVII century within the context of the social and political problems and religious polemics. Scientific novelty of the study. The article offers analysis of the social policy conceptions of the French traditionalistic philosophy of the XVII century and highlights in paternalistic feudal- ism the background for the development of the conservative philosophy and social policy. Results. Two main approaches coexisted within the French traditionalism of the XVII century: support of the traditional role of the aristocracy and advocacy of the strong monarchy. Both approaches held paternalistic views and believed that it was neces- sary for the strong to display responsibility for the well-being of the weak, they supported aid for the needy to preserve the social order and to for their education. Conclusions. Reflections of the French traditional- ists of the XVII influenced the development of the unique structure of the welfare state in France, defined by the principle of solidarity, and coexist- ence of many different actors, with strong role of the state.
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Bhattacharya, Swagata. "The Influence of Indian Philosophy on French Romanticism." International Journal of English and Comparative Literary Studies 2, no. 4 (July 20, 2021): 14–24. http://dx.doi.org/10.47631/ijecls.v2i4.246.
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France’s connection to India dates back to the seventeenth century when the French came to establish trading relations with India and neighboring countries. Even in the heydays of Enlightenment, France, the champion and cradle of Reason and Rationality in Europe, was looking for an alternative and philosophers like Rousseau, Diderot and Voltaire looked towards India as a source of inspiration. That tradition was continued by the French Romantics who were even more influenced and inspired by Indian philosophy and wanted to change the course of French literature with the help of it. This paper aims to explore literary transactions between India and France culminating in the movement called Romanticism in French literature. The paper shall trace the trajectory of how Indian philosophy and thought traveled to Europe in the form of texts and influenced the works of the French from Voltaire in the eighteenth century to Jules Bois in the twentieth. The central argument of this diachronic study, based on the theory of influence, is to prove how significant the role of India and her literary/religious texts have been in the context of the Romantic Movement in French literature in the nineteenth century.
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Sinclair, Mark, and Delphine Antoine-Mahut. "Introduction to French spiritualism in the nineteenth century." British Journal for the History of Philosophy 28, no. 5 (September 2, 2020): 857–65. http://dx.doi.org/10.1080/09608788.2020.1802223.
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Apenko, Olga. "Trugare, or one case from the history of the forgery-making." Text and Image: Essential Problems in Art History, no. 1 (2023): 113–23. http://dx.doi.org/10.17721/2519-4801.2023.1.08.
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The paper is a part of the author’s larger research on the history of restoration of Limoges painted enamels in the end of the 19th and the beginning of the 20th century in Paris. It treats about a well-documented case of a French restorer and merchant Simon-Emérique Pierrat, accused in 1858 for selling false Limoges enamels to the members of the Rothschild family. The transcript of this process sheds light on methods and approaches used by some XIXth century forgers in the field of applied arts. Due to the high rank of his deceived clients, Pierra’s case was widely known by his contemporaries, and the restorer himself was considered as a faker par excellence. To succeed in his business, Pierrat, used to acquire enamels produced by his contemporaries and resell them to collectors. To make them look ancient, the restorer used to add some dirt and fire it on the object, so that it looks like the dirt of the time. He also used sophisticated narrative methods to add more credibility to his merchandise. However, sometimes objects talked for themselves. That is why, the presence of decorative elements imitating antique vases discovered during the Herculaneum excavations on a Renaissance enamel allowed an expert to expose a fake at the Rothschild collection and thus put an end to Pierrat’s fraudulent business. The method of his trucage (fr. Process or set of processes used, in the field of decorative arts and fine arts, to make fakes, counterfeits of antiques - Larousse) was largely discussed and denounced, but was also, though rarely, seen as a natural result of collectors’ blind chase over authentic Limoges enamels at the time. As the question of false objects and “honest” imitations rises for museum curators all over the world, such testimonies could be seen as a valuable piste to follow for a better understanding of the XIXth century applied art market context and its actors.
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MENG, Qingya. "LE VOYAGE DE CATHERINE DE BOURBOULON (1858-1862). CHINE, MONGOLIE, RUSSIE." Analele Universității din Craiova, Seria Ştiinte Filologice, Langues et littératures romanes 25, no. 1 (January 24, 2022): 253–62. http://dx.doi.org/10.52846/aucllr.2021.01.17.
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Our study aims to investigate the journey of Catherine de Bourboulon (1827-1865) with her husband, a French diplomat, from northern China to Mongolia and Russia, during which she wrote a diary published after her return to France in 1866. The text translates both her compassion for the Mongolians living in extreme poverty and her joy at their sense of hospitality as soon as she arrives in a village. But her point of view is part of a hierarchical relationship with the others. The study aims to shed light on Catherine de Bourboulon's art of travel. It is a particular tourism made of carelessness and lightness. The traveler tells picturesque scenes, and describes arid landscapes where live peaceful nomads. This journey, considered by some travelers of the XIXth century, as well as the writer Jules Vernes, as a real feat, still remains unknown today.
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Wójcik, Katarzyna. "(Re)visions télévisuelles de la colonisation du Nord – série médiatique d’Un homme et son péché de Claude-Henri Grignon." Romanica Silesiana 18, no. 2 (December 28, 2020): 86–97. http://dx.doi.org/10.31261/rs.2020.18.07.
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Claude-Henri Grignon’s novel Un homme et son péché presents the life of French Canadian colonial settlers of the Laurentides region at the end of XIXth century. It depicts a realistic image of the colonisation period of Quebec history. The novel is at the origin of a media series that englobes a radio adaptation, three filmic adaptations, theater adaptations, a comic, and two television series. The aim of this article is to discuss the vision of colonisation by analysing two television series based on Un homme et son péché: Les Belles Histoires des pays d’en haut broadcast from 1956 to 1970 and Les Pays d’en haut broadcast from 2016 to 2019 on ICI Radio-Canada Télé 1. The analysis will try to trace modifications inherent to the process of adaptation on different levels (protagonists, representation of space, ideological discourse) and their influence on the vision of the colonisation period.
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Renneville, Marc. "L’anthropologie du criminel en France." Criminologie 27, no. 2 (August 16, 2005): 185–209. http://dx.doi.org/10.7202/017360ar.
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This article examines the birth and growth of criminal anthropology in France. French physicians and anthropologists took an interest in criminals and theorized their behaviors before the famous Italian positivist school. French theorizing in this area developped in the early beginnning of the XIXth century with the concept of Esquirol's "monomanie homicide" and phrenology, the later gaining wide acceptance under the July Monarchy. Paul Rroca, leader of anthropology in France, was interested incidentally in the pathology of crime but it is Lombroso's Uomo delin-quente, which through the reactions it provoked, led to the development of this type of studies in France. In opposition to Lombroso, the forensic physician Lacassagne created in Lyon in 1885 a review of criminal anthropology which will continue to appear until 1915. His school of "Milieu social", took a very different viewpoint from Durkheimian sociology. In fact, Lacassagne wasn't so far from Lombroso than he said, and his approach was also in a medical frame. Morel's theory of degeneration deserves mention for the importance it gained at the end of the century with Magnan, a psychiatrist who "regenerated" the concept of "monomanie homicide" in an "impulsion morbide". This presentation of the most important trends of criminal anthropology in France distinguishes two uses of the terms "criminal anthropology" and "criminology" in the past and today. An attempt is also made to unterstand how the medicalization of deviance was possible and it's historical conditions of emergence.
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Palchevska, Oleksandra. "LINGVOCULTURAL NATURE OF THE VERNACULAR NAMES OF AUTHENTIC DISHES IN ENGLISH, UKRAINIAN, FRENCH AND POLISH LANGUAGES OF THE XIXTH CENTURY." Scientific Journal of Polonia University 36, no. 5 (November 26, 2019): 96–102. http://dx.doi.org/10.23856/3611.
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The article deals with the study of nominative units designating authentic dishes and drinks in the 19th century vernacular of the Ukrainian, English, French and Polish languages as well as the features revealing their linguistic and cultural specificity. The relevance of such research is determined by the lack of comprehensive studies of the gluttony phenomenon of in the Ukrainian, English, French and Polish languages, as well as the need to delineate the linguosemiotic and linguocultural parameters of the 19th century glutonic names. The author reveals the meaning of the term "nominative units linguocultural marking", defines its differential features; outlines the theoretical basis for the study of nominative units for the designation of authentic foods and beverages; analyzes metaphorical models of such nominations creation; finds out linguocultural features of glutonic names; describes the main methods of nomination (motivational features and the most productive word-forming models).
Food is an integral part of human life, yet it is specific to a particular national community. The vitality of any nation is reflected in its cuisine. The natural, social and economic conditions of each nation also affect what do people eat. The gastronomy area we are exploring is one of greatest nationally specific areas. With the development of agriculture and the market, national cuisine and gastronomy are constantly evolving, which is reflected in the vocabulary and phraseology of the language. Collective memory and national phraseology absorb and preserve sociocultural concepts and associations that are connected with product names and national cuisine that have evolved over the centuries.
Culture is a complex phenomenon that contains material, spiritual and social components. The very process of communication between people is carried out by means of a set of non-verbal (sound, visual, haptic, facial, gestural, kinetic, proxemic, etc.) and verbal or languge (oral and written) ways of transmitting culturally relevant information. Both verbal and non-verbal codes of culture reflect the external aspect of culture, while the internal aspect is related to its axiological system.
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Butterfield, Elizabeth. "The Columbia History of Twentieth-Century French Thought (review)." Journal of the History of Philosophy 45, no. 2 (2007): 340–41. http://dx.doi.org/10.1353/hph.2007.0029.
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Estoves, Rosa. "Portugal in the XIXth century: toward a new sociability: L’Abeille, a fashionable periodical, from 1840 to 1841." Revista de História das Ideias 8, Tomo I (1986): 483–506. http://dx.doi.org/10.14195/2183-8925_8-1_19.
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Куприянов, Виктор Александрович. "THE NOTIONS «MECHANISM» AND «ORGANISM» IN THE SOCIAL ONTOLOGY OF S.L. FRANK." Вестник Тверского государственного университета. Серия: Философия, no. 3(57) (December 10, 2021): 118–41. http://dx.doi.org/10.26456/vtphilos/2021.3.118.
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Статья посвящена анализу понятий «механизм» и «организм» в социальной философии С.Л. Франка. Социально-философская концепция Франка помещается в широкий контекст философии XIX-начала XX вв. В статье исследуются связи социальной философии Франка и органических теорий государства и общества. Автор статьи приводит обзор органических теорий: демонстрируется их генезис в немецком классическом идеализме и анализируются подходы, наиболее распространенные в XIX в. В статье обосновывается, что органические теории государства исторически связаны с телеологией И. Канта. Именно в философии Канта впервые появляется важное для философии XIX в. противопоставление организма и механизма. В статье указывается, что специфика этого подхода заключается не столько в естественнонаучной аналогии, сколько в интерпретации отношений части и целого. Автор показывает, что оппозиция механизма и организма сыграла важную роль в истории органических представлений об обществе. Русская социально-философская и политологическая мысль рассматривается в контексте общего развития социальных наук XIX в. Русские философы и обществоведы позаимствовали из западной философии идею оппозиции социального механизма и органицизма. На этой основе в России были выработаны аналогичные философско-правовые концепции, которые также можно отнести к традиции органицизма. Автор относит социально-философскую концепцию С.Л. Франка также к указанной традиции социального органицизма. В статье приводится реконструкция социальной философии Франка и отмечается, что его подход близок к идеям, получившим развитие в немецком классической идеализме. Указывается, что Франк критиковал не органическую теорию как таковую, а распространенную в его время натуралистическую концепцию, отождествлявшую общество с организмом. В этой связи автор показывает вклад Франка в историю органических представлений об обществе. The article is devoted to the analysis of the notions «mechanism» and «organism» in S.L. Frank’s social philosophy. The sociophilosophical conception of S.L. Frank is considered in the context of the philosophy of the XIXth - beginning of the XXth centuries. The article deals with the relations of S.L. Frank’s philosophy to the organic theories of society. The author gives an overview of the organic theories: their genesis in the German idealism and analysis of the widespread approaches in the XIXth century philosophy. The article shows that the organic theories were historically connected with the teleology of I. Kant. I. Kant was the first to propose the very opposition of organism and mechanism. The author points out that the speceficity of this approach consists rather in the interpretation of the relations between the part and the whole, than in the scientific analogy. The author shows that this opposition played a significant role in the organic theory of society. Russian social philosophy and political science are considered in the general context of the social sciences of the XIXth century. Russian philosophers and social sciences borrowed the idea of mechanism and organism from the western philosophy. Based on this approach they developed their own conceptions which can also be referred to the organic tradition. The author refers S.L. Frank’s social philosophy to the tradition of social organism. The article reconstructs the Frank’s social philosophy and points out that his approach is derived from the German classical idealism. It is shown that Frank did not criticized the very organic theory, his criticism was directed against naturalistic theories of his time. The author of the article shows the Frank’s contribution to the organic theory of society.
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Macallan, Brian Claude. "Novelty in Twentieth-Century French and Process Philosophy: Contours and Conversations." Process Studies 48, no. 2 (October 1, 2019): 279–95. http://dx.doi.org/10.5406/processstudies.48.2.0279.
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Abstract This article explores the thesis that novelty is central to a wide and diverse range of French philosophers in the twentieth century. Often these philosophers are seen on different sides of philosophic divides, but novelty brings them together. I will explore some of the fruitful areas for dialogue between French and process philosophy, particularly around the theme of novelty.
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Pazdej, Mateusz. "Współczesna recepcja walki klas , czyli w jakim stopniu marksizm wpłynął na koncepcje XX-wieczne i czy pozostał aktualny do dzisiaj?" Świat Idei i Polityki 14 (2015): 37–59. http://dx.doi.org/10.15804/siip201503.
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The aim of this paper is to compare the Karl Marx’s theory of classes fighting to influenced by it a neo-marxist conception of Ralf Dahrendorf concerning conflicts and arguing with a theory of social system elaborated by Talcott Parsons. Such an arrangement mostly enables answering the question in what extension the conceptions of a XIXth – century philosopher and an economist remain up-to date in the following century. In the second part of deductions the evolution of that term will be presented in a form of showing as examples the followers of the mentioned thinkers, because contemporarily the term of classes fighting is used not only by Marxists, but also by the members of feministic movements such as Pierre Bourdieu and representatives of organizations which fight for a protection of the environment, among others Murray Bookchin. Such different points of view will be shown and compared in this paper, which will lead to answering the question in what extension the thoughts of Karl Marx influence XXth-century philosophy and if they are still up-to-date.
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Shiner, Larry, and Linda Orr. "Headless History; Nineteenth-Century French Historiography of the Revolution." History and Theory 32, no. 1 (February 1993): 90. http://dx.doi.org/10.2307/2505332.
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Braverman, Charles. "The Kantian Legacy in French Empiricism During the Early Nineteenth Century." Kant Yearbook 7, no. 1 (January 1, 2015): 1–22. http://dx.doi.org/10.1515/kantyb-2015-0001.
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AbstractAlthough one may hope to gain a better understanding of Kantianism through a discussion of Kantian arguments against empiricism, my paper will rather be devoted to the study of the ‘images’ of Kant which were spread in France at the beginning of the nineteenth century. Those images did not faithfully depict Kantianism but they described what French philosophers knew about Kant and they had some influence on the development of French philosophy at the time. Actually, I will show that the study of this reception of some images of Kant contributes to reveal what I call a ‘French empiricism’ but also a renewal of the attitude of some French philosophers toward experience. This French empiricism (which was in my opinion defended by the French Ideology and especially by its leaders: Destutt de Tracy and Cabanis) was characterised by a legacy from English philosophers (especially Bacon and Locke) and from Condillac’s sensualism. It was influenced by the genetic approach in order to explain all our ideas from experience, by the interpretation of experience as conscious effects of senses and also by the necessity of making and classifying experimentations. French empiricism was then especially characterised by a physiological and medical approach very interested in conscious efforts which were regarded as the beginning of the genesis of human intelligence. The French reception of Kantianism and its opposition to it reveal those characteristics of a French empiricism. However, this reception of Kantian philosophy was not only made of oppositions. Degérando, for instance, used some images of Kant and especially the idea of the activity of the subject in order to criticise what he saw as a traditional empiricism and to defend a ‘true’ ‘philosophy of experience
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Crosland, M. P. "Two 19th-century French physical scientists." Metascience 19, no. 2 (April 7, 2010): 329–31. http://dx.doi.org/10.1007/s11016-010-9365-8.
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Gissis, Snait. "Late Nineteenth Century Lamarckism and French Sociology." Perspectives on Science 10, no. 1 (March 2002): 69–122. http://dx.doi.org/10.1162/106361402762674807.
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Mirzekhanov, Velikhan. "The Ideology of Colonization: Metamorphoses of the Colonial Question in the Political Philosophy of Alexis de Tocqueville." ISTORIYA 13, no. 4 (114) (2022): 0. http://dx.doi.org/10.18254/s207987840021057-1.
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In this article the evolution of views on the empire, colonies and colonization by Alexis de Tocqueville, the outstanding French liberal thinker of the 19th century, are analyzed. It was shown that in the process of expanding the scale of the colonization of the 19th century Tocqueville, like many other French thinkers, began to defend and justify colonial domination, trying to justify colonial policy in every possible way and try to give it legitimacy. Although Tocqueville was fully aware of the vices of colonization, he was ready to defend it. He believed that the French nation could not afford not to be the dominant colonial power. Justifying the expansion of the French empire, he believed that the colonial project could contribute to the political unification of the French, and at the same time he feared that France would lose its position and its international reputation, lagging behind Great Britain in the annexation of overseas possessions. Tocqueville’s ideas about progress and the understanding of progress were fairly typical of nineteenth-century European thinkers. In 19th century Europe as a rule, attempts to justify colonization were combined with a linear theory of progress and a belief in the superiority of Europeans over other worlds.
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Le Dû, Jean. "The Celtic Element in Gallo-Romance Dialect Areas." Studia Celto-Slavica 11 (2020): 23–50. http://dx.doi.org/10.54586/sfww3511.
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The history of the French language was initially marked by Celtomania, which saw Celtic roots everywhere. When this doctrine was discredited and discarded in the XIXth century, the role of the Germanic superstrate became hypertrophied, the more so that Breton, long considered a direct descendant of the native Gaulish, was ranked in the same period as an alien language imported from Great Britain into the Armorican peninsula. Relying on modern geolinguistics, I compare ALF (Atlas Linguistique de la France) maps with Breton ones, using the data recorded in Le Roux’s Atlas Linguistique de la Basse-Bretagne and Le Dû’s Nouvel Atlas Linguistique de la Basse-Bretagne. I shall try to show that several of theses maps reveal the presence of ALF data whose origin is clearly Celtic and not Germanic. The study of the Atlas Linguarum Europae and of the Atlas Linguistique Roman has shown that borders between languages and even language families are not waterproof. It is high time to develop such comparisons to bring about a new vision of the history of languages.
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Bradley, Arthur. "Philosophy and the Machine: Slavery in French Philosophy of Technology 1897–1948." Philosophy, Politics and Critique 1, no. 2 (July 2024): 219–36. http://dx.doi.org/10.3366/ppc.2024.0044.
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This essay reconstructs a now largely obscure fifty year debate within French philosophy of technology from Alfred Espinas to Alexandre Kojève about slavery in the ancient world. To summarize, I argue that early twentieth century French philosophy of technology’s hypothesis that Greek and Roman slavery caused a blocage – a block, delay or stagnation – in the development of technology in antiquity may well seem little more than a historical curiosity today, but that its hypothesis of a constitutive relation between slave labour and technological innovation has recently re-emerged in biopolitical form in such texts as Giorgio Agamben’s The Use of Bodies (2015). In the confrontation between what Alexandre Koyré famously calls the ‘philosophers’ and the ‘machine’, I argue that we not only enter a largely forgotten conceptual archive for modern French philosophy of technology (Gilbert Simondon, André Leroi-Gouhran, Bernard Stiegler) but for contemporary biopolitical theory (Giorgio Agamben).
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Khoma, Oleg. "Spinoza in the focus of national traditions. Stetter, J., & Ramond, C. (Eds.). (2019). Spinoza in 21st-century American and French philosophy: metaphysics, philosophy of mind, moral and political philosophy. London: Bloomsbury Academic." Sententiae 39, no. 2 (December 29, 2020): 207–9. http://dx.doi.org/10.31649/sent39.02.207.
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Review of Stetter, J., & Ramond, C. (Eds.). (2019). Spinoza in 21st-century American and French philosophy: metaphysics, philosophy of mind, moral and political philosophy. London: Bloomsbury Academic.
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Khoma, Oleg. "Biography and work of François Poullain de la Barre as interpreted by Madeleine Alcover." Sententiae 12, no. 1 (June 27, 2005): 245–76. http://dx.doi.org/10.31649/sent12.01.245.
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O’Neal, John C. "The Enlightenment Past: Reconstructing Eighteenth-Century French Thought." Recherches sur Diderot et sur l'Encyclopédie, no. 44 (October 15, 2009): 275–77. http://dx.doi.org/10.4000/rde.4601.
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Kozlova, Tatyana Aleksandrovna. "Psychological intention in European theism of the XIX century." Философская мысль, no. 4 (April 2020): 14–23. http://dx.doi.org/10.25136/2409-8728.2020.4.32437.
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The subject of this research is the psychological intention in the European theism of the XIX century in the context of anthropological turn. The author examines such trends of European theism of the XIX century as German post-Hegelian theism, French and Italian spiritualism, Russian spiritual-academic theism. It is demonstrated the European theism of the XIX century as a philosophy of that time of anthropological pivot mats psychologism as a transition towards individual-substantial (psychological) Self with dialogical intention, and establishment of philosophy on the psychological foundation. Particular attention is given to the essence of anthropological turn and psychologism in its context. Anthropological turn is interpreted as a transition of metaphysical into anthropology in the vein of Heidegger’s philosophy. This transition means that philosophy is structured upon the basis of natural sciences and psychology, human Self and its reflection lose the ontological character, but it becomes individually-substantial and obtains dialogical intention. The philosophy of European theism of the XIX century is viewed in this context; however, special attention is dedicated to the establishment of philosophy on psychological foundation, transition from the individually-substantial Self and problem of its reflection. The novelty consists in examination of psychological intention of European theism of the XIX century within the framework of anthropological turn, as well as substantiation of presence of the psychologically oriented trend in terms of this philosophy. To the representatives of psychological oriented direction of European theism of the XIX century can be attributed such French spiritualists as Maine de Biran, Cousin, Jouffroy, Ravaisson-Mollien, whose works resemble the psychological method of the similar to their views Italian spiritualist Galupppi, French neo-spiritualist Bergson, German post-Hegelian theist Fechner, whose doctrine was structures on psychophysical foundation.
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Ezri, Grigorii Konstantinovich. "Psychological intention in European theism of the XIX century." Философская мысль, no. 4 (April 2020): 36–46. http://dx.doi.org/10.25136/2409-8728.2020.4.32455.
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The subject of this research is the psychological intention in the European theism of the XIX century in the context of anthropological turn. The author examines such trends of European theism of the XIX century as German post-Hegelian theism, French and Italian spiritualism, Russian spiritual-academic theism. It is demonstrated the European theism of the XIX century as a philosophy of that time of anthropological pivot mats psychologism as a transition towards individual-substantial (psychological) Self with dialogical intention, and establishment of philosophy on the psychological foundation. Particular attention is given to the essence of anthropological turn and psychologism in its context. Anthropological turn is interpreted as a transition of metaphysical into anthropology in the vein of Heidegger’s philosophy. This transition means that philosophy is structured upon the basis of natural sciences and psychology, human Self and its reflection lose the ontological character, but it becomes individually-substantial and obtains dialogical intention. The philosophy of European theism of the XIX century is viewed in this context; however, special attention is dedicated to the establishment of philosophy on psychological foundation, transition from the individually-substantial Self and problem of its reflection. The novelty consists in examination of psychological intention of European theism of the XIX century within the framework of anthropological turn, as well as substantiation of presence of the psychologically oriented trend in terms of this philosophy. To the representatives of psychological oriented direction of European theism of the XIX century can be attributed such French spiritualists as Maine de Biran, Cousin, Jouffroy, Ravaisson-Mollien, whose works resemble the psychological method of the similar to their views Italian spiritualist Galupppi, French neo-spiritualist Bergson, German post-Hegelian theist Fechner, whose doctrine was structures on psychophysical foundation.