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1

Multilingualism and mother tongue in medieval French, Occitan, and Catalan narratives. University Park, Pa: Pennsylvania State University Press, 2010.

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2

Léglu, Catherine. Multilingualism and mother tongue in medieval French, Occitan, and Catalan narratives. University Park, Pa: Pennsylvania State University Press, 2010.

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3

Findley, Brooke Heidenreich. Poet Heroines in Medieval French Narrative. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137113061.

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4

Fantasy, identity and misrecognition in medieval French narrative. Oxford: P. Lang, 2000.

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5

Dunn, Vincent Ambrose. Narrative modes and genres in medieval English, Celtic and French literature. Ann Arbor, MI: University Microfilms International, 1985.

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6

Poet heroines in medieval French narrative: Gender and fictions of literary creation. New York: Palgrave Macmillan, 2012.

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7

Literary hybrids: Cross-dressing, shapeshifting, and indeterminacy in medieval and modern French narrative. New York: Routledge, 2004.

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8

Desmond, Marilynn Robin. I wol now singen, yif Kan: the Aeneid in medieval French and English narrative. Ann Arbor, MI: University Microfilms International, 1986.

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9

Kellogg, Judith. Medieval artistry and exchange: Economic institutions, society, and literary form in Old French narrative. New York: P. Lang, 1989.

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10

Medieval narrative and modern narratology: Subjects and objects of desire. New York: New York University Press, 1989.

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11

Weiss, Judith, Nicole Clifton, and Ivana Djordjevic, eds. Waldef. NL Amsterdam: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9781641894067.

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This first English translation of Le Roman de Waldef makes a significant representative of the French literature of medieval England accessible for the first time. Its wide-ranging content provides an ideal introduction to a number of themes in medieval literature, making it suitable for a variety of undergraduate and graduate courses. The fast-moving romance plot of this early thirteenth-century tale recounts the ancestry and exploits of Waldef and his two sons, set against a history of pre-Conquest England. The narrative shares themes and incident types with other important insular romances, including the Lai of Haveloc, Boeve de Haumtone, and Gui de Warewic. Waldef’s scope, interest in battle, and political stratagems bear reading alongside medieval chronicles, while secret love affairs connect it with other romance literature of the period, and adventures across a wide area of the known world provide affinities with medieval travel narrative.
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12

Heyam, Kit. The Reputation of Edward II, 1305-1697. NL Amsterdam: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463729338.

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During his lifetime and the four centuries following his death, King Edward II (1307-1327) acquired a reputation for having engaged in sexual and romantic relationships with his male favourites, and having been murdered by penetration with a red-hot spit. This book provides the first account of how this reputation developed, providing new insights into the processes and priorities that shaped narratives of sexual transgression in medieval and early modern England. In doing so, it analyses the changing vocabulary of sexual transgression in English, Latin and French; the conditions that created space for sympathetic depictions of same-sex love; and the use of medieval history in early modern political polemic. It also focuses, in particular, on the cultural impact of Christopher Marlowe’s Edward II (c.1591-92). Through such close readings of poetry and drama, alongside chronicle accounts and political pamphlets, it demonstrates that Edward’s medieval and early modern afterlife was significantly shaped by the influence of literary texts and techniques. A ‘literary transformation’ of historiographical methodology is, it argues, an apposite response to the factors that shaped medieval and early modern narratives of the past.
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13

Medieval interpretation: Models of reading in literary narrative, 1100-1500. Carbondale: Southern Illinois University Press, 1991.

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14

The song in the story: Lyric insertions in French narrative fiction, 1200-1400. Philadelphia: University of Pennsylvania Press, 1993.

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15

The narrative art of the Bayeux tapestry master. New York: AMS Press, 1989.

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16

Huot, Sylvia. From song to book: The poetics of writing in Old French lyric and lyrical narrative poetry. Ithaca: Cornell University Press, 1987.

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17

Proverbes et expressions proverbiales dans la littérature narrative du Moyen Age français: Recueil et analyse. Paris: H. Champion, 1985.

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18

Blacker, Jean. The faces of time: Portrayal of the past in Old French and Latin historical narrative of the Anglo-Norman regnum. Austin, TX: University of Texas Press, 1994.

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19

Lacy, Norris J. Reading fabliaux. Birmingham, Alabama: Summa Publications, 1998.

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20

Reading fabliaux. New York: Garland Publishing, 1993.

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21

The artist at work: Narrative technique in Chrétien de Troyes. Philadelphia: American Philosophical Society, 1988.

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22

Les fabliaux. Paris: Presses universitaires de France, 1985.

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23

Dubost, Francis. Aspects fantastiques de la littérature narrative médiévale, XIIème-XIIIème siècles: L'autre, l'ailleurs, l'autrefois. Genève: Slatkine, 1991.

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24

Dubost, Francis. Aspects fantastiques de la littérature narrative médiévale, XIIème-XIIIème siècles: L'autre, l'ailleurs, l'autrefois. Paris: Libr. H. Champion, 1991.

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25

Shaping romance: Interpretation, truth, and closure in twelfth-century French fictions. Philadelphia: University of Pennsylvania Press, 1993.

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26

The fabliau in English. London: Longman, 1993.

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27

Léglu, Catherine E. Multilingualism and Mother Tongue in Medieval French, Occitan, and Catalan Narratives. Penn State University Press, 2016. http://dx.doi.org/10.1515/9780271078632.

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28

Vitz, Evelyn B. Medieval Narratives and Modern Narratology: Subjects and Objects of Desire (Studies in French Culture & Civilization). New York University Press, 1992.

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29

Vitz, Evelyn B. Medieval Narratives and Modern Narratology: Subjects and Objects of Desire (New York University Studies in French Culture and Civilization). New York University Press, 1989.

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30

Nickolaus, Keith. Marriage Fictions in Old French Secular Narratives, 1170-1250: A Critical Re-evaluation of the Courtly Love Debate (Studies in Medieval History and Culture). Routledge, 2001.

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31

Literary Hybrids: Indeterminacy in Medieval and Modern French Narrative. Taylor & Francis Group, 2013.

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32

Hess. Literary Hybrids: Indeterminacy in Medieval & Modern French Narrative (Studies in Medieval History and Culture, 21). Routledge, 2003.

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33

Medieval epic and romance: An anthology of English and French narrative. Glen Allen, Va: College Pub., 2006.

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34

Huber, Judith. Latin and medieval French in the motion verb typology. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190657802.003.0007.

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Since Latin and medieval French are the contact languages from which the path verbs analysed in chapter 9 are borrowed, this chapter summarizes earlier research on Latin and medieval French in the motion verb typology and offers a case study on motion expression in the prose parts of the Old French Aucassin et Nicolette. It is shown that while medieval French can be called satellite-framing with respect to the structures used to talk about motion, which typically feature satellites (though less often in the form of adverbs than in medieval English), the use of path verbs is considerably higher than of manner verbs, and manner verbs are less frequently combined with satellites than are other motion verbs. This is related to narrative styles typical of medieval French romances and epics.
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35

Short, Ian, ed. Crestien’s Guillaume d’Angleterre / William of England. University of Exeter Press, 2021. http://dx.doi.org/10.47788/txvu9029.

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An edition with facing annotated translation of the 12th-century Medieval French popular romance Guillaume d’Angleterre. The claim to fame of this verse narrative is to have had its authorship attributed (falsely) to Chrétien de Troyes, the most famous of all 12th-century Medieval French narrative poets. This prototypical adventure romance and is representative of a literary genre that has recently seen a renewal of interest among medieval literary critics. An amusing tale of late twelfth-century social mobility, the romance tells of a bewildering series of adventures that befall a fictitious king who deliberately abandons his royal status to enter the ‘real’ world of knights, wolves, pirates and merchants. He and his family, dispersed by events between Bristol, Galway and Caithness, are finally re-united at Yarmouth thanks to a climactic stag hunt. The book is designed for students of French, Medieval Studies, Comparative Literature and English, and for all medieval scholars interested in having an English version of a typical medieval adventure romance. It is the first authoritative English translation of this text, and all of its critical material is new.
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36

Medieval English and French Legends: An Anthology of Religious and Secular Narrative. College Publishing, 2006.

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37

Medieval English and French legends: An anthology of religious and secular narrative. Glen Allen, VA: College Pub., 2007.

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38

Solterer, Helen. "Acorder li chans au dit": the lyric voice in French Medieval narrative (1220-1320). 1986.

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39

Zingesser, Eliza. Stolen Song. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501747571.001.0001.

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This book documents the act of cultural appropriation that created a founding moment for French literary history: the rescripting and domestication of troubadour song, a prestige corpus in the European sphere, as French. This book also documents the simultaneous creation of an alternative point of origin for French literary history—a body of faux-archaic Occitanizing songs. Most scholars would find the claim that troubadour poetry is the origin of French literature uncomplicated and uncontroversial. However, this book shows that the “Frenchness” of this tradition was invented, constructed, and confected by francophone medieval poets and compilers keen to devise their own literary history. The book makes a major contribution to medieval studies both by exposing this act of cultural appropriation as the origin of the French canon and by elaborating a new approach to questions of political and cultural identity. It shows that these questions, usually addressed on the level of narrative and theme, can also be fruitfully approached through formal, linguistic, and manuscript-oriented tools.
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40

(Editor), Gary Ferguson, and David Laguardia (Editor), eds. Narrative Worlds: Essays on the Nouvelle In Fifteenth- And Sixteenth- Century France (Medieval and Renaissance Texts & Studies). Arizona Center for Medieval and Renaissance S, 2005.

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41

Boulton, Maureen Barry McCann. Song in the Story: Lyric Insertions in French Narrative Fiction, 1200-1400. University of Pennsylvania Press, 2016.

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42

Huot, Sylvia. From Song to Book: The Poetics of Writing in Old French Lyric and Lyrical Narrative Poetry. Cornell University Press, 2019.

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43

Goodson, Caroline. Garden Cities in Early Medieval Italy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198777601.003.0026.

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It is a commonplace assumption that the medieval cities were ‘ruralized’ by the presence of vegetable patches, fields, and livestock. Historians and archaeologists have often taken evidence for agricultural cultivation in urban spaces as indicators of the breakdown of medieval urban fabric and economies, but urban gardens were not simply by-products of decline or devolution. They were created because people living in the city wanted fresh fruits and vegetables and dedicated space to grow them. The evidence from Italy makes clear that residential properties with access to cultivated spaces were controlled by urban elites, both private and ecclesiastical. The study of these urban vineyards, vegetable patches, and fields, through their textual and archaeological records, provides us a small window on to shifting social structures within medieval cities, the rises and falls in small-scale markets, and emerging ideals of charity. The combination of property documents with letters, narrative chronicles, and a considerable amount of recent urban archaeology make it possible to observe urban food provisioning in early medieval Italy and to relate the phenomenon of urban gardening with shifting power structures in the city.
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44

Machaut And The Medieval Apprenticeship Tradition Truth Fiction And Poetic Craft. Boydell & Brewer Ltd, 2014.

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45

Medieval Artistry and Exchange: Economic Institutions, Society, and Literary Form in Old French Narrative (American University Studies Series II, Romance Languages and Literature). Peter Lang Pub Inc, 1990.

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46

Talmon-Heller, Daniella. Sacred Place and Sacred Time in the Medieval Islamic Middle East. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474460965.001.0001.

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Focusing on the construction of sanctity and its manifestations in individual devotions, formal ceremonies and communal rites, this book offers a fresh perspective on religious culture in the medieval Middle East. It investigates Islamic thinking about and practice in sacred places and times through the detailed research of two contested case-studies: the shrine(s) in honour of the head of al-Ḥusayn b. ʿAli, and the (arguably) holy month of Rajab. The narrative spans the formative period of Islam until the late Mamluk period, attuned to changing political contexts and sectarian affiliations, and to the input of the social sciences and the study of religion. The juxtaposition of sacred place and time reveals that the two expanses were regarded as complementary venues for similar religious devotions, and imagined by a common vocabulary.
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47

Sacred Fictions of Medieval France: Narrative Theology in the Lives of Christ and the Virgin, 1150-1500. Boydell & Brewer, Limited, 2015.

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48

1943-, Eichmann Raymond, and DuVal John 1940-, eds. Fabliaux, fair and foul. Binghamton, N.Y: Medieval & Renaissance Texts & Studies, 1992.

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49

Fabliaux fair and foul. Asheville, N.C: Pegasus Press, 1999.

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50

Lacy, Norris J. Reading Fabliaux. 2nd ed. Summa Publications, 1999.

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