Academic literature on the topic 'Free Library Movement (Australia) History'

AbstractThe Housewives' Associations were the largest women's organizations in Australia during the interwar years and were the first consumer-watch agencies. This article examines the gendered economic identity they cultivated in successfully mobilizing women under the banner of free-market economics against the protectionism of the mainstream political parties and the labor movement. In challenging the dominant economic discourse, they asserted the claims of consumption to the same status and recognition in the functioning of the economic system as the overwhelmingly masculine forces of capital and labor. In the process, they also threw into question the relevance of class as a basis for women's political activism.

American Librarian Ralph Munn's historic tour of Australian libraries in 1934 is well documented. Along with Ernest Pitt, Chief Librarian of the State Library of Victoria, he spent nearly ten weeks travelling from Sydney and back again, visiting libraries in all the state capitals and many regional towns throughout the country. Munn's trip was funded by the Carnegie Corporation of New York, which was then, through its Dominions fund, turning attention to philanthropic opportunities in the Antipodes. The resulting report, Australian Libraries: A Survey of Conditions and Suggestions for their Improvement (commonly referred to as the Munn–Pitt Report) is often credited with initiating the public library movement in Australia.

In spring 1986, Lindsay Anderson appeared in a television programme on British cinema. This was part of a series of three under the heading British Cinema: Personal View, produced by Thames Television. Anderson's contribution, Free Cinema 1956–? An Essay on Film by Lindsay Anderson, was written and directed by him. He was also the star of the programme, providing a lecture on the history of British cinema with himself at the very core, although, at the time of the production, Anderson's career was in decline and he was not involved in any film projects. Drawing on press materials, the programme itself and Anderson's personal papers in the University of Stirling library, this article analyses Anderson's personal conception of Free Cinema – according to his understanding, a short-lived documentary movement in the 1950s which eventually transformed itself into a series of feature films in the ensuing decades, particularly his own trilogy If…. (1968), O Lucky Man! (1973) and Britannia Hospital (1982). The polemic in the programme was particularly aimed at the general idea of the British Film Year of 1985 and at the successful film producer David Puttnam, at the time well known for his contribution to what was sometimes called the ‘New British Cinema’ of the 1980s. Anderson, however, dismissed Puttnam as a film-maker concerned only with Oscars and economic success, and instead lauded the qualities of ‘Free Cinema’, a realist, non-conformist and radical aesthetic, as the most artistically rewarding tradition in British cinema. The programme was highly entertaining and was generally well received by the British press, but did not really strengthen Anderson's position within the British film industry, which might, or might not, have been Anderson's intention.

One of the great themes of modern history is the movement of poor people across the face of the earth. For individuals and families the economic and psychological costs of these transoceanic migrations were severe. But they did not prevent millions of agriculturalists and proletarians from Europe reaching the new worlds in both the Atlantic and the Pacific basins in the nineteenth century. These people, in their myriad voyages, shifted the demographic balance of the continents and created new economies and societies wherever they went. The means by which these emigrations were achieved are little explored.Most emigrants directed themselves to the cheapest destinations. The Irish, for instance, migrated primarily to England, Scotland, and North America. The general account of British and European emigration in the nineteenth century demonstrates that the poor were not well placed to raise the costs of emigration or to insert themselves into the elaborate arrangements required for intercontinental migration. Usually the poor came last in the sequence of emigration.The passage to Australasia was the longest and the most expensive of these migrations. From its foundation as a penal colony in 1788, New South Wales depended almost entirely on convict labor during its first four decades. Unambiguous government sanction for free immigration emerged only at the end of the 1820s, when new plans were devised to encourage certain categories of emigrants from the British population. As each of the new Australian colonies was developed so the dependence on convict labor diminished.

This paper discusses the ways in which ideas of ‘the tragic’ function in recent narratives of contact history in Australia. ‘Contact history’ is used here to refer to first and second generation contact between Aboriginal people and the European invaders in Australia in the eighteenth and nineteenth centuries, and I shall be primarily concerned with those historical narratives which attempt to ‘re-write’ history to include Aboriginal responses during this period. Within Australian historiography this project is said to have commenced in the 1970s, prompted by wider events in the Australian community such as the Aboriginal land rights movement (Curthoys 1983, 99). One of the best-known contributors to this project of inclusion has been Henry Reynolds, now the author of eight books dedicated to it. I shall be examining two of Reynolds' most recent contributions to this area: With the White People (1990) and The Fate of a Free People (1995). At the same time that Reynolds and other professional historians have engaged in this project, there has been an increasing body of work by Aboriginal writers — much of it classified as fiction rather than academic historiography — examining these same themes of initial contact and resistance to invasion. In order to clarify some of my arguments about the function of the tragic mode in Reynolds' work, I shall also discuss a recently published short story by the Aboriginal writer, Gerry Bostock.

Purpose The purpose of this paper is to examine libraries’ responsibility to engage with and support communities of color as they challenge systemic racism, engage in the political process, and exercise their right to free speech. Many libraries have ignored the Black Lives Matter (BLM) movement, citing the need to maintain neutrality. Despite extensive scholarship questioning the validity of this concept, the framing of library neutrality as nonpartisanship continues. This paper examines librarianship’s engagement with, and disengagement from black communities through the lens of the BLM movement. It also explores the implications of education, engagement, and activism for people of color and libraries today. Design/methodology/approach The authors have engaged the topic from a critical race perspective as a practice in exercising voice – telling stories, presenting counterstories, and practicing advocacy (Ladson-Billings, 1998). Findings The assertion that libraries have been socially and politically neutral organizations is ahistorical. When libraries decide not to address issues relevant to people of color, they are not embodying neutrality; they are actively electing not to support the information and service needs of a service population. In order for libraries to live up to their core values, they must engage actively with communities, especially when those communities are in crisis. Originality/value As a service field, librarianship has an ethos, values, and history that parallel those of many other service fields. This paper has implications for developing understanding of questions about equitable service provision.

In the last few years there has been a tremendous surge in research projects focusing on the history of emotions. Historians all over the world, from Australia to London, from Princeton to Madrid, from Canada to Paris, have started to examine emotions from a historical perspective. Among the many individual and collective projects, the Berlin Center for the History of Emotions holds a special place. Since its founding in 2008, a group of twenty to thirty historians have devoted their research efforts to the single but complex goal of historicizing emotions. As an integral part of the Max Planck Institute for Human Development, the center is sufficiently funded to carry out such basic research and will continue to do so for years. It offers superb working conditions, providing offices and excellent library resources to its pre- and postdoctoral fellows and organizing weekly seminars and a great number of international conferences with the participation of distinguished scholars. Furthermore, the center welcomes visiting researchers (who mostly bring their own funding) and invites them to actively participate in and contribute to ongoing debates and events. Together with three major Berlin universities (Free University, Humboldt University, Technical University), the center launched an International Max Planck Research School for graduate training. Every year, six graduate students are accepted to the program, which focuses on moral economies of modern societies, with an emphasis on moral emotions.

The basic principles of modern sociolinguistic engineering as a tool for population indoctrination, subjugation, and control have their beginnings in the strategies designed by Joseph Goebbels of the NAZI regime and also those of the USSR. The redefinition of semantics is a dangerous tool used by propagandists to influence the individuals' sense of reality using language on a psychological level. This creates a populace that is more willing to follow harmful ideologies. The study will investigate existing legislation of Australia, the United Kingdom, the United States of America, and Canada about guarantees on free speech especially in academia, and the classification of hate speech. This study further looks at a microcosm of language used by the diversity, Inclusion, and Equity" movement focusing on an analysis of a glossary created by the University of Washington. It also discusses some terminology that is similarly erroneous but not included in the glossary. The history of terminology and their development is discussed as well as the scientific and linguistic validity of the provided semantic definitions in contrast to the original semantics. The study found that sociolinguistic engineering was taking place in universities and wider society which follows the historic pattern of the Third Reich and USSR. The study recommends that universities and education systems desist from such indoctrination and return to the traditional academic foundations of open inquiry and critical thinking.

African American Heritage a database for African American family history research, provided by ProQuest. Here, the user has access to a wide variety of military, birth, marriage, cohabitation, death, and census records. Also included are records from the Freedman’s Bank and various registers of slaves and free(d) persons of color. The former was a bank chartered by the federal government to encourage and guide the economic development of African American communities in the period following the end of slavery in the U.S. The latter refers to records, maintained by a number of states prior to 1865, of slaves and free(d) persons of color. Also available to the user are contacts to a community of genealogy researchers, who can provide assistance and mentoring. The readability of the documents available here can vary. Some are too faded to read easily, even with magnification, and others are handwritten, which can make them difficult to interpret. Navigating, enlarging, and reducing documents can be done without difficulty, though the range of movement and magnification is somewhat limited. Documents can be browsed and/or searched for by title, author, publisher, date, subject, language (although, at present, English is the only language available), surname and personal name, and location.The search and browse options here are understandable and can produce useful results, though the number produced by any one query is usually not extensive, so multiple queries may be needed for any research project. Pricing for this database is determined by library or school size and the number of potential users, and consortia discounts are available (contact ProQuest for a specific price quote). Its licensing agreement is the same as those used for all ProQuest databases, and in its length and composition is quite average. The quality and quantity of content in this resource is not exceptional, but it will certainly be of use to those researching African American family history, and more generally Africana Studies, especially in the states indicated in this review.

The study investigates the establishment and development of the Kimberley Africana Library and its mother institution, the Kimberley Public Library within the broader social, economical and political environment in which they took place. The history of these institutions is inextricable until 1984 when the public and Africana sections of the Library were separated and the Kimberley Africana Library was opened to the public in 1986. It was the exceptional collections of Africana and rare books which distinguished the Kimberley Public Library and the main factor which bound the history of these two institutions. The Kimberley Public Library and its progeny the Kimberley Africana Library are the products of a new industrialised era which came about after the discovery of diamonds in South Africa. They emanated from an environment which produced the new wealth of the country, an almost uncharted region which was relatively new to the established British colonies. In order to place the origins of and motivation for the establishment of the Kimberley Public Library and the Kimberley Africana Library in perspective, it is necessary in this study also to include an overview of the development of the diamond mining industry in Kimberley. This development, peculiar as it was to Kimberley, gave rise to the type of social and cultural milieu in which the Public Library was founded by the immigrants to this area. Also included in the study is a brief survey of the development of the library movement in South Africa and the role played by the Kimberley Public Library in the growth of this movement and in the expansion of public library services to the people of the country. The history of the Kimberley Public/Africana Library which covers a period of more than a century is divided into three distinct periods, namely that which deals with the institution as a Subscription Library from 1882 until 1960 and, from 1961 as a free library under the jurisdiction of the Kimberley Municipality and affiliated to the Cape Provincial Library Service. The third period concerns the dichotomisation of the Kimberley Public Library and the establishment of the Kimberley Africana Library in 1986 to house the Library’s renowned collection of Africana and rare books. This section also deals with the period after 1994 when the Kimberley Libraries functioned under the new political dispensation in South Africa. Emphasis is laid on the formation, nature and scope of the Africana Collection which was the raison d’etre for the establishment of the Kimberley Africana Library and the most significant of the items in the collection are broadly described. The study concludes with an assessment of the challenges the Kimberley Africana Library faces and suggests ways and means of resolving these. An Appendix entitled The Founders and the Builders is added in order to elaborate on the exceptional contributions of several prominent Committee members and Librarians who controlled and managed these institutions from their inception in 1882 until 2008.
Information Science
M. Inf. (Information Science)

The study investigates the establishment and development of the Kimberley Africana Library and its mother institution, the Kimberley Public Library within the broader social, economical and political environment in which they took place. The history of these institutions is inextricable until 1984 when the public and Africana sections of the Library were separated and the Kimberley Africana Library was opened to the public in 1986. It was the exceptional collections of Africana and rare books which distinguished the Kimberley Public Library and the main factor which bound the history of these two institutions. The Kimberley Public Library and its progeny the Kimberley Africana Library are the products of a new industrialised era which came about after the discovery of diamonds in South Africa. They emanated from an environment which produced the new wealth of the country, an almost uncharted region which was relatively new to the established British colonies. In order to place the origins of and motivation for the establishment of the Kimberley Public Library and the Kimberley Africana Library in perspective, it is necessary in this study also to include an overview of the development of the diamond mining industry in Kimberley. This development, peculiar as it was to Kimberley, gave rise to the type of social and cultural milieu in which the Public Library was founded by the immigrants to this area. Also included in the study is a brief survey of the development of the library movement in South Africa and the role played by the Kimberley Public Library in the growth of this movement and in the expansion of public library services to the people of the country. The history of the Kimberley Public/Africana Library which covers a period of more than a century is divided into three distinct periods, namely that which deals with the institution as a Subscription Library from 1882 until 1960 and, from 1961 as a free library under the jurisdiction of the Kimberley Municipality and affiliated to the Cape Provincial Library Service. The third period concerns the dichotomisation of the Kimberley Public Library and the establishment of the Kimberley Africana Library in 1986 to house the Library’s renowned collection of Africana and rare books. This section also deals with the period after 1994 when the Kimberley Libraries functioned under the new political dispensation in South Africa. Emphasis is laid on the formation, nature and scope of the Africana Collection which was the raison d’etre for the establishment of the Kimberley Africana Library and the most significant of the items in the collection are broadly described. The study concludes with an assessment of the challenges the Kimberley Africana Library faces and suggests ways and means of resolving these. An Appendix entitled The Founders and the Builders is added in order to elaborate on the exceptional contributions of several prominent Committee members and Librarians who controlled and managed these institutions from their inception in 1882 until 2008.
Information Science
M. Inf. (Information Science)